Claim Missing Document
Check
Articles

Tradisi Kawin Lari (Merariq) pada Suku Bangsa Sasak di Desa Wanasaba, Lombok Timur Muh. Muhsinin; Ni Luh Arjani; Ni Made Wiasti
Sunari Penjor : Jurnal of Anthropology Vol 6 No 1 (2022)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (174.541 KB) | DOI: 10.24843/SP.2022.v6.i01.p06

Abstract

This study analyzes the tradition of elopement (merariq) of the Sasak tribe in Wanasaba Village, East Lombok Regency. The merariq tradition is a tradition that exists in the marriage of the Sasak people. The merariq tradition is considered an extreme tradition among the people, especially those outside the island of Lombok. This study focuses on two problem formulations namely; first, how is the existence of the merariq tradition in Wanasaba Village and the impact of the merariq tradition on family life and social life in Wanasaba Village. The approach used in this research is qualitative with descriptive type and analysis with Nurture and Nature theory and feminism theory. The existence factors of merariq are economic, ceremonies in the merariq tradition, extreme merariq tradition debate, and disapproval or no blessing from parents both from the female parents and the male parents.
Mencermati Permasalahan Gender dan Pengarusutamaan Gender (PUG) Ni Made Wiasti
Sunari Penjor : Jurnal of Anthropology Vol 1 No 1 (2017)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (289.73 KB) | DOI: 10.24843/SP.2017.v1.i01.p04

Abstract

Walaupun berbagai usaha telah dilakukan, dan telah pula terjadi perubahan terhadap peran serta perempuan di segala bidang kehidupan, namun tidak dapat dipungkiri kesetaraan gender yang diharapkan terjadi belum sepenuhya tercapai. Kesenjangan gender tampak masih terjadi di berbagai bidang pembangunan, misalnya di bidang pendidikan, kesehatan, politik, dan di bidang pemerintahan. Gender diartikan sebagai konstruksi sosial tentang bagaimana menjadi laki-laki dan perempuan sebagaimana dituntut oleh masyarakat. Gender berkaitan dengan pembagian peran, kedudukan dan tugas antara laki-laki dan perempuan yang ditetapkan oleh masyarakat berdasarkan sifat yang dianggap pantas bagi laki-laki dan perempuan menurut norma, adat, kepercayaan dan kebiasaan masyarakat. Ketika konstruksi sosial itu dihayati sebagai sesuatu yang tidak boleh diubah karena dianggap kodrati dan alamiah, menjadilah itu ideologi gender. Berdasakan ideologi gender yang dianut, masyarakat kemudian menciptakan pembagian peran antara laki-laki dan perempuan, dimana laki-laki diposisikan pada peran produktif, publik, sedangkan perempuan diposisikan pada peran reproduktif, domestik. Perbedaan-perbedaan antara laki-laki dan perempuan terutama perbedaan gender (gender differences) ternyata menimbulkan ketidakadilan gender yang umumnya lebih banyak menimpa kaum perempaun. Bentuk-bentuk manifestasi ketidakadilan akibat diskriminasi gender itu meliputi: marginalisasi, subordinasi, stereotype, kekerasan, dan beban kerja. Munculnya berbagai bentuk kesenjangan gender antara laki-laki dan perempuan, maka dipandang perlu ditempuh suatu strategi untuk mengurangi atau bahkan menghapus kesenjangan tersebut sehingga tercapai kondisi yang adil dan setara gender (KKG). Intervensi pemerintah dalam mempercepat tercapainya kesetaraan dan keadilan gender (KKG) adalah dengan membentuk suatu kebijakan yang disebut Strategi Pengarusutamaan Gender disingkat menjadi PUG (Gender Mainstreaming). Pengarusutamaan Gender (PUG) adalah suatu strategi untuk mencapai keadilan dan kesetaraan gender (KKG) melalui kebijakan dan program yang memperhatikan pengalaman, aspirasi, kebutuhan dan permasalahan perempuan dan laki-laki ke dalam perencanaan, pelaksanaan, pemantauan dan evaluasi dari seluruh kebijakan dan program di berbagai bidang kehidupan dan pembangunan.
Dinamika Pola Kepemimpinan Adat di Dusun Adat Karampuang Sulawesi Selatan Fakhira Yaumil Utami; Ni Luh Arjani; Ni Made Wiasti Ni Made Wiasti
Sunari Penjor : Jurnal of Anthropology Vol 4 No 1 (2020)
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (761.506 KB) | DOI: 10.24843/SP.2020.v4.i01.p04

Abstract

This research discusses the dynamics of customary leadership patterns in the Karampuang customary hamlet of South Sulawesi and the impact of these dynamics. The problems that will be discussed in this research are (1) Why is there a dynamic of customary leadership patterns in Karampuang village (2) What is the impact of the dynamics of customary leadership patterns in Karampuang customary village. This research is a qualitative research using social change theory and leadership theory. as a basis for answering both problems. The results of this study reveal that the dynamics of customary leadership patterns in the Karampuang customary village are influenced by internal factors and external factors. The dynamics of customary leadership towards the community can be classified into several fields, namely the impact in the legal and environmental, economic, socio-cultural fields all of which have a beneficial impact on indigenous peoples; whereas the field of education is less profitable for indigenous peoples due to less motivation to demand higher education.
Women Farmer in Patriarchal Power: Eco-feminism Study in Subak Bulung Daya Antap Village Tabanan Regency Bali Ni Made Wiasti; I Nyoman Suarsana
Jurnal Kajian Bali (Journal of Bali Studies) Vol 13 No 1 (2023): Volume 13 No 1 April 2023
Publisher : Pusat Kajian Bali Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2023.v13.i01.p07

Abstract

Despite the Balinese people having strong eco-feminism based on their religious beliefs, five patriarchal powers have marginalized their role in the traditional rice-field system, known as subak. This paper seeks to demonstrate the existence of women farmers within patriarchal power with an ecofeminism approach in Subak Bulung Daya, Antap Village, Tabanan Regency. Qualitative methods with critical ethnographic analysis were implemented. According to this study, women are responsible for carrying out agricultural rituals and helping their husbands in all agricultural activities. However, patriarchal power marginalizes women in the subak system and must accept a double burden in the domestic and public spheres, thus demonstrating a paradoxical model of eco-feminism. This study found that even in patriarchal oppression, Balinese women still play an important role in maintaining ecological balance through various rituals as local wisdom.
Budaya Kesehatan Pemulung di TPA Regional SARBAGITA Kelurahan Pedungan Kecamatan Denpasar Selatan Kota Denpasar Ni Luh Kristina Megayanti; I Wayan Suwena; Ni Made Wiasti
Sunari Penjor : Jurnal of Anthropology Vol 7 No 1 (2023): Volume 7. No. 1. Maret 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i01.p06

Abstract

Research on the Health Culture of Scavengers at the SARBAGITA Regional TPA, began with cases of skin diseases that mostly suffered by scavengers as a result of their work to find junk items in waste. This study tries to examine the health culture of scavengers in their daily lives. The main problem in this research is focused on the health behavior of scavengers at the SARBAGITA Regional TPA. This study uses the theory of health behavior popularized by Dunn. The method used is a qualitative research method using data collection techniques through observation, interviews, and literature study. The analysis used in this research is interpretive descriptive. Where this study shows that the health culture of the scavengers at the SARBAGITA Regional TPA is part of their health behavior, which results in preventive and promotive behavior of scavengers in maintaining and improving their health. There is also a caring and apathetic behavior of scavengers in responding to the health problems they suffer.
EKSISTENSI PERAJIN UKIR LOGAM KUNINGAN DI DESA KAMASAN KABUPATEN KLUNGKUNG Ni Putu Ayu Juliawati; Ni Made Wiasti; I Wayan Suwena
Triwikrama: Jurnal Ilmu Sosial Vol. 1 No. 1 (2023): Triwikrama: Jurnal Ilmu Sosial
Publisher : CV SWA ANUGERAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.6578/tjmis.v1i1.43

Abstract

Desa Kamasan merupakan salah satu desa yang berletak di Kabupaten Klungkung, Bali, Indonesia Desa ini terkenal sebagai pusat seni dan kerajinan tradisional Bali yang kaya akan warisan budaya. Desa Kamasan memiliki sejarah panjang dalam seni dan budaya Bali. Di Desa Kamasan terdapat salah satu kerajinan yang memiliki nilai seni tinggi yaitu seni kerajinan ukir logam yang menjadi warisan leluhur bagi para masyarakat di Desa Kamasan. Kerajinan ukir yang berbahan dasar logam yakni logam kuningan yang lebih banyak digunakan oleh para perajin ukir logam di Desa Kamasan, seni dengan lekukan ukir pakem Desa Kamasan, kerajinan ukir logam kuningan yang dihasilkan seperti bokor, dulang, sangku, tempat tirta, dan lainya. Pada umumnya hasil kerajinan ini difungsikan sebagai sarana upacara agama Hindu di Bali khususnya Desa Kamasan Eksistensi perajin ukir sebagai penghasil kerajinan ukir logam kuningan di Desa Kamasan sudah mulai terancam keberadaannya, hal ini dikarenakan beberapa kendala yang dihadapi pada masa ini seperti menurunnya generasi perajin, harga bahan baku yang semakin mahal dan harga pasaran yang tidak sesuai. Dari beberapa kendala yang dihadapi para perajin yang masih bertahan di Desa Kamasan, para perajin ukir logam di Desa Kamasan masih melakukan beberapa upaya sebagai bentuk usaha untuk mempertahankan kerajinan ukir logam kuningan Penelitian ini menggunakan metode kualitatif dan menggunakan pendekatan etnografi. Studi ini dimaksudkan untuk menggali lebih dalam mengenai kendala, upaya dan keberadaan perajin ukir logam kuningan di Desa Kamasan.
Mengungkap Kehidupan Ende Pasar Sotor dalam Lingkungan Keluarga Kawu, Yuliana; Wiasti, Ni Made; Aliffiati, .
Sunari Penjor : Jurnal of Anthropology Vol 7 No 2 (2023): Volume 7. No. 2. September 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i02.p01

Abstract

Ende are one of the merchant communities in Sotor Market, Ketang Village, Manggarai Regency, East Nusa Tenggara Province. In everyday life Ende has a dual role, namely a domestic role and a public role. The involvement of women in the public sphere aims to help husbands increase economic family. So on this basis the research was conducted to find out how the role of women traders in the domestic sphere and in the public sphere. The method used in this study is a qualitative method with an ethnographic research model through observation, interviews, and literature studies. The theory used is Role theory (Pujiwati Sajogyo) and Socialist Feminism theory (Friederich Engels). Based on the results of the research analysis, Ende's role in the domestic sphere is to act as a wife to her husband, a mother to her children, and a grandmother to her grandchildren. While in the public sphere Ende acts as a breadwinner and as a member of the community. Women traders by carrying out these two dual roles have implications for both the family and the community.
Perempuan dalam Kebertahanan UMKM Ratu Jaya pada Masa Pandemi Covid-19 di Kota Depok Apriliani, Widhi; Wiasti, Ni Made; Murniasih, Anak Agung Ayu
Sunari Penjor : Jurnal of Anthropology Vol 7 No 2 (2023): Volume 7. No. 2. September 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i02.p06

Abstract

This study discusses the strategy of Women's Resilience in Ratu Jaya's Micro, Small and Medium Enterprises (UMKM) during the Covid-19 pandemic in Depok City, West Java Province. The focus of this research is the strategy to maintain UMKM carried out by women's groups during the downturn of Covid-19 by using the theory of structural functionalism from Talcot Parson and the theory of Liberal Feminism a la Alison Jagar. The method used to answer this research is qualitative ethnography with interviews and observations. Where the results of this study are women are able to maintain UMKM through various digital marketing and marketing strategies, maximizing relationships between members, transparency in administration and adaptation to the pandemic.
Peran Kaum Perempuan Desa Wudi dalam Upacara Roko Molas Poco Nggias, Falensia Fitria; Wiasti, Ni Made; Suarsana, I Nyoman
Sunari Penjor : Jurnal of Anthropology Vol 7 No 2 (2023): Volume 7. No. 2. September 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i02.p02

Abstract

Women in the roko molas poco ceremony have an important position, because this ceremony is related to the values ??and symbols of Manggarai women. This ceremony is a rite of carrying (roko) the main pole of traditional house (siri bongkok) which is symbolized as a beautiful girl (molas) who comes from the mountain (poco) and paraded to the site of the traditional house (Mbaru Gendang). The purpose of this study is to find out the role of woman in the roko molas poco ceremony. The method used in this research is a qualitative descriptive method with an ethnographic research model through observation, interviews, and literature studies. The theory used is role theory and ecofeminism theory. Based on research, the ceremony divided it four stages, namely preparation stage, implementation stage, construction stage, and the house blessing stage. The role of women in the ceremony is that women are involved in the molas poco pick-up group, as friends of molas poco and involved in the contruction of the drum house.
TERAPI PASIR HITAM DI DESA GIRI EMAS KECAMATAN SAWAN KABUPATEN BULELENG BALI Purba, Sery Nurmaya; Anom Kumbara, Anak Agung Ngurah; Wiasti, Ni Made
Jurnal Mahasiswa Antropologi dan Sosiologi Indonesia (JuMASI) Vol. 2 No. 1 (2024)
Publisher : FISIP Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jumasi.v1i1.11947

Abstract

The rapid development of autem modu modem is not always able to provide total and comprehensive healing to patients Complementing treatment that is popular with the people of Gin Emas Village, Sawan District, Buleleng Regency The chapter in dealing with black fungus therapy chooses therapeutic treatment as an alternative treatment. This can be seen in the beliefs and habits of the community in choosing therapy black pasu when suffering from broken bones. This study aims to describe the process of sexta mechanism of fracture treatment by black sand therapy and to explain the factors behind black sand therapy persisting as health care in the village of Giri Emas. This study uses symbolic interaction theory, health belief model theory and health behavior theory and pressure. The concepts used as guidelines in this research are black pasur therapy, survival, and the medical system. and literature study. Researchers are the main instrument of pre-research which is assisted by using interview guidelines with voice recorders, cameras and tools. The results of the research show that the methods and benefits of treating broken bones are black sand therapy, using massage techniques, massaging, and pulling the broken bones to return them to their original position. Hom aa sand therapy uses sand to clamp broken bones. On the other hand, black paste therapy still survive in the midst of modern medical developments that are increasingly popular. This is caused by several factors, namely the closeness of the patient to using tecami pasiz butam, the patient's cultural background factor that is the same as black sand therapy, the patient's trust factor in pari kiam therapy, the suggestion factor, and factor .
Co-Authors A. A. B. Wirawan Agus Mursidi Aliffiati . Aliffiati Aliffiati, Aliffiati Aliffiati, . ANAK AGUNG AYU MURNIASIH Anak Agung Bagus Wirawan Anak Agung Gede Sugianthara Anak Agung Ngurah Anom Kumbara Anak Agung Sagung Kartika Dewi Anastasia Aprilia Mopo Mbapa Anom Kumbara, Anak Agung Ngurah Apriliani, Widhi Cinthya Fatama Prima Dwi Mayuka Vernita Elly, Rania Fakhira Yaumil Utami Farah Riza Fadhillah Hesti Meinawati I Dewa Ayu Sri Suasmini, I Dewa Ayu I Gusti Ayu Agung Ariani I Ketut Ardhana Ardhana, I Ketut Ardhana I KETUT SUDANTRA I Made Dwiki Wahyudi Putra I Made Merta Merta, I Made Merta I Nyoman Suarsana I Nyoman Sumerta Miwada I Nyoman Suwena I Nyoman Weda Kusuma I Wayan Ardika I Wayan Suwena I. G. Suka I. N. Dhana I.G Suka Ida Ayu Putu Kartika Dewi Ida Ayu Putu Mahyuni Ida Bagus Gde Pujaastawa Ida Bagus Oka Wedasantara Ida Bagus Putra Yadnya Ida Gemawati Monda, Ida Gemawati Intan Purnama Sari Jabaru Ramadhan Kawu, Yuliana La Aso Aso, La Aso LA ODE SYUKUR, LA ODE Luh Putu Ratna Sundari Margaretha Nice O. Poli Mayske Rinny Liando Mbapa, Anastasia Aprilia Mopo Muh. Muhsinin Muh. Muhsinin N. Suarsana Nggias, Falensia Fitria Ni Luh Arjani Ni Luh Kristina Megayanti Ni Luh Padmi Sami Antari Ni Made Dhanawaty Ni Putu Ayu Juliawati P. Sukardja Pandu Sukma Demokrat Pangestu, Dhi'fa Hafizha Patricia Novalian Arya Astar Pujaastawa, Ida Bagus Gde Purba, Sery Nurmaya Putu Rumawan Salain Rania Elly Sulistyawati Sulistyawati Sulistyawati, Sulistyawati Sulistyawati TATI NURHAYATI Wa Ode Sitti Hafsah, Wa Ode Sitti