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All Journal Jurnal Kelautan : Indonesian Journal of Marine Science and Technology Jurnal Ilmiah Universitas Batanghari Jambi JURNAL PENDIDIKAN TAMBUSAI Unes Law Review JARES (Journal of Academic Research and Sciences) JURNAL HUKUM MEDIA JUSTITIA NUSANTARA JPAP (Jurnal Praktisi Administrasi Pendidikan) JURNAL EDUKASI NONFORMAL Maspul Journal of Community Empowerment Widya Pranata Hukum : Jurnal Kajian dan Penelitian Hukum Bioscientist : Jurnal Ilmiah Biologi Aksiologi : Jurnal Pendidikan dan Ilmu Sosial JIKEM: Jurnal Ilmu Komputer, Ekonomi dan Manajemen Jurnal Bingkai Ekonomi (JBE) Jurnal Teknisi INTERNATIONAL JOURNAL OF EDUCATION, INFORMATION TECHNOLOGY, AND OTHERS Journal of Mathematics Instruction, Social Research and Opinion Journal of Islamic Economics Lariba Legal: Journal of Law Compile: Journal of Society Service Media Keperawatan: Politeknik Kesehatan Makassar Jurnal Abdimas Kesehatan Jurnal Akademika Baiturrahim Jambi Prosiding Seminar Kesehatan Nasional Physio Move Journal (PMJ) Jurnal Ilmiah Manajemen Dan Kewirausahaan Jurnal At-Tanmiyah Ekonomi dan Bisnis Islam
Sri Maharani
Unknown Affiliation
Religion Agriculture, Biological Sciences & Forestry Humanities Biochemistry, Genetics & Molecular Biology Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Physics Public Health Social Sciences Other

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PANDANGAN ISLAM TENTANG ILMU EKONOMI DAN SISTEM EKONOMI Sri Maharani
At-Tanmiyah Jurnal Ekonomi dan Bisnis Islam Vol 1 No 2 (2022): December, At-Tanmiyah: Jurnal Ekonomi dan Binis Islam
Publisher : Sekolah Tinggi Ekonomi dan Bisnis Islam (STEBIS) Al-Ulum

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Abstract

Economics and economic systems discuss economics, but economics and economic system are two different things. Where between the concept of one with the concept of the other is not the same. Because the economic system is not distinguished on the basis of wealth and wealth, it is not even affected by wealth. Therefore, it is a fatal mistake, when making the economy as a discussion which is considered to discuss the same problem between science and economic system. Because of that kind of thing, it will certainly lead to errors in understanding the economic problems to be solved. Islam's view of the issue of wealth differs from the Islamic view of the issue of the use of wealth
KEUNGGULAN DINAR DIRHAM SEBAGAI ALAT TUKAR Sri Maharani
At-Tanmiyah Jurnal Ekonomi dan Bisnis Islam Vol 2 No 1 (2023): Juni, At-Tanmiyah: Jurnal Ekonomio dan Bisnis Islam
Publisher : Sekolah Tinggi Ekonomi dan Bisnis Islam (STEBIS) Al-Ulum

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Trade is a buying and selling transaction between a seller and a buyer that has occurred since prehistoric times, this is done by exchanging goods and services because at that time there was no known currency as a medium of exchange. The need for a medium of exchange that is acceptable to everyone and is flexible is needed. Apart from being a medium of exchange, money also functions as a measure that can be used to value goods or services. Including the blessings of Allah SWT is the creation of dinars and dirhams with both life being straight. The definition of the Dinar is a piece of gold that is printed and measured by the mitsqol scales and the dirham is between the coins made of silver. Islam views that the currency (medium of exchange) in Islam is dinar (gold) and dirham (silver). There is a necessity to make the dinar and dirham as standard currencies in the Islamic economic system. The advantages of the dinar dirham as a medium of exchange include: the dinar and dirham currencies have very strong legitimacy both domestically and abroad, dinars and dirhams made of gold and silver high value and widely accepted by the world community, currencies based on the dinar and dirham also have monetary advantages, one: low and controlled inflation, two: in the gold standard, the exchange rate between countries is relatively stable because the currencies of each country are relied on. on gold which is stable in value, three: the dinar and dirham system will create a balance of payments between countries automatically, to correct the difference in payments without central bank intervention, four: the dinar and dirham system has a very prime advantage, regardless of the quantity in one country, whether a lot or a little will be sufficient for market needs in currency exchange, five: the dinar and dirham system will have stable exchange rates between countries
ZAKAT MEMBERSIHKAN, MENSEJAHTERAKAN DAN JANGAN MELUPAKANNYA Sri Maharani
At-Tanmiyah Jurnal Ekonomi dan Bisnis Islam Vol 4 No 1 (2025): Juni, At-Tanmiyah: Jurnal Ekonomi dan Binis Islam
Publisher : Sekolah Tinggi Ekonomi dan Bisnis Islam (STEBIS) Al-Ulum

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Zakat fitrah memiliki peran penting sebagai kewajiban yang harus ditunaikan setiap Muslim yang telah memenuhi syarat sebelum pelaksanaan sholat Idul Fitri. Ibadah ini bukan hanya, sebagai bentuk kepedulian sosial terhadap sesama, melainkan juga sebagai sarana pensucian diri setelah menjalani ibadah puasa di bulan Ramadhan. Hukum Zakat fitrah adalah wajib bagi setiap Muslim, baik laki-laki maupun perempuan, tua ataupun muda, bahkan bayi yang baru lahir sekalipun. Waktu pembayaran zakat fitrah dimulai sejak awal bulan Ramadhan dan paling lambat sebelum pelaksanaan shalat Idul Fitri. Kriteria mampu membayar zakat fitrah menurut jumhur ulama, yaitu ulama mazhab Maliki, Syafi’i, dan Hambali, adalah jika seorang muslim mempunyai kelebihan (ziyâdah/fâdhil) bahan makanan pokok pada malam Hari Raya untuk dirinya dan orang-orang yang menjadi tanggungannya. Zakat diberikan kepada delapan asnaf. Lupa membayar zakat fitrah artinya adalah lupa membayar hingga terlampauinya batas akhir zakat fitrah, yaitu shalat Idul Fitri, bukan tenggelamnya matahari pada hari Idul Fitri. Zakat fitrah itu tidak gugur dari orang yang lupa membayarnya dan dia tetap wajib mengqadha` zakat fitrah itu. Berdasarkan kaidah fikih, orang yang lupa membayar zakat fitrah tetap wajib membayar zakatnya walaupun sudah melewati batas akhir yang ditentukan. Orang yang lupa membayar zakat fitrah, tidak berdosa namun wajib mengqadha` zakatnya itu. Dengan kata lain, kewajiban zakat fitrah itu tidak gugur darinya dan tetap wajib dibayarkan walaupun sudah melewati batas waktu akhir yang ditentukan
Co-Authors . Asparian, . A.Wahab Jufri Abd Rauf Abidzar Algifari Abygael Paulina Sijabat Adhisty Muthia Rani Alfahrur Rahman Andi Bau Mallarangeng Andi Rahman Andina Halimsyah Rambe Andini, Indri Anggraini, Sri Dewi Anggriawan, Teddy Prima Annisa Fitriani, Annisa Ashari, Abd Askana Fikriana Atthohiroh, Atthohiroh Ayu, Rama Azhar, Moh. Bustamin Bustamin Devinia Yuri Safira Dharma, Budi Dhea Riski Ismaya Esty Kurniawati Fadillah, Tiara Fakhri Syatu Kunsino Fatihatul Hayati Fazil Hazman Firniyanti Fitria Ramadhani Gustrajeky, Andicha Hasani, Ruslan Indradewa, Rhian Indriana Kasau Ismail Ali Izzati, Izzati Jaya, Ningsih Junaidi, Adi Saputra Kartika Kartika Lilies Lilies Limbong, Dinda Qurrota Lisa, Ulfa Sama Lisna, Lisna Mario Putra Suhana Martono Mildayanti Muhammad Adrian Maulana Mursito S. Bialangi Nasution, Juliana Na’imatul Rodiah Ningsih, Nur Indah Septia Nurhayati Nurhayati Nurul Armelia Nurwati Nurwati Nyoman Sridana Onwardono Rit Riyanto Pandini, Evelyn Novi Putri, Septina Putri, Tri Juniar Indah Rachmadiani, Emma Ranee Sly Panggabean Reni Inrawati Rora Rizki Wandini Safira, Devinia Yuri Safitri Safitri Safitri Safitri Safitri, Delfi Sari, Ulfita Sembiring, Kristina Shofari, Mia Rahma Simunati Sinulingga, Selpyani SRI RAHAYU Sulaeman Tina Yuli Fatmawati Usiono Usiono Verlanda, Mohamad Abif Yulianto Yustiana Zahara, Novita