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All Journal Jurnal Adabiyah Nady al-Adab Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Pendas : Jurnah Ilmiah Pendidikan Dasar LINGUA : Jurnal Bahasa, Sastra, dan Pengajarannya 'A Jamiy: Jurnal Bahasa dan Sastra Arab Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Hijai - Journal on Arabic Language and Literature Jurnal Kelola : Jurnal Ilmu Sosial Jurnal Iman dan Spiritualitas Mauriduna : Journal of Islamic studies Jurnal Penelitian Ilmu Ushuluddin El-Maqra' : Tafsir, Hadis dan Teologi JUQUTS Riwayat: Educational Journal of History and Humanities Al-Mabsut: Jurnal Studi Islam dan Sosial Hadara : Journal of Da'wah and Islamic Civilization Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir Lughaat: Journal of Arabic Linguistics
Taufiq, Wildan
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Semiotic deconstruction of Science-Quran integration in Physics: Analysis of QS. Hud: 67 and sound waves Imaduddin, Ihsan; Taufiq, Wildan
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 4 No. 2 (2025): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v4i2.49323

Abstract

This study aims to evaluate the integration of Qur’anic verses and physical science concepts in Indonesian high school physics textbooks, focusing on the interpretation of lightning through QS. Hud:67. Using a qualitative descriptive approach and critical content analysis, this research combines semiotic theory from Roland Barthes and Charles S. Peirce, alongside a comparative exegesis (tafsir muqaran) of Ibn Kathir, Al-Alusi, and Tantawi Jauhari. The findings reveal that interpreting the word ṣayḥah (الصيحة) as “sound wave” in the textbook neglects its theological and linguistic dimensions. This misinterpretation violates the principles of Qur’anic hermeneutics and constructs a myth that the Qur’an contains explicit modern scientific theories. The study concludes that a proper integration between science and Islam must be grounded in valid interpretative methodology and semiotic awareness. It offers a conceptual contribution toward developing a more rigorous, hermeneutical, and ethical model of Islam-science integration.
Puberty age and marriage goals: Analysis of Tafsir Al Wajiz and Tafsir Karimir Rahman Aulia, Muhammad Fadli Rahman; Taufiq, Wildan; Mokhtar, Ahmad Baha’ Bin
Jurnal Iman dan Spiritualitas Vol. 5 No. 3 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i3.45800

Abstract

This study analyzes the concept of maturity and its relation to marriage goals through Tafsir Al-Wajiz by Wahbah az-Zuhaili and Tafsir Karimir-Rahman by Abdurrahman as-Sa‘di, focusing on key Quranic verses. Using thematic library research and Fazlur Rahman’s Double Movement theory, it finds Wahbah emphasizes biological and intellectual maturity tied to financial readiness, while As-Sa‘di highlights spiritual and moral maturity for building a strong Islamic family. The study concludes that maturity for marriage in Islam includes biological, psychological, social, and economic factors, informing Islamic legal policies on ideal marriage age based on maqāṣid asy-syarī‘ah principles.
Symbols of Slavery in the Qur'an and Its Relation to the Declaration of Human Rights Najib, Muhamad; Taufiq, Wildan; Rusmana, Dadan
Jurnal Iman dan Spiritualitas Vol. 4 No. 4 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i4.38388

Abstract

This research aims to find out the symbols of slavery in the Qur'an, the semiotic perspective of Roland Barthes and its relation to the Universal Declaration of Human Rights. This study uses qualitative descriptive methods and approaches with the analysis of Roland Barthes' semiotic theory that a symbol is a sign that is surrounded by other signs so that it becomes clearer. There are two stages: the first stage is called the linguistic system, and the second stage is called the mythical system. Myth, in Barthes' view, is assumed to be a system of markers built on three things signifier, signified and sign. The results of the study show that the symbol of Abdun and Amah as human beings who have rights and obligations, the symbol of Raqabah is a valuable item that must be paid, in the sense that it must be liberated or liberated and the symbol of Ma Malakat Ayman as a halal biological channel, a companion who is allowed to marry, and a human being who has rights. As for the relationship with the Universal Declaration of Human Rights, the two have the same spirit to abolish and eliminate slavery on the face of the earth.
Struktur Naratif Kisah Raja Dzulkarnain dalam Al-Qur’an: Analisis Semiotika Aktan A.J. Greimas Alandira, Palendika; Taufiq, Wildan; Rohanda, Rohanda
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 18 No 2 (2024): SEPTEMBER
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v18i2.1651

Abstract

This research aims to analyze the story of King Dhul-Qarnayn in the Qur'an using A.J. Greimas's actantial semiotics approach. The method used is a qualitative analysis of verses related to the character, role, and actions of King Dhul-Qarnayn, as well as his impact on the surrounding society. Through this analysis, it was found that King Dhul-Qarnayn functions as a mediator between God and humanity, establishing justice by upholding goodness and punishing wrongdoing. The study results show that King Dhul-Qarnayn's character embodies moral and social values relevant to societal life, providing lessons on responsibility and leadership in achieving collective well-being. This research is expected to provide a deeper understanding of the moral messages within the story of King Dhul-Qarnayn and their application in everyday life.
Karikatur dalam Koran Online Al-Riyadh (Kajian Semiotika) Rizkyaningtyas, Retty; Taufiq, Wildan; Qonit, Ahmad AD
Hijai - Journal on Arabic Language and Literature Vol 1 No 1 (2018): Hijai - Journal on Arabic Language and Literature
Publisher : Bahasa dan Sastra Arab, Fakultas Adab dan Humaniora, UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hijai.v1i1.3173

Abstract

ABSTRACT The purpose of this research is to know the meaning behind the sign of index, icon, and symbol, and also the criticism of social on caricature in online newspaper Al-Riyadh. The approach used is semiotics Charles Sanders Pierce. Descriptive analytical methods used in this research. The result research found the sign of icon as pilgrims mean obedience, index as people bite finger mean sadness and symbol as ashoobiu’ an nadam mean regret. Whereas the criticism of social on caricature are politics, technology and morality. Keywords: Caricature, icon, index, symbol, criticism of social.  ملخص البحثأغرض هذا البحث هي معرفة المعانى وراء علامة الإيقونية والتأشيرية والرمزية. وكذلك لمعرفة النقد الاجتماعي في الكاريكاتير في جريدة الرياض بالمدخل السيميائية تشارلز ساندر بيرس  . والمنهج في هذا البحث هو منهج الوصفي التحليلي. ونتائج هذا البحث، وجدت الباحثة العلامات في الكريكاتير في جريدة الرياض، بنظر إلى ثلاث علامات: (1) الإيقونية مثل الحجاج بمعنى طاعة (2) التأشيرية مثل الشخص يعض الصابع بمعنى حسرة(3) الرمزية مثل أصابع الندم بمعنى خيبة الأمل. والنقد الاجتماعي في الكريكاتير وهي السياسية والتكنولوجيا والأخلاقية.الكلمة الرئيسية: الكريكاتير، الإيقونية، التأشيرية، الرمزية، النقد الإجتماعي. ABSTRAKTujuan penelitian ini adalah untuk mengetahui makna-makna dibalik tanda indeks, ikon dan simbol serta kritik sosial yang terdapat pada karikatur dalam koran online Al-Riyadh. Pendekatan yang digunakan dalam penelitian ini yaitu pendekatan semiotika Charles Sanders Pierce. Adapun metode penelitian yang digunakan adalah metode deskriptif analitik. Hasil penelitian yang ditemukan yaitu tanda ikon seperti jemaah haji bermakna ketaatan, tanda indeks orang gigit jari bermakna kesedihan dan tanda simbol seperti ashoobiu’ an nadam bermakna. Penyesalan. Sedangkan kritik sosial yang terdapat pada karikatur tersebut yaitu politik, teknologi, dan moral.Keywords: Karikatur, ikon, indeks, simbol, kritik sosial.
KONSEP RIJSUN DALAM AL QURAN Rahman, Hilmi; Julaeha, Eni; Taufiq, Wildan
Jurnal Kelola: Jurnal Ilmu Sosial Vol 6 No 2 (2023): Jurnal Kelola: Jurnal Ilmu Sosial
Publisher : Globalwriting Academica Consulting & Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jk.v6i2.716

Abstract

Kata "rijsun" disebutkan dalam Al-Qur'an sebanyak 10 kali. Makna dasar kata "rijsun" dalam mu'jam, seperti yang dijelaskan oleh Ibnu Mandzur, adalah "najis." Namun tidak menutup kemungkinan bahwa maknanya akan berbeda pada kalimat-kalimat yang berbeda. Berdasarkan hal tersebut dilakukan penelitian Pendekatan Semantik Model Ensiklopedia pada Kata Rijsun dalam Al Quran dengan tujuan untuk dapat menganalisis ayat-ayat yang bermuatan kata rijsun dalam al-Qur’an menggunakan analisis semantik model ensiklopedia. Peneliti menggunakan pendekatan semantik dalam mengurai penelitian. Metode pengumpulan data yang digunakan adalah metode penelitian pustaka dengan analisis data berupa analisis data kualitatif. Adapun hasil kajian kata rijsun setelah melalui pengkajian ialah pada kajian dalam kamus bahasa arab menyatakan bahwa kata rijsun secara makna dasar memiliki cukup banyak arti, yaitu kotor, perbuatan buruk, sesuatu yang haram, azab, laknat, kekufuran, keragu-raguan, hukuman, kemarahan, tidak ada faidahnya. Pada kajian Syari Jahiliyah menyatakan kata rijsun secara makna relasional memiliki arti kongkrit, yaitu awan dan petir atau gemuruh petir. Sedangkan pada hasil kajian tafsir Alquran menyatakan bahwa kata rijsun memiliki banyak makna. Seluruh makna tersebut dipengaruhi oleh kondisi ayat yang sedang dibahas, misalkan kata rijsun kemudian diartikan sebagai kotor karena setelahnya adalah kalimat tentang pembersihan. Adapun rijsun diartikan sebagai azab karena ayat tersebut sedang membicarakan dosa orang musyrik.
Simbol Kekuasaan Ilahi dan Keruntuhan Arogansi: Analisis Semiotika Roland Barthes terhadap Surat al-Fil. Muliadi, Muliadi; Taufiq, Wildan; Yudistira, Saptanadi
Hadara : Journal of Da'wah and Islamic Civilization Vol. 1 No. 2 (2025): Hadara: Journal of Da'wah and Islamic Civilization
Publisher : PT. Student Rihlah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61630/hjdic.v1i2.15

Abstract

This research aims to analyze the layered meanings in Surat al-Fil using Roland Barthes' semiotic approach, particularly to reveal the denotative and connotative meanings of the main symbols in the surah. This study employs a qualitative-descriptive method with a text analysis approach. Primary data is derived from the text of Surat al-Fil, while secondary data consists of scholarly references related to semiotics and Qur’anic exegesis. The results of the study show that symbols such as Tairan Ababil, Hijaaratin min sijjil, and Ka’asfin Ma’kul not only describe the historical events of the destruction of the elephant army (denotative meaning) but also contain a mythological narrative about divine intervention against forms of worldly arrogance. The novelty of this research lies in the integration of Barthes' theory in interpreting Surat al-Fil as a symbolic discourse of resistance against ideological domination and tyrannical power. Implicitly, this approach opens up space for critical-ideological contemporary interpretations in understanding divine messages and can serve as a narrative basis for shaping social awareness and public policy based on divine values.
Interpretation of Verses about Plants in the Qur'an: A Review of Ma'ānī, Bayān, and Sufism Irsad, Nursalim; Taufiq, Wildan; Fathurrohman, Asep Ahmad
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 4 No. 3 (2025): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v4i3.49635

Abstract

The study of the Qur'an's verses that discuss plants reveals not only the beauty of God's creation but also contains profound theological, aesthetic, and spiritual messages. This article analyzes these verses through the approach of balaghah science, specifically ma'ānī and bayan, and enriches their inner meaning with a Sufi perspective. Ma'ānī science is used to examine the structure and style of language that emphasizes certain meanings, while bayan science reveals the meaning of figures of speech such as tashbīh, isti'ārah, and kināyah. And the Sufi approach views plants as symbols of tajallī Allah, the human spiritual journey, and a means of contemplation towards ma'rifatullāh. The process of plant growth is interpreted as an allegory of the development of faith, love, and good deeds that must be cultivated through spiritual training. The research findings demonstrate that plants in the Quran are not merely biological objects, but rather a medium of divine communication that conveys the values ​​of monotheism, beauty, and ecological awareness. Thus, this multidisciplinary interpretation presents a holistic and transformative understanding of the Quran.
Kisah Nabi Luth dan Kaum Sodom dalam Al-Qur'an (Analisis Semiotika Saussure dan A.J. Greimas) Syam, Ishmatul Karimah; Taufiq, Wildan; Solehudin, Solehudin
Jurnal Penelitian Ilmu Ushuluddin Vol. 3 No. 3 (2023): Agustus
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.28445

Abstract

This research aims to examine more deeply the study of semiotics on the story of people who were doomed in the Qur'an, one of them being the Sodomites. Examining the values and messages conveyed through the signs and symbols in the story with a semiotic approach initiated by Ferdinand de Saussure in the form of signifiers and signifieds, syntagmatic and paradigmatic relations. As well as with the narrative semiotic approach initiated by A.J. Greimas in describing the storyline of the Prophet Luth. This study uses a descriptive-analytic method which is based on qualitative data about the story of Prophet Luth and the people of Sodom in the Qur'an using the semiotic approach of Saussure and A.J Greimas. Many studies of the Qur'an have begun to be carried out using a semiotic approach in its interpretation. Deeper research on one of the stories in the Qur'an with a semiotic approach will lead us to many lessons and reveal the secrets behind the symbols and signs that exist in it. The result of this research is, it is found that the story of Prophet Luth and his people in the Qur'an is repeated many times by Allah with different verses and different storylines. In fact, it is part of the symbol that repetition occurs to give its respective purpose in several different places and as a complement to one another. Likewise, with Saussure's theory, there are many symbols and signs that God sent to commemorate them as well as us. The actions they commit are called heinous acts because they are the same as adultery, so the punishment for them according to fiqh scholars is the same as haad for adultery. As well as the narrative story of Prophet Luth which is more directed in a more directed manner with the Greimas narrative. Then the teachings and moral messages from the story of Prophet Luth can be wisdom and lessons for the people after him. This research is still limited to symbols in general, so future research can reveal symbols and signs and the secrets behind the language and every word in the verse.
The Use of Rarangkén Ngalogat at Miftahul Huda Islamic Boarding School in Tasikmalaya: Charles Sanders Peirce's Semiotic Study Wihandani, Wihandani; Taufiq, Wildan; Riyadi, Hendar; Nugraha, Eghy Farhan
Lughaat: Journal of Arabic Linguistics Vol. 2 No. 1 (2026): March 2026
Publisher : Departement of Arabic Language and Literature

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/lughaat.v2i1.2316

Abstract

This study aims to identify the meaning of symbols used in the learning activities of students at Salafi Islamic boarding schools and to understand the application known as Rarangkén ngalogat. Rarangkén ngalogat is a symbol used exclusively by Islamic boarding schools in West Java. This research uses an analytical description method with an interactive analysis model. The approach used was qualitative descriptive. Data collection methods used were interviews, observations, and surveys. This study aimed to uncover the semiosis of rarangken ngalogat using Pierce’s semiosis theory and its use at the Miftahul Huda Islamic boarding school in Tasikmalaya. The theoretical framework of this study is based on Charles Sanders Peirce's semiotic theory, which proposes a trichotomy (representamen, object, and interpretant). The results show that the semiosis of rarangkén ngalogat at the Miftahul Huda Islamic boarding school leads to the sciences of balaghah, manṭiq, naḥw, and the addition of the word ngalogat. Rarangkén ngalogat is practiced during learning activities such as sorogan, bandongan, balagan, and pasaran in accordance with the ibtidā'i, thānawiy, and ma’ḥad ‘āliy levels. The Rarangken ngalogat is rarely used at the elementary level, and translations are sometimes written in Pegon script in classical texts. At the thānawiy level, the rarangken ngalogat becomes more visible and is frequently used, emphasizing its role in improving comprehension. This contrast with the Ma'had 'āliy level, where it is rarely used, underscores its importance. The use of rarangken ngalogat is very beneficial for students because it facilitates their understanding when reading the text.
Co-Authors Abdul Rohman Ahmad Izzan, Ahmad Ai Syaripah Alandira, Palendika Aulia, Muhammad Fadli Rahman Azhari, Hilma Nurlaila Azizah, Rahmalia Nur Busyro, Ahmad Dadan Rusmana Fadlil Yani Ainusyamsi Fangesty, Maolidya Asri Siwi Fathurrohman, Asep Ahmad Fikri Ys, Irsyad Al Firdaus, Rifqi Muhammad Fitri Meliani, Fitri Fitriansyah, Muhammad Bayu Hamdan Taviqillaah, Muhamad Haririe, Muhammad Ruhiyat Hendar Riyadi, Hendar Hery Widijanto Ikhsan, Mocammad Imaduddin, Ihsan Imam, Jahira Salsabila Nurul Irsad, Nursalim Julaeha, Eni M. Yunus, Badruzzaman Mokhtar, Ahmad Baha’ Bin Mufidah, Azahirah Muhammad Arif Muliadi Najib, Muhamad Nugraha, Eghy Farhan Nurlinah Nurlinah Putri, Deswanti Nabilah Qonit, Ahmad AD R. Edi Komarudin Rahayu, Tami Dewi Puspa Rahman, Hilmi Restu Pauji, Resa Ridho Hidayat Rifa'i, Ilyas Rizkyaningtyas, Retty Rohanda Rohanda Rohmatulloh, Yasin Sa’dina, Ahmad Midrar Salsabila Nurul Imam, Jahira Soemargono, Ahmad Bambang Solehudin, Solehudin Syam, Ishmatul Karimah Wihandani, Wihandani Yudistira, Saptanadi Zamzami, Muhammad Iqbal Zulaiha, Eni