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All Journal Jurnal Adabiyah Nady al-Adab Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits ELS Journal on Interdisciplinary Studies in Humanities LINGUA : Jurnal Bahasa, Sastra, dan Pengajarannya 'A Jamiy: Jurnal Bahasa dan Sastra Arab Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Hijai - Journal on Arabic Language and Literature Jurnal Kelola : Jurnal Ilmu Sosial Jurnal Iman dan Spiritualitas Mauriduna : Journal of Islamic studies Jurnal Penelitian Ilmu Ushuluddin JUQUTS Riwayat: Educational Journal of History and Humanities Al-Mabsut: Jurnal Studi Islam dan Sosial Hadara : Journal of Da'wah and Islamic Civilization Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir Lughaat: Journal of Arabic Linguistics
Taufiq, Wildan
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Analisis Linguistik atas Relevansi Każib dalam Al-Qur’an dengan Prank di Media Sosial Sa’dina, Ahmad Midrar; Yunus, Badruzzaman M.; Taufiq, Wildan
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 3 No. 2 (2024): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v3i2.35131

Abstract

Każib adalah salah satu kata yang sering diulang-ulang dalam Al-Qur’an. Pengulangan kata każib dibagi menjadi derivasi dari dua belas każib dalam Al-Qur’an. Każib diletakkan sesuai dengan struktur kalimat dan  makna yang terkandung di dalamnya. Sehingga penempatan derivasi każib dalam al-Qur’an sesuai dengan konteks pembahasan di dalamnya. Pembahasannya cenderung pada ranah sosial dan kepercayaan. Oleh karena itu, menarik untuk menganalisisnya dengan menerapkan analisis terstruktur. Tujuan dari penelitian ini adalah untuk mengetahui derivasi każib dalam Al-Qur’an dan menjelaskan struktur yang terkandung dalam derivasi każib dalam Al-Qur’an dengan menggunakan komparasi analisis struktural-Linguistik Ferdinand de Saussure dan Analisis Linguistik Toshihiko Izutsu. Penelitian ini menggunakan metode penelitian kepustakaan dan menggunakan pendekatan komparasi linguistik struktural yang dikemukakan oleh Ferdinand de Saussure dengan linguistik Toshihiko Izutsu yang terdiri dari 4 tahapan komparasi analisis yakni signifier -signified dan makna dasar, analisis  langue-parole dengan makna relasional, sinkronik-diakronik dan sintagmatik-paradigmatik dengan Weltanschauung. Analisis data menggunakan model tematik yang melalui tahapan sebagai berikut: 1) mengumpulkan dan mengklasifikasikan data primer berupa ayat-ayat Al-Qur’an yang mengandung turunan każib, 2) memfokuskan pada data yang layak untuk dianalisis, 3) menyajikan hasil penelitian. Data berupa deskripsi naratif pendek. Hasil penelitian ini bahwa prank yang kerap terjadi di media sosial merupakan gambaran struktur każib yang telah lama dideskripsikan al-Quran melalui ayat-ayatnya. Egosentris dan penyamarataan jokes dengan dibungkus oleh asumsi viral menggeser nilai-nilai humanis sebagai manusia  bermartabat yang saling menghormati. Hal ini mengindikasikan jika al-Qur’an terus dipelajari dan dipahami maka akan meningkatkan kualitas imam manusia bahwa al-Qur’an hadir sebagai petunjuk bagi umat manusia dan  shahih fi kulli zaman wa makan.
The message of Ecological Balance in the Story of Prophet Saleh and Prophet Sulaiman in the Al-Qur’an Azhari, Hilma Nurlaila; Taufiq, Wildan
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 4 No. 1 (2025): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v4i1.38110

Abstract

Environmental damage due to ecological imbalance has become a global issue because of its detrimental impact on all lines of life. One of the main causes is due to the wrong perspective of humans in\ assessing nature. Therefore, the purpose of this study is to determine the meaning of the message of ecological balance in the story of Prophet Saleh and Prophet Sulaiman in the Qur'an using the perspective of literary ecocriticism. The data analysis method used is descriptive-analytical. The result of the research is that ecological balance can be disturbed or maintained accordingly depending on how humans behave. The Thamuds saw nature only as a commodity so they were greedy in using nature, such as making buildings beyond their needs, monopolizing water sources and killing the camel of Prophet Saleh. This attitude then made them damaged the ecological balance and made them destroyed. In contrast to the Prophet Sulaiman who has an attitude of gratitude. So, the Prophet Sulaiman, in utilizing nature, prioritizes fairness and respect. This can be seen from how the Prophet Sulaiman organized the animals that became his army and respected the existence of ants. This attitude then makes the ecological balance maintained and life becomes sustainable.
Semiotic deconstruction of Science-Quran integration in Physics: Analysis of QS. Hud: 67 and sound waves Imaduddin, Ihsan; Taufiq, Wildan
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 4 No. 2 (2025): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v4i2.49323

Abstract

This study aims to evaluate the integration of Qur’anic verses and physical science concepts in Indonesian high school physics textbooks, focusing on the interpretation of lightning through QS. Hud:67. Using a qualitative descriptive approach and critical content analysis, this research combines semiotic theory from Roland Barthes and Charles S. Peirce, alongside a comparative exegesis (tafsir muqaran) of Ibn Kathir, Al-Alusi, and Tantawi Jauhari. The findings reveal that interpreting the word ṣayḥah (الصيحة) as “sound wave” in the textbook neglects its theological and linguistic dimensions. This misinterpretation violates the principles of Qur’anic hermeneutics and constructs a myth that the Qur’an contains explicit modern scientific theories. The study concludes that a proper integration between science and Islam must be grounded in valid interpretative methodology and semiotic awareness. It offers a conceptual contribution toward developing a more rigorous, hermeneutical, and ethical model of Islam-science integration.
Puberty age and marriage goals: Analysis of Tafsir Al Wajiz and Tafsir Karimir Rahman Aulia, Muhammad Fadli Rahman; Taufiq, Wildan; Mokhtar, Ahmad Baha’ Bin
Jurnal Iman dan Spiritualitas Vol. 5 No. 3 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i3.45800

Abstract

This study analyzes the concept of maturity and its relation to marriage goals through Tafsir Al-Wajiz by Wahbah az-Zuhaili and Tafsir Karimir-Rahman by Abdurrahman as-Sa‘di, focusing on key Quranic verses. Using thematic library research and Fazlur Rahman’s Double Movement theory, it finds Wahbah emphasizes biological and intellectual maturity tied to financial readiness, while As-Sa‘di highlights spiritual and moral maturity for building a strong Islamic family. The study concludes that maturity for marriage in Islam includes biological, psychological, social, and economic factors, informing Islamic legal policies on ideal marriage age based on maqāṣid asy-syarī‘ah principles.
Symbols of Slavery in the Qur'an and Its Relation to the Declaration of Human Rights Najib, Muhamad; Taufiq, Wildan; Rusmana, Dadan
Jurnal Iman dan Spiritualitas Vol. 4 No. 4 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i4.38388

Abstract

This research aims to find out the symbols of slavery in the Qur'an, the semiotic perspective of Roland Barthes and its relation to the Universal Declaration of Human Rights. This study uses qualitative descriptive methods and approaches with the analysis of Roland Barthes' semiotic theory that a symbol is a sign that is surrounded by other signs so that it becomes clearer. There are two stages: the first stage is called the linguistic system, and the second stage is called the mythical system. Myth, in Barthes' view, is assumed to be a system of markers built on three things signifier, signified and sign. The results of the study show that the symbol of Abdun and Amah as human beings who have rights and obligations, the symbol of Raqabah is a valuable item that must be paid, in the sense that it must be liberated or liberated and the symbol of Ma Malakat Ayman as a halal biological channel, a companion who is allowed to marry, and a human being who has rights. As for the relationship with the Universal Declaration of Human Rights, the two have the same spirit to abolish and eliminate slavery on the face of the earth.
Struktur Naratif Kisah Raja Dzulkarnain dalam Al-Qur’an: Analisis Semiotika Aktan A.J. Greimas Alandira, Palendika; Taufiq, Wildan; Rohanda, Rohanda
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 18 No 2 (2024): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v18i2.1651

Abstract

This research aims to analyze the story of King Dhul-Qarnayn in the Qur'an using A.J. Greimas's actantial semiotics approach. The method used is a qualitative analysis of verses related to the character, role, and actions of King Dhul-Qarnayn, as well as his impact on the surrounding society. Through this analysis, it was found that King Dhul-Qarnayn functions as a mediator between God and humanity, establishing justice by upholding goodness and punishing wrongdoing. The study results show that King Dhul-Qarnayn's character embodies moral and social values relevant to societal life, providing lessons on responsibility and leadership in achieving collective well-being. This research is expected to provide a deeper understanding of the moral messages within the story of King Dhul-Qarnayn and their application in everyday life.
Karikatur dalam Koran Online Al-Riyadh (Kajian Semiotika) Rizkyaningtyas, Retty; Taufiq, Wildan; Qonit, Ahmad AD
Hijai - Journal on Arabic Language and Literature Vol 1 No 1 (2018): Hijai - Journal on Arabic Language and Literature
Publisher : Bahasa dan Sastra Arab, Fakultas Adab dan Humaniora, UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hijai.v1i1.3173

Abstract

ABSTRACT The purpose of this research is to know the meaning behind the sign of index, icon, and symbol, and also the criticism of social on caricature in online newspaper Al-Riyadh. The approach used is semiotics Charles Sanders Pierce. Descriptive analytical methods used in this research. The result research found the sign of icon as pilgrims mean obedience, index as people bite finger mean sadness and symbol as ashoobiu’ an nadam mean regret. Whereas the criticism of social on caricature are politics, technology and morality. Keywords: Caricature, icon, index, symbol, criticism of social.  ملخص البحثأغرض هذا البحث هي معرفة المعانى وراء علامة الإيقونية والتأشيرية والرمزية. وكذلك لمعرفة النقد الاجتماعي في الكاريكاتير في جريدة الرياض بالمدخل السيميائية تشارلز ساندر بيرس  . والمنهج في هذا البحث هو منهج الوصفي التحليلي. ونتائج هذا البحث، وجدت الباحثة العلامات في الكريكاتير في جريدة الرياض، بنظر إلى ثلاث علامات: (1) الإيقونية مثل الحجاج بمعنى طاعة (2) التأشيرية مثل الشخص يعض الصابع بمعنى حسرة(3) الرمزية مثل أصابع الندم بمعنى خيبة الأمل. والنقد الاجتماعي في الكريكاتير وهي السياسية والتكنولوجيا والأخلاقية.الكلمة الرئيسية: الكريكاتير، الإيقونية، التأشيرية، الرمزية، النقد الإجتماعي. ABSTRAKTujuan penelitian ini adalah untuk mengetahui makna-makna dibalik tanda indeks, ikon dan simbol serta kritik sosial yang terdapat pada karikatur dalam koran online Al-Riyadh. Pendekatan yang digunakan dalam penelitian ini yaitu pendekatan semiotika Charles Sanders Pierce. Adapun metode penelitian yang digunakan adalah metode deskriptif analitik. Hasil penelitian yang ditemukan yaitu tanda ikon seperti jemaah haji bermakna ketaatan, tanda indeks orang gigit jari bermakna kesedihan dan tanda simbol seperti ashoobiu’ an nadam bermakna. Penyesalan. Sedangkan kritik sosial yang terdapat pada karikatur tersebut yaitu politik, teknologi, dan moral.Keywords: Karikatur, ikon, indeks, simbol, kritik sosial.
KONSEP RIJSUN DALAM AL QURAN Rahman, Hilmi; Julaeha, Eni; Taufiq, Wildan
Jurnal Kelola: Jurnal Ilmu Sosial Vol 6 No 2 (2023): Jurnal Kelola: Jurnal Ilmu Sosial
Publisher : Globalwriting Academica Consulting & Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jk.v6i2.716

Abstract

Kata "rijsun" disebutkan dalam Al-Qur'an sebanyak 10 kali. Makna dasar kata "rijsun" dalam mu'jam, seperti yang dijelaskan oleh Ibnu Mandzur, adalah "najis." Namun tidak menutup kemungkinan bahwa maknanya akan berbeda pada kalimat-kalimat yang berbeda. Berdasarkan hal tersebut dilakukan penelitian Pendekatan Semantik Model Ensiklopedia pada Kata Rijsun dalam Al Quran dengan tujuan untuk dapat menganalisis ayat-ayat yang bermuatan kata rijsun dalam al-Qur’an menggunakan analisis semantik model ensiklopedia. Peneliti menggunakan pendekatan semantik dalam mengurai penelitian. Metode pengumpulan data yang digunakan adalah metode penelitian pustaka dengan analisis data berupa analisis data kualitatif. Adapun hasil kajian kata rijsun setelah melalui pengkajian ialah pada kajian dalam kamus bahasa arab menyatakan bahwa kata rijsun secara makna dasar memiliki cukup banyak arti, yaitu kotor, perbuatan buruk, sesuatu yang haram, azab, laknat, kekufuran, keragu-raguan, hukuman, kemarahan, tidak ada faidahnya. Pada kajian Syari Jahiliyah menyatakan kata rijsun secara makna relasional memiliki arti kongkrit, yaitu awan dan petir atau gemuruh petir. Sedangkan pada hasil kajian tafsir Alquran menyatakan bahwa kata rijsun memiliki banyak makna. Seluruh makna tersebut dipengaruhi oleh kondisi ayat yang sedang dibahas, misalkan kata rijsun kemudian diartikan sebagai kotor karena setelahnya adalah kalimat tentang pembersihan. Adapun rijsun diartikan sebagai azab karena ayat tersebut sedang membicarakan dosa orang musyrik.
Simbol Kekuasaan Ilahi dan Keruntuhan Arogansi: Analisis Semiotika Roland Barthes terhadap Surat al-Fil. Muliadi, Muliadi; Taufiq, Wildan; Yudistira, Saptanadi
Hadara : Journal of Da'wah and Islamic Civilization Vol. 1 No. 2 (2025): Hadara: Journal of Da'wah and Islamic Civilization
Publisher : PT. Student Rihlah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61630/hjdic.v1i2.15

Abstract

This research aims to analyze the layered meanings in Surat al-Fil using Roland Barthes' semiotic approach, particularly to reveal the denotative and connotative meanings of the main symbols in the surah. This study employs a qualitative-descriptive method with a text analysis approach. Primary data is derived from the text of Surat al-Fil, while secondary data consists of scholarly references related to semiotics and Qur’anic exegesis. The results of the study show that symbols such as Tairan Ababil, Hijaaratin min sijjil, and Ka’asfin Ma’kul not only describe the historical events of the destruction of the elephant army (denotative meaning) but also contain a mythological narrative about divine intervention against forms of worldly arrogance. The novelty of this research lies in the integration of Barthes' theory in interpreting Surat al-Fil as a symbolic discourse of resistance against ideological domination and tyrannical power. Implicitly, this approach opens up space for critical-ideological contemporary interpretations in understanding divine messages and can serve as a narrative basis for shaping social awareness and public policy based on divine values.
Focalization Of Bullying In The Film Alrawaby School For Girls Season 2 By Tima Shomali (A Narratological Study Based On Gerard Genette) Salma febriana, Putri; Rohanda, Rohanda; Taufiq, Wildan
ELS Journal on Interdisciplinary Studies in Humanities Vol. 8 No. 4 (2025): DECEMBER
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/els-jish.v8i4.49219

Abstract

This study aims to analyze the focalization techniques applied in Tima Shomali's film AlRawaby School For Girls Season 2, with reference to the narratological theoretical framework developed by Gérard Genette. The main focus of the study lies on three types of focalization: zero focalization, internal focalization, and external focalization with types of bullying, namely physical, verbal, social, and cyberbullying. Using a qualitative-descriptive method, this study identifies and analyzes how the three types of focalization are used to convey the narrative, shape the audience's perception, and construct social meaning in the storyline. The results show that the film is dominated by internal focus centered on the characters who are victims of bullying, thus presenting a subjective and empathetic narrative. In addition, there is also a shift to external focalization in several scenes that show the objective reality of bullying as a social phenomenon. In other words, the film AlRawaby School For Girls Season 2 not only depicts the personal experiences of the victims, but also highlights the structural and systemic aspects of bullying in a broader social context.
Co-Authors Abdul Rohman Ahmad Izzan, Ahmad Ai Syaripah Alandira, Palendika Aulia, Muhammad Fadli Rahman Azhari, Hilma Nurlaila Azizah, Rahmalia Nur Busyro, Ahmad Dadan Rusmana Fadlil Yani Ainusyamsi Fangesty, Maolidya Asri Siwi Fathurrohman, Asep Ahmad Fikri Ys, Irsyad Al Firdaus, Rifqi Muhammad Fitriansyah, Muhammad Bayu Hamdan Taviqillaah, Muhamad Haririe, Muhammad Ruhiyat Hendar Riyadi, Hendar Hery Widijanto Ikhsan, Mocammad Imaduddin, Ihsan Imam, Jahira Salsabila Nurul Irsad, Nursalim Julaeha, Eni Listiani, Toneng M. Yunus, Badruzzaman Mokhtar, Ahmad Baha’ Bin Muhammad Abdul Halim Muhammad Arif Muliadi Najib, Muhamad Nugraha, Eghy Farhan Nurlinah Nurlinah Putri, Deswanti Nabilah Qonit, Ahmad AD R. Edi Komarudin Rahayu, Tami Dewi Puspa Rahman, Hilmi Ridho Hidayat Rifa'i, Ilyas Rizkyaningtyas, Retty Rohanda Rohanda Rohanda Rohanda, Rohanda Rohmatulloh, Yasin Sa’dina, Ahmad Midrar Salma febriana, Putri Salsabila Nurul Imam, Jahira Soemargono, Ahmad Bambang Solehudin, Solehudin Syam, Ishmatul Karimah Wihandani, Wihandani Yudistira, Saptanadi Zamzami, Muhammad Iqbal Zulaiha, Eni