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All Journal JURNAL MUQODDIMAH : Jurnal Ilmu Sosial, Politik dan Hummaniora Journal of Education, Humaniora and Social Sciences (JEHSS) RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Jambura Geo Education Journal Padaringan : Jurnal Pendidikan Sosiologi Antropologi Bulletin of Economic Studies (BEST) Jurnal Abdi Masyarakat Indonesia IJ3PE Publikasi Berkala Pendidikan Ilmu Sosial Huma: Jurnal Sosiologi Multikultural: Jurnal Ilmu Sosial Journal of Empowerment and Community Service Hayak Bamara: Jurnal Pengabdian Masyarakat Pengabdian Masyarakat (DIMASY) Jurnal empower : jurnal pengembangan masyarakat Islam
Ismar Hamid
Universitas Lambung Mangkurat
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Petani Menolak Kalah: Adaptasi Petani Terhadap Perubahan Iklim di Desa Mahang Sungai Hanyar Kabupaten Hulu Sungai Tengah Muhammad Abdilah; Ismar Hamid
Huma: Jurnal Sosiologi Vol. 2 No. 1 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i1.39

Abstract

Perubahan iklim berdampak pada berbagai aspek mata pencaharian khususnya sektor pertanian, sehingga menimbulkan tantangan baru bagi produksi pertanian, terutama keberlanjutan tanaman pangan, khususnya di Desa Mahang Sungai Hanyar. Penelitian ini bertujuan untuk mendeskripsikan dan menganalisis adaptasi petani dalam menghadapi perubahan iklim di Desa Mahang Sungai Hanyar, Kecamatan Pandawan, Kabupaten Hulu Sungai Tengah. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian studi kasus. Teknik pengumpulan data menggunakan observasi partisipan, wawancara mendalam, dan dokumentasi. Hasil penelitian menunjukan bahwa petani menolak kalah dengan membudidayakan tanaman yang lebih mudah beradaptasi terhadap perubahan iklim. Oleh karena itu, petani Desa Mahang Sungai Hanyar memiliki inisiatif untuk membudidayakan cabe karena tanaman tersebut tidak terikat dengan musim, serta proses budidayanya jauh lebih singkat. Selanjutnya, petani melakukan adaptasi teknologi pertanian untuk mengatasi masalah yang diakibatkan perubahan iklim, seperti turus yang berfungsi sebagai fondasi tanaman cabe, surjan yang berfungsi membuat lahan tetap kering, dan mulsa yang berfungsi mencegah tumbuhnya gulma. Namun, proses budidaya cabe membutuhkan modal yang besar sehingga para petani yang kekurangan modal belum bisa memaksimalkan lahan pertaniannya untuk beralih ke tanaman cabe. Inovasi petani tersebut juga berdampak terhadap kehidupan sosial masyarakat. Solidaritas petani luntur dan berganti dengan sikap individualisme. Pada saat ini, petani memiliki gagasan untuk membudidayakan tanaman yang lebih mudah beradaptasi dengan kondisi alam yang sekarang mengalami perubahan yang mana dengan perubahan gagasan pada sektor pertanian tersebut memunculkan teknologi pertanian untuk keberlangsungan budidaya tanaman.
Perilaku Antroposentrisme Masyarakat Terhadap Lingkungan Sungai di Desa Lupak Dalam Kecamatan Kapuas Kuala Kabupaten Kapuas Ida Yanti; Ismar Hamid
Huma: Jurnal Sosiologi Vol. 2 No. 1 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i1.42

Abstract

Pencemaran lingkungan sungai sudah menjadi masalah serius yang disebabkan perilaku antroposentrisme manusia yang mengabaikan kelestarian sungai sebagai sumber kehidupan. Penelitian ini bertujuan untuk mendeskripsikan fungsi sosial sungai dan berbagai perilaku antroposentrisme pada masyarakat yang berdampak pada perubahan kondisi lingkungan sungai. Penelitian dilakukan di Desa Lupak Dalam Kecamatan Kapuas Kuala Kabupaten Kapuas. Penelitian ini menggunakan pendekatan kualitatif, dengan jenis penelitian fenomenologi. Pengumpulan data menggunakan teknik observasi partisipan, wawancara mendalam dan dokumentasi. Hasil penelitian menunjukkan bahwa masyarakat Desa Lupak Dalam memiliki hubungan yang sangat erat dengan sungai, tercermin dari berbagai aktivitas masyarakat yang tidak luput dari sungai, mulai dari aktifitas sehari-hari, menjalankan tradisi, hingga kegiatan sosial ekonomi. Perilaku Antroposentrisme masyarakat Desa Lupak Dalam terklasifikasi sebagai berikut: 1) the cornouopia view of nature, dalam wujud: a) masyarakat yang rumahnya di bantaran sungai langsung membuang sampah ke sungai dengan alasan sampah akan hilang dengan sendirinya mengikuti arus sungai; b) menyemprot sawah dengan pestisida untuk menghilangkan hama pada saat air pasang dengan alasan air bekas pestisida mengalir ke sungai maka zat bahayanya sudah tidak berfungsi; c) penggunaan jamban yang menyatu dengan batang digunakan untuk mandi dan mencuci mengakibatkan air tercemar kotoran; 2) individualism, dalam wujud penangkapan ikan menggunakan potas dan bom ikan; 3) faith in technology, dalam wujud pembuangan sisa bahan bakar solar dan oli ke sungai; dan, 4) grow ethic, yaitu pemikiran yang terus ingin maju seperti mempunyai kapal mengikuti perkembangan moderinisasi yang kemudian menimbulkan limbah yang terbuang ke sungai.
INTERAKSI METABOLISME MANUSIA-ALAM: ENVIRONMENTAL ETHIC MASYARAKAT ADAT JUHU DALAM PENGELOLAAN HUTAN Ribka Aprilia; Ismar Hamid; Sri Hidayah
Multikultural: Jurnal Ilmu Sosial Vol. 1 No. 1 (2023): Multikultural: Jurnal Ilmu Sosial
Publisher : Program Studi Sosiologi, FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/multikultural.v1i1.52

Abstract

In the midst of the rise of the ruling anthropocentric disposition, there is still, a group of people who reject the disposition that symbolizes selfishness and lean more towards the disposition of ecocentrism. This study aims to find and describe the way people view and interpret their forests and discover values related to ecocentrism ethics. Data collection techniques used observation techniques, interviews and documentation, as well as focus group discussions and strengthened by secondary data from literature studies. This research is field research, with a qualitative approach. The research was carried out in Juhu Village, Batang Alai Timur District, Hulu Sungai Tengah Regency, South Kalimantan. The results showed that the people of Juhu Village have a very strong attachment to the forest where they live. Judging from various activities and activities in the form of rituals, there is always an element of respect for nature. Juhu society is very dependent on nature. A form of ecocentrism in the Juhu community, starting from local wisdom and daily activities that are considered ordinary even though they contain management values. Nowadays, people are starting to make movements to reject actions or decisions that could destroy the environment in which they live, by being more courageous to speak out. Juhu people no longer rely solely on local knowledge, they also use technology as a supporting tool. In the future, the Juhu community will be more courageous in voicing opinions and desires about sustainability values.
Sosialisasi Pengembangan Kelompok Sadar Wisata Berbasis Sapta Pesona Di Desa Aranio Kecamatan Aranio Kabupaten Banjar Provinsi Kalimantan Selatan Mahyuni; Ismar Hamid; Evanrio Seanjaya; Muhammad Tifriji; Muhammad Hatni; Milda Rahmawati; Widya Wati Rohmatul Jannah; Norafifah; Ahmad Rusadi
Journal of Empowerment and Community Service (JECSR) Vol. 1 No. 01 (2021): November
Publisher : Wadah Inovasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53622/jecsr.v1i01.74

Abstract

The tourism potential of the Flower River can be further developed if there is good management of structured tourism awareness groups under the supervision of the village government. In addition, the embodiment of Sapta Pesona (safe, orderly, clean, relaxed, beautiful, friendly, and memorable) in the Flower River creates a conducive and ideal environment for the development of tourism activities in a place. The purpose of the service is to increase public awareness to create an ideal Tourism Village based on 7 Sapta Pesona. The methodology used to develop the potential of this village is through the socialization of Awakening, the Sapta Pesona-Based Tourism Village, and the Development of Tourism Awareness Groups. From this activity, it will increase understanding of developing the tourism potential of Aranio Village, open up the insight of Flower River tourism managers so that they can plan programs that can rebuild Flower River tourism, the village government obtains the necessary reforms to revive tourist villages and can form legally aware tourism groups.
Tergerusnya Eko-Populisme Pengelolaan Lahan Gambut: Dampak Program Food Estate di Desa Bentuk Jaya Kabupaten Kapuas Devi Permata Putri; Ismar Hamid
Huma: Jurnal Sosiologi Vol. 2 No. 2 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i2.64

Abstract

Peatlands with the characteristics that are prone to ecological damage, and the eco-populism of peatland management, are under threat due to the food estate program. The purpose of this study is to determine the impact of the food estate program on eco-populist values in peatland management in Bentuk Jaya Village Kapuas Regency. The research approach used is a qualitative approach with a case study type. Data were collected through participant observation, in-depth interviews and documentation. The results of this study show the ineffectiveness of the food estate program in Bentuk Jaya Village, especially in the agricultural sector. The results obtained have not been able to reach the target due to crop failure. The agricultural system that is applied not in accordance with the environmental conditions of peat is the root of the problem. In addition, the implementation of the food estate program ignores the eco-populist values of peatland management that exist in the community. Eco-populism is a perspective that pays more attention to the fate of people whose sources of life come from nature. A perspective that is contrary to the reality of the food estate program in Bentuk Jaya Village. The existence of the food estate program has an impact on the erosion of local wisdom of the community in farming, changes in the carrying capacity of the peat environment on people's lives, and the loss of community sources of life from endemic plants of peat ecosystems. Communities before the existence of food estate managed and utilized natural products in a way that adapted to peatland environmental conditions and was based on local wisdom. Now inversely, programs designed to prosper the community and oriented towards supporting the fulfillment of food needs nationally actually have a negative impact on the environment and society.
Laut yang Tak (Lagi) Bersahabat: Adaptasi Nelayan Terhadap Perubahan Iklim di Desa Rampa Kabupaten Kotabaru Aldi Ansara; Ismar Hamid
Huma: Jurnal Sosiologi Vol. 2 No. 2 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i2.66

Abstract

Fishermen in Rampa Village Kotabaru District are faced with serious problems in conducting fishing activities due to climate change. This study aims to describe the existence of local wisdom and forms of adaptation of fishermen in dealing with climate change. This study uses a qualitative approach to the type of phenomenological research. Data collection techniques using participant observation, in-depth interviews and documentation. The data analysis technique uses the interactive model's Miles and Huberman, which consists of data reduction, data display, and conclusion/verification. The results show that the local knowledge of fishermen from Rampa Village that had existed for a long time was still being used, even though in some aspects it had been made adaptation to faced changes in environmental conditions due to climate change. The form of adaptation is that fishermen no longer go to sea based on the seasonal calendar but based on the latest weather conditions. Fishing equipment used it has changed as a form of technological adaptation in faced climate change. The form of adaptation is that all fishing boats are equipped with engines to be more adaptive to sea conditions that can change suddenly, for example storms that come without being accompanied by natural signs which are usually a source of information for fishermen. In carrying out fishing activities, some fishermen already use a modern navigation system (GPS), which also functions to track fish spots in the sea. This means that the traditional fishing system is no longer effective. In terms of intensity, previously fishermen did not go to sea only on certain days (holidays and the likes). Currently, fishermen may not go to sea for a long time due to weather conditions that do not support fishing activities. This has an effect on the socio-economic life of the community, namely that people's income becomes erratic.
Menyemai Hidup Berkelanjutan: Etika Lingkungan Hidup Pada Gerakan Pemberdayaan Masyarakat Berbasis Eco Fashion Lisnina; Ismar Hamid
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.102

Abstract

The Creative and Smart House Foundation is an institution that runs empowerment programs by producing eco fashion products. This research aims to explain the process of community empowerment based on eco fashion, as well as analyzing its impact from an environmental ethics perspective. This research uses a qualitative approach, with a case study type of research. The data collection techniques used were participant observation, in-depth interviews and documentation. Data were analyzed using the Miles and Hubermann interactive model. The research results show that community empowerment carried out by the Rumah Creative and Pintar Foundation covers the scope of empowerment, empowerment and protection. In terms of approach, it tends to lead to a direct action strategy, characterized by a program of ideas that originate entirely from the Foundation. So what is happening at the Foundation currently is that the target community is consumptive of the programs provided by the foundation. The built community does not show any initiative in certain aspects which are the foundation for the realization of an empowered society. The environmental ethic that is being fostered is ecofeminism. Characterized by empowerment programs that empower socially vulnerable communities, most of whom are women. Trying to review the meanings of human (male) domination of nature and women. So this research sees that the Foundation does not reject human domination. But behind human domination, everything is based on the values ​​of love. Apart from that, the community they support is always careful about production waste, namely not allowing the production waste produced to pollute the earth or have a negative impact on the environment. In this case, the empowerment program is quite capable of changing the perspective of the target community in making life choices.
Kontradiksi Keberlanjutan Usaha Ekonomi Kreatif Masyarakat di Kampung Purun Kota Banjarbaru Noor Syafitri; Ismar Hamid
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.103

Abstract

The people in Kampung Purun, Kota Banjarbaru, depend on creative economic activities based on purun plants. This study aims to analyze the sustainability of the purun plant-based creative economy in the midst of the existence of a diamond mining company in Kampung Purun, Banjarbaru City. This study uses a qualitative approach with a case study type of research. Data collection techniques using participant observation, in-depth interviews and documentation. The results of the study show that creative economic activities through purun woven which the people of Kampung Purun began to develop in 2016 were able to have a positive impact on the community's economy, namely increasing the community's income sources. Purun woven has been highlighted by various parties and circles, one of which is the Banjarbaru City Government which provides support and training for craftsmen to be able to develop purun woven products. Until now there are seven galleries in Purun Village, which accommodate the results of community purun woven. However, behind the progress and success of purun woven-based creative economic activities in Purun Village, there is a big problem regarding its sustainability. Sustainability is on the brink due to the depletion of sources of raw materials (purun plants). The craftsmen do not have their own land for planting purun, making it difficult for the craftsmen to meet the demand for purun raw materials. It was compounded by the fact that the locations where students took purun were in the area of a diamond mining company. This fact made the purun-based creative economy in Kampung Purun even more threatened.
Bias Cahaya: Paradoks Pemberdayaan Masyarakat Pada Difabel Netra di Kota Banjarbaru Cherry Rabiullan Sari; Ismar Hamid
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.104

Abstract

Yayasan Kesejahteraan Tunanetra Nusantara and the Kompleks Disabilitas Banjarbaru are implementing empowerment programs for the visually impaired community in Banjarbaru City. This study aims to analyze the strategic approaches applied and the successes achieved by both institutions. This research uses a qualitative approach with a case study research design in two different locations. Data collection techniques include participant observation, in-depth interviews, and documentation. The results show that the empowerment programs for the visually impaired community from both institutions have not reached an ideal level of empowerment. The strategic approaches applied by both institutions include enabling and empowering approaches, while protecting approaches are not yet evident. Enabling or fostering an empowered climate is done through the provision of literacy spaces, information dissemination, and partnerships with the government and private sectors. Empowering activities are carried out through coaching and training in production and packaging, human resources, and technology. The empowerment programs carried out by both institutions have been able to increase the confidence and skills of visually impaired people to be self-reliant, which has resulted in increased income for some of those who have been empowered. However, protective efforts are not yet evident due to the unequal business competition that exists in both institutions. The approach used by YKTN and Pertuni has not always been able to improve the quality of life for blind people, but instead has made them lazy to make better use of themselves. The attitude of charity given by the community to the blind has made most of them more comfortable living on the streets by continuing to beg. Thus, there was a paradox of empowerment in the city of Banjarbaru.
Monopoli Sumber Daya Alam dan Tergerusnya Livelihood Masyarakat di Desa Sebamban Baru Kabupaten Tanah Bumbu Dwi Mariatul Syadiah; Ismar Hamid
Huma: Jurnal Sosiologi Vol. 2 No. 4 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i4.108

Abstract

Natural resource monopoly packaged in the form of delegation of management rights from the state to companies has resulted in complex problems, which have led to the erosion of people's livelihoods. This study aims to determine the form of monopoly on natural resources carried out by companies in the perspective of the greedy theory and how it impacts the people's livelihood from the perspective of ecological transformation. This study uses qualitative research with a case study research type. Data collection techniques using observation, interviews and documentation. The results of the study show that the form of natural resource monopoly in Sebamban Baru Village started with the granting of forest management rights to PT. Kirana Equator. Furthermore PT. Kirana Khatulistiwa transferred management rights to PT. HRB and PT. BIB. Then PT. HRB planted acacia, while PT. BIB uses it for mining activities. In this case, the community has no power in determining the direction of natural resource management in Sebamban Baru Village. Management of natural resources carried out by PT. BIB has led to the erosion of community livelihood sustainability, one of which is due to river pollution from insufficient company waste storage so that it spills into the river. This condition led to the difficulty of clean water being faced by the community and the loss of the community's economic resources from the river. Meanwhile, natural resources management carried out by PT. HRB resulted in the loss of the community's source of life from the land claimed by PT. HRB. Where land managed by the community is declared included in the HTI concession. As a result, people have lost access to land for farming and other economic resources. The monopoly on natural resources leaves an impact on the declining level of the people's economy due to the loss of economic resources that play an important role.
Co-Authors Abdan, Indra Suci Ahmad Jainuddin Ahmad Ramadhan Ahmad Riduan Ahmad Rusadi Ahmad Yunani Aldi Ansara Alex Alex Alhadi, Syarifah Soraya Andri Noor Azumardi Angelina, Zahrani Dhea Anggi Yus Susilowati Anisa Amalia Anshari, Ahmad Ardani, Rafi Ariani, Siti Noor Arif Rahman Nugroho Arqam, Muh. Assyifa, Calista Nur aulia, hilyatun Azzahra, Shamiyah Noor Baharuddin Baharuddin Bahjah, Noor Baihakki, Fajar Charennina Marsha Diandra Cherry Rabiullan Sari Cucu Widaty Dani, Muhammad Anwaruddin Defica A. Saragih Devi Permata Putri Dewi Astaria Purwasih Dewi Dewi Dewi Nuraini Dila, Ratna Dimas Asto Aji An’Amta Dwi Mariatul Syadiah Erlina Erlina Erlina Erlina Erma Agusliani Evanrio Seanjaya Fadillah, Muhammad Alfin Rizky Fadiya, Nurul Khairin Faizi, Muhammad Noor Fasyah, Adistya Karamina Fatahilah, Muhammad Ibnu fauzan, lazuardy akbar Febrianty, Nur'Aulia Fitria, Qolbiatul Gabriella Genny Pranawa Habibah Pidi Rohmatu Hairida, Gusti Hairunnisa Halimah Halimah Hamdi, Resyda Syaibatul Hariadi . Hasanah, Tri Febrima Hauzan, Muhammad Rafly Fariz Helmiyah, Fauzatul Hery Hermawan Hidayah, Sri Humairo, Faridah Husna, Rabiyatul Ida Yanti Indrawan Indrawan Irsan Irsan Irsan Irsan Irsan Jumiati Jumiati Kamilazzahra, Ahyati Khairussalam, Khairussalam Khaliq, Muhammad Rafael Larasati, Aaqilah Latifah Latifah Liani, Sava'ah Intan Lisdawanti Lisnina M Nizar Hidayat M. Zakiyuddin Munziri Mahtia Safitri Mahyuni Mahyuni Mahyuni Marfuah Marlina Maulida, Marcelly Rizky Mauliya, Meilinda Dwiyanti Meilinda, Salsa Rizkia Melani, Andi Maulida Melani, Andi Mauritta Miftahul Janah, Miftahul Milda Rahmawati Mizan Ikhlasul Rahman Mona Warah Mona Warah Mu'min, Ahmad Muh Herisman Muhammad Abdilah Muhammad Agrianto Suwandi Muhammad Daffa Pratama Muhammad Gufran Muhammad Hatni Muhammad Huda Inayaturrahman Muhammad Irfan Muhammad Luthfi Fahrizan Muhammad Luthfi Farizan Muhammad Rifani Muhammad Rifani, Muhammad muhammad rizky, muhammad Muhammad Tifriji Muzaki, Rizky Ircham Nabawi, Ahmad Nabilah, Rifqi Adha Nadiba, Shaffa Noor Syafitri Nor Aziziah Norafifah Nur Amalia Nur Hasanah Nur Mila Sari Nurhikmah Nurul Khairin Fadiya Perdana, Tiara Selvia Pratama, Muhammad Daffa Priatna, Myra Pionera Prhameswari Puspita, Della Putra, Ezza Akhnan Maulana Putri, Maziatul RACHMAT HIDAYAT Rachmat Hidayat Rachmat Hidayat Rahima, Annisa Rahmadani, Ariska Rahmadianty, Pritha Rahmat Hidayat Rahmat Nur Rahmawati Rahmawati, Neli Rajidin Ramadhan, Akhmad David Ribka Aprilia Rifanny, Muhammad Rizky Rijal, Muhammad Syaipul Risnawati Riyadi, Muhammad Dicky Roji, Fkah Rusma Sabila, Sahla Ghina Safira, Adira Safitri, Mahtia Salam, Ismail Abdi Salsa Rizkia Meilinda Salsabila, Putri Sari, Dini Puspita Sava’ah Intan Liani Selvania, Repita Setia Budhi Shinta Ardini Prasasti Ungawaru Siti Aulia Siti Karlina SITI MARYAM Siti Noor Ariani Siti Zulaikha Siti Zulaikha Sitindaon, Entry Welny Solly Aryza Sri Hidayah Srihardjanti, Rurien Suhasti, Indri Suriani, Anang Syahputri, Arya Vernanda Syarifah Soraya Al Hadi Thiansyah, Adhera Nur Utari, Siti Plavia Wafiq Mustakimah Wardihan Sabar Widya Wati Rohmatul Jannah Yahya, Nur Azima Yani, Yeltika Indri Yudiarto Arman Yuni Yemima Yusril Yusril Yusril Yusril Zulhidan, Muhammad Royyan