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All Journal Paradigma : Journal of Science, Religion and Culture Studies Jurnal Sosiologi Reflektif JOIN (Jurnal Online Informatika) Jurnal Pendidikan Islam ELS Journal on Interdisciplinary Studies in Humanities Khatulistiwa: Journal of Islamic Studies Sunan Kalijaga: International Journal of Islamic Civilization Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Lisan An Nathiq : Jurnal Bahasa dan Pendidikan Bahasa Arab Sustainable: Jurnal Kajian Mutu Pendidikan Kalijaga Journal of Communication Munaddhomah: Jurnal Manajemen Pendidikan Islam QAULAN: Journal of Islamic Communication Widyadewata: Jurnal Balai Diklat Keagamaan Denpasar Takwil: Journal of Quran and Hadith Studies Al-Mu'arrib: Jurnal Pendidikan Bahasa Arab Journal of Arabic Language and Literature Studies Contemporary Society and Politics Journal Jurnal Pendidikan Islam Al-Wasatiyah: Journal of Religious Moderation TATHO: International Journal of Islamic Thought and Sciences International Journal of Religious and Interdisciplinary Studies Man-Ana Al-madinah: Journal of Islamic Civilization Islamic Law and Social Issues in Society Islamic Law and Social Issues in Society Tunjuk Ajar: Journal of Education and Culture
Luhuringbudi, Teguh
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Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Reimagining Islamic Family Law through Climate Change: The Role of Sharia in Sustainable Household Ethics Liza, Fitri; Luhuringbudi, Teguh; Ali, AM Hasan; Alrumayh, Safa Husayn; Luhur, Mujhid Budi
Islamic Law and Social Issues in Society Vol. 2 No. 1 (2026): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v2i1.33

Abstract

This article reconstructs Islamic family law in response to the household-level consequences of global climate change, placing ecological resilience within the framework of maqāṣid al-sharīʿah (the higher objectives of Islamic law). It argues that the stability of the Muslim household (ṣulb al-usrah al-islāmiyyah) cannot be separated from the twin duties of istiʿmār al-arḍ (stewardship of the earth) and ḥifẓ al-bīʾah (protection of the environment). To develop that argument, the article draws together three analytical traditions: Jasser Auda’s maqāṣid al-sharīʿah Systems Theory, David Schlosberg’s Ecological Justice Theory, and Margaret Urban Walker’s Everyday Ethics Theory. The research is qualitative and descriptive, applying critical hermeneutics to classical works in uṣūl al-fiqh and fiqh al-usrah alongside contemporary scholarship on Islamic environmental ethics. The findings indicate that climate resilience within Islamic family law depends less on technological or economic adjustment than on the ethical resources already embedded in the sharīʿah value system. The novelty of the study lies in its repositioning of Islamic family law as a framework of micro-ethical governance, one that operationalizes ecological justice at the level of the home and connects classical juristic reasoning with the climate debates of the present.
Reimagining Islamic Family Law through Climate Change: The Role of Sharia in Sustainable Household Ethics Liza, Fitri; Luhuringbudi, Teguh; Ali, AM Hasan; Alrumayh, Safa Husayn; Luhur, Mujhid Budi
Islamic Law and Social Issues in Society Vol. 2 No. 1 (2026): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v2i1.33

Abstract

This article reconstructs Islamic family law in response to the household-level consequences of global climate change, placing ecological resilience within the framework of maqāṣid al-sharīʿah (the higher objectives of Islamic law). It argues that the stability of the Muslim household (ṣulb al-usrah al-islāmiyyah) cannot be separated from the twin duties of istiʿmār al-arḍ (stewardship of the earth) and ḥifẓ al-bīʾah (protection of the environment). To develop that argument, the article draws together three analytical traditions: Jasser Auda’s maqāṣid al-sharīʿah Systems Theory, David Schlosberg’s Ecological Justice Theory, and Margaret Urban Walker’s Everyday Ethics Theory. The research is qualitative and descriptive, applying critical hermeneutics to classical works in uṣūl al-fiqh and fiqh al-usrah alongside contemporary scholarship on Islamic environmental ethics. The findings indicate that climate resilience within Islamic family law depends less on technological or economic adjustment than on the ethical resources already embedded in the sharīʿah value system. The novelty of the study lies in its repositioning of Islamic family law as a framework of micro-ethical governance, one that operationalizes ecological justice at the level of the home and connects classical juristic reasoning with the climate debates of the present.
The Influence of Living Qur’an of the Formation of Generation Z’s Religious Identity Kuliyatun; Luhuringbudi, Teguh; Abdiguno, Panggih; Komarudin, Yahya; Utami, Dewi Nita; Mowafg Abrahem Masuwd
Tunjuk Ajar: Journal of Education and Culture Vol. 1 No. 1 (2025): JUNE
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ta.v1i1.6

Abstract

This study sets out to examine the influence of the Living Qur'an on the formation of Generation Z's religious identity, focusing on how these teachings are internalised through social interactions. The main objective of the study was to explore the relationship between religious activities and religious identity among the younger generation. Data were collected through a questionnaire distributed to 203 respondents, consisting of various educational backgrounds. The analytical methods employed included Social Identity Theory, Symbolic Interaction Theory, and Theory of Religious Socialization, which provided an in-depth perspective on the findings. The results indicated that 55.7% of respondents regarded religious activities in madrasahs as having a very strong influence on their daily lives.This study offers novel insights into Islamic studies, underscoring the significance of contextual religious education that fosters active participation. The study's limitations, which include a limited sample size, are discussed, and suggestions for future research are provided, including a broader exploration of social and technological factors in the formation of religious identity in the modern era.
Co-Authors Abdiguno , Panggih Abdiguno, Panggih Ahmad, Humaira Akbar, Novian Alhusni Ali, AM Hasan Alrumayh, Safa Husayn Alsayd, Abdulnasir Dhaw Amin Muhtar, Amin Asnawi, Tb. Ade Bakti Gama, Cipta Edi Kurniawan Fatahillah, Wilnan Ismail, Achmad Satori Komarudin, Yahya Krishnani, Ririh Kuliyatun Kuliyatun, Kuliyatun Liza, Fitri Luhur, Mujhid Budi M. Zaki Maslin Masrom Massuhartono Masuwd , Mowafg Abrahem Masuwd, Mowafg Abrahem Mesraini Mesraini Mesraini Mowafg Abrahem Masuwd Mowafg Abrahm Masuwd Purnama Putra, Purnama Purnomo, Halim R. M. Imam Abdillah Rahman, Hadi Raya, Ahmad Thib Sangsawang, Thosporn Utami, Dewi Nita Wahhab, Muhbib Abdul Yahya Komarudin Yani, Achmad