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All Journal Jurnal Studi Jender SRIKANDI PIRAMIDA HUMANIS Buletin Udayana Mengabdi E-Journal Of Cultural Studies Bumi Lestari RETORIKA: Jurnal Ilmu Bahasa Jurnal Kajian Bali ETNOSIA : Jurnal Etnografi Indonesia Udayana Journal of Social Sciences and Humanities (UJoSSH) Sunari Penjor : Journal of Anthropology Triwikrama: Jurnal Ilmu Sosial Jurnal Mahasiswa Antropologi dan Sosiologi Indonesia(JuMASI) J-CEKI Ulil Albab

NI MADE WIASTI

Faculty Of Humanities, Udayana University, Denpasar

Author-ID : 414148

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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PEREMPUAN BERPELUH YANG TAK MENGELUH: STUDI TENTANG PEREMPUAN PEDAGANG SAYUR DI PASAR BATURITI, TABANAN, BALI Ni Made Wiasti
PIRAMIDA Vol. 7, No.1 Juli 2011
Publisher : Puslit Kependudukan dan Pengembangan SDM Universitas Udayana

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Trade business has become an important attraction to women because it is appropriatewith their physical ability and skill in bargaining activity as an essential element intrading.The involvement of women in trade business offers several advantages. Among others,they can earn their own income so they have contribution to the household economy.Women traders are also able to meet their social obligations as members of villagecommunities such as by giving donation during religious ceremonies and customaryrelatedactivities. In the pattern of decision making, they also gain autonomy within thehousehold to decide the daily household interests as well as to show off their veryimportant role in the household economy. Socially and culturally, women traders alsoearn a place in society as well as find a new status and network of relationships to otherpeople who are not known before. As a result, they can improve their knowledge andbroaden their perspective.

REDEFINISI KECANTIKAN DALAM MENINGKATKAN PRODUKTIVITAS KERJA PEREMPUAN BALI, DI KOTA DENPASAR Ni Made Wiasti
PIRAMIDA Vol. 6, No.2 Desember 2010
Publisher : Puslit Kependudukan dan Pengembangan SDM Universitas Udayana

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Beauty is not an independent entity. It deeply roots in the culture of a particularcommunity. Such a culture is influenced by environmental conditions where thecommunity lives. On that account, beauty poses a social construction created by humanbeings. It changes all the times in accordance with the tastes and interests of thecommunity because it is indeed constructed by the community itself. In the Balinesecommunity, it is constructed that woman is considered beautiful if she has physicalbeauty and charming personality (inner beauty).Furthermore, since the modernity engulfs the world, the concept of beauty is morereferring to the construction of market and capitalistic ideology. The presence ofadvertisement and market does not only offer body care and beauty products, but at thesame time they also offer the concept of ideal woman image. Today, a woman consideredbeautiful if she has white skin, slim body and symmetrical face. Having passed through aseries of battles between capitalism and local values, the concept of beauty puts moreemphasis on physical beauty than any other consideration. Mass media, advertisement,fitness centers and beauty salons become important agents of change. The presence ofcapitalism has resulted in revitalization of Balinese culture, including the beauty ofwomen coming into view not only in the religious and customary moment but also inday-to-day life. Even, beauty is used as a means to achieve an objective in the occupationor career.

Transformasi Rumah Panggung Masyarakat Loloan Timur dalam Pemajuan Kebudayaan Ni Made Wiasti; Ni Luh Arjani
Humanis Vol 25 No 4 (2021)
Publisher : Udayana University

Traditional technology is one of cultural advancement objects that can be found in Loloan stilt houses which are undergoing transformation and decline in quantity. This paper aims to know shape and determinants of stilt houses transformation in East Loloan, as well as to reveal the implications in terms of cultural advancement program. The study applied qualitative methods which were analyzed interpretive descriptive. The results showed that the stilt house consist two forms and has three levels based on the cosmological community. Transformation of houses on stilts, namely addition of space and changes in function of underside caused by determinants: social change, cultural dynamic, transition livelihoods, technology development, activity change, family members structure, build condition, land area, and interest of homeowner. The implication is that most of the aspects of the cultural advancement program have been fulfilled, except for the coaching aspect which has not been touched by community or government.

Peran Gender dalam Ritus Kusu Bue Ida Ayu Putu Kartika Dewi; Ni Made Wiasti; Aliffiati .
Humanis Vol 24 No 2 (2020)
Publisher : Udayana University

Kusu bue rite’s a rite performed by women who have experience menstruation. Women will stay in a small house, called sao are. They cooperate with each other in every process of activity. The role of gender in the kusu bue rite also has implications for the Dona community. The formulation of the problem in this study are (1) how’s the role of gender in the implementation of the kusu bue ? (2) What are the implications of gender roles in the implementation of the kusu bue of the kusu bue rite to the Dona community? This study uses theories from Marwell and theories about the transitional rites and the inauguration ceremony of Van Gennep. Ethnographic research models,including data collection techniques through observation, interviews, literature, studies, and data analysis field. The results explained that the kusu bue ritual process lasted for eight days and seven nights. The procession begins with preparation, hen enters theses’e ritual leadig to Soromazi, to Lole Sao Are. On the second day the community performed the Waju Pare Kobho. On the third and sixth day, why would they goon a journey to find the needs of the girls. Then on the seventh day the community carried out the Bora Raa Weti and Woke Tewu rituals. On the last day the kusu bue girls will have a graduation party or wela ripe. The result of this rite to the Dona community.These implications are the implication in the social, education, deliberation,and consensusand religious fields.

Perempuan Karir di Bawah Bayang-Bayang Kekerasan dalam Rumah Tangga di Kabupaten Badung: Suatu Analisis Gender Ni Made Wiasti; Ni Luh Arjani
Humanis Vol 25 No 1 (2021)
Publisher : Udayana University

Berbagai upaya telah dilakukan untuk menanggulangi masalah kekerasan dalam rumah tangga (KDRT). Tetapi kenyataannya kasus KDRT masih tetap tinggi. Di Bali sepanjang tahun 2017 saja ditemukan 142 kasus dan 90 persennya adalah kasus KDRT. Sedangkan di Kabupaten Badung, dalam periode Januari hingga Juni tahun 2017 saja tercatat 14 kasus KDRT yang dilaporkan. Sementara pada tahun lalu (2018) ada 25 kasus yang dilaporkan (http://www.balipost.com/news/2017/07/31/16588/Di-Badung,Belasan-Kasus-KDRT...html). Penelitian ini bertujuan: 1) mengetahui bentuk-bentuk kekerasan dalam keluarga (KDRT) yang ada di Kabupaten Badung, 2) mengetahui hal-hal yang melatari terjadinya tindak kekerasan dalam keluarga (KDRT) yang ada di Kabupaten Badung, dan 3) mengetahui strategi penanggulangan kekerasan dalam keluarga (KDRT) yang ada di Kabupaten Badung. Penelitian ini dilakukan dengan menggunakan metode kualitatif melalui teknik pengumpulan data dengan observasi dan wawancara. Analaisis data menggunakan análisis diskriptif interpretatif. Hasil penelitian menunjukkan kekerasan dalam Rumah Tangga dapat dilihat dari berbagai bentuk kekerasan yang mencakup: kekerasan fisik, kekerasan psikologis, kekerasan seksual dan kekerasan ekonomi. Faktor-faktor yang mempengaruhi terjadinya kekerasan meliputi: ketidakmandirian ekonomi dari istri yang tidak bekerja dan kemandirian ekonomi istri dari istri yang bekerja, perselingkuhan, pemahaman yang salah terhadap mitos dan ajaran agama tentang perempuan, dan suami yang temperamental. Upaya perlindungan dan penanggulangan terhadap tindak kekerasan dapat bersifat: represif (penindakan) adalah dengan hukum pidana melalui peradilan maupun di luar hukum pidana, seperti: memfasilitasi upaya damai bagi korban dan pelaku, memberikan pendampingan pada korban dalam penyelesaian perkara, membantu memberikan tempat yang aman bagi korban yang merasa terancam, membantu mengembalikan rasa percaya diri pada korban, melakukan upaya pembebasan dari kasus kekerasan yang dialami korban, melakukan perlindungan dari ancaman yang diterima korban. Secara preventif dapat dilakukan melalui bentuk-bentuk: sosialisasi, penyebaran brosur, pemasangan billboard.

Tinder Sebagai Platform Pencarian Jodoh di Zaman Digital Cinthya Fatama Prima; I Nyoman Suarsana; Ni Made Wiasti
Humanis Vol 25 No 3 (2021)
Publisher : Udayana University

The phenomenon of dating applications is increasingly growing in society. This is evidenced by the rise of dating applications. Tinder is one of the most talked about dating apps. Tinder brings people a change in the way it is social. Since Tinder was launched, now humans can easily make new friends virtually. Dating applications are believed to be able to provide a solution when a match comes for its users. This is what attracts researchers to dig deeper into the phenomenon of matchmaking through the Tinder application as a matchmaking platform in the digital era. The theory used by the researcher is social action theory and theory of love by Wheel theory. This research also uses a qualitative descriptive method and a qualitative approach. The results show that the resource person uses the Tinder application to find new friends, girlfriends and even husbands / wives. The researcher concluded that the actions taken by the informants on average had the same answer. This action is done for the purpose of finding a new socials circle.

IMPLEMENTASI NILAI-NILAI TRI HITA KARANA PADA BIDANG USAHA PENGGEMUKAN SAPI DI DESA BLUMBANG I.G Suka; NM. Wiasti; N. Suarsana; IN.S. Miwada
Buletin Udayana Mengabdi Vol 12 No 2 (2013): Volume 12 No.2 – September 2013
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

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This Community service was carried out in the village Blumbang, sub Kerambitan, Tabanan on Saturday,September 22nd, 2012 at 15:00 to 17:00 pm. The participants included members of the village community ofBlumbang who joined in the cattle ranchers. From discussions with the members of the group , it can be saidthat they have a grasp of the concept of THK (Tri Hita Karana) but almost 100% of the participants attendingthis activity have not yet known how to implement. Activities continued with the introduction of fermentationtechnology to solve the problem. All the participants were very enthusiastic. Conclusion could be drawn that theintroduction of THK concept activities and its implementation in their daily life of the village community hasopened Blumbang villagers’ minds. Insight into the importance of processing the feces and urine of cow breedingis as a real form of the THK concept application

PENGEMBANGAN PENDIDIKAN KARAKTER BERLANDASKAN NILAI-NILAI TRI HITA KARANA DAN BERBASIS IPTEKS DI DESA GUMBRIH, PEKUTATAN, JEMBRANA I. G. Suka; N. M. Wiasti; I N. S. Miwada
Buletin Udayana Mengabdi Vol 15 No 3 (2016)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

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Kegiatan KKN-PPM yang dilakukan di Desa Gumbrih bertujuan untuk menghidupkan kembali nilai-nilaikarakter yang positif kepada generasi muda di Desa Gumbrih dalam upaya untuk menangkis gemerlapnyapengaruh global; memperkenalkan pelaksanaan bentuk karakter berdasarkan Tri Hita Karana (THK) padasetiap mata pelajaran di sekolah dasar dan memberikan pelatihan perawatan lingkungan sebagai pendidikankarakter dalam hubungan manusia dengan lingkungan. Metode kegiatan yang dilakukan adalah untukmemberikan informasi dan demonstrasi tentang pembelajaran karakter. Hasil kegiatan ditujukan untukkelompok siswa sekolah dasar di Desa Gumbrih (SD 1 dan SD 2). Pembelajaran karakter dalam hubunganmanusia dengan manusia disampaikan melalui pendidikan permainan tradisional, pendidikan budaya hidupbersih, pembelajaran puisi dan dongeng (satua bali). Pembelajaran karakter dalam hubungan manusia denganlingkungan disampaikan melaui pelatihan pembuatan kompos, biourin dan biopestisida bagi kelompoksimantri (sistim pertanian terintegrasi) di Desa Gumbrih, peragaan pembuatan kompos bagi siswa sekolahdasar, pendidikan pengenalan aneka hewan langka, pendidikan pengenalan tanaman palawija. Pembelajarankarakter dalam hubungan manusia dengan Tuhan disampaikan melalui kegiatan pesraman, pelatihan tariansakral dan persembahyangan bersama. Nilai-nilai karakter yang diperkenalkan seperti sikap berani, kerjakeras, sabar/tidak berpikir instan, peka terhadap lingkungan dan peduli lingkungan. Kelompok sasaranlainnya yakni para guru yang mengajar di SD 1 dan 2 Gumbrih telah diberikan pedoman pembelajarankarakter melalui pembuatan satuan acara pembelajaran (SAP) sebagai kurikulum ekstrakurikuler dalamupaya mendukung pembelajaran karakter pada anak usia dini. Kesimpulan dari kegiatan ini adalah telahdihasilkan SAP (Satuan Acara Pembelajaran) sebagai kurikulum ekstrakurikuler tentang nilai-nilai karakterdan implementasinya.

Sosialisasi Teknologi Tepat Guna Bidang Tanaman Produktif di Desa Antap Kecamatan Selemadeg Kabupaten Tabanan N. M. Wiasti; I. N. Dhana; A. A. B. Wirawan; P. Sukardja
Buletin Udayana Mengabdi Vol 15 No 1 (2016): Jurnal Udayana Mengabdi
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

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This community service activity is meant to provide motivation for farmers at Antap village in order that they can cultivate crops by using technology effectively. To that end, the concrete measures taken are by providing knowledge and understanding to their characteristics and how to utilize the appropriate technology in the areas of productive plants, particularly crops. Technically, this activity was conducted by making a discussion with all the participants. In addition, relevant reading materials are also given to all participants of this activity. In the discussion is reviewed some matters related to the appropriate technology in the field of productive plants by providing concrete examples so that participants can be expected to obtain a broad and deep understanding. To strengthen the understanding and be able to be followed up with practices, so the subject of discussion is equipped with handy hints about the ins and outs of the appropriate technology. Results of these activities can be concluded that all the participants of the socialization on appropriate technology in the field of productive crop are interested in the socialization material, even though they already have a certain knowledge and unpleasant experience in the context of the planting crop activities with the use of a particular technology. It is evident from their serious attitude and vivacity, both in the implementation of the approach to them and in the implementation of discussion on the appropriate technology in the field of productive plants.

KEARIFAN LINGKUNGAN MASYARAKAT DESA JATILUWIH : RELEVANSINYA DENGAN PELESTARIAN WARISAN BUDAYA DUNIA Ni Made Wiasti
Bumi Lestari Journal of Environment Vol 15 No 1 (2015)
Publisher : Environmental Research Center (PPLH) of Udayana University

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Jatiluwih Village and Subak Jatiluwih have been established by the United Nations Educational,Scientific and Cultural Organization (UNESCO) as a part of the World Cultural Heritage (WCH).In addition, the village and the subak (Balinese irrigation cooperative) also have the status asa tourist destination having the potential to conversion of paddy fields. This paper examinesthe knowledge and understanding of the Jatiluwih Village community on the belief and customsbehind the pemali of animal cages in paddy fields, garden in the paddy fields and the mergerof paddy field plot activities in the subak area becoming the part of the world cultural heritage,namely the Subak Jatiluwih. In this case, pemali (customary prohibition) along with the beliefand customs serving as the background is seen as an environmental wisdom.The conclusion in this paper confirms that the pemali mentioned above are still relevant andimportant to be understood and actualized in order to preserve the Subak Jatiluwih and tostrengthen various regulations having been enacted to protect and preserve the elements ofBalinese culture that need protecting and preserving. This strategic measure is to adoptcultural values contained in the belief and customs that underlie the pemali in the regulationsmade by relevant government authorities and in bylaws (awig-awig) of the Jatiluwih CustomaryVillage and bylaws (awig-awig) of the Subak Jatiluwih.

Co-Authors A. A. B. Wirawan Agus Mursidi Aliffiati . Aliffiati Aliffiati, Aliffiati Aliffiati, . ANAK AGUNG AYU MURNIASIH Anak Agung Bagus Wirawan Anak Agung Gede Sugianthara Anak Agung Ngurah Anom Kumbara Anak Agung Sagung Kartika Dewi Anastasia Aprilia Mopo Mbapa Anom Kumbara, Anak Agung Ngurah Apriliani, Widhi Cinthya Fatama Prima Dwi Mayuka Vernita Elly, Rania Fakhira Yaumil Utami Farah Riza Fadhillah Hesti Meinawati I Dewa Ayu Sri Suasmini, I Dewa Ayu I Gusti Ayu Agung Ariani I Ketut Ardhana Ardhana, I Ketut Ardhana I KETUT SUDANTRA I Made Dwiki Wahyudi Putra I Made Merta Merta, I Made Merta I Nyoman Suarsana I Nyoman Sumerta Miwada I Nyoman Suwena I Nyoman Weda Kusuma I Wayan Ardika I Wayan Suwena I. G. Suka I. N. Dhana I.G Suka Ida Ayu Putu Kartika Dewi Ida Ayu Putu Mahyuni Ida Bagus Gde Pujaastawa Ida Bagus Oka Wedasantara Ida Bagus Putra Yadnya Ida Gemawati Monda, Ida Gemawati Intan Purnama Sari Jabaru Ramadhan Kawu, Yuliana La Aso Aso, La Aso LA ODE SYUKUR, LA ODE Luh Putu Ratna Sundari Margaretha Nice O. Poli Mayske Rinny Liando Mbapa, Anastasia Aprilia Mopo Muh. Muhsinin Muh. Muhsinin N. Suarsana Nggias, Falensia Fitria Ni Luh Arjani Ni Luh Kristina Megayanti Ni Luh Padmi Sami Antari Ni Made Dhanawaty Ni Putu Ayu Juliawati P. Sukardja Pandu Sukma Demokrat Pangestu, Dhi'fa Hafizha Patricia Novalian Arya Astar Pujaastawa, Ida Bagus Gde Purba, Sery Nurmaya Putu Rumawan Salain Rania Elly Sulistyawati Sulistyawati Sulistyawati, Sulistyawati Sulistyawati TATI NURHAYATI Wa Ode Sitti Hafsah, Wa Ode Sitti

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