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Representation of Language Functions in Habiburrahman El Shirazy’s Novel Pudarnya Pesona Cleopatra Bela Audy Hayati; Gazali; Pratama Bayu Santosa; Agustan
IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature Vol. 13 No. 2 (2025): IDEAS: Journal on English Language Teaching and Learning, Linguistics and Lite
Publisher : Universitas Islam Negeri Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/ideas.v13i2.6759

Abstract

This research aims to outline the language roles found in the novel "Pudarnya Pesona Cleopatra" by Habiburrahman El Shirazy. The study utilized qualitative descriptive research employing content analysis methods. The researcher focused this study by using Roman Jakobson's theory of language functions, which proposes that language functions consist of six functions: referential, emotive, poetic, phatic, conative, and metalingual functions. The data source for this study was obtained from the novel Pudarnya Pesona Cleopatra by Habiburrahman El Shirazy, the 27th edition published by Republika Publisher in 2019. Data collection in this study used reading and note-taking techniques. The results of this study indicate that there are six language functions in the novel Pudarnya Pesona Cleopatra by Habiburrahman El Shirazy. The total data included in these six functions amounted to 212 data points. The dominant language functions are the emotive function with 87 data points and the referential function with 77 data points.
PERAN NEGARA DALAM DISTRIBUSI KEADILAN DI BIDANG EKONOMI MENURUT PEMIKIRAN AL-FARABI andis; gazali
Jurnal Masharif al-Syariah: Jurnal Ekonomi dan Perbankan Syariah Vol 11 No 2 (2026)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/jms.v11i2.29899

Abstract

This research aims to synthesize Al-Farabi's philosophical thoughts about the concept of Al-Madinah al-Fadhilah (Primary State) and distributive justice with contemporary economic realities in Indonesia. The main focus of the study is to analyze how the principle of cooperation and the role of the state as a regulator can provide solutions to the challenges of poverty and unemployment which still experience sharp disparities between regions. This research uses a qualitative approach based on library research. The analytical descriptive method was applied to study primary sources in the form of translations of Al-Farabi's works, especially Ara Ahl al-Madinah al-Fadhilah. The research results show that poverty and unemployment in Indonesia in 2025 are indications of obstacles in the national cooperation system. Data shows structural inequality where rural poverty (11.03%) is much higher than urban (6.73%), as well as extreme poverty in the Eastern region (Central Papua 28.9%). High unemployment in industrial areas (West Java 6.77%) also indicates the state's ineffectiveness in allocating citizens' roles according to their natural talents. Collective happiness is difficult to achieve as long as the basic needs of people in remote areas are not met equally. This research provides a theoretical contribution by filling the gap in literature that connects the thoughts of Al-Farabi's classical Islamic political philosophy directly with empirical data on the Indonesian economy in 2025. The Indonesian government is advised to strengthen the state's role as the heart of economic coordination by actively intervening through inclusive fiscal policies and wealth redistribution. This research is limited to literature reviews and secondary macro data, so it does not cover micro socio-economic dynamics directly in the field.
Child Marriage as Structural and Ecological Violence: An Eco-Fiqh Critique of Indonesian Islamic Family Law Mohammad Saiful Islam; Ranny Apriani Nusa; Gazali; Abdul Rahman Abd. Latief; Jihan Safira
International Journal of Health, Economics, and Social Sciences (IJHESS) Vol. 8 No. 2: April 2026
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/ijhess.v8i2.10945

Abstract

Child marriage remains a persistent socio-legal issue in Indonesia, reflecting not only cultural and economic pressures but also deeper forms of structural and ecological violence. This study aims to critically examine child marriage through the lens of eco-fiqh, an integrative Islamic legal perspective that emphasizes the interconnectedness between human well-being, social justice, and environmental sustainability. Using a qualitative normative approach, this research analyzes Indonesian Islamic family law alongside relevant socio-ecological frameworks. The findings reveal that child marriage perpetuates structural violence by reinforcing gender inequality, limiting access to education, and sustaining cycles of poverty. Moreover, it embodies ecological violence by disrupting the balance of social and environmental systems, particularly in vulnerable communities where early marriage correlates with overpopulation, resource strain, and diminished resilience. From an eco-fiqh perspective, such practices contradict the maq??id al-shar?‘ah, especially the protection of life (?if? al-nafs), intellect (?if? al-‘aql), and progeny (?if? al-nasl). This study argues that Indonesian Islamic family law must be reinterpreted and reformed to incorporate eco-justice principles, promoting a more holistic understanding of harm and welfare. Strengthening legal frameworks, enhancing community awareness, and integrating eco-fiqh values into policy discourse are essential steps toward eliminating child marriage and fostering sustainable social development.