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All Journal ASAS : Jurnal Hukum Ekonomi Syariah Al-'Adalah Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam Analisis: Jurnal Studi Keislaman Jurnal Ijtimaiyya Mimbar Keadilan Medina-Te : Jurnal Studi Islam Al-Adyan: Jurnal Studi Lintas Agama JURNAL MAHKAMAH SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Legal Standing : Jurnal Ilmu Hukum Justisia Ekonomika Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Adzkiya : Jurnal Hukum dan Ekonomi Syariah Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Ilmiah Edunomika (JIE) As-Syar'i : Jurnal Bimbingan & Konseling Keluarga Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam Alauddin Law Development Journal (ALDEV) Jurnal Dinamika Ekonomi Syariah Jurnal Hukum Malahayati AS-SIYASI JOURNAL OF CONSTITUTIONAL LAW EKSYA: Jurnal Ekonomi Syariah Smart: Journal of Sharia, Tradition, and Modernity JUSTICIA SAINS: Jurnal Ilmu Hukum Jurnal Sosial dan Humanis Sains Al-Istinbath: Jurnal Hukum Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM MILRev: Metro Islamic Law Review Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Liky Faizal
Universitas Islam Negeri Raden Intan Lampung
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Age Limit for Marriage in Indonesia from The Perspective of Maqashid Sharia Faizal, Liky; Qohar, Abd.; Wakhid, Ali Abdul; Susanto, Is
Analisis: Jurnal Studi Keislaman Vol 22 No 2 (2022): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v22i2.14068

Abstract

The age of marriage regulated in the Law states that the age allowed for marriage is 19 years for both men and women. In the current context, this age is considered quite ideal. However it will raise problems if the marriage is done too young, especially health problems. Other factors can be in the form of psychological problems, education, economy and others. This study uses a qualitative method of library research with a Systematic Literature Review (SLR) approach. This approach is used for various research procedures that are systematic by examining and reviewing the literature. The theory used as an analytical knife is the maqashid syari'ah theory, and at the end of the analysis this study uses deductive logic thinking. The results of the study show that the age limit for marriage in Indonesia is regulated in Law no. 6 of 2019 in article 7 paragraph (1). When viewed from the perspective of maqasid al-shari'ah, the most important thing in terms of the age limit of marriage is benefit associated with al-kulliyyatu al-khamsah, when viewed from the five main elements of maqasid al-shari'ah, then hifdh nasl is not only about caring for offspring, not  merely obtaining offspring from a legal marriage relationship, but maintaining these offspring as healthy and quality offspring.
HARTA BERSAMA DALAM PERKAWINAN Faizal, Liky
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 8 No. 2 (2015): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v8i2.912

Abstract

A legal act that is causing the joint property is marriage,whether marriage is governed by article 26 KUHPdt andso on, as well as marriage as stipulated in UU No. 1/1974about marriage. Breakup of marriage either through deathor divorce (divorce to sue or divorce divorce), oftencause a secondary effect that is often not resolved well,aside from the determination of the status of childcustody, subsistence, also on the division of jointproperty, which is also often a trigger the new conflictbetween husband and wife after the divorce. How the lawof community property in a marriage based approachIslamic law and positive law of Indonesia became a staplein the study of this article.
PROBLEMATIKA HUKUM PROGRESIF DI INDONESIA Faizal, Liky
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 9 No. 2 (2016): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v9i2.947

Abstract

Legal Thought progressive by Satjipto Rahardjo isthe result of long thought that the application ofthe legal system in Indonesia is always static,corrupt, and does not have a structural biasagainst the law living in the community. The lawin Indonesia has lost its social base, multiculturalbase and enforced centrally in building the legalsystem. Major challenges the power of theprogressives is assured that there is a systemicproblem and structured in building a state of lawparadigm in Indonesia. Therefore, progressive lawcan serve as a paradigm in the development andenforcement of law in Indonesia.
IMPLIKASI HUKUM ADAT TERHADAP PEMBAGIAN WARISAN ANAK PEREMPUAN PERSPEKTIF HUKUM KELUARGA ISLAM Faizal, Liky; Nur, Efa Rodiah
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 15 No. 2 (2022): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v15i2.14351

Abstract

Lampung's indigenous peoples have a tribal culture divided into two large customary groups, namely the Saibatin and Pepadun indigenous peoples, and the majority of community members embrace Islam in terms of marital affairs, which will be passed down through the family. Indigenous peoples, in general, continue to follow the procedures outlined in their customary law. The purpose of this study is to examine the position of women in inheritance distribution in Lampung customary law in the districts of Way Kanan and Pesisir Barat through the lens of Islamic Family Law in Indonesia. This research is a field study that describes and describes the situation and phenomena that occurred in greater detail. This study investigated the role of women in inheritance distribution in depth. A qualitative descriptive research method is one in which only situations and events are described. This study does not seek or explain relationships, nor does it test hypotheses or make predictions; instead, it simply describes variables one by one. A purposive sample was used in this study. The following people participated in this study as informants: Key informants included four traditional leaders, four women who were heirs, and four indigenous people. Data was gathered through interviews, observations, and documentation, as well as primary and secondary sources. Data collection activities are carried out after the research has been completed or compiled. Data collection is one of the processes in research that can aid in the resolution of the problems being studied; thus, the data collected must be adequate. Data analysis begins with data collection and ends with data reduction, data presentation, and conclusions. 
BUILDING A HAPPY HOUSEHOLD: A MODEL OF HUSBAND AND WIFE RELATIONSHIP AND ITS IMPLEMENTATION IN THE FAMILY LIFE OF TABLIGH CONGREGATION. Faizal, Liky; Nur, Efa Rodiah
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 17 No. 1 (2024): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v17i1.15900

Abstract

This study aims to analyze the relationship model of married couples in Tabligh Jama'ah in Bandar Lampung City and Metro City. And to explore the actualization of the rights and obligations of married couples in maintaining family harmony in the tabligh congregation of Bandar Lampung City and Metro City. This field research intensively examines how the husband and wife relationship model in the family of tabligh congregation in Bandar Lampung City and Metro City. Data were collected using observation, interview, and documentation methods. The research informants consisted of six families. The data analysis technique used in this research is qualitative data analysis. Based on the results of the study, it was found that the husband and wife relationship model in tabligh congregation in Bandar Lampung City and Metro City is that the husband in the tabligh congregation family is absolutely the leader of the household, and this is also by Marriage Law No.1 of 1974 article 31 and Compilation of Islamic Law article 79. And the actualization of the rights and obligations of married couples in maintaining the household. The actualization of the rights and obligations of spouses in preserving family harmony in tabligh congregation Bandar Lampung City and Metro City includes 3 things, namely the fulfillment of alimony which is the right of the wife, decision making which is the right of both worshipers, as well as maintenance and protection.
Problem Relasi Dialektis Dan Toleransi Antar Umat Beragama Dalam Masyarakat Multikultural Faizal, Liky; Wakhid, Ali Abdul; Qohar, Abd
AL-ADYAN Vol 18 No 1 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i1.12243

Abstract

In a multicultural society, conflict and integration are a dialectical pair. Tension, or in sociological technical language is conflict, is a unity with pluralism (pluralism). The social relations that exist between interfaith people never run in a fixed state, but take place in a situation that continues to change from one time to another. This is in line with the human tendency itself which is always changing. According to the perspective of social exchange theory, the tendency of interfaith social relations that tend to keep changing is a normal phenomenon in the lives of religious people which always fluctuates, because religious people always touch, hang out and socially interact with each other. Through interaction between religious communities, each other gives meaning to the attitudes and social behavior of religious people in a dialectical manner. Religious people actively and creatively interact and respond to each other. Therefore, the social environment which consists of verbal symbols, nonverbal symbols and the physical environment greatly influences how religious people interact cross-religiously. Fluctuations in interaction between religious believers occur because they are influenced by the social environment. When the social environment is positive, the interaction between religious people takes place effectively, peacefully, tolerantly and openly. On the other hand, when the social environment is not conducive, inter-religious relations are jammed.
The Problems in Implementing the Function of the Integrated Law Enforcement Center (Gakkumdu) as an Election Law Enforcement Institution Faizal, Liky
As-Siyasi: Journal of Constitutional Law Vol. 3 No. 2 (2023): As-Siyasi: Journal of Constitutional Law
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/as-siyasi.v3i2.19553

Abstract

The Integrated Law Enforcement Center, hereinafter referred to as Gakkumdu, is the center of law enforcement activities for election crimes consisting of elements. The purpose of establishing Gakkumdu is to encourage the election judicial process to take place quickly and accurately. This research aims to analyze the implementation of the Sentra Gakkumdu function in Lampung Province and the inhibiting factors in the implementation of the Sentra Gakkumdu function in election law enforcement in Lampung Province. The results showed that the implementation of the function of the Sentra Gakkumdu in law enforcement of election criminal offenses by the Sentra Gakkumdu in the elections in Lampung Province was ineffective. This can be seen from the many cases handled; not all of them have been followed up on by the Gakkumdu center. The main problem in implementing the law enforcement function of election crimes by the Gakkumdu center is that there are often differences in legal perceptions among Gakkumdu members in determining whether a violation meets the elements of an election violation.
Reviltasilsasi Pasar Tradisional Melalui Kebijakan Pemerintah Daerah: Membangun Ekonomi Lokal yang Berdaya Saing di Kota Bandar Lampung Ali Abdul Wakhid; Abd. Qohar; Liky Faizal; Gesit Yudha; Wakhid, Ali Abdul; Qohar, Abdul Qohar; Faisal, Liky Faisal; Yudha, Gesit Yudha
As-Siyasi: Journal of Constitutional Law Vol. 5 No. 1 (2025): As-Siyasi: Journal of Constitutional Law
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/as-siyasi.v5i1.25924

Abstract

Traditional markets in Bandar Lampung face a decline in competitiveness due to structural, managerial, and regulatory weaknesses, especially in the face of modern retail’s rapid growth. This study aims to analyze the revitalization strategy of traditional markets through the implementation of Bandar Lampung Mayor Regulation Number 23 of 2021 and its effectiveness in supporting a competitive local economy. Employing a qualitative field research method, data were collected through interviews with key informants from the Trade Office, market traders, and community members and supported by policy documents, including national and local trade regulations. The findings reveal that revitalization efforts have not been optimal due to the limited scope of physical improvements and lack of legal enforcement. The research highlights the need for a holistic revitalization approach that integrates legal, economic, and sociological perspectives, strengthens regulatory frameworks, and empowers small traders. The study concludes that local government policies must go beyond physical infrastructure upgrades by ensuring legal certainty, participatory planning, and sustainable empowerment strategies to maintain the relevance of traditional markets in the modern economic landscape.
THE MARRIAGE PRACTICES OF INDIGENOUS PEOPLES OF LAMPUNG SEBATIN FROM THE PERSPECTIVE OF ISLAMIC FAMILY LAW IN INDONESIA Idham, I.; Faizal, Liky; Qohar, Abdul; Hanif, H.
SMART: Journal of Sharia, Traditon, and Modernity Vol. 1 No. 1 June (2021)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/smart.v1i1.9816

Abstract

This study analyzes the problems related to the existence of Lampung Sebatin Indigenous Marriages. Where the Lampung indigenous people Sebatin started a new life order in marriage combining custom and Islamic law. Marriage is divided into two ways, namely Nyakak/ Jujokh and Semanda marriages. The traditional marriage procedures have values and norms or rules. The problem in this research is how the practice of marriage and how the description of the relationship between customary law and Islamic law as well as positive law in Indonesia in the marriage of the indigenous community of Lampung Sebatin. The purpose of this study was to obtain information about: first, the practice of marriage traditional Lampung Sebatin procedures; and Second, positive law and Islamic law in the traditional marriage customs of Lampung Sebatin. This study uses the qualitative research method with a sociological legal approach that focuses on the process of implementing marriage based on Islamic law and customary law with predetermined objectives. The research data were obtained using the interview method conducted on the object of research or respondents. The findings of this study indicate that first, the practice of marriage traditional Lampung Sebatin in its implementation uses Islamic law, but there are several processions such as pre-marriage and after-marriage. Marriage Lampung traditional customs are Sebatin divided into two, namely Nyakak/ Jujokh and Semanda with the traditional stages before, the implementation customary stages and the customary stages after marriage and the pattern of settling after marriage. Second, the law of marriage in the teachings of the Islamic religion with the law on marriage, in the procedure of marriage, in Nyakak/ Jujokh and Semanda is general it can be said that line, in practice it is in accordance with the basis and reference, namely the law on marriage is al-Quran, al-Sunnah, Qaidah Fighiyah and Consensus (Ijma) of Muslims in Indonesia.Keywords: Marriage, Tradition, Lampung, Sebatin, Islamic Law
PREVENTION OF DIVORCE THROUGH THE MOVEMENT OF THE MASTURAH PROGRAM AND ITS CONTRIBUTION TO RENEWAL OF FAMILY LAW IN INDONESIA (Case Study of the Tabligh Congregation in Lampung Province) Suratno, S.; Baihaqi, Yusuf; Maimun, M.; Faizal, Liky
SMART: Journal of Sharia, Traditon, and Modernity Vol. 1 No. 2 December (2021)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/smart.v1i2.10991

Abstract

Islam as a perfect religion has regulated the entire order of human life both concerning the life of the world and the hereafter, one of which is the sustainability of human descendants through a legitimate way, through marriage, where one of the goals is to form a sakinah family, but to make it happen is not as easy as turning the hand. It takes a process and cooperation between husband and wife and family members to make it happen, and it is not uncommon for households to contain various disputes with the end of divorce, especially during the current covid-19 pandemic, and to minimize this, the Tabliqh congregation of Lampung Province carries out the Masturah Program movement to prevent the increase in divorce cases in Lampung. This research is a qualitative research using an empirical juridical approach and is descriptive analytic, data analysis using inductive and deductive thinking frameworks. This study found the fact that the masturah program is very effectively used as a contemporary method to make it easier to create a sakinah family and as a renewable method as a means of mediation by the mediator so that religious courts and scholars are able to reduce divorce rates in Lampung province, especially among the Tabligh congregation community. Keywords:     Divorce Prevention, Masturah Program, Tabligh Congregation.
Co-Authors A. Kumedi Ja’far Abd. Qohar Abdul Qodir Zaelani Agus Hermanto Al-Ghifarry, Idrus Ali Abdul Wakhid Amin Rais Ani, Qur'aini Safitri Anis Sofiana Ari Priyanto Asiah, Siti Nur aulia, muhammad erix bt Nik Azhar, Nik Airin Aqmar Destianingsi Destianingsi Diah Dwi Wulandari Diah Prayogi Diah Efa Rodiah Nur Eko Hidayat Eko Hidayat Faisal, Liky Faisal Fauzi, Moh. Yasir Fitri Afifah Fuadi, As'ad Gesit Yudha Gesti Rahayu, Tyas Hanif Hanif Hanif, H. Harapandi Dahri Syahrum Hartinah Aprilia Hilmi Yusron Rofi'i Hilmi Yusron Rofi’i Idham Idham Idham, I. Indah Satria Indah Widiyansari Is Susanto Juliana Juliana Kamaruddin, Mohd Khairi Latua, Abidin M. Maimun M. Maimun, M. M. Yasin Al Arif Maimun Maimun Maimun Maimun Mohammad Yasir Fauzi Mu'in, Fathul Muhammad Zaki Muhammad Zaki Munawaroh Mutholib, Mutholib Nada Efrilia, Maulidia Nisak, Siti Marhumatun Nita Yuliza Nurnazli Nurnazli Nurnazli Pratiwi, Anisha Resti Qohar, Abd. Qohar, Abdul Qohar Qur'aini Safitri Ani Relit Nur Edi Rofi'i, Hilmi Yusron Rohayati, Eti Rony, Zahara Tussoleha Rudi Santoso, Rudi Ruslan Abdul Ghofur S. Suratno Suratno, S. Susanto, Is Syamsul Hilal Tamza, Fristia Berdian Tata Cahwiyadi Tengku Riza Zarzani N Wahid, Ali Abdul Wulandari, Diah Dwi Yudha, Gesit Yudha Yundari, Yundari Yusuf Baihaqi Zaharah, Rita Zaki, H. Muhammad Zuhraini