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All Journal Jurnal Al-Maqayis Al-Risalah : Jurnal Imu Syariah dan Hukum Nady al-Adab Risâlah, Jurnal Pendidikan dan Studi Islam al-Afkar, Journal For Islamic Studies Jurnal Otomasi Kontrol dan Instrumentasi Jurnal Ilmiah Ilmu Ushuluddin MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab AT-TAISIR: Journal of Indonesian Tafsir Studies Gudang Jurnal Multidisiplin Ilmu Journal Education And Islamic Studies Gudang Jurnal Pengabdian Masyarakat Izzatuna: Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Shād : Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Intelek Insan Cendikia Jurnal Riset Multidisiplin Edukasi Nida Al-Qur'an: Jurnal Pengkajian Islam Journal of Education Policy Analysis As-Sulthan Journal of Education Jurnal Studi Ilmu Alquran dan Tafsir
Ahmad Mujahid
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Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Engineering Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

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AL-QUR’AN DAN TASAWUF SEBAGAI SOLUSI KETAHANAN MENTAL DALAM MENGHADAPI FENOMENA JUDI ONLINE PADA MASYARAKAT Muhammad Syuhrawardi; Norhidayat; Ahmad Mujahid
Jurnal Riset Multidisiplin Edukasi Vol. 3 No. 1 (2026): Jurnal Riset Multidisiplin Edukasi (Januari 2026) In Press
Publisher : PT. Hasba Edukasi Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71282/jurmie.v3i1.1556

Abstract

Fenomena judi online (judol) telah menjadi masalah lintas generasi yang serius, ditandai dengan peningkatan prevalensi signifikan dan dampak negatif luas, mulai dari kerugian finansial, stres, depresi, hingga paparan pada anak-anak usia di bawah 10 tahun. Studi kepustakaan ini mengusulkan solusi ketahanan mental yang bersifat preventif dan kuratif, berakar pada perspektif Al-Qur’an dan tasawuf, khususnya melalui telaah Tafsir Ibn 'Ajībah. Solusi ini dirumuskan dalam akronim SAKTI (Sabar, Awas, Kasb, Takziyah, dan Ingat). Sabar ditekankan untuk melawan sifat serakah (thama’) dan menolak godaan kekayaan instan; Awas (Muraqabah dan Muhasabah) bertujuan membangun kesadaran diawasi Allah (wa huwa ma'akum ayna ma kuntum) untuk mencegah perilaku tersembunyi judol dan mengarahkan pada rezeki yang diperoleh secara bertahap; Kasb (Usaha Halal) menggantikan perolehan harta secara bathil (judi) dengan usaha yang sah, menjadikannya sebagai perdagangan spiritual yang mendekatkan diri kepada Kebenaran (al-Haqq); Takziyatun Nafs (Penyucian Jiwa) berfokus pada keberhasilan meraih keinginan dan terhindar dari kefasikan (judol) dengan memilih ketaatan ; dan terakhir, Ingat (Dzikrullah) adalah jalan untuk mencapai ketenangan hati sejati (iṭmi'nān), yang menggantikan kegelisahan (qalaq) dan ketergantungan pada materi yang cepat hilang dengan kekayaan spiritual (ghina). Melalui transformasi batin SAKTI, individu dapat membangun benteng spiritual yang kuat untuk menanggulangi dampak destruktif judi online.
Etika Sufistik dalam Pencegahan Bullying: Perspektif Tafsir Isyari Ibnu ‘Ajibah Muhammad Husein; Norhidayat; Ahmad Mujahid
Jurnal Riset Multidisiplin Edukasi Vol. 3 No. 1 (2026): Jurnal Riset Multidisiplin Edukasi (Januari 2026) In Press
Publisher : PT. Hasba Edukasi Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71282/jurmie.v3i1.1558

Abstract

This research seeks to revitalize Sufi ethics as a transformative behavioral framework to prevent bullying in the modern era, focusing on the interpretation of QS. Al-Hujurat [49]: 11 through the perspective of Ibn ‘Ajibah. The study employs a Sufi hermeneutic approach consisting of three methodological steps: textual explanation, uncovering esoteric meanings (ishari), and applying these insights to contemporary ethical and spiritual contexts. The findings indicate that bullying is not merely a social phenomenon but a manifestation of spiritual maladies such as arrogance, malice, and hypocrisy. Textual analysis of the verse reveals a hierarchical prohibition, ranging from outward social conduct to deeper spiritual transgressions. Sufi exegesis highlights fundamental concepts—such as spiritual unity, divine manifestation (tajalli), and self-purification (tazkiyat al-nafs)—as the moral foundation for countering bullying. When applied to cyberbullying, these values yield digital ethical principles, including benevolence in digital interactions, online humility, and digital communal harmony. The research concludes that the revitalization of Sufi ethics offers a more holistic and profound solution compared to conventional approaches by emphasizing the transformation of self-consciousness as the primary preventive measure. These results suggest practical implementations in character education that integrate digital and spiritual dimensions, restorative counseling based on Sufi values, and the integration of spiritual approaches with psychological interventions in bullying cases
Strategi Pencegahan Kekerasan Seksual melalui Penguatan Spiritualitas Qur’ani dan Maqamat Sufi Achmad Yasin; Noorhidayat; Ahmad Mujahid
Jurnal Riset Multidisiplin Edukasi Vol. 3 No. 1 (2026): Jurnal Riset Multidisiplin Edukasi (Januari 2026) In Press
Publisher : PT. Hasba Edukasi Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71282/jurmie.v3i1.1565

Abstract

Sexual violence is a form of crime that damages human dignity, integrity and psychological health. This research offers a strategy for preventing sexual violence through strengthening qur'anic spirituality and sufi maqamat by examining a number of relevant Al-Qur'an verses as well as sufistic interpretations in the book Al-Bahr al-Madid fi Tafsir al-Qur'an al-Majid by Ibn'Ajibah. The findings show that qur'anic principles such as ghadl al-bashar (lowering gaze), al-afaf (maintaining personal purity), al-taqwa (divine awareness), and the prohibition of approaching adultery, have a strong preventive function in forming spiritual and moral character. Ibn Ajibah views controlling the nafs, cleansing the heart, and internalizing divine consciousness as prerequisites for preventing deviant behavior, including sexual violence. Through the integration of qur'anic values with sufi maqamat such as wara, iffah, patience, muraqabah, and ihsan, prevention strategies are not only normative-legalistic in nature, but also encourage individual psychological and spiritual transformation. This approach offers a comprehensive alternative paradigm and is centered on inner cultivation as the foundation for creating a social environment that is safe, ethical, and free from sexual violence.
ENVIRONMENTAL ETHICS IN THE THOUGHT OF SAID NURSI: RELEVANCE TO THE ECOLOGICAL CRISIS IN SOUTH KALIMANTAN Muttakin, Izhar; Norhidayat; Ahmad Mujahid
As-Sulthan Journal of Education Vol. 3 No. 1 (2026): Januari
Publisher : As-Sulthan Journal of Education

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Abstract

The climate crisis in South Kalimantan represents not only an ecological breakdown but also a profound spiritual crisis caused by the loss of tawhidic consciousness in modern humanity. This study explores the relevance of Bediuzzaman Said Nursi’s thought to Islamic environmental ethics in the context of South Kalimantan’s ecological crisis. Using a theological-ecological approach through content analysis of Risale-i Nur and empirical data from BMKG, WALHI, and the Provincial Environmental Agency (DLH), this research demonstrates that Nursi’s ideas provide a conceptual foundation for an eco-spiritual ethics paradigm grounded in ecological tawhid, the trust of khalifah, and ukhuwah makhlukiyah (universal kinship of beings). From a Sufi perspective, nature is viewed as the Book of God (kitâbullâh), reflecting the Divine Names and functioning as a cosmic dhikr of creation. Hence, ecological degradation is understood as a manifestation of humanity’s spiritual failure to maintain divine balance. By integrating Sufi spirituality with Banjar local wisdom, this article expands the horizon of Islamic ecotheology from its Middle Eastern center toward a transformative and sustainable tropical Southeast Asian perspective.
Co-Authors Abdul Rahmat Achmad Yasin Ahmad Mustafa Kamal Ahmad Permana Ahmad Qhodiri Ahmad Reza Aditya Ahmad Ridhoni Akhmad Kamal Amir Hamzah Arizal Hangga Tri Setya Aslam Habibi Desy Rahmawati Anwar Fakih Hamdani Feni Andri Mulyani Firdaus Gampang Dadiyono Hadija Alhabsyi Haeriyyah, Haeriyyah Halimah Basri Hamsah Awing Haniah Haniah Hastuti Hilwa Anwar Jayawarsa, A.A. Ketut Khairunissa Kharisman Laila Astuti Liya Azizah M. Akmal Maula M. Farid Ridha M. Hafiz Mauluddin Hazmi M.Khidri Rahmad Dini Mahbubah Hasanah Mahda Aulia Maulana Jainal Abidin Mei, Reski Miffah Khadijah Mohd. Aamiin Abbas Mubarak, Muhammad Rizki Muh. Kharisman Muhammad Afnan Muhammad Amin Muhammad Hafy Zaky Muhammad Hamsah Muhammad Husein Muhammad Rajib Habiburrahman Muhammad Romadoni Muhammad Syuhrawardi Muhammad Yazid MUHAMMAD YUSUF Muhsin Mahfudz Muttakin, Izhar Nasriah Ramadhan Noorhidayat Norhidayah Norhidayat Nur Ainunnisa Nur Aisyah Athirah binti Safian Nur Rahmad Teguh Septiadi Nurchamidah Nurjanah Panggih Widodo Patimatul Husna Rahmi Damis Rehan Ariansyah Putra Rihan Faza Sahana Rofia Masrifah Roziman, Muhd. Firdaus Bin Selvi Amanda Siar Nimah Siti Husnul Khotimah Subini, Sri Suparsih Titi Mildawati Udar, Mahathir Bin Yanor, Yanor Zuraida Ramadhani