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All Journal Media Ilmu Keolahragaan Indonesia Islam Futura Jurnal Al-Ijtimaiyyah SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Martabe : Jurnal Pengabdian Kepada Masyarakat (JIML) JOURNAL OF INNOVATIVE MATHEMATICS LEARNING AVERROUS: Jurnal Kedokteran dan Kesehatan Malikussaleh Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Aceh Anthropological Journal Jurnal Pengabdian kepada Masyarakat Nusantara Bima Abdi: Jurnal Pengabdian Masyarakat Warisan: Journal of History and Cultural Heritage Society : Jurnal Jurusan Tadris IPS Asian Journal of Healthcare Analytics Jurnal Administrasi Perkantoran Jurnal Dedikasi Madani : Jurnal Hasil Pengabdian Kepada Masyarakat Jurnal Natural Jurnal Pengabdian Masyarakat dan Riset Pendidikan Jurnal Ilmu Komputer, Teknologi Dan Informasi AL-UKHWAH Jarow: Journal of Ar-Raniry on Social Work
Sakdiah Sakdiah, Sakdiah
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Karakteristik Kepemimpinan Ratu Balqis Dalam Al-Qur’an Sakdiah, Sakdiah
Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol. 12 No. 2 (2023): Takammul
Publisher : Pusat Studi Wanita UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/takamul.v12i2.22842

Abstract

Karakteristik kepemimpinan Ratu Balqis dalam al-Qur‟an menjadi ranah yang menarik untuk diteliti lebih mendalam, dimana mengulas tentang karakteristik kepemimpinan perempuan yang menjadi ibrah bagi kepemimpinan perempuan saat ini, yang menjadi pertanyaannya apa saja karakteristik kepemimpinan Ratu Baqis dalam Al Qur‟an?. Mentode penelitian adalah analisis teks dari berbagai sumber yang relevan seperti surah an-Naml ayat 23-40 yang mengkisahkan tentang Ratu Balqis, seorang ratu yang berhasil dalam memimpin suatu kerajaan yang dalam al-Quran digambarkan sebagai arsyun adhim, di samping teks kajian tafsir juga teks kajian lainnya dari jurnal. Hasil penelitian menunjukkan bahwa ada 7 katrakteristik kepemimpinan ratu Balqis, 1. Demokrasi, 2. Bijaksana, 3. Cerdas, 4. Mencintai Perdamaian, 5. Cerdas Memanfaatkan media (Hud-Hud), 7. Kesetaraan laki-laki dan Perempuan yang diberikan kelebihan dalam memimpin Negara.
Justice and Qiṣāṣ in Islamic Law: The Views of Muslim Scholars and Intellectuals at Makassar City, South Sulawesi Halimang, ST; Ridhwan, Ridhwan; Sakdiah, Sakdiah
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.26164

Abstract

Qiṣāṣ is a legal provision (for those who commit premeditated murder or unlawful acts) that is ontological-theological in nature, which prioritizes justice in the maqāṣid al-sharī'ah paradigm. This form of justice is oriented towards the welfare of humanity while still recognizing the rights and responsibilities of the perpetrator and (family) of the victim. However, qiṣāṣ is often considered barbaric, cruel, and not in accordance with modern human rights standards. Based on this view, it is necessary to study the meaning of justice in qiṣāṣ, according to Muslim scholars and intellectuals in Makassar, South Sulawesi. This study attempts to discuss the construction of the meaning of justice in the law of qiṣāṣ in line with the principles of Islamic law. To answer this, an empirical research method is used with the maqāṣid al-sharī'ah approach. Data were collected through in-depth interviews with informants such as Muslim scholars and intellectuals. The research findings show that qiṣāṣ justice actually fulfills the principles of justice as contained in Islamic law and is in line with theological and sociological dimensions. Qiṣāṣ is applied with a balanced axiological orientation, adhering to the principles of justice. However, the application of the law is hierarchical and depends on the reasons (or motives) for the adjustment. This means that qiṣāṣ is the maximum punishment that can be applied if the evidence of premeditated murder or unlawful association is conclusive and beyond doubt (syubhat). Conversely, if the evidence has strong reasons (such as preventing harm) or is uncertain (syubhat), then the minimum punishment -diyat (financial compensation) - can be applied. In the maqāṣid al-sharī'ah perspective, qiṣāṣ punishment does not only contain the values of justice and welfare because it can save and protect the lives of other humans from someone's evil intentions to kill, so that the goal of Islamic law for the welfare of humanity can be achieved.
Co-Authors Abidin, Abd Muhyi Adha, Satirah Amil, Amil Aris Munandar Arvenita, Adella Yulinda asrizal, cynthia wahyu Aulia Sudrajat, Adisti Ayuni, Intan Nabilla Azra, Salsabila Safa BUANA, ANDIKA CITRA Cahyani, Via Pramudya Cut Meurah Yeni Dendi, Dwi Eka Srimulyani fatimah Fatimah Fitri, Rahma Furqan Furqan, Furqan Habibi, Tri Dwi Halimatussaddiyah, Halimatussaddiyah Hasan Sazali Herlina Dimiati, Herlina Hully, Hully Husnah Husnah Lamkaruna Harmanda, Yoga M Husein, Mustabsyirah Maisarah, Siti Marya Ulfa Meri Andani, Meri Muhammad Furqan, Muhammad Murniati . Ningsih, Dian Sista Novita, Pinkan Dwi Nurul Iman, Nurul Prasetyo, diky Purwaningtyas, Franindya Ramadan, Siti Ramadhan, Muhammad Haris Ramli, Isni Radifa Rasyidah Rasyidah Redha Anshari, Muhammad Ridhwan Ridhwan, Ridhwan Ridwan, Putri Amalia Rina Setyaningsih, Rina Ristianti, Rima Rizki Yunanda Rizkitullah, Harir Sabirin Sabirin, Sabirin Safrina Safrina, Safrina Saiful Akmal Salmiyah, Salmiyah Sandrinabila, Mutiara Saputra, Dimas Yudi Selvi Marcellia Siregar, Rama Nida St Halimang Subhi Subhi Sukmawati, Cut Sulaimasyah, Sulaimasyah Summiyani, Summiyani Syabuddin Gade Syadza, Sausan Tristia Rinanda VANIA, FEBY Wardani, Miki Wiranda, Ulzi Echa Yaqutunnafis, Lale Yuliana Yuliana YUNIRA, VONNA Zulfadli Zulfadli Zulyadi, Teuku Zulyadi