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All Journal Jurnal Studi Jender SRIKANDI PIRAMIDA Buletin Udayana Mengabdi E-Journal Of Cultural Studies Bumi Lestari RETORIKA: Jurnal Ilmu Bahasa Jurnal Kajian Bali ETNOSIA : Jurnal Etnografi Indonesia Udayana Journal of Social Sciences and Humanities (UJoSSH) Sunari Penjor : Journal of Anthropology Triwikrama: Jurnal Ilmu Sosial Jurnal Mahasiswa Antropologi dan Sosiologi Indonesia(JuMASI) J-CEKI Ulil Albab
NI MADE WIASTI
Faculty Of Humanities, Udayana University, Denpasar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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EKSISTENSI PERAJIN UKIR LOGAM KUNINGAN DI DESA KAMASAN KABUPATEN KLUNGKUNG Ni Putu Ayu Juliawati; Ni Made Wiasti; I Wayan Suwena
Triwikrama: Jurnal Ilmu Sosial Vol. 1 No. 1 (2023): Triwikrama: Jurnal Ilmu Sosial
Publisher : CV SWA ANUGERAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.6578/tjmis.v1i1.43

Abstract

Desa Kamasan merupakan salah satu desa yang berletak di Kabupaten Klungkung, Bali, Indonesia Desa ini terkenal sebagai pusat seni dan kerajinan tradisional Bali yang kaya akan warisan budaya. Desa Kamasan memiliki sejarah panjang dalam seni dan budaya Bali. Di Desa Kamasan terdapat salah satu kerajinan yang memiliki nilai seni tinggi yaitu seni kerajinan ukir logam yang menjadi warisan leluhur bagi para masyarakat di Desa Kamasan. Kerajinan ukir yang berbahan dasar logam yakni logam kuningan yang lebih banyak digunakan oleh para perajin ukir logam di Desa Kamasan, seni dengan lekukan ukir pakem Desa Kamasan, kerajinan ukir logam kuningan yang dihasilkan seperti bokor, dulang, sangku, tempat tirta, dan lainya. Pada umumnya hasil kerajinan ini difungsikan sebagai sarana upacara agama Hindu di Bali khususnya Desa Kamasan Eksistensi perajin ukir sebagai penghasil kerajinan ukir logam kuningan di Desa Kamasan sudah mulai terancam keberadaannya, hal ini dikarenakan beberapa kendala yang dihadapi pada masa ini seperti menurunnya generasi perajin, harga bahan baku yang semakin mahal dan harga pasaran yang tidak sesuai. Dari beberapa kendala yang dihadapi para perajin yang masih bertahan di Desa Kamasan, para perajin ukir logam di Desa Kamasan masih melakukan beberapa upaya sebagai bentuk usaha untuk mempertahankan kerajinan ukir logam kuningan Penelitian ini menggunakan metode kualitatif dan menggunakan pendekatan etnografi. Studi ini dimaksudkan untuk menggali lebih dalam mengenai kendala, upaya dan keberadaan perajin ukir logam kuningan di Desa Kamasan.
Mengungkap Kehidupan Ende Pasar Sotor dalam Lingkungan Keluarga Kawu, Yuliana; Wiasti, Ni Made; Aliffiati, .
Sunari Penjor : Jurnal of Anthropology Vol 7 No 2 (2023): Volume 7. No. 2. September 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i02.p01

Abstract

Ende are one of the merchant communities in Sotor Market, Ketang Village, Manggarai Regency, East Nusa Tenggara Province. In everyday life Ende has a dual role, namely a domestic role and a public role. The involvement of women in the public sphere aims to help husbands increase economic family. So on this basis the research was conducted to find out how the role of women traders in the domestic sphere and in the public sphere. The method used in this study is a qualitative method with an ethnographic research model through observation, interviews, and literature studies. The theory used is Role theory (Pujiwati Sajogyo) and Socialist Feminism theory (Friederich Engels). Based on the results of the research analysis, Ende's role in the domestic sphere is to act as a wife to her husband, a mother to her children, and a grandmother to her grandchildren. While in the public sphere Ende acts as a breadwinner and as a member of the community. Women traders by carrying out these two dual roles have implications for both the family and the community.
Perempuan dalam Kebertahanan UMKM Ratu Jaya pada Masa Pandemi Covid-19 di Kota Depok Apriliani, Widhi; Wiasti, Ni Made; Murniasih, Anak Agung Ayu
Sunari Penjor : Jurnal of Anthropology Vol 7 No 2 (2023): Volume 7. No. 2. September 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i02.p06

Abstract

This study discusses the strategy of Women's Resilience in Ratu Jaya's Micro, Small and Medium Enterprises (UMKM) during the Covid-19 pandemic in Depok City, West Java Province. The focus of this research is the strategy to maintain UMKM carried out by women's groups during the downturn of Covid-19 by using the theory of structural functionalism from Talcot Parson and the theory of Liberal Feminism a la Alison Jagar. The method used to answer this research is qualitative ethnography with interviews and observations. Where the results of this study are women are able to maintain UMKM through various digital marketing and marketing strategies, maximizing relationships between members, transparency in administration and adaptation to the pandemic.
Peran Kaum Perempuan Desa Wudi dalam Upacara Roko Molas Poco Nggias, Falensia Fitria; Wiasti, Ni Made; Suarsana, I Nyoman
Sunari Penjor : Jurnal of Anthropology Vol 7 No 2 (2023): Volume 7. No. 2. September 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i02.p02

Abstract

Women in the roko molas poco ceremony have an important position, because this ceremony is related to the values ??and symbols of Manggarai women. This ceremony is a rite of carrying (roko) the main pole of traditional house (siri bongkok) which is symbolized as a beautiful girl (molas) who comes from the mountain (poco) and paraded to the site of the traditional house (Mbaru Gendang). The purpose of this study is to find out the role of woman in the roko molas poco ceremony. The method used in this research is a qualitative descriptive method with an ethnographic research model through observation, interviews, and literature studies. The theory used is role theory and ecofeminism theory. Based on research, the ceremony divided it four stages, namely preparation stage, implementation stage, construction stage, and the house blessing stage. The role of women in the ceremony is that women are involved in the molas poco pick-up group, as friends of molas poco and involved in the contruction of the drum house.
TERAPI PASIR HITAM DI DESA GIRI EMAS KECAMATAN SAWAN KABUPATEN BULELENG BALI Purba, Sery Nurmaya; Anom Kumbara, Anak Agung Ngurah; Wiasti, Ni Made
Jurnal Mahasiswa Antropologi dan Sosiologi Indonesia (JuMASI) Vol. 2 No. 1 (2024)
Publisher : FISIP Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jumasi.v1i1.11947

Abstract

The rapid development of autem modu modem is not always able to provide total and comprehensive healing to patients Complementing treatment that is popular with the people of Gin Emas Village, Sawan District, Buleleng Regency The chapter in dealing with black fungus therapy chooses therapeutic treatment as an alternative treatment. This can be seen in the beliefs and habits of the community in choosing therapy black pasu when suffering from broken bones. This study aims to describe the process of sexta mechanism of fracture treatment by black sand therapy and to explain the factors behind black sand therapy persisting as health care in the village of Giri Emas. This study uses symbolic interaction theory, health belief model theory and health behavior theory and pressure. The concepts used as guidelines in this research are black pasur therapy, survival, and the medical system. and literature study. Researchers are the main instrument of pre-research which is assisted by using interview guidelines with voice recorders, cameras and tools. The results of the research show that the methods and benefits of treating broken bones are black sand therapy, using massage techniques, massaging, and pulling the broken bones to return them to their original position. Hom aa sand therapy uses sand to clamp broken bones. On the other hand, black paste therapy still survive in the midst of modern medical developments that are increasingly popular. This is caused by several factors, namely the closeness of the patient to using tecami pasiz butam, the patient's cultural background factor that is the same as black sand therapy, the patient's trust factor in pari kiam therapy, the suggestion factor, and factor .
PENGARUH KOMUNITAS BEAUTY CREATOR DALAM MEMBENTUK TREN MAKEUP DI DENPASAR BALI Sari, Intan Purnama; Wiasti, Ni Made; Suarsana, I Nyoman
Jurnal Mahasiswa Antropologi dan Sosiologi Indonesia (JuMASI) Vol. 2 No. 1 (2024)
Publisher : FISIP Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jumasi.v1i1.11026

Abstract

Beauty creators are individuals who create and set trends in the field of beauty content through various media forms such as writing, videos, and photos, which are uploaded on popular platforms. One well-known Beauty creator community is Bali Beauty Blogger, where like-minded Beauty creators gather to create beauty content in various formats, including writing, videos, and photos, which are shared on platforms such as blogs, TikTok, Instagram, and YouTube. In the digital era and social media landscape, Beauty creators play a significant role in shaping beauty trends and preferences among the millennial generation. By understanding the profile of Beauty creator communities and their strategies, this research aims to provide insights into how they influence and become trendsetters in Denpasar city. The research adopts a qualitative approach, gathering primary data through observation and interviews, and secondary data through documents, literature, and other texts. The data is analyzed using qualitative analysis methods to present the findings and draw conclusions. The results of the research indicate that the growing community in Denpasar city is Bali Beauty Blogger, a Beauty creator community focusing on beauty content creation. Its members actively produce written, video, and photo content uploaded on various platforms such as blogs, TikTok, Instagram, and YouTube. The community serves as a platform for young Beauty creators in Bali to express their creative ideas in the field of beauty. The research also reveals that Bali Beauty Blogger has a vision to connect brands with the public through brand awareness, and they employ various strategies to sustain their presence.
KEBERTAHANAN PENGULAT DI DESA PEDAWA, KECAMATAN BANJAR, KABUPATEN BULELENG Pangestu, Dhi'fa Hafizha; Wiasti, Ni Made; Aliffiati, Aliffiati
Jurnal Mahasiswa Antropologi dan Sosiologi Indonesia (JuMASI) Vol. 2 No. 1 (2024)
Publisher : FISIP Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jumasi.v1i1.11912

Abstract

Pengulat is a local term used in Pedawa Village to refer to a craftsman of woven bamboo. The number of pengulat in Pedawa Village consist of 21 peoples. Pengulat in Pedawa Village dominated by the older people, so there is a threat of ending the pengulat generation if the younger generation in Pedawa Village does not continue and develop this economic potentials. This research aims to describe and explain the resistance of pengulat in Pedawa Village, Banjar District, Buleleng Regency. This research is qualitative by using ethnographic method (observation and interview) and also literature study. The theory that used in this research is the structural functional theory by A.R. Radcliffe Brown and the theory of motivation by David McClelland. Based on the data obtained in this research, the potentials and problem experienced by pengulat during doing their work comes from two factors, potentials and probles that comes from the natural resources and potentials and problems that comes from the hunan resources.
Moderasi Beragama melalui Peran Guru Beragama Hindu di Pondok Pesantren Bali Bina Insani I Made Dwiki Wahyudi Putra; Ni Made Wiasti; I Nyoman Suarsana
J-CEKI : Jurnal Cendekia Ilmiah Vol. 2 No. 2: Februari 2023
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jceki.v2i2.1403

Abstract

Abstrak: Pondok pesantren sebagai lembaga pendidikan keislaman umumnya hanya melibatkan umat muslim, akan tetapi berbeda dengan Pondok Pesantren Bali Bina Insani yang mengimplementasikan moderasi beragama dalam operasionalnya. Pada pendidikan formal, guru beragama Hindu melaksanakan perannya sebagai tenaga pendidik. Penelitian ini mencoba untuk mengkaji Moderasi beragama melalui peran guru beragama Hindu. Pokok permasalahan pada penelitian ini berfokus pada (1) Praktik moderasi beragama pada Pondok Pesantren Bali Bina Insani (2) Peran guru beragama Hindu dalam mendidik santri. Teori yang digunakan adalah teori adaptasi dan teori peran. Teknik pengumpulan data dalam penelitian ini menggunakan teknik observasi, wawancara, dokumentasi dan studi pustaka. Hasil penelitian mengungkapkan bahwa Pondok Pesantren Bali Bina Insani mencerminkan keempat indikator moderasi beragama melalui operasionalnya. Tercapainya moderasi beragama turut didukung oleh peran dari umat beragama Hindu yang berperan menjadi tenaga pendidik bagi santri selama menempuh pendidikan formal.
Komunitas Rumah Belajar Kambodja Sebagai Ruang Pendidikan Alternatif Bagi Anak Marginal di Kota Denpasar, Bali Farah Riza Fadhillah; I Nyoman Suwena; Ni Made Wiasti
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 2 No. 2: Januari 2023
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v2i2.1155

Abstract

Kehidupan perkotaan yang dinamis telah menimbulkan serangkaian kesenjangan dalam masyarakatnya. Kesenjangan pendidikan adalah salah satunya. Bagi ibukota Provinsi Bali, Denpasar, kesenjangan pendidikan ini terasa di sejumlah wilayah. Sebagai solusi atas kesenjangan ini, digagaslah sebuah komunitas yang menyediakan pendidikan alternatif bagi anak-anak kelompok marginal di TPS Suwung dan TPS Monang-Maning. Komunitas Rumah Belajar Kambodja berpotensi menyediakan kesempatan pendidikan yang merata bagi anak-anak kelompok marginal. Penelitian ini bertujuan untuk menguraikan kegiatan Rumah Belajar Kambodja dalam rangka mengurangi kesenjangan pendidikan di kalangan anak marginal. Manfaat dari penelitian ini adalah adanya identifikasi kegiatan, potensi dan hambatan yang dihadapi komunitas penyelenggara pendidikan alternatif seperti Rumah Belajar Kambodja. Penelitian ini memperolah kesimpulan bahwa pendidikan alternatif yang diselenggarakan oleh Rumah Belajar Kambodja memang berpotensi untuk pemerataan akses pendidikan dan pemberian pelajaran tambahan bagi anak-anak marginal. Namun, potensi tersebut juga dibayangi oleh serangkaian hambatan seperti fluktuatifnya dinamika keluar masuk relawan dan kebiasaan anak-anak dari keluarga marginal yang belum sepenuhnya bisa diatur.
Pendidikan Karakter Relawan Bali Mengajar pada Anak Gepeng di Rumah Singgah YKPA, Kubu Anyar, Kuta Patricia Novalian Arya Astar; I Wayan Suwena; Ni Made Wiasti
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 2 No. 9: Agustus 2023
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v2i9.2010

Abstract

Pada kenyataannya masih banyak anak yang belum mendapat kesetaraan pendidikan di Indonesia. Faktor ekonomi adalah salah satu alasan mengapa anak tidak mendapatkan pendidikan yang sama terutama anak gepeng. Maka dari itu Relawan Bali Mengajar (RBM) hadir untuk memberikan pendidikan formal dan pendidikan karakter melalui Rumah Singgah YKPA, Kubu Anyar. Penelitian ini menggunakan pendekatan kualitatif. Peneliti menggunakan dua teori, yaitu teori belajar psikologis humanistis dan teori interaksionisme simboki. Hasil penelitian menunjukkan bahwa anak gepeng memiliki karakter yang keras karena terbiasa hidup di jalanan dan lingkungan yang sangat berpengaruh. Dalam pendidikan karakter, para relawan memfokuskan pad aetika sopan santun terutama penggunaan kata maaf, terima kasih, dan tolong. Pengajaran formal yang diberikan ialah baca, tulis, hitung, dan bahasa Inggris. Penerapan pendidikan karakter disini terbilang berhasil karena merubah anak gepeng menjadi lebih baik, namun untuk keinginan melanjutkan pendidikan masih belum maksimal karena anak gepeng memilih mencari uang dibanding pendidikan.
Co-Authors A. A. B. Wirawan Agus Mursidi Aliffiati . Aliffiati Aliffiati, Aliffiati Aliffiati, . ANAK AGUNG AYU MURNIASIH Anak Agung Bagus Wirawan Anak Agung Gede Sugianthara Anak Agung Ngurah Anom Kumbara Anak Agung Sagung Kartika Dewi Anastasia Aprilia Mopo Mbapa Anom Kumbara, Anak Agung Ngurah Apriliani, Widhi Cinthya Fatama Prima Dwi Mayuka Vernita Elly, Rania Fakhira Yaumil Utami Farah Riza Fadhillah Hesti Meinawati I Dewa Ayu Sri Suasmini, I Dewa Ayu I Gusti Ayu Agung Ariani I Ketut Ardhana Ardhana, I Ketut Ardhana I KETUT SUDANTRA I Made Dwiki Wahyudi Putra I Made Merta Merta, I Made Merta I Nyoman Suarsana I Nyoman Sumerta Miwada I Nyoman Suwena I Nyoman Weda Kusuma I Wayan Ardika I Wayan Suwena I. G. Suka I. N. Dhana I.G Suka Ida Ayu Putu Kartika Dewi Ida Ayu Putu Mahyuni Ida Bagus Gde Pujaastawa Ida Bagus Oka Wedasantara Ida Bagus Putra Yadnya Ida Gemawati Monda, Ida Gemawati Intan Purnama Sari Jabaru Ramadhan Kawu, Yuliana La Aso Aso, La Aso LA ODE SYUKUR, LA ODE Luh Putu Ratna Sundari Margaretha Nice O. Poli Mayske Rinny Liando Mbapa, Anastasia Aprilia Mopo Muh. Muhsinin Muh. Muhsinin N. Suarsana Nggias, Falensia Fitria Ni Luh Arjani Ni Luh Kristina Megayanti Ni Luh Padmi Sami Antari Ni Made Dhanawaty Ni Putu Ayu Juliawati P. Sukardja Pandu Sukma Demokrat Pangestu, Dhi'fa Hafizha Patricia Novalian Arya Astar Pujaastawa, Ida Bagus Gde Purba, Sery Nurmaya Putu Rumawan Salain Rania Elly Sulistyawati Sulistyawati Sulistyawati, Sulistyawati Sulistyawati TATI NURHAYATI Wa Ode Sitti Hafsah, Wa Ode Sitti