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Dampak Orientasi Kurikulum Berbasis Standar terhadap tujuan Spiritual Pendidikan islam Dalam Perspektif Ki Hajar Dewantara Imam Solihin; Handoko; Sigit Sugiarto; Rifqi Khairul Anam
PESHUM : Jurnal Pendidikan, Sosial dan Humaniora Vol. 5 No. 1: Desember 2025
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/peshum.v5i1.14566

Abstract

Kajian ini mendiagnosis kegagalan hakikat dalam Pendidikan Islam kontemporer, di mana orientasi kurikulum berbasis standar mewujudkan rasionalitas teknokratis yang secara sistemik mereduksi keutuhan manusia (budi pekerti). Latar belakang penelitian ini adalah ketercerabutan spiritual yang nyata, ditandai oleh dominasi pengukuran kognitif yang mengabaikan dimensi rasa dan karsa. Tujuan fundamental penelitian ini adalah untuk mengidentifikasi dampak instrumental standar terhadap tujuan spiritual, serta merumuskan terapi filosofis berbasis Pendidikan yang Memerdekakan. Menggunakan metode studi kepustakaan analitis-kritis (content analysis mendalam), hasil pembahasan mengungkap bahwa hegemoni standar membelenggu inisiasi batin peserta didik dan mengkhianati peran pemimpin spiritual guru (Ing Ngarsa Sung Tuladha). Rekomendasi teoretis yang diajukan adalah revitalisasi Tri Sentra Pendidikan dan tuntutan agar kebijakan bergeser dari visi kuantitatif (angka) menuju visi kualitatif (watak). Implikasi utama dari temuan ini adalah kebutuhan mendesak untuk mengembalikan budi pekerti sebagai sumbu sentral guna menghindari kelahiran generasi yang cerdas akal namun miskin secara jiwa, sebuah tragedi bagi peradaban.
TINJAUAN SOSIOLOGIS TENTANG FENOMENA BULLYING DAN KENAKALAN SISWA DI LINGKUNGAN SEKOLAH BERBASIS AGAMA Komariya, Lailatul; Karimah, Milla; Basir Hanif, Ahmad; Khairul Anam, Rifqi
As-Sulthan Journal of Education Vol. 3 No. 1 (2026): Januari
Publisher : As-Sulthan Journal of Education

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Abstract

The phenomenon of bullying and student delinquency in faith based schools in Indonesia has become an increasingly complex social issue. Religious schools, which are ideally centers for moral development, are not free from acts of bullying and deviant behavior among students. This study aims to analyze this phenomenon from a sociological perspective, focusing on the influence of social structure, religious culture, and social media on student behavior. The research employs a library research method with a qualitative approach, drawing data from relevant books, scientific journals, and academic articles. The findings reveal that the hierarchical social structure in religious schools reinforces power relations between senior and junior students, which often lead to acts of bullying. Furthermore, an exclusive religious culture fosters social stratification based on moral labeling, while social media serves as a new arena for performing religious identity, intensifying social pressure and symbolic competition among students. This study concludes that bullying and delinquency in religious schools are products of complex social interactions between religious values, social structures, and digital culture.
TINJAUAN SOSIOLOGIS TENTANG HUBUNGAN KIAI SANTRI DAN FUNGSI JARINGAN ALUMNI DALAM TRADISI PESANTREN Ali, Mahfud; Hardiansyah, Yayak; Abdul Adhim, M.; Khairul Anam, Rifqi
As-Sulthan Journal of Education Vol. 3 No. 1 (2026): Januari
Publisher : As-Sulthan Journal of Education

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Abstract

Sociologically, the relationship between kiai and santri in Islamic boarding schools (pesantren) transcends a mere teacher-student dynamic, forming a distinctive patron-client pattern. As a patron, the kiai provides education, mentorship, and facilities that create dependency, thereby cultivating an attitude of respect and absolute obedience known as sami’na wa atha’na from the santri within a personal, asymmetric, and enduring bond. On the other hand, the resilience of the pesantren tradition is also underpinned by alumni networks functioning as strategic social capital. These networks allow graduates to assist one another in accessing employment, business capital, and professional support, while simultaneously preserving pesantren values and identity within the broader society. Utilizing a qualitative-descriptive library research method, this study demonstrates that the kiai-santri patronage, supported by a charismatic power structure, and the alumni network operating as collective social capital, mutually complement each other. In conclusion, the synergy between the unique internal kiai-santri relationship and the external solidarity of alumni constitutes the primary sociological foundation maintaining the sustainability of the pesantren tradition. Keywords: pesantren; kiai–santri; patron–client; alumni network; social capital; tradition. Abstrak : Hubungan antara kiai dan santri di pesantren secara sosiologis melampaui sekadar relasi guru-murid, melainkan membentuk pola hubungan patron-klien yang khas. Sebagai patron, kiai menyediakan pengajaran, pengasuhan, dan fasilitas yang menciptakan ketergantungan, sehingga melahirkan sikap hormat dan ketaatan mutlak atau sami’na wa atha’na dari santri dalam sebuah ikatan yang personal, asimetris, dan berjangka panjang. Di sisi lain, kekuatan tradisi pesantren juga ditopang oleh jaringan alumni yang berfungsi sebagai modal sosial strategis. Jejaring ini memungkinkan lulusan saling membantu dalam membuka akses pekerjaan, modal usaha, dan dukungan profesional, sekaligus mempertahankan nilai-nilai serta identitas pesantren di tengah masyarakat. Melalui metode studi kepustakaan kualitatif-deskriptif, penelitian ini menunjukkan bahwa patronase kiai-santri yang didukung oleh struktur kekuasaan karismatik, serta jaringan alumni yang beroperasi sebagai modal sosial kolektif, saling melengkapi satu sama lain. Kesimpulannya, sinergi antara keunikan relasi internal kiai-santri dan solidaritas eksternal alumni merupakan fondasi sosiologis utama yang menjaga keberlangsungan tradisi pesantren.  
REKONSTRUKSI PERAN GURU PENDIDIKAN AGAMA DALAM MEMBENTUK KARAKTER SISWA DI TENGAH KRISIS MORAL REMAJA MODERN Yanto, Andri; Holis Majid, Nur; Ihsan, Maulana; Khairul Anam, Rifqi
As-Sulthan Journal of Education Vol. 3 No. 1 (2026): Januari
Publisher : As-Sulthan Journal of Education

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Abstract

This study examines the reconstruction of the role of Islamic Religious Education (PAI) teachers as a response to the modern adolescent moral crisis, which is characterized by value disorientation due to the dominance of digital technology and popular culture. Using a qualitative approach based on library research framed within the perspective of Sociology of Ereignis, this research explores academic literature to dissect the ontological dynamics of teaching practices, digital ethical challenges, and the necessity for educator role transformation in the 21st century. Data were collected through document reviews and scholarly text analysis, then analyzed to construct a relevant teacher role model. The findings reveal that the current adolescent moral crisis is not merely behavioral delinquency, but a consequence of value alienation within virtual spaces. Therefore, religious teachers must transform from mere transmitters of theological content into "meaning makers," functioning as value facilitators, authentic moral exemplars, and digital moral counselors. The proposed reconstruction strategies include dilemma-based case learning, personal mentoring, and digital ethics literacy. This study asserts that adaptive, humanistic, and contextual religious education is an absolute foundation for safeguarding the character of the young generation in the era of disruption.
REFLEKSI VISI LEMBAGA PENDIRI DALAM MODEL PENDIDIKAN DAN CIRI KHAS SEKOLAH ISLAM Anam, Saipul; Alif Haidir Aziz, M.; Fatahillah, M.; Khairul Anam, Rifqi
As-Sulthan Journal of Education Vol. 3 No. 1 (2026): Januari
Publisher : As-Sulthan Journal of Education

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Abstract

This study examines how the founding institution’s vision functions as the foundation for shaping the distinctive characteristics of Islamic schools through their educational models, curricula, and school cultures. Departing from the gap between theoretical ideals and actual practices, this research highlights that many Islamic schools claim a particular identity without fully internalizing the ideological values of their founding organizations. Through a reflective and comparative library-based analysis, this study reviews literature on various Islamic educational organizations such as Muhammadiyah, Nahdlatul Ulama (NU), Al-Irsyad, Hidayatullah, and Integrated Islamic Schools which demonstrates variations in educational models based on the ideological orientation of their founders. The findings affirm that the founders’ vision acts as an ideological driver influencing the selection of educational models (integrative, holistic, tahfiz, modern pesantren, or full-day school), the development of Islam-oriented curricula, and the formation of religious school culture as institutional identity. This study offers a conceptual framework that explains the causal relationship between the founders’ vision and educational practices in Islamic schools, filling the gap in previous comparative studies that typically focused on single organizations. The results underscore that consistency between the founders’ vision and its educational implementation is a key determinant of the character and uniqueness of Islamic schools.
BEYOND RITUAL EVALUATION: HAFLATUL IMTIHAN AS A MEANINGFUL EVENT OF COMMUNAL BECOMING IN PROBOLINGGO Ilahiyah, Athiyah; Adawiyah, Robiatul; Choiriyah, Mahmadatul; Khairul Anam, Rifqi
As-Sulthan Journal of Education Vol. 3 No. 1 (2026): Januari
Publisher : As-Sulthan Journal of Education

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Abstract

This study explores Haflatul Imtihan at TPQ Tarbiyatul Quran Probolinggo, not merely as an academic examination mechanism, but as a meaningful event (Ereignis) that constitutes the community's spiritual world. While conventional sociological approaches often reduce such rituals to their functional roles as tools for education or social cohesion—this research adopts a Sociology of Ereignis framework to understand how the event discloses the lived religious experience of the participants. Through phenomenological engagement and reflexive observation, the study reveals that Haflatul Imtihan serves as a moment of mutual disclosure where the sacred (the Quran) and the social (the community) are intertwined. It is not just a test of memory, but a transformative event where the identity of the community is continuously re-enacted and the presence of the divine is felt as a shared reality. The findings suggest that true community empowerment emerges not from technical management, but from the authentic participation in these world-shaping events.  
PENGGUNAAN PROGRAM UNGGULAN KEAGAMAAN DALAM STRATEGI PENCITRAAN MEREK SEKOLAH ISLAM MODERN Ayu Saputri, Dinda; Izzah, Nailul; Huwaida, Nisrina; Khairul Anam, Rifqi
As-Sulthan Journal of Education Vol. 3 No. 1 (2026): Januari
Publisher : As-Sulthan Journal of Education

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Abstract

This study aims to analyze how the concept of branding is applied in the context of modern Islamic educational institutions and how religious excellence programs contribute to building the school’s image and strengthening public trust. Branding in modern Islamic schools is not merely a promotional tool but a strategic effort to reflect Islamic values integrated with scientific and technological advancement. Programs such as Qur’an memorization (Tahfizh), bilingual education, and Islamic character development serve as distinguishing features that define the identity of modern Islamic schools. The findings indicate that the effectiveness of religious programs significantly influences public interest and parental trust in these institutions. The success of branding in modern Islamic education is determined by the consistency between claimed values, professional program implementation, and tangible results in shaping students’ character. Therefore, modern Islamic schools successfully integrate spirituality, intellectuality, and modernity, making them trusted and preferred institutions within society.
STRATIFIKASI PENDIDIKAN ISLAM: ANALISIS KEPUSTAKAAN TENTANG REPRODUKSI KELAS SOSIAL DI SEKOLAH ISLAM MODERN Alifatur Rodziah, Dinda; Jannah, Royanatul; Zahro, Lutfiatuz; Khairul Anam, Rifqi
As-Sulthan Journal of Education Vol. 3 No. 1 (2026): Januari
Publisher : As-Sulthan Journal of Education

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Abstract

This article explores social inequality within Islamic education, particularly focusing on the divide between elite Islamic schools catering to the upper class and modest Islamic schools serving ordinary communities. The study aims to conceptually examine how this disparity affects the core Islamic values of social justice and equality in education. Employing a library research method with a descriptive qualitative approach, data were collected and analyzed from relevant academic literature. The findings reveal that while the modernization of Islamic education has contributed positively to improving quality and professionalism, it has also generated negative effects such as commercialization and the loss of autonomy in grassroots Islamic schools. The study argues that reform in Islamic education is essential to ensure inclusivity and equity in access to quality learning. Efforts such as scholarship programs, cross-subsidization, and strengthening of madrasah institutions are crucial to restore the fundamental purpose of Islamic education as a means of enlightenment and empowerment grounded in social justice.  
PEMBELAJARAN KARAKTER MELALUI KEBIASAAN HARIAN DI PONDOK PESANTREN AL MASHDUQIAH Khairul Anam, Rifqi; Almas Kistina, Sabila; Zahro Maulidiya, Luluk; Amelia, Fita
As-Sulthan Journal of Education Vol. 3 No. 1 (2026): Januari
Publisher : As-Sulthan Journal of Education

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Abstract

Character education through daily habits at Pondok Pesantren Al Mashduqiah plays a highly significant role in shaping the students' character. This research aims to analyze the influence of daily habits, such as congregational prayer (sholat berjamaah), cleaning duty, and time discipline, on the character formation of students at the Islamic boarding school. The method employed is a mixed-methods approach, combining library research with field observation to delve deeper into the habits implemented in the pesantren and their impact on the students' character. Data were collected through direct observation of students' daily activities and interviews with pesantren administrators. The findings indicate that the habits of congregational prayer, religious study activities (pengajian), and time discipline consistently contribute to the formation of disciplined character, responsibility, and a sense of solidarity among students. Furthermore, the dormitory environment, which supports intense social interaction, also accelerates the internalization of taught moral values, making character education more effective. In conclusion, daily habituation at Pondok Pesantren Al Mashduqiah provides an important contribution to forming individuals with noble morals and responsibility, as well as creating an environment that supports the development of students' character in various aspects of life.
PERAN SISTEM PENDIDIKAN MUHAMMADIYAH DALAM PENCETAKAN KADER DAN TRANSFORMASI SOSIAL: SEBUAH STUDI LITERATUR SISTEMATIS Habibullah; Faruq Fadhlillah, Fatin; Adam Rasuli, Moh.; Khairul Anam, Rifqi
As-Sulthan Journal of Education Vol. 3 No. 1 (2026): Januari
Publisher : As-Sulthan Journal of Education

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Abstract

The Muhammadiyah education system has long been considered a key instrument not only in knowledge transfer but also in the reproduction of Islamic social movements in Indonesia. This study aims to synthesize the findings of scientific literature regarding the dual role of the system: as an engine for cadre formation and as an agent for social transformation. The method used is a Systematic Literature Review with a qualitative approach to journal articles, theses, and dissertations published between 2014-2024, sourced from Google Scholar and Garuda Portal databases. The synthesis results indicate that: (1) Cadre formation is built through a coherent trilogy of mechanisms ideological curriculum (Al-Islam and Kemuhammadiyahan), activism in autonomous organizations (IPM/IMM), and environmental role modeling; (2) Social transformation manifests in a graded spectrum, from charitable services and economic empowerment to policy advocacy, executed by educational outputs through Muhammadiyah's philanthropic network; (3) These two functions form a self-sustaining dialectical cycle, where education produces cadres, cadres become agents of change, and the success of that change reproduces legitimacy and new resources to attract the next generation of cadres. This study concludes that the sustainability of the Muhammadiyah movement stems from the capacity of its education system to function as a self-reproducing ecosystem. These findings provide a theoretical contribution in the form of an analytical model for the sustainability of education-based social movements and practical implications for strengthening the institutional capacity of community organizations.
Co-Authors Abdelmajid Idris Mohammad Khalil Abdul Adhim, M. Abdul Ghofur Adam Rasuli, Moh. Adytia Maulana Zidqi , Muhammad Alamsyah Halim Ali, Mahfud Alif Haidir Aziz, M. Alifatur Rodziah, Dinda Almas Kistina, Sabila Alvina, Tahta Amelia, Fita Anam, Saipul Andri Yanto Ayu Kumala, Firda Ayu Saputri, Dinda Basir Hanif, Ahmad Choiriyah, Mahmadatul Choirul Umam, Choirul Dasuki, Marum Eka pratiwi, Aisyati Fajar Mustakhim Fareed Ahmad Obaidy Faruq Fadhlillah, Fatin Fatahillah, M. Fathy ubaidillah, M. Firliatul Ilahi, Rani Fitria, Habibatul Fitria, Lailatul Fitriana, Rohmatun Gafur, Abd Habibi , Achmad Habibullah Handoko Hardiansyah, Yayak Holis Majid, Nur Hulwa, Febriana Hisana Huwaida, Nisrina Ilahiyah, Athiyah Imam Solihin Intan Fitriani Irfan Ali, Irfan Jannah, Royanatul Karimah, Milla Komariya, Lailatul Lailatul Aulia, Nurul Laili Rohmadhoni Novita Fitri, Noer Lailiyah, Miradatul Lilik Noer Laili M Jadid Khadavi M.Fathy ubaidillah Mariyatul Kifiyah, Sarifah Maulana Ihsan, Maulana Mochammad Zainul Arifin Mochammad Zainul Arifin Mufthi Azizah, Aulia Muhammad As’ad Humam Mukarromah, Nafilatul Mutammimah, Siti Nailul Izzah Nisak, Choirun Nurhayati Nurhayati Nuril Maulida Alfianti, Najwa Nurwahid, Nurwahid Pri Astutik, Imama Putri Nabila, Vania Putriana, Eka Robiatul Adawiyah Rohmatin Ramadhani Rohmatun Fitriana Rudianto Rully Agung Firmansyah Sa'adah, Karomatus Salsabila Makadina, Resfia Samsul Huda Sariroh, Toyiba Sarmita Shofiatul Ulul Hikmah, Fitri Sigit Sugiarto Siti Aisyah Siti Maimunah Sunarsih SYAIFUL, MOHAMMAD Verawati, Tanti Waahsturi Zahro Maulidiya, Luluk Zahro, Lutfiatuz Zahro, Rofiatus Zaini , Ahmad