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Muh. Ibnan Syarif, Muh. Ibnan
Universitas Negeri Semarang, Indonesia
Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Representasi Simbolik sebagai Mekanisme Sosial: Studi tentang Hegemoni dan Pembentukan Karakter dalam Tradisi Bugis Ashari, Meisar; Haryanto, Eko; Syarif, Muhammad Ibnan; Sugiarto, Eko
Society Vol 13 No 3 (2025): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v13i3.938

Abstract

This study aims to uncover the symbolic meaning of Kawali, a traditional Bugis weapon, as a social mechanism and instrument for character formation in the South Sulawesi cultural system. Using a qualitative-ethnographic approach, this study was conducted over 9 months in the Bone and Luwu Regencies, involving 15 informants. Data were collected through observation, interviews, and documentation studies of lontara manuscripts and ritual practices. Then, they were analyzed thematically using Antonio Gramsci's cultural hegemony theory framework and Clifford Geertz's symbolic anthropology. The results show that Kawali is not merely a physical artefact but also a social symbol rich in traditional values, norms, and the Bugis' philosophy of life. Through pamor motifs, colors, and inheritance rituals, Kawali functions as a medium for communicating the values of siri’ (honor), pangaderreng (customary ethics), social responsibility, and loyalty to tradition. The symbolism of Kawali shows how Bugis cultural hegemony is exercised through moral consensus and aesthetic practices, rather than through coercion. In a modern context, Kawali is also reinterpreted as a symbol of identity and resistance to cultural homogenization. These findings confirm that traditional Kawali artifacts have contemporary relevance in character education, cultural preservation, and the formation of national identity. As living symbols, Kawali unites art, faith, and ethics in a single, evolving system of meaning.
Co-Authors Adi, Lukmono Agus Cahyono Amaliyah, Millatun Ardiyawan, Ardiyawan Arisianto, Arisianto Ashari, Meisar Athian, Muhammad Rahman Aulia Pambajeng Miftahunnajah, Nimas Ciswiyati, Dwi Endah Dewannata, Danial Aghnia Djuli Djatiprambudi Dwi Retno Sri Ambarwati Eko Budiyanto, Ari Eko Budiyanto Ari Eko Haryanto Eko Sugiarto Endri Sintiana Murni Erni Eka Ariyanti Fakhrihun Na'am, Muh Gunadi Gunadi Halilintar, Mark Dhaksa Hartono & Wahyu Lestari Heri Wijayanto Ikram, Fadhli Dzil Indrasmara, Atmanurvita Prameswari Kusumantoro Lukmono Adi Ma'sum, Aziz Mardi Mardi Maria Krisnawati Maulida, Nabila Husnul Muh Fakhrihun Naam Muhammad Jazuli Muharrar, Syakir Mujiyono Mujiyono Mukaddam, Sarah Sabrina Naryatmojo, Deby Luriawati Na’am, Muh. Fakhrihun Pamadhi, Hajar PC. S. Ismiyanto Ramadhan, Angga Fajar Risca Damayanti, Risca Riyan Hidayatullah, Riyan Suharto Suharto Sunarto Sunarto syakir syakir Tjetjep Rohendi Rohidi, Tjetjep Rohendi Triyanto Triyanto Wadiyo Wadiyo Wahyu Iskandar Wardoyo, Dwi Wulansari Prasetyaningtyas, Wulansari