Article Per Year (5 Year)
p-Index From 2021 - 2026
5.283
P-Index
This Author published in this journals
All Journal Ahkam: Jurnal Ilmu Syariah Jurnal Harkat : Media Komunikasi Gender Ulul Albab: Jurnal Studi Islam Khizanah al-Hikmah : Jurnal Ilmu Perpustakaan, Informasi, dan Kearsipan JURNAL KARSA (Terakreditasi No. 80/DIKTI/Kep/2012) Jurnal Dinamika Hukum Arena Hukum Al-Ihkam: Jurnal Hukum dan Pranata Sosial MAHKAMAH: Jurnal Kajian Hukum Islam JURISDICTIE Jurnal Hukum dan Syariah Sriwijaya Law Review Jurnal Ilmiah Peuradeun NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Al-Daulah : Jurnal Hukum dan Perundangan Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Social, Humanities, and Educational Studies (SHEs): Conference Series Jurnal Al-Dustur El-Usrah: Jurnal Hukum Keluarga Perdikan: Journal of Community Engagement Proceedings of Annual Conference for Muslim Scholars Budimas : Jurnal Pengabdian Masyarakat Al Huquq : Journal of Indonesian Islamic Economic Law Al-Manhaj: Journal of Indonesian Islamic Family Law Al-Khidmah: Jurnal Pengabdian Kepada Masyarakat Volksgeist: Jurnal Ilmu Hukum dan Konstitusi JURIS (Jurnal Ilmiah Syariah) Al-Istinbath: Jurnal Hukum Islam Center of Economic Students Journal (CSEJ) MILRev: Metro Islamic Law Review JSE: Jurnal Sharia Economica Jurnal Hukum & Pembangunan Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Jurnal Penelitian Mahasiswa Ilmu Sosial, Ekonomi, dan Bisnis Islam (SOSEBI) Iqtishadia: Jurnal Ekonomi dan Perbankan Syariah Jurnal Ekonomi, Bisnis dan Manajemen Istidlal: Jurnal Ekonomi dan Hukum Islam Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Erie Hariyanto
Universitas Islam Negeri Madura
Religion Aerospace Engineering Arts Humanities Astronomy Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Nursing Public Health Social Sciences Veterinary Other

Published : 65 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 65 Documents
Search

 3   4   5   6   7 
QUO VADIS HAKIM PENGADILAN AGAMA DALAM MENYELESAIKAN SENGKETA EKONOMI SYARI’AH PASCA AMANDEMEN UNDANG-UNDANG PERADILAN AGAMA Erie Hariyanto
KARSA Journal of Social and Islamic Culture Islam, Budaya dan Ekonomi
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v20i2.36

Abstract

Abstrak: Pengadilan Agama di tahun 2006 mendapatkan tambahan kewenangan yang strategis yaitu mengadili sengketa ekonomi syari’ah. Wewenang baru tersebut bisa dikatakan sebagai tantangan dan sekaligus peluang bagi lembaga peradilan agama utamanya Hakim Pengadilan Agama memikul tanggungjawab yang berat. Disamping sebagai peluang yang bagus, tetapi merupakan tantangan yang tidak mudah karena kuantitas dan kualitas hakim pengadilan agama yang berkompeten di bidang ekonomi syari’ah masih perlu ditingkatkan. Semakin luas otoritas peradilan ekonomi syari’ah yang dapat diperankan oleh pengadilan agama, dan didukung oleh hakim yang memiliki kompetensi yang tinggi, maka akan menghasilkan produk putusan sekaligus lembaga peradilan ekonomi syari’ah yang memadai. Hambatan dan upaya guna peningkatkan kompetensi hakim: Pertama, sumber daya hakim pengadilan agama; kedua, hukum materiil dan Acara Sengketa Ekonomi Syari’ah; ketiga, budaya “pandangan masyarakat” tentang kompetensi hakim pengadilan agama dalam mengadili sengketa ekonomi syari’ah juga menjadi tantangan para hakim untuk mewujudkannya, namun bukan hanya kompetensi  hakim yang harus dikembangkan namun juga harus bersama-sama mengembakan tiga unsur sistem hukum (three element of legal system) yakni: legal structure, legal substance, and legal culture untuk mewujudkan cita-cita perumus undang-undang menjadi Peradilan agama sebagai lembaga yang berwenang mengadili sengketa ekonomi syari’ah dengan menunjukkan kompetensi dan profesionalitas para hakimnya Abstract: Religious court got an additional strategic authority that is judging the disputes of islamic economy in 2006. The new authority can be regarded as a challenge and also an opportunity for religious court mainly religious court judges that have a heavy responsibility. Beside having a good opportunity, but it is not an easy challenge because the quantity and quality of the religious court judges who are competent in the field still need to be improved. The wider authority of islamic judical economy which can be played by the religious court, and supported by judges who have a high competence, will produce economic decision as well as islamic economy court. The barriers and efforts of judges competency enhancement are the first is the resource of religious court judges.  The second is both material laws and islamic economy disputes judicial procedure. The third is the culture of “ people views” about the competence of the religious court judges in judging islamic economy disputes becoming the challege of the judges to realize it, but not only the judge competence that has to be improved but the judges also have to cooperate in developing the three elements of legal system, namely, structure,substance, and culture legal to realize the ideals of drafting legislation to religious courts as an institution that has an authority to judge islamic  economy disputes by showing competence and professionalism of the judges.   Kata kunci: Hakim, pengadilan agama, kompetensi, sengketa, ekonomi syari’ah
HOMESCHOOLING SEBAGAI MODEL PENDIDIKAN PEMBEBASAN Erie Hariyanto
KARSA Journal of Social and Islamic Culture Islam, Budaya dan Pendidikan
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v19i1.71

Abstract

AbstractHomeschooling is a type  of optional education concept that is managed by parent. The instructional process must facilitate the development of student’s unique potency. In the process of homeschooling, parents are free to select the curriculum, learning materials, and evaluation as they want. In Indonesia, it has a strong and legal basic and it appears as one of the potencies of eduactional model diversity that occurs in social life to realize an educationa liberation. Kata-kata kuncihomeschooling, pendidikan, pembebasan, anak didik
GERBANG SALAM: Telaah atas Pelaksanaanya di Kabupaten Pamekasan Erie Hariyanto
KARSA Journal of Social and Islamic Culture MADUROLOGI 5
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v15i1.116

Abstract

Abstrac The realization of power decentralization motivates the awakening of Muslims to express Islamic aspirations. It mainly touches the application of Islamic law. In 2002, Pamekasan launched a Gerbang Salam (movement of Islamic community development).  It covers three folds, Aqidah (faith) sector, Islamic law and moral. They are expected to establish good Muslim personalities. To support this movement, the local government of Pamekasan institutes LP2SI. This institution faces many challenges. This article tries to evaluate the realization of Gerbang Salam program in its six years application. Kata-kata kunci Syariah Islam, umat Islam, Gerbang Salam
CAROK VS HUKUM PIDANA INDONESIA (Proses Transformasi Budaya Madura Kedalam Sistem Hukum Indonesia) Erie Hariyanto Erie Hariyanto
KARSA Journal of Social and Islamic Culture MADUROLOGI 2
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v12i2.141

Abstract

Erie Hariyanto (penulis adalah pengampu matakuliah Hukum Pidana jurusan Syariah STAIN Pamekasan, Alumni Magister Hukum Universitas Islam Malang) Abstrak: Carok berada dipersimpangan jalan antara tradisi yang harus dilakukan demi membela harga diri dan carok sebagai suatu bentuk kejahatan dengan kekerasan yang sangat meresahkan masyarakat, sekaligus tindakan yang tidak akan dibenarkan oleh negara karena tergolong tindakan main hakim sendiri (eigenrichting). Apabila terjadi pertentangan antara hukum negara (State Law) dengan hukum yang ada dalam suatu masyarakat (Folk Law), selama kebudayaan (Tradisi) tidak bertentangan dengan hukum positif Indonesia maka maka pelaksanaannya bisa diteruskan dan dilestarikan. Bagaimana dengan Carok, dalam tulisan ini akan diungkap kaitannya dengan sosiologi hokum dan  perkembangan masyarakat madura dewasa ini. Kata kunci: carok, Hukum Pidana, Budaya Madura
Organizing Ontalan Tradition in Madurese Customs Anis Sulalah; Erie Hariyanto; Moh. Hamzah
KARSA Journal of Social and Islamic Culture Vol. 30 No. 2 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i2.7119

Abstract

The Ontalan tradition is a Maduranese tradition of throwing money to the bride and groom at the bridal events, which its people still preserve. The Ontalan practice is unique in its implementation because it only involves the groom’s family, relatives, and bhle. In contrast, the bride is not obligated to carry it out. Research was included in empirical legal research, namely studying and analyzing legal behavior, both individuals and society. The research method used by the researcher was qualitative. This research intended to understand the phenomena experienced by describing them in words and language in a particular natural context using various scientific methods. As empirical legal research, the approach used by researchers is a socio-legal approach. This research showed that Ontalan was first carried out at the groom’s house at the time of the bridal events, one day after its events. The groom’s family and relatives carried out the parties. The money given is not thrown away but is delivered using an envelope. Second, they carry out Ontalan to continue their ancestral heritage, help the bride and groom, reject lousy luck, and strengthen friendship because it does not conflict with religion. The benefits of implementing Ontalan were to create a spirit of social care through giving alms, bringing family relationships closer, strengthening ties, and making an equal household; those who do not implement Ontalan will receive social sanctions. Third, religion and culture are interrelated from the sociological perspective of Islamic law. The term Ontalan is a social definition because the actual social fact of Ontalan is a gift that, in its implementation, aims to create social change through efforts to help the bride and groom build harmonious and equal family relationships. Using the ‘Urf theory, the Ontalan tradition is included in ‘urf shahih because it does not conflict with sharia, benefits the practitioners, and contains religious values.
Co-Authors Abdul Mukti Thabrani Ach. Muzakki Agus Purnomo Ahmad Putikadyanto Ainur Rahman Hidayat Akhmad Farid Mawardi Sufyan Anas Ahmadi Aniga, Sundari Anis Sulalah Anis Sulalah Arif Wahyudi Atin Rohmatin Aulia Fitriyatus Sholihah Bhismoadi Tri Wahyu Faizal Cahyani, Novita Cut Linda Marheni Diah Putri Permata Sari Dikuraisyin, Basar Eka Susylawati Fadllan Fadllan Fadllan Fadllan Fadllan Fadllan Fadllan Faidi, Ach. Fatekhul Mujib Fatekhul Mujib Firmansyah, Hendri Galuh Widitya Qomaro Hamzah, Moh Hamzah, Moh. Hannan, Abd. Hapzi Ali Harisa Harisah Harisah, Harisah Hidayatullah Hidayatullah Hosen Ikhwanuddin Harahap Laili, Mahiratul Long, Ahmad Sunawari M. Haris Hidayatulloh Made Warka Made Warka, Made Mahfudz Baidawi Maimun Nawawi Moch. Cholid Wardi Moh Zarkasi Moh. Efendi Moh. Efendi, Moh. Moh. Hafid Effendy Moh. Hafid Effendy, Moh. Hafid Moh. Hamzah Moh. Hamzah MOH. HAMZAH Moh. Hamzah Moh. Hipni Moh. Horah, Riris Fadaniyah Moh. Humaidi, Moh. Humaidi Moh. Zarkasi Mohammad Ali Al Humaidy Muchsin, Athik Yulia Muchsin, Athik Yulia Muhamad Habibullah Muhammad Taufiq Nashat Mohammad Abdel Qader Bani Hamad Ni’matunnuriyah, Ni’matunnuriyah Nurfadhilah Che Amani Nurhidayatuloh, N. Nurhotia Harahap Puji Kurniawan Putri Ayu Wandila Putri Ayu Wandila Riris Fadaniyah Moh. Horah Risalan Basri Harahap Rudy Haryanto Rudy Haryanto Rudy Haryanto Sa'diyah, Halima Tus Safinatun najah Saifuddin Zuhri Qudsy Sholihah, Aulia Fitriyatus Sifa Yunita Sari Siregar, Fatahuddin Aziz Siti Musawwamah Sitti Lailatul Hasanah Sufyan, Akhmad Farid Mawardi Sufyan, Akhmad Farid Mawardi Sulistiyawati Sulistiyawati Sulistiyawati Sulistiyawati Sulistiyawati Sulistiyawati Sundari Aniga Sundusiyah Sundusiyah Suyudi, Mohammad Suyudi, Mohammad Toyyibah Toyyibah Toyyibah, Toyyibah Tri Wahyu Faizal, Bhismoadi Umam, Hoirul Umam, Nurul Umi Supraptiningsih Zahroh, Zahrotul Zahroh, Zahrotul Laila Zakiyatus Soimah