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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal KALAM Kalimah Jurnal Studi Agama dan Pemikiran Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism MIQOT: Jurnal Ilmu-ilmu Keislaman Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Jurnal Tamaddun International Journal Ihya' 'Ulum al-Din FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Tasfiyah Educan : Jurnal Pendidikan Islam MUHARRIK: JURNAL DAKWAH DAN SOSIAL Aqlania Aqidah-Ta: Jurnal Ilmu Aqidah Spiritual Healing: Jurnal Tasawuf dan Psikoterapi Abdimas Indonesian Journal Jurnal PADE: Pengabdian & Edukasi El-Fikr: Jurnal Aqidah dan Filsafat Islam Journal Middle East and Islamic Studies Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Al-Wihdah: Jurnal Pendidikan Islam Academic Journal of Islamic Principles and Philosophy Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Achmad Reza Hutama Al Faruqi
Universitas Darussalam (UNIDA) Gontor, Ponorogo
Religion Arts Humanities Dentistry Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Veterinary Other

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Muqāranah Afkār al-Tawḥīd ‘inda al-Syaikh ‘Abd al-Jabbār wa Abī al-Ḥasan al-‘Asy’arī Ma'afi, Rif'at Husnul; Al Faruqi, Achmad Reza Hutama; Taufiqurrahman, Azhar; Chaidir, Ahmad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.27237

Abstract

This article discusses Tauhid by two prominent mutakallim figures, namely al-Qāḍī ‘Abd al-Jabbār and al-‘Ash’arī using literature review and analytical and comparative methods. These two figures have similarities and differences in the concept of tauhid. ‘Abd al-Jabbār denies the azaliyah qualities that Allah has attached to Himself, because pinning these qualities to Allah will have an impact on divine dualism, and will also plunge a person into tajsim and tasybih, so he sees that Allah's nature is in essence, God himself. This statement was then opposed by al-Ash’arī, arguing that the nature of Allah is not His essence and nothing else, it means that the attributes of Allah are qadim. This is what the Mu’tazilah denied because it causes the number of qadim to be counted. The results of this study conclude that they agree on the oneness of Allah and provide evidence for it, refute things that lead to tasybih and tajsim, and takyif against Allah SWT. In addition, denying the possibility of seeing Allah in the world, and believing that Allah has the nature of kalam even though they differ in defining these attributes. While the difference between these two figures, first is in terms of their manhaj in determining aqidah. Second, in interpreting monotheism, the relationship between essence and nature, the nature of faith, interpretation of mutasyabih verses, the word of God, ru’yatullah in the hereafter.
THE ANALYSIS OF SACRED SCIENCE AND SECULARISM CONCEPT ACCORDING TO HOSSEIN NASR Hutama, Achmad Reza
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 9 No 1 (2021): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2021.9.1.171-183

Abstract

Many people think that religion is no longer entitled to intervene in the world, in other words, religion is a private matter that cannot be carried out in the public sphere. The ideology of secularism that continues to spread from the West has now spread to almost all corners of the world, including countries which are actually Islamic countries. Not a few think that modern people are people who have left the spiritual element. Nasr was the first Iranian student to study at MIT in America, he criticized modern science, he also argued that science has left its role and its proper application. So that he wanted to return to the Sacred Science found in previous religions. This study uses a type of literature research (library research) with a theoretical approach. This study uses critical analysis methods and research studies. The result of this study is that Nasr proposes Sacred Science as a way out of the secularization of science. According to him, faith is not separate from science and intellect is not separated from faith (credo ut intelligam et intelligo ut credam). The function of science is as the main path to the sacred. He did not claim that science was wrong, but that it was its philosophical grounds that he thought transcended boundaries.
BEDĪ’UZZAMĀN SA’ĪD NŪRSĪ ON SOCIAL JUSTICE: ANALYSIS FROM ISLAMIC PHILOSOPHY TRADITION Al Faruqi, Achmad Reza Hutama; Ma’afi, Rif’at Husnul; Kamal, Aria Nur
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2023.11.1.25-48

Abstract

Masalah Keadilan Sosial tetap aktual meski tak baru, sulit diselesaikan karena situasi wilayah berbeda. Artikel ini menggunakan metode deskriptif-analitis dengan contoh kontemporer untuk menjaga relevansi diskusi. Nursi, melalui Rasā'il Nūr, mengulas keadilan sebagai pencerahan atas persoalan yang belum teratasi. Nursi menegaskan bahwa harmoni dan ketertiban dalam kehidupan, berakar pada nilai-nilai Islam dalam Al-Qur'an. Ia berargumen bahwa Al-Qur'an menjadi cara mengembalikan martabat kemanusiaan. Rasā'il Nūr, interpretasi Al-Qur'an oleh Nursi, mengubah pandangan Thullabbunnur dari perspektif Barat ke perspektif Islam dalam era sekularisasi Turki, bertujuan untuk mewujudkan keadilan sosial.
Co-Authors Abdullah Muslich Rizal Maulana Ahmad Chaidir Al Haidary, Abdullah Haq Al Hakim, Risydan Billy Al-Abid, Muhammad Ramdhan Amiq, Ahmad Fahrul Anggi Jihadi Darma Anwarudin, Aan Aqmarina Shofita Aria Nur Kamal As Siddiq, Usamah Basith, Muhammad Bima Sakti, Mohammad Djaya Aji Budiman, Ihsan Cheyeng, Ridwan Choirul Ahmad Dzilhilmi, Ubaid Fahruddin, Abdul Rozak Fairuzzabadi Fairuzzabadi, Fairuzzabadi Filaila Nur Faiza Filaila Nurfaiza Gattusso, Gagah Harda Armayanto Hariri, Muhammad Hisyam harris, jaudat iqbal Ilham Dwitama Haeba Imam Fuadi Jahidin, Al Mul Jarman Arroisi Kamal, Aria Nur Khalifaturrahman Khalifaturrahman Khasanah, Lutfiatul Khasib Amrullah M. Adib Fuadi Nuriz Ma'afi, Rif'at Husnul Maafi, Rif'at Husnul Mahendrata, Dwi Yuda Maria Ulfa Maria Ulfa Martin Putra Perdana Ma’afi, Rif’at Husnul Muhammad Arief Muhammad Faqih Nidzom Muhammad Hadi Wannes Muhammad Ilham Muhammad Izzuddin Al-Qossam Muhammad, Emyr Mujamil Qomar Munandar, M. Aldian Nabila Huringiin Nazhif Muhammad Nurhalisa, Siti Nurhanif, Senna Zulsyaikh Oktavian, Muhammad Iqbal Patimah Patimah Philbertha, Regan Azzaria Purwaningtyas, Dhita Ayomi Putra, Surya Andhika Rais Tandra Haibaiti Ramadhan, Yusuf Khairul Rif'at Husnul Ma'afi Rif'at Husnul Ma'afi Rif’at Husnul Ma’afi Rif’at Husnul Ma’afi Rif’at Husnul Ma’afi Rif’at Husnul Ma’afi Rif’at Salsabila Zain, Naura Safira Sasongko, Yogi Banar Sayyid Muhammad Indallah Sayyid Muhammad Indallah Sayyid Sayyidul Bachr, Achmad Wildan Septrianto, Wahyu Setyowati, Nur Iman Siyus Shofwan MF, Abbas Solly Aryza Suntoro, Adib Fattah Taqwa, Ussia A’lat Taufiqurrahman, Azhar Umi Isnatin Yulia Rimapradesi