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Journal : Journal of Humanity Studies

Uma's Social Capital in the 2024 Legislative Election in Mentawai Sabaggalet, Yudas; Zulfa, Zulfa
Journal of Humanity Studies Vol 3, No 1 (2024)
Publisher : Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/jhs.2024.v3i1.8199

Abstract

The Uma (Traditional House) social capital in Mentawai no longer wants to vote in accordance with the 2024 legislative election. Uma as social capital in Mentawai is the main basis for determining legislative election votes. The aim of this research is: to describe general social capital in the 2024 legislative elections in the Mentawai Islands district. This research method uses descriptive qualitative methods, collecting data by observation, interviews and documentation studies. The data analysis technique in this research is data reduction, data presentation and verification. The results of this research are as follows: uma in shaping social culture can no longer be expected in the 2024 legislative elections. Uma no longer wins one agreed candidate in clean. So the legislature who previously sat on the council no longer gets a vote in the district. This change is caused by external cultural influences, economic influences, this is because everyone feels they have their own interests. The unity between cleans no longer exists. Uma's increasingly low social capital, political capital and economic capital have resulted in the failure of legislative candidates to sit in the Mentawai district government chair. Uma's social capital is not always a victory in the legislative elections. This shift is caused by Uma no longer being clean for society anymore. Uma is considered to no longer play a role and social and cultural capital is no longer supported in the Mentawai Islands. Uma's social and cultural capital is important in restoring strength to society for the future if it is used as a conservation site in the Mentawai Islands.
The Tradition of Child Becungak In Cultural Values In The Kampar Community of Riau Province Nurmalinda, Nurmalinda; Zulfa, Zulfa
Journal of Humanity Studies Vol 2, No 2 (2023)
Publisher : Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/jhs.2023.v2i2.7763

Abstract

This research aims to describe in detail how the Becungak Anak tradition relates to cultural values in the Sawah Community in North Kampar District, Kampar Regency, Riau Province. The Bacungak anak tradition is a form of gratitude for the birth of a child by inviting village people and praying for the baby to always be under the protection of Allah SWT, and to develop into a child who is pious and pious and has faith and is useful for society. The research method uses descriptive qualitative methods. The data collection techniques used in this research are: observation techniques, interview techniques, and documentation study techniques. In this research, there were 6 subjects consisting of baby midwives, baby parents, babies, the general public and local traditional leaders. The main resource person in this research is Mak Oncu Asmarni as a baby midwife or leader of the Becungak Anak tradition. The implementation of the becungak anak tradition is as follows: becungak anak is seen in terms of i) time, ii) place, iii) objects/tools, iv) people involved in it. From the results of this research, it was found that the values contained in children's Becungak are: religious values, social values, and also traditional values. Apart from that, the Becungak Anak Procession is still preserved among the people of Sawah Village, North Kampar District, Kampar Regency, Riau Province. The becungak anak tradition is a tradition that has cultural values that must be preserved in Kampar society, so that these cultural values remain alive in Kampar society in particular and Riau society in general.
Co-Authors Abdi Setia Putra Adisty, Reni Albetro, Albetro Amsari Rambe, Yusril ANGRAINI, DESSY Anna Cesaria Anne, Anne Annisa Annisa Ansofino Ansofino arjun, arjun Asriwanti, Nurul Budi Juliardi Defrianto Defrianto Dessy Angraini Dewi, Annisa Keumala Dyah Perwita Erlina Erlina Faisal Yasin Hafiz Hidayat Halim, Hendra Harizqi Azri Harmen, Elsa Luvia Hasfera, Dian Hayati, Nova Heni Pujiastuti Husnit, Liza Ikke Sabrina Putri Isdarwanti, Indri Jamurin, Jamurin Juandi Juandi Junaidi, Juliandry Kurniawan Kaksim Khadijah, St Krisman Krisman Kumala Dewi, Siti Laeli, Anis Afrina Laili Husni, Laili Lestari, Suci Winda Liza Husnita M. Jamil, Ibrahim M. Shabri Abd. Majid Mady, Yuan Irmanita Maira, Hayatun Mairina Febriyanti Maiyani, Ilen Manurung, Kiki Hariani Marco, Marco Marfi, Zahra Lathifah Mazwan, Rasmuna Meldawati Meldawati Meri Erawati Mujtaba, Sultan Tirta Mustiko, Cahyo Nasir, M. Fadhil Neneng Aprilina, Neneng Netti, Netti Nurmalinda Nurmalinda Paramita, Sintia Putri Amelia, Gheby Putri Nasuha, Amelia Putri, Juliana Rahmad, Hari Adi Rahmadhani, Desmita Rahmat Sewa Suraya Rahmi Dewi Ranti nazmi Refni Yulia Reliubum, Nabila Marshufa Salim Reski Saputra, Reski Ridmailis, Ridmailis Rudagi, Reindy Sabagalet, Yudas Sabhira, Sarah Sasra, Said Fachrizal Sebastianus, Sebastianus Sentosa, Dewi Suryani Suhaimi Suhaimi Sunniarti Ariani Suri, Sofyan Susana, Edy Tatalia, Ricci Gemarni Tiawati, Refa Lina Totok Isdarwanto, Totok Tussadiah, Halimah Usman Usman Wahib Assyahri Wahyudi Rahmat Weni Yulastri Yohanes Dwi Saputra, Yohanes Dwi Yudas Sabaggalet Yulmiati M.Pd S.S Yunanda, Gita Yuriko Abadi Yusmia Rahdiani Yusnuardi, Yusnuardi Yusrizal Yusrizal