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All Journal Ahkam: Jurnal Ilmu Syariah Ulul Albab: Jurnal Studi Islam JOURNAL OF QUR'AN AND HADITH STUDIES Substantia: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Ushuluddin KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Studi Agama dan Masyarakat Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Mashdar: Jurnal Studi Al-Qur'an dan Hadis Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Jurnal Ulunnuha Al-Bukhari: Jurnal Ilmu Hadis Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Jurnal AL-AHKAM IJouGS: Indonesian Journal of Gender Studies Ikhtisar: Jurnal Pengetahuan Islam Jurnal Pengabdian dan Pemberdayaan Masyarakat Kepulauan Riau (JPPM KEPRI) Mauriduna : Journal of Islamic studies Istinarah: Riset Keagamaan, Sosial dan Budaya Jurnal Riset Agama Islam Transformatif : Journal of Islamic Studies Millah: Journal of Religious Studies Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Jurnal Penelitian Ilmu Pendidikan Indonesia Al-Manar: Jurnal Kajian Alquran dan Hadis Al-Bayan: Journal of Hadith Studies Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis El-Sunan: Journal of Hadith and Religious Studies Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Studi Multidisipliner: Jurnal Kajian Keislaman El Nubuwwah Jurnal Studi Hadis Journal of Hadith Studies
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Journal : Jurnal Ushuluddin

Cosmological Interpretation: A View of Wind Concept Shi’a Literature Novizal Wendry
Jurnal Ushuluddin Vol 27, No 2 (2019): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v27i2.7244

Abstract

The debate over the origin of the wind between medieval scientists and theologians became a hot issue. Scientists that consist of philosophers based their arguments on empirical facts and theologians werebased on the revelation of al-Qur’an and Hadith. One of the medieval theologians was al-Majlisī (1037-1110/1627-98). He interpreted cosmological verses based on the process, categorization, and the term of al-Qur'an. This research is a library research usinga historical approach to obtain data and conducting content analysis. As for the term related to the Qur'an about wind, a semantic approach was used. Primary data was the work of al-Majlisī, Biḥār al-Anwar. The results of the study indicated that al-Majlisī rejected the astrological theory which stated that wind is a spin of air originating from the smallest particular composition of the earth, heated, and subjected to evaporation. According to al-Majlisī, the wind caused by God's willin power to blow it with the intensity that He desired. According to al-Majlisī, the wind can be distinguished whether it is beneficial or not as found in al-Qur'an
Authoritative Sources of Qur’anic Interpretation in the Tafsir Study Community of the Batak Angkola Society Hasiah, Hasiah; Shalihin, Nurus; Wendry, Novizal; Enghariano, Desri Ari; Lubis, Sufrin Efendi
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38013

Abstract

This study examines the authoritative sources utilized by the Tafsir study community within the Batak Angkola society in Padangsidimpuan City for interpreting the verses of the Qur’an. The objective is to identify and analyze the primary references employed by this community to understand and convey Qur’anic interpretations. A qualitative research method with an ethnographic approach was used. Data were collected through participatory observation, in-depth interviews, and a literature review relevant to the study. The findings reveal that the Tafsir study community relies on a combination of classical and modern tafsir as their main sources for Qur’anic interpretation. Additionally, local culture influences distinctive interpretive patterns among the Batak Angkola society, although some community members face challenges in integrating local cultural elements into their interpretations. The study concludes that the authoritative sources used by the Tafsir community reflect a dynamic adaptation between Islamic teachings and local culture; however, not all members incorporate local culture into their interpretations. Ultimately, this interpretive study produces a unique and contextual approach to Qur’anic exegesis.