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Application Of Legal Maxims In Contract Law: Pacta Sunt Servanda And Islamic Rules On Promises Muhammad Husni Abdulah Pakarti; Ija Suntana; Ramdani Wahyu Sururie; Lexy Fatharany Kurniawan; Nik Salida Suhaila Nik Saleh
Lex Scientia Law Review Vol. 9 No. 1 (2025): May, 2025: Law, Technology, and Globalization: Challenges and Innovations in th
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/lslr.v9i1.20858

Abstract

In the practice of contract law, the fulfillment of promises and compliance with agreements are fundamental aspects to ensure justice and legal certainty. The principle of pacta sunt servanda which emphasizes the obligation to honor agreements has relevance to Islamic rules which also require the fulfillment of promises. This research uses normative legal research methods with a comparative juridical approach. Primary data sources are obtained from laws, government regulations, court decisions, and other relevant legal documents. While secondary data is obtained from books, journals, scientific articles, and other literature that discusses the principle of pacta sunt servanda, Islamic rules on promises, and contract law. Data collection techniques use literature study and document analysis, while data analysis techniques use qualitative analysis using the inductive method, and comparative analysis to compare the principle of pacta sunt servanda with Islamic rules of promise. The findings show that pacta sunt servanda and Islamic rules of promise have similarities in emphasizing the importance of commitment to the contract. However, there are differences in the application of these two legal systems, especially regarding exceptions and certain conditions such as force majeure and the principle of benefit in Islam. The principle of pacta sunt servanda and the Islamic rule of promise can complement each other in the practice of contract law, especially in the context of countries that apply legal pluralism. The application of these two principles encourages trust and stability in business transactions. This research recommends strengthening the legal framework that accommodates elements of contract compliance while taking into account aspects of substantive justice and relevant special conditions.
Measuring the Urgency of Distributive Justice Perspective of Sharia Economic Law Rani Mariana; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.753

Abstract

Inequality is a universal problem faced by all modern economic systems. Economic injustice and inequality of income and wealth are the beginning of the problem of poverty. The emergence of the concept of distributive justice in Islamic economics is motivated by the fact that existing economic theories are unable to overcome the problem of poverty and inequality of income and wealth. Therefore, the study of distribution has always been an interesting study in the field of Islamic economics. This paper explains the concept of distribution in the perspective of Islamic economics, analyzes issues of injustice in the Indonesian distribution system, criticizes the distribution of capitalist economics and ends with a study of Islamic economic distribution in realizing distributive justice and distribution mechanisms in Islam as a solution for justice and community welfare.
Theoretical and Philosophical Fundamentals of the Sharia Economic System in the Context of the Modern Economic System Chandra; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.796

Abstract

Economics based on sharia has concepts and teachings that can provide welfare evenly to mankind. Therefore, the philosophy of Islamic economics is the main key in human economic development. The purpose of this paper is to discuss the existence of sharia economic philosophy in the modern era. The golden opportunity for the growth of Islamic Economics developed in Indonesia needs to be supported by knowing the western response to economic conditions in Indonesia, where the 4.0 revolution era is a challenge for Indonesia in the economic welfare of its people. Therefore, in order to find the response and contribution of Sharia economic philosophy to the western system that tends to be modern. This type of research is normative juridical and descriptive legal study. The results of the study found that Sharia economic philosophy has very strong energy to ensure that the modern economy is established and strong. Without a philosophical basis packed by Islamic values, the economic system looks weak. So that the Sharia economy in Indonesia is embracing the Indonesian sharia economy with the aim of re-controlling the indo pacific, by implementing a free market and capitalist system. However, Indonesia remains in principle, namely developing the potential of the Islamic economy because this is a golden opportunity towards an established and progressive Indonesia.
The Effectiveness of Regent Regulation Number 1 of 2019 Concerning the Online Regional Tax System in Tax Collection from a Siyasah dusturiyah Perspective (Case Study: Cipanas Tourist Attraction, Garut Regency) Suci Mutiara Insyira; Ija Suntana; Ridwan Eko Prasetyo
al-Afkar, Journal For Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i2.3471

Abstract

This research is motivated by data on Regional Original Income (PAD) in the hotel and water tourism tax sector in Garut Regency, which still faces various implementation obstacles. This study aims to analyze the effectiveness of Garut Regent Regulation Number 1 of 2019 concerning the Regional Tax Online System, examine the perceptions of taxpayers and tax officials, and analyze it from a siyasah industrial perspective. The theoretical framework used refers to Soerjono Soekanto's theory of legal effectiveness which includes five main dimensions, namely legal substance, law enforcement, facilities and infrastructure, society, and legal culture and the siyasah industrial theory which emphasizes the principles of trust, justice, and benefit to assess the suitability of a regulation with Islamic legal values. The research method used is empirical juridical with descriptive analysis techniques through the use of secondary data and the results of field interviews. The results show that the implementation of the regional tax Online system is effective in the hotel tax sector, as indicated by the consistency of revenue realization that exceeds the target. Conversely, in the entertainment tax sector which represents water tourism, effectiveness is not optimal. This is proven to increase transparency, reporting accuracy, and monitoring effectiveness. From the perspective of industrial governance, this policy reflects the principles of trust, justice, and welfare, although it still requires strengthening in the aspects of socialization, apparatus capacity, and technological readiness.
PENGATURAN PERAN KPAD DALAM PERDA KOTA TASIKMALAYA NOMOR 8 TAHUN 2015 TENTANG PEMBERDAYAAN PEREMPUAN DAN PERLINDUNGAN ANAK DALAM MENANGANI KEKERASAN SEKSUAL TERHADAP ANAK PERSPEKTIF SIYASAH DUSTURIYAH Soraya Salimah; Ija Suntana; Taufiq Alamsyah
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 3 (2026): QANUN: Journal of Islamic Laws and Studies, Maret 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i3.1311

Abstract

Perda Kota Tasikmalaya Nomor 8 Tahun 2015 menempatkan Komisi Perlindungan Anak Daerah (KPAD) pada posisi pengawas dan pemberi rekomendasi, fokus tulisan ini adalah menguji ketegasan normatif desain kewenangan tersebut dan implikasinya terhadap realisasi prinsip maqasid syari’ah khususnya hifdz nafs dan hifdz nasl serta konsepsi otoritas hukum dalam negara hukum. Analisis menunjukkan bahwa karakter rekomendatif KPAD menciptakan jurang antara tujuan perlindungan anak sebagai kewajiban negara dan kapasitas normatif untuk memaksa tindak lanjut tanpa mekanisme pemaksaan administratif, kewajiban institusional menjadi bersifat moral administratif semata sehingga mengurangi kepastian perlindungan korban kekerasan seksual. Dari perspektif siyasah dusturiyah, kebijakan yang gagal menjamin perlindungan jiwa dan keturunan tidak memenuhi syarat maslahat substantif, dari teori otoritas hukum, norma tanpa daya paksa kehilangan efektivitas sebagai instrumen pengaturan sosial. Tulisan ini mengajukan argumen konseptual bahwa siyasah dusturiyah layak diposisikan bukan sebagai legitimasi retoris tetapi sebagai alat kritik arsitektural norma, mengukur kecukupan kewenangan melalui kriteria kemampuan memaksa, akuntabilitas, dan kepastian tindak lanjut. Secara normatif, diperlukan reformulasi instrumen perda dan peraturan pelaksana yang memasukkan kewajiban respons, mekanisme pemaksaan administratif, dan jaminan sumber daya agar perda menjadi instrumen protektif yang substantif bukan simbolik.
Business Model of Maqāṣid Al-Sharī'ah-Based Pesantren: Value Chain Approach and Shared Value Creation Joni Joni; Ija Suntana; Usep Saepullah; Dedah Jubaedah
International Journal of Nusantara Islam Vol 14 No 2 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i2.53207

Abstract

Strengthening the Economic Independence of Islamic boarding schools is a strategic agenda in developing a community-based sharia economy. Although many institutions possess superior business units, their management remains partial, unstructured, and unintegrated within a systematic framework. This condition prevents the Silsilat al-Qīmah (value chain) of pesantren businesses—from production and quality control to distribution—from achieving optimal economic and social value. Therefore, this article aims to formulate an Islamic Boarding School Business Model based on Maqāṣid al-Sharī'ah through a combined approach of Silsilat al-Qīmah and Khalq al-Qīmah al-Musytarakah (Creating Shared Value). Using a qualitative field study method across several schools, data was gathered via in-depth interviews, observations, and documentation, then analyzed thematically by integrating sharia principles as a normative foundation alongside business management instruments. The results show that strengthening the pesantren business model requires institutional consolidation, managerial capacity building, and value chain integration oriented toward distribution fairness, product quality, and sustainability. The Khalq al-Qīmah al-Musytarakah approach emphasizes that economic activities must not only increase institutional income but also empower students and the surrounding community to achieve collective benefits. Ultimately, this article contributes theoretically by offering a conceptual framework for an Islamic Boarding School Business Model based on Maqāṣid al-Sharī'ah that contextually connects Islamic normative values with practical business management. Practically, it serves as a strategic reference for building a just, resilient, and sustainable pesantren economy.
Zakat is not Just Charity Why Professional Fund Management Shapes the Future of the Ummah Deni Konkon Furkony Furkony; Ahmad Hasan Ridwan; Mahmud Mahmud; Ija Suntana; Enceng Iip Syaripudin; Ismail Bin Mohd
Involvement International Journal of Business Vol. 2 No. 2 (2025): April 2025
Publisher : PT Agung Media Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62569/iijb.v2i2.127

Abstract

Zakat, often perceived merely as a religious obligation or charitable act, holds untapped potential as a strategic instrument for socio-economic transformation in Muslim communities. This study argues that zakat must be viewed not just as an act of giving, but as a fund requiring professional management to realize its full impact on community development and the future of the Ummah. Using a qualitative research design, the study explores professional fund management practices in selected Zakat Management Units (UPZs) across Indonesia. Data were collected through in-depth interviews with UPZ leaders and financial managers, as well as document analysis of financial reports, program structures, and governance models. The findings indicate that UPZs which adopt professional financial governance—characterized by transparency, accountability, data-driven planning, and skilled human resources—are significantly more effective in achieving measurable outcomes such as improved mustahik welfare, sustainable livelihoods, and increased trust from muzakki. Professionalism transforms zakat from reactive charity into proactive socio-economic empowerment. This study underscores the urgency of redefining zakat management frameworks to embrace modern financial and organizational practices while remaining rooted in Sharia principles. As zakat institutions become more professional, they not only fulfill their spiritual mandate but also emerge as pivotal players in driving the long-term resilience and welfare of the Ummah. The future of Islamic social finance lies in bridging tradition with innovation through professional stewardship.