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All Journal Jurnal Studi Jender SRIKANDI PIRAMIDA Buletin Udayana Mengabdi E-Journal Of Cultural Studies Bumi Lestari RETORIKA: Jurnal Ilmu Bahasa Jurnal Kajian Bali ETNOSIA : Jurnal Etnografi Indonesia Udayana Journal of Social Sciences and Humanities (UJoSSH) Sunari Penjor : Journal of Anthropology Triwikrama: Jurnal Ilmu Sosial Jurnal Mahasiswa Antropologi dan Sosiologi Indonesia(JuMASI) Jurnal Cendekia Ilmiah Ulil Albab
NI MADE WIASTI
Faculty Of Humanities, Udayana University, Denpasar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Kekerasan Berbasis Gender Online Melalui Whatsapp Group di Kalangan Generasi Z Kota Denpasar: Perspektif Antropologi Virtual Elly, Rania; Wiasti, Ni Made; Pujaastawa, Ida Bagus Gde
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 3 No. 6: Mei 2024
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v3i6.3485

Abstract

Kekerasan Berbasis Gender Online (KBGO) adalah isu universal yang terkadang masih dimarginalisasikan di kalangan masyarakat Indonesia. Diskusi mengenai KBGO masih perlu dipahami secara komprehensif di setiap lapisan kalangan khususnya kalangan muda yang sangat akrab dengan penggunaan teknologi informasi digital. KBGO sendiri merupakan salah satu bentuk dari kejahatan siber yang dimediasi oleh internet. Sulitnya penananganan KBGO dalam ranah yuridis dan kontruksi sosial dengan nilai patriarki menyebabkan KBGO semakin umum dan dinormalisasi. KBGO marak terjadi pada kalangan Gen Z karena mereka adalah kalangan yang lahir di era digital. Fokus penelitian ini adalah fenomena KBGO melalui aplikasi Whatsapp (aplikasi chatting dengan pengguna terbanyak di Indonesia) di kalangan Gen Z Kota Denpasar. Penelitian ini bertujuan untuk mendeskripsikan mekanisme KBGO di kalangan Gen Z di Kota Denpasar melalui whatsapp group secara kohesif dari sudut pandang sosio-kultural, hukum, dan melalui kacamata feminisme. Penelitian ini bersifat deskriptif kualitatif dengan menggunakan metode etnografi virtual. Permasalahan penelitian ini dijelaskan dengan teori interseksionalitas dan kekerasan simbolik. Hasil penelitian ini mengungkapkan bahwa faktor yang memengaruhi Gen Z dalam melakukan KBGO di whatsapp group dilandasi oleh budaya patriarki, rape culture, perilaku konformitas, dan minimnya pengetahuan umum KBGO.
Waja : Sanksi Adat dalam Sistem Perkawinan di Desa Naru Kecamatan Bajawa Kabupaten Ngada Nusa Tenggara Timur Mbapa, Anastasia Aprilia Mopo; Wiasti, Ni Made; Aliffiati, Aliffiati
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 3 No. 6: Mei 2024
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v3i6.3631

Abstract

Marriage is a life partnership that unites a man and a woman. Waja in the traditional community of Naru Village is known as customary sanctions which regulate matters relating to problems that occur in the marriage system. The aim of this research is to find out thoroughly about waja as a customary sanction in the marriage system in Naru Village, Bajawa District, Ngada Regency, East Nusa Tenggara. This study uses a qualitative method. Data collection techniques are observation, interviews and literature study.The results of this research explain that although there are many types of marriage believed by the people of Naru Village to have been passed down by their ancestors which are still maintained and carried out today, they are di'i sa'o and pasa. The people of Naru Village, in choosing their future life partner, follow the provisions and are not careless in their choice. This is to avoid the possibility of errors occurring in the future. Apart from marriages that are carried out through a good and correct process, there are also marriages that are not properly carried out according to custom. There are several terms for fines that must be paid in the traditional marriage process which will then continue the relationship to the stage of relationship restoration or be terminated. Violations that are feared to occur are violations committed if you do not know how to maintain boundaries, such as being impolite, having relationships without commitment, and forcing the opposite sex to do things that are not good. This will be subject to customary sanctions called waja or mena. Waja or mena is a form of punishment that has a big impact, especially on women, namely a form of self-reward for women, which is considered as payment for disrespectful behavior from men to women. Waja is a customary sanction that is used to sever legal relations according to custom, where women in this case are always the victims. It is hoped that the people of Naru Village will be more vigilant about young people's interactions and can provide examples and advice so that they don't do things that could eventually lead them to this stage of traditional waja sanctions.
Language Convergence to Build Social Harmony in the midst of Diversity: Evidence from Angantiga Village of Badung Regency, Bali Ni Made Wiasti; Ida Bagus Putra Yadnya; Ni Made Dhanawaty
RETORIKA: Jurnal Ilmu Bahasa Vol. 8 No. 1 (2022)
Publisher : Program Studi Magister Ilmu Linguistik Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/jr.8.1.2022.32-37

Abstract

As a social being, people will socialize through communication using language as a medium. The decision to choose a language or use one of the language codes depends on the perceived cost or benefit he will get. This paper is intended to describe communication patterns and preferences for language use especially within a culture where another language is dominant. It is a sociolinguistic study using descriptive qualitative methods on the Muslim diaspora community in the village of Angantiga, Badung Regency who had lived in Bali province in Indonesia for more than a generation. The data were collected through questionnaires, in-depth interviews, and direct observation. The results show that there is a relationship between language use in various domains and self-identity. As a diaspora community they are very accommodating and show language tolerance to maintain communication and interpersonal relationships. The language convergence is carried out in order to seek approval or social recognition from the surrounding community. It can foster tolerance to build social harmony in the midst of diversity.
Co-Authors A. A. B. Wirawan Agus Mursidi Aliffiati . Aliffiati Aliffiati, Aliffiati Aliffiati, . ANAK AGUNG AYU MURNIASIH Anak Agung Bagus Wirawan Anak Agung Gede Sugianthara Anak Agung Ngurah Anom Kumbara Anak Agung Sagung Kartika Dewi Anastasia Aprilia Mopo Mbapa Anom Kumbara, Anak Agung Ngurah Apriliani, Widhi Cinthya Fatama Prima Dwi Mayuka Vernita Elly, Rania Fakhira Yaumil Utami Farah Riza Fadhillah Hesti Meinawati I Dewa Ayu Sri Suasmini, I Dewa Ayu I Gusti Ayu Agung Ariani I Ketut Ardhana Ardhana, I Ketut Ardhana I KETUT SUDANTRA I Made Dwiki Wahyudi Putra I Made Merta Merta, I Made Merta I Nyoman Suarsana I Nyoman Sumerta Miwada I Nyoman Suwena I Nyoman Weda Kusuma I Wayan Ardika I Wayan Suwena I. G. Suka I. N. Dhana I.G Suka Ida Ayu Putu Kartika Dewi Ida Ayu Putu Mahyuni Ida Bagus Gde Pujaastawa Ida Bagus Oka Wedasantara Ida Bagus Putra Yadnya Ida Gemawati Monda, Ida Gemawati Intan Purnama Sari Jabaru Ramadhan Kawu, Yuliana La Aso Aso, La Aso LA ODE SYUKUR, LA ODE Luh Putu Ratna Sundari Margaretha Nice O. Poli Mayske Rinny Liando Mbapa, Anastasia Aprilia Mopo Muh. Muhsinin Muh. Muhsinin N. Suarsana Nggias, Falensia Fitria Ni Luh Arjani Ni Luh Kristina Megayanti Ni Luh Padmi Sami Antari Ni Made Dhanawaty Ni Putu Ayu Juliawati P. Sukardja Pandu Sukma Demokrat Pangestu, Dhi'fa Hafizha Patricia Novalian Arya Astar Pujaastawa, Ida Bagus Gde Purba, Sery Nurmaya Putu Rumawan Salain Rania Elly Sulistyawati Sulistyawati Sulistyawati, Sulistyawati Sulistyawati TATI NURHAYATI Wa Ode Sitti Hafsah, Wa Ode Sitti