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All Journal JURNAL MUQODDIMAH : Jurnal Ilmu Sosial, Politik dan Hummaniora Jurnal Empower : Jurnal Pengembangan Masyarakat Islam Journal of Education, Humaniora and Social Sciences (JEHSS) RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Jambura Geo Education Journal Padaringan : Jurnal Pendidikan Sosiologi Antropologi Jurnal Abdi Masyarakat Indonesia IJ3PE Publikasi Berkala Pendidikan Ilmu Sosial Huma: Jurnal Sosiologi Multikultural: Jurnal Ilmu Sosial Journal of Empowerment and Community Service Hayak Bamara: Jurnal Pengabdian Masyarakat Pengabdian Masyarakat (DIMASY)
Ismar Hamid
Universitas Lambung Mangkurat
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Bias Cahaya: Paradoks Pemberdayaan Masyarakat Pada Difabel Netra di Kota Banjarbaru Cherry Rabiullan Sari; Ismar Hamid
Huma: Jurnal Sosiologi Vol. 2 No. 3 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i3.104

Abstract

Yayasan Kesejahteraan Tunanetra Nusantara and the Kompleks Disabilitas Banjarbaru are implementing empowerment programs for the visually impaired community in Banjarbaru City. This study aims to analyze the strategic approaches applied and the successes achieved by both institutions. This research uses a qualitative approach with a case study research design in two different locations. Data collection techniques include participant observation, in-depth interviews, and documentation. The results show that the empowerment programs for the visually impaired community from both institutions have not reached an ideal level of empowerment. The strategic approaches applied by both institutions include enabling and empowering approaches, while protecting approaches are not yet evident. Enabling or fostering an empowered climate is done through the provision of literacy spaces, information dissemination, and partnerships with the government and private sectors. Empowering activities are carried out through coaching and training in production and packaging, human resources, and technology. The empowerment programs carried out by both institutions have been able to increase the confidence and skills of visually impaired people to be self-reliant, which has resulted in increased income for some of those who have been empowered. However, protective efforts are not yet evident due to the unequal business competition that exists in both institutions. The approach used by YKTN and Pertuni has not always been able to improve the quality of life for blind people, but instead has made them lazy to make better use of themselves. The attitude of charity given by the community to the blind has made most of them more comfortable living on the streets by continuing to beg. Thus, there was a paradox of empowerment in the city of Banjarbaru.
Monopoli Sumber Daya Alam dan Tergerusnya Livelihood Masyarakat di Desa Sebamban Baru Kabupaten Tanah Bumbu Dwi Mariatul Syadiah; Ismar Hamid
Huma: Jurnal Sosiologi Vol. 2 No. 4 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i4.108

Abstract

Natural resource monopoly packaged in the form of delegation of management rights from the state to companies has resulted in complex problems, which have led to the erosion of people's livelihoods. This study aims to determine the form of monopoly on natural resources carried out by companies in the perspective of the greedy theory and how it impacts the people's livelihood from the perspective of ecological transformation. This study uses qualitative research with a case study research type. Data collection techniques using observation, interviews and documentation. The results of the study show that the form of natural resource monopoly in Sebamban Baru Village started with the granting of forest management rights to PT. Kirana Equator. Furthermore PT. Kirana Khatulistiwa transferred management rights to PT. HRB and PT. BIB. Then PT. HRB planted acacia, while PT. BIB uses it for mining activities. In this case, the community has no power in determining the direction of natural resource management in Sebamban Baru Village. Management of natural resources carried out by PT. BIB has led to the erosion of community livelihood sustainability, one of which is due to river pollution from insufficient company waste storage so that it spills into the river. This condition led to the difficulty of clean water being faced by the community and the loss of the community's economic resources from the river. Meanwhile, natural resources management carried out by PT. HRB resulted in the loss of the community's source of life from the land claimed by PT. HRB. Where land managed by the community is declared included in the HTI concession. As a result, people have lost access to land for farming and other economic resources. The monopoly on natural resources leaves an impact on the declining level of the people's economy due to the loss of economic resources that play an important role.
Ring-1 yang Tak Berdaya: Realitas Program CSR PT. Balangan Coal di Desa Tawahan Kabupaten Balangan Rajidin; Ismar Hamid
Huma: Jurnal Sosiologi Vol. 2 No. 4 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v2i4.175

Abstract

Tawahan Village is the Ring 1 Village of PT Balangan Coal, so it is directly affected by mining activities, both social and environmental impacts. This research aims to analyse the reality of the programme implemented by PT Balangan Coal's CSR. This research uses a qualitative approach with a case study research type. The research was carried out in February-April 2023, in Tawahan Village, Juai District, Balangan Regency. Data collection techniques using observation, indepth interviews and documentation. Data analysis techniques through the stages of data reduction, data presentation and conclusion drawing. The results showed that the community empowerment program by CSR PT. Balangan Coal does not suitable with the characteristics and needs of the community. The programs implemented ignore efforts to protect the interests of the community to develop or become empowered. The positive impact of CSR Program by PT. Balangan Coal is not really felt by the community, while the negative impact of the company's activities continues to be felt by the community, such as dust, blasting vibrations, noise, and to damage community agricultural plants. Before the existence of coal mining companies, the livelihood of the Tawahan Village community depended on nature. The village government and the community hope that in the future there will be deliberations in determining the programme to suit the needs and characteristics of the community, because so far the village government and the community have not been included in determining the CSR programme to be implemented. This research provides a critical perspective on the implementation of CSR programmes that are more beneficial to the community.
Pendampingan Kelayakan Usaha Ekonomi Kreatif Berbasis Sumber Daya Ekosistem Gambut di Desa Jambu Baru Kabupaten Barito Kuala Ahmad Yunani; Sri Hidayah; Ismar Hamid; Sava’ah Intan Liani; Syarifah Soraya Al Hadi; Shinta Ardini Prasasti Ungawaru; Ahmad Jainuddin
Jurnal Abdi Masyarakat Indonesia Vol 3 No 5 (2023): JAMSI - September 2023
Publisher : CV Firmos

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54082/jamsi.921

Abstract

Desa Jambu Baru, Kecamatan Kuripan, Kabupaten Barito Kuala adalah desa yang berada pada eksosistem gambut dengan kekayaan biodiversity yang memiki nilai ekonomi. Namun pengelolaan modal alam tersebut untuk mendukung perekenomian masyarakat belum maksimal. Solusi yang akan diimplementasikan pada program ini adalah melakukan studi kelayakan usaha ekonomi kreatif berbasis sumber daya ekosistem gambut. Solusi tersebut diproyeksikan untuk menghasilkan Pedoman Usaha Kreatif Berbasis Biodiversity Ekosistem Gambut, serta menumbuhkan motivasi dan kepercayaan diri pada masyarakat Desa Jambu Baru untuk mengembangkan ekonomi kreatif berbasis biodiversity ekosistem gambut. Metode pelaksanaan kegiatan ini dilaksanakan dengan pemetaan biodiversity ekosistem gambut bernilai ekonomi dan pengkajian faktor penghambat ekonomi kreatif berbasis biodiversity ekosistem gambut di desa Jambu Baru. Tahapan selanjutnya yakni workshop mengenai pendampingan kelayakan usaha ekonomi kreatif berbasis sumber daya ekosistem gambut di desa jambu baru kabupaten barito kuala serta evaluasi dan penyelesaian luaran dan output kegiatan. Program pengabdian ini menerapkan pendekatan pemberdayaan masyarakat transformatif, yakni mendudukkan transfomasi kesadaran masyarakat sebagai basis sosial pelaksanaan program. Pelaksanaan program ini akan diisi dengan upaya-upaya peningkatan kesadaran masyarakat sesuai dengan goals program. Masyarakat diharapkan lebih banyak memunculkan ide-ide, terutama berkaitan dengan Kelayakan Usaha Ekonomi Kreatif Berbasis Sumber Daya Ekosistem Gambut di Desa Jambu Baru Kabupaten Barito Kuala.
Bambangin Barasih: Transformasi Desa Pinggiran Sungai Melalui Konsep Zero Waste Muhammad Huda Inayaturrahman; Ismar Hamid; Nurul Khairin Fadiya; Dewi Nuraini; M. Zakiyuddin Munziri; Siti Noor Ariani; Ahmad Riduan; Nor Aziziah
Hayak Bamara: Jurnal Pengabdian Masyarakat Vol. 1 No. 1 (2023)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Bambangin Village is a riverside village located on the Barito River in the Belawang Subdistrict, Barito Kuala Regency. In Bambangin Village, waste is a serious problem and a major concern for the community. 192 families (81.4%) choose to burn their household waste, and 44 families (18.6%) opt to dispose of waste in the river (Neo Hamid, 2022). This background led the service team to embark on a village transformation project with the concept of zero waste. The aim of this program is to address the waste problem and create an environmentally conscious community in Bambangin Village. The implementation method is based on intervention logic and an empowerment approach, which includes enabling, empowering, and protecting. The service activities are carried out in a live-in format, with the service team staying and actively engaging with the community for 37 days, from July 16 to August 21, 2023. The implemented activities include the activation of a waste bank, awareness campaigns on waste and its management, training on creative waste recycling, and eco-enzyme training. The culmination of these activities is the declaration of the village as waste-free by the head of Bambangin Village and a waste-free village parade by the community and all village officials. The village transformation with the zero-waste concept carried out by the service team has successfully brought about significant changes in the Bambangin Village community. This is evident in the cleaner physical environment of the village and the increased awareness of waste and the environment among the residents. This success is part of the process that has made Bambangin a 'BARASIH' village, where the community is empowered, the environment is pristine, friendly, natural, healthy, innovative, and harmonious. Designing a program based on social mapping and implementing a live-in approach is the key to the success of this service program.
Mengikis Ketergantungan: Dampak Program Pemberdayaan Terhadap Kehidupan Sosial Ekonomi Masyarakat Desa Sungai Pasir Kabupaten Sukamara Rifanny, Muhammad Rizky; Hamid, Ismar
Huma: Jurnal Sosiologi Vol. 3 No. 1 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i1.111

Abstract

The life of the fishing community in Sungai Pasir Village depends on the Fisherman Boss (Juragan Kampung), which makes the fishing community unable to live independently, until an empowerment programme through Vaname Shrimp farming for fishing communities in Sungai Pasir Village emerged. This research aims to analyse the community empowerment approach applied and the impact of the empowerment programme through vaname shrimp farming on the socio-economic life of the Sungai Pasir Village community. The theory used in this research is the theory of community empowerment (Jim lfe). The research approach used is qualitative, with a case study research type. Data collection used participant observation, in-depth interviews and documentation. Data was analysed using data reduction, data presentation and conclusion drawing. The results show that the vaname shrimp empowerment programme in Sungai Pasir Village has an impact on the socio-economic life of the community. The impacts are: the opening of employment opportunities for the community; a change in the profession of the community from fishermen to pond farmers; the emergence of community independence; increased community awareness to save; and, the birth of small micro businesses. The community conducts vaname shrimp farming activities in groups of 25 members. The group is called "Mina Barokah" and is responsible for the cultivation of vaname shrimp from seedling stocking to harvesting. By providing resources, opportunities and knowledge to the community, the local government has empowered the community through vaname shrimp farming, increasing their income and independence.
Pemikiran Ekologis pada Petani Kopi dalam Kawasan Hutan Konservasi di Desa Tiwingan Baru Kabupaten Banjar Larasati, Aaqilah; Hamid, Ismar
Huma: Jurnal Sosiologi Vol. 3 No. 2 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i2.215

Abstract

The agroforestry model has ecological values, where it is practiced by farmers in Tiwingan Baru Village, Banjar Regency. This research used qualitative methods, and a phenomenological research design. The research subjects were coffee farmers in Tiwingan Baru Village. The research data were collected through observation, semi-structured interviews, and documentation. Data were analyzed using the Miles and Huberman interactive model. The results showed that coffee farmers in Tiwingan Baru Village implemented agroforestry farming practices supported by ecological thinking, so as to maintain the sustainability of the forest ecosystem of Tiwingan Baru Village. The agroforestry model practiced by the community manifests the environmental ethics of ecofeminism, which prioritizes care and compassion for nature. In terms of the concept of sustainable development, the forest management practices are able to: 1) maintain forest cover and avoid agricultural commodities that are bad for the ecosystem, so that the threat of deforestation can be avoided; 2) become a stable source of income for the community because the coffee commodity cultivated is an important commodity and is sustainable to the next generation; and, 3) raise awareness of the importance of institutional formation that supports the socio-economic processes of the community. The model of forest management through coffee agroforestry implemented by the community in Tiwingan Baru Village needs to be protected and sustained through strategic policies and empowerment programs. Furthermore, it is important that the forest management model is replicated elsewhere as a model of equitable and sustainable forest management.
Askara yang Diiringi Kegelapan: Paradoks Etika Lingkungan Hidup Pada Kawasan Ekowisata Risnawati; Hamid, Ismar
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.231

Abstract

The development of ecotourism activities presents various characteristics of the behavior of tourists and the surrounding community which have implications for the preservation of nature. This study aims to describe environmental ethics in the community, tourists and the management of ecotourism in Bukit Tahura Sultan Adam. The research method used is qualitative, with the type of case study research. Data collection used observation instruments, in-depth interviews and documentation. The results showed that in the ecotourism area of Bukit Tahura Sultan Adam, anthropocentrism behavior was very clear. In accordance with the review of how humans see nature, this behavior is classified into 2 (two) forms of anthropocentrism. First, absolute anthropocentrism which assesses nature only as a source of life that is utilized for human needs. This ethic is represented by the attitude of people who only focus on protecting natural objects that are considered to provide direct benefits to humans. Second, moderate anthropocentrism is an environmental ethic that perceives nature through its functions in fulfilling human needs as individuals and collective society. This ethic is reflected in the attitude of tourists and ecotourism managers who make nature an object that has a value. Therefore, the nature of Bukit Tahura Sultan Adam must be respected and maintained because it has benefits for humans. His love and affection for nature is solely a manifestation of human interests. This research is a critical reflection in increasing care and awareness of protecting the environment in ecotourism areas through a holistic perspective and not sourced from a subordinate view, and not seeing nature only in terms of direct benefits that can be given to humans.
Hancurnya Eksotika Interaksi Masyarakat Dengan Sungai di Kelurahan Kuin Utara Kota Banjarmasin Fitria, Qolbiatul; Hamid, Ismar
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.232

Abstract

The life of a society always adapts to the characteristics of its environment and its changes, and social changes in a society also affect changes in environmental conditions. This research aims to describe the metabolic relationship between the community and the river and analyse the form of interaction rift due to social change and river ecosystem degradation. This research uses qualitative methods, with the type of phenomenological research. The research was conducted in North Kuin Village, Banjarmasin City. Data were collected using observation, in-depth interviews and documentation. Data were analysed using the Miles & Huberman interactive model. The results showed that the community's interaction with the river in the past was intertwined in a strong attachment. The community depends on the resources and services of the river environment to sustain their daily lives. This is sourced from the condition of the Kuin River ecosystem which is still balanced and has not experienced high pollution. However, the condition of the river ecosystem then experienced significant degradation. So that the interaction between the community and the river has cracked or can no longer support each other. Ironically, the degradation of the Kuin river ecosystem is dominantly caused by various community activities from upstream to downstream of the Kuin river. Finally, alienation between the community and the river is created, exploitation that continues to be carried out by humans results in both (humans and rivers) exploiting and being exploited. Behavioural changes are needed in the community in interacting with the river, as well as action programs to restore the condition of the Kuin river ecosystem, to create a sustainable river community life.
Jalan Terjal Gerakan Lingkungan Hidup Dalam Wujud Antagonisme Paradigmatik Fasyah, Adistya Karamina; Hamid, Ismar
Huma: Jurnal Sosiologi Vol. 3 No. 3 (2024)
Publisher : Prodi Sosiologi FISIP ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/h-js.v3i3.243

Abstract

Differences in forms and demands among various environmental movements in South Kalimantan, which are influenced by ideological streams, are the main obstacles in the formation of strong solidarity to achieve environmental protection goals. The research was conducted to produce a map of environmental movement streams and description of the dynamics of the environmental movement in South Kalimantan. The research used qualitative methods. Data collection techniques used observation, in-depth interviews and documentation. The results stated that there are 4 (four) streams that exist in the environmental movement in South Kalimantan, namely: institutional, functional, marxism and critical. Functional stream is the most dominating stream. Functional stream is reflected in several movements, namely Sahabat Bekantan, Borneo Urban Lab, Eco Enzyme Nusantara, Eco Fashion, Putik Bersih and WALHI South Kalimantan. There is an influence of the critical stream which is reflected in the Eco Fashion movement and the Putik Bersih movement. The influence of institutional stream is seen in the Save Meratus movement, XR Meratus, and WALHI South Kalimantan. Then, the WKR (Wilayah Kelola Rakyat) movement by WALHI South Kalimantan reflects the influence of marxism. The presence of new variants of the environmental movement in South Kalimantan has influenced the widespread understanding of environmental movement streams. Research shows that openness to various streams can strengthen the environmental movement. By combining different approaches, movements such as Putik Bersih, Save Meratus, and WALHI South Kalimantan have proven their ability to be more dynamic and responsive in facing complex environmental challenges. However, paradigm differences still hamper the birth of a collective struggle of the environmental movement in South Kalimantan.
Co-Authors Abdan, Indra Suci Ahmad Jainuddin Ahmad Ramadhan Ahmad Riduan Ahmad Rusadi Ahmad Yunani Aldi Ansara Alex Alex Alex Alex Alhadi, Syarifah Soraya Angelina, Zahrani Dhea Anggi Yus Susilowati Anisa Amalia Anshari, Ahmad Ardani, Rafi Ariani, Siti Noor Arif Rahman Nugroho Assyifa, Calista Nur aulia, hilyatun Azumardi, Andri Noor Azzahra, Shamiyah Noor Baharuddin Baharuddin Bahjah, Noor Baihakki, Fajar Charennina Marsha Diandra Cherry Rabiullan Sari Dani, Muhammad Anwaruddin Devi Permata Putri Dewi Astaria Purwasih Dewi Dewi Dewi Nuraini Dila, Ratna Dimas Asto Aji An’Amta Dwi Mariatul Syadiah Erlina Erlina Erlina Erlina Erma Agusliani Evanrio Seanjaya Fadillah, Muhammad Alfin Rizky Fadiya, Nurul Khairin Faizi, Muhammad Noor Fasyah, Adistya Karamina Fatahilah, Muhammad Ibnu fauzan, lazuardy akbar Febrianty, Nur'Aulia Fitria, Qolbiatul Gabriella Genny Pranawa Habibah Pidi Rohmatu Hairida, Gusti Hairunnisa Halimah Halimah Hamdi, Resyda Syaibatul Hariadi . Hasanah, Tri Febrima Hauzan, Muhammad Rafly Fariz Helmiyah, Fauzatul Hery Hermawan Hidayah, Sri Humairo, Faridah Husna, Rabiyatul Ida Yanti Indrawan Indrawan Irsan Irsan Irsan Irsan Irsan Jumiati Jumiati Kamilazzahra, Ahyati Khairunnisa, Fitri Khairussalam, Khairussalam Khaliq, Muhammad Rafael Larasati, Aaqilah Latifah Latifah Liani, Sava'ah Intan Lisdawanti Lisnina M Nizar Hidayat M. Zakiyuddin Munziri Mahtia Safitri Mahyuni Mahyuni Mahyuni Marfuah Marlina Maulida, Marcelly Rizky Mauliya, Meilinda Dwiyanti Meilinda, Salsa Rizkia Melani, Andi Maulida Melani, Andi Mauritta Miftahul Janah, Miftahul Milda Rahmawati Mona Warah Mona Warah Mu'min, Ahmad Muh Herisman Muhammad Abdilah Muhammad Agrianto Suwandi Muhammad Daffa Pratama Muhammad Gufran Muhammad Hatni Muhammad Huda Inayaturrahman Muhammad Irfan Muhammad Luthfi Fahrizan Muhammad Luthfi Farizan Muhammad Rifani Muhammad Rifani, Muhammad muhammad rizky, muhammad Muhammad Tifriji Mustakimah , Wafiq Muzaki, Rizky Ircham Nabawi, Ahmad Nabilah, Rifqi Adha Nadiba, Shaffa Noor Syafitri Nor Aziziah Norafifah Nur Hasanah Nur Mila Sari Nurhikmah Nurul Khairin Fadiya Perdana, Tiara Selvia Pratama, Muhammad Daffa Priatna, Myra Pionera Prhameswari Puspita, Della Putra, Ezza Akhnan Maulana Putri, Maziatul Rachmat Hidayat RACHMAT HIDAYAT Rachmat Hidayat Rahima, Annisa Rahmadani, Ariska Rahmadianty, Pritha Rahmat Hidayat Rahmat Nur Rahmawati Rahmawati, Neli Rajidin Ramadhan, Akhmad David Ribka Aprilia Rifanny, Muhammad Rizky Rijal, Muhammad Syaipul Risnawati Riyadi, Muhammad Dicky Roji, Fkah Rusma Sabila, Sahla Ghina Safira, Adira Safitri, Mahtia Salam, Ismail Abdi Salsa Rizkia Meilinda Salsabila, Putri Saragih, Defica A. Sari, Dini Puspita Sava’ah Intan Liani Selvania, Repita Setia Budhi Shinta Ardini Prasasti Ungawaru Siti Aulia Siti Karlina SITI MARYAM Siti Noor Ariani Siti Zulaikha Siti Zulaikha Solly Aryza Sri Hidayah Suhasti, Indri Suriani, Anang Syahputri, Arya Vernanda Syarifah Soraya Al Hadi Thiansyah, Adhera Nur Utari, Siti Plavia Wafiq Mustakimah Widaty, Cucu Widya Wati Rohmatul Jannah Yahya, Nur Azima Yani, Yeltika Indri Yudiarto Arman Yuni Yemima Yusril Yusril Yusril Yusril Zulhidan, Muhammad Royyan