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All Journal E-Jurnal Kajian Budaya Jurnal Neo Societal ETNOREFLIKA: Jurnal Sosial dan Budaya Kebudayaan Aksara: Jurnal Ilmu Pendidikan Nonformal At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam JURNAL KESEJAHTERAAN DAN PELAYANAN SOSIAL Jurnal Agrimanex: Agribusiness, Rural Management, and Development Extension Kabanti : Jurnal Kerabat Antropologi WELL-BEING: Journal of Social Welfare Jurnal Penelitian Budaya Jurnal Cakrawala Ilmiah Paradigma: Jurnal Kajian Budaya Amal Ilmiah: Jurnal Pengabdian Kepada Masyarakat PEDAMAS (Pengabdian Kepada Masyarakat) Jurnal Budiman: Pembangunan dan Pengabdian Masyarakat Nusantara LISANI : Jurnal Kelisanan Sastra dan Budaya
Wa Ode Sifatu
Universitas Halu Oleo
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Mitos Orang Muna Terhadap Danau Motonuno Tiar Meniti; Wa Ode Sifatu
JURNAL KABANTI: Kerabat Antropologi Vol 6 No 2 (2022): Volume 6, Nomor 2, Desember 2022
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v6i2.1627

Abstract

              This research is entitled ''The Myth of the Muna People Against Lake Motonuno''. The purpose of the study was to reveal the knowledge of the Muna people about the Myth of Lake Motonuno and the reasons for still maintaining this belief. This study reads the data with the thought of Radclive Brown, with the ethnographic method. The results of the study, the knowledge of the Muna people about Lake Motonuno as a sacred place that was passed down from generation to generation. The existence of Lake Motonuno is because people use it as a source of life so that it raises things that are taboo in the form of myths to maintain the wisdom of Lake Motonuno. This is in accordance with Radclive Brown's proposal on the term value ritual. Whatever a person in material terms, a place, a word or a name, an occasion or event, a day of the week or a period of year that is the object of a taboo avoidance ritual can be said to have a value ritual. Radclive Brown also states that there is a belief that violating a taboo will result in undesirable changes for the person who violates it. So, for generations, people still believe in the myth of Lake Motonuno.
Eksistensi Perempuan Pembuat Periuk dari Tanah Liat di Desa Lapole Kecamatan Maligano Kabupaten Muna La Ahmad Syarif; Wa Ode Sifatu; Zainal Zainal
JURNAL KABANTI: Kerabat Antropologi Vol 7 No 1 (2023): Volume 7, Nomor 1, Juni 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v7i1.2167

Abstract

This research aims to describe the existence of women who make pots from clay in Lapole Village, Maligano District, Muna Regency. In addition, this study also used the ethnographic method. Data collection was carried out using observation techniques and in-depth interviews. There are currently only 7 female prick makers left and they are also classified as people who are entering the elderly age, where the prick makers have an average age of 50 to 72 years, at this age they still make prick with knowledge. and modest tools. The millennial generation's lack of involvement and knowledge of traditional cooking utensils is deplorable because it can eliminate one of the cultural heritages given by their ancestors. The government's role is also very much needed in cultural preservation, namely as a protector, policy maker, and facilitator supporting national culture preservation. The hope is that the original culture of the Indonesian nation can be maintained so that the prick as a traditional cooking utensil will not become extinct from modern human civilization. The existence of prick makers in modern times is starting to be lacking. However, prick makers are still making this prick due to several orders from neighboring villages, so prick makers are still making them but are limited so it can be said that this prick cannot be marketed widely.
Fenomena Pengemis Anak di Kota Kendari La Taslim; Wa Ode Sifatu
JURNAL KABANTI: Kerabat Antropologi Vol 7 No 2 (2023): Volume 7, Nomor 2, Desember 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v7i2.2247

Abstract

The purpose of this research is to describe the children of beggars in Kendari City, and to find out and describe the causes of children becoming beggars in Kendari City. The theory used in this study is Oscar Lewi's (1988) cultural theory, that poverty that occurs in society is not solely due to the economy, but rather the existence of deficiencies in one's culture and psychology so as to form a culture that is passed down from generation to generation through socialization.The method used in this qualitative descriptive research is trying to reveal why there are still many child beggars in Kendari City who take to the streets to beg, and how child beggars socialize with their families and neighbors. Data collection techniques were carried out in several ways, namely by using observation methods and in-depth interviews which aim to obtain accurate data, observation of participation by observing child beggars and their relationships with other beggars and their families. Based on the research results obtained in this study, the factors that cause the existence of these child beggars are parents' income that is not sufficient to meet their needs, jobs that are easy to do and strategic location selection. In addition, there is family socialization and peer socialization.
Transformasi Manusia Perahu Ical Ical; Wa Ode Sifatu; Hartini Hartini
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 1 (2024): Volume 8, Nomor 1, Juni 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v8i1.2748

Abstract

Boat people are humans who depend on the sea for their lives. This study aims to determine; 1) the life pattern of the boat people in Bajo Indah Village.  The data were analyzed qualitatively descriptively, then presented in the form of a narrative. The results of this study indicate that; 1) There was a change in the lifestyle of the boat people in the village of Bajo Indah caused by the establishment of a tourist area around the coast of Bokori island and the shift of residence from the coast to the mainland of Konawe, namely the village of Bajo Indah. This change in lifestyle can be seen from several aspects, namely; a) changes in livelihoods, b) changes in the education system, c) changes in residence, and d) changes in culture/traditions.
SUNGKIA: RITUAL KELAHIRAN BAYI PADA MASYARAKAT BUTON CIA-CIA DI DESA GERAK MAKMUR KECAMATAN SAMPOLAWA KABUPATEN BUTON SELATAN Aco, La Ode; Sifatu, Wa Ode; Raemon, Raemon
JURNAL KABANTI: Kerabat Antropologi Vol 5 No 1 (2021): Volume 5, Nomor 1, Juni 2021
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v5i1.1101

Abstract

Penelitian ini dilakukan di Desa Gerak Makmur, Kecamatan Sampolawa, Kabupaten Buton Selatan. Teori yang digunakan dalam penelitian ini adalah teori penafsiran simbol Victor Turner. Sedangkan metode yang digunakan dalam penelitian ini ialah metode deskripsi kualitatif. Tujuan dari penelitian ini adalah : (1) Untuk menjelaskan proses pelaksanaan ritual Sungkia pada masyarakat Buton di Desa Gerak Makmur Kecamatan Sampolawa Kabupaten Buton Selatan, (2) Untuk menjelskanmaknasimbolik yang terkandung dalam ritual Sungkia pada masyarakat Buton di Desa Gerak Makmur Kecamatan Sampolawa Kabupaten Buton Selatan. Hasil penelitian menunjukan bahwa Ritual sungkia merupakan tradisi yang diwariskan secara turun temurun oleh para leluhur kepada masyarakat Gerak Makmur, yang sebagai syarat wajib ibu dan sang bayi agar terbebas dari masa-masa kampua. Rangkaian pelaksanaan ritual, ketika masa kampua ibu telah genap selama empat puluh hari.Pewarisan ritual sungkia oleh para leluhur memberikah harapan yang baik bagi masyarakat sehingga ritual hingga sampai saat ini masih tetap tradisikan. Terutama diperuntukan bagi setiap ibu yang lepas dari masa-masa pengurunga (kampua).Tradisi ritual sungkia dalam tanggapan masyarakat Buton cia-cia yang ada di desa Gerak Makmur bahwa sungkia sudah menjadi kebiasaan masyarakat setiap kelahirang berlangsung selama empat puluh hari. Masyarakat juga menganggap ritual dapat memberikan kehidupan yang baik bagi sang anak agar terhindar dari marah bahaya dan senantiasan tetap berada dalam kebaikan.
Perempuan Penjual Ikan Junjung Keliling di Kota Kendari Idrawan, Idrawan; Sifatu, Wa Ode; Raemon, Raemon
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 2 (2024): Volume 8, Nomor 2, Desember 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/f0tqhv33

Abstract

The objective of this study is to gain insight into the challenges that female traveling junjung fish vendors encounter while selling fish and strategize solutions for resolving these issues while also assisting with household chores. This study interprets the data through the lens of Carol Steack's (1974) perspective on social organizations. The present study employs observation, in-depth interviews, and documentation as methods of data collection. The findings of this study indicate that women engaged in the trade of junjung fish in Gunung Jati Village fulfill their domestic responsibilities while performing their labor, which consists of selling fish. As a result, these women are capable of providing economic assistance to their families. Female vendors of junjung fish encounter challenges such as purchasers seeking to borrow funds and weariness from arduous mountain ascending. In order to address this issue, the women who sell junjung fish in Gunung Jati Village have devised a strategy: in the event that they experience fatigue while ascending the mountain, they will pause for an estimated duration of one to five minutes along the side of the road to refuel. Additionally, they have devised a method to appease customers who persistently seek financial assistance: persuade purchasers that if the junjung fish vendors consent to indebtedness on their fish, they will receive a refund
Pengetahuan Tentang Manfaat Pohon Pinus Pada Masyarakat di Desa Matarawa, Kecamatan Watopute Kabupaten Muna Rahmi, Rahmi; Sifatu, Wa Ode; Hartini, Hartini
JURNAL KABANTI: Kerabat Antropologi Vol 9 No 1 (2025): Volume 9, Nomor 1, Juni 2025
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/6b2t5r33

Abstract

This study aims to explore the local knowledge of the benefits of pine trees among the community in Matarawa Village, Watopute District, West Muna Regency. The research seeks to answer the question: (1) What is the community's knowledge regarding the benefits of pine trees? This study uses Ahimsa-Putra's Ethnoscience Theory. The research method applied is qualitative with purposive sampling, and data were analyzed using observation, interviews, and documentation. The data analysis is descriptive qualitative, which involves describing the research findings based on field data, followed by interpretation and conclusion. The results show that the community possesses local knowledge about the benefits of pine trees as a cultivated commodity. This includes understanding the uses of pine trees and how to care for them, as reflected in the following categories: Lahano Puguhuno Pinusu (Pine Tree Land), Defepili Wine (Seed Selection), Hasilino Kebhae Folono (Resin Harvest), and Laano Sau Pinusu (Pine Tree Trunk).
Co-Authors Abd. Rasyid Syamsuri Abdul Alim Aco, La Ode Akhmad Marhadi Alamsyah Aldri Frinaldi Amiludin, Hasrianti Amiludin Annisa annisa Arfini Arfini Ashmarita, - Aso, La Azi, Rahmawati Banara banara Basri, La Ode Ali Dewi ANGGRAENI Dirman, Laode Elvianus Koodoh, Erens Hartini Hartini Hartini Hartini Hartini Hartini Hartini Hartini Hartini Hartini Hartini Hasniah Hasniah Hasniah Hasniah Hasniah Hasniah Ical Ical Idrawan, Idrawan Indrawan Indrawan Israwati Israwati Jalil, Abdul Jasman Jasman Julada, Wa Ode La Ahmad Syarif La Ahmad Syarif la aso, La Aso La Janu La Janu La Janu La Janu La Ode Aco La Ode Muhammad Fakri Fauzaan La Ode Usman La Sawali, La Sawali La Taslim La Taslim La Taslim Laobu, Alyan Laxmi Laxmi Laxmi, Laxmi Lilik Rita Lindayani Marling Marling Ms. Rasiah, Ms. Muh. Danil Muh. Zulfikar, La Ode Muhammad, Alamsyah Mursin . Mursin, Mursin Nur Atia Setiawati Nurdin Anton Nurhani Nurhani Nurhani nurhani Nurhidayah Rahman NURLIANA NURLIANA Pebrianto Pebrianto Raemon . Raemon, Raemon Rahmat Sewa Suraya Rahmi Rahmi Rasyidu, Muhammad Ratna Supiyah, Ratna Rifain As At All Halili Rimang Rimang Rismawati Rismawati Risnawati Risnawati RR. Ella Evrita Hestiandari Rulia, Wa Ode Ruslin Ruslin Ruwiyah Ruwiyah Sulandjari, Kuswarini Sunardin, Sunardin Suyuti, Nasruddin Suyyuti, Nasruddin Syahrun, Syahrun Syamsuddin . Syamsuddin, Andi Tiar Meniti Wa Ode Winesty S Wa Ode Winesty Sofyani Wa Ode Winesty Sofyani Wa Ode Winesty Sofyani Wa Ode Winesty Sofyani Zainab Jasrub Zainal Zainal Zainal Zainal