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Meeting the Challenges of Time: Exploring the Concept of Maqāşid Sharī’ah in the Thought of Jasser Auda Rofi’i, Muhammad Arwani; Fata, Ahmad Khoirul
Al-Mizan (e-Journal) Vol. 21 No. 1 (2025): Al-Mizan (e-Journal)
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/am.v21i1.4721

Abstract

This article discusses an overview of maqāşid sharī’ah in the thought of Jasser Auda, which forms the foundation of his approach to Islamic legal philosophy. Auda highlights the importance of understanding maqāşid sharī’ah as the primary goal of Islamic law. He argues that a deep understanding of maqāşid sharī’ah is necessary to produce just and welfare-oriented laws. In this perspective, Auda views Islamic law as an integrated system, where each part is interconnected and contributes to achieving the established goals. Auda also details that his systemic thinking encompasses concepts such as raḥmatan lil al-‘ālamīn (mercy to all creation) and maslahah (public interest), as guides for formulating laws that are responsive to the needs of society. This research concludes that Jasser Auda's thoughts on the philosophy of Islamic law, emphasizing maqāşid sharī’ah and Islamic law as an integral system, significantly contribute to understanding how Islamic law can function as a flexible and adaptive instrument in responding to the changes of time. This approach reinforces the idea that Islamic law is not static but can evolve according to its fundamental principles to achieve the welfare of the people and higher moral goals.
Dari Ulama Ke Internet: Pergeseran Sumber Dakwah di Era Digital Kango, Andries; Syam, Muh. Taufiq; Mahmuddin, Mahmuddin; Fata, Ahmad Khoirul
Farabi Vol 21 No 2 (2024): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v21i2.5147

Abstract

This article discusses the transformation of dakwah (Islamic preaching) from conventional methods to digital, known as cyberdakwah, in the modern era. Digital dakwah has become a global phenomenon by leveraging internet technology, allowing Islamic messages to be spread more widely and efficiently. Society now has easier access to religious information through social media and search engines like Google, which has replaced the traditional role of scholars in providing religious knowledge. This phenomenon leads to a paradigm shift in acquiring dakwah knowledge, moving from religious scholars and institutions to digital platforms. The article examines the impact of this shift, including the incommensurability between knowledge from scholars and Google, as well as the sudden change in the patterns of seeking religious information. While cyberdakwah holds great potential, challenges arise regarding the superficiality of messages and the lack of personal connection between the preacher and the audience. Therefore, integrating digital and conventional dakwah is seen as essential to ensure that dakwah messages are received more deeply and responsibly.
Perda Syariah di Serambi Madinah: Studi Atas Perda No 6/2012 tentang Kewajiban Baca Tulis Al-Qur’an di Kota Gorontalo Korompot, Wahyudi; Fata, Ahmad Khoirul; Santoso, Eka Putra B.; Kango, Andries
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 12 No. 1 (2024): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v12i1.2688

Abstract

Quranic education has long been a deeply ingrained tradition in Gorontalo City, often referred to as the "Veranda of Madinah." The enactment of Local Regulation Number 6 of 2012 on the Mandatory Reading and Writing of the Al-Quran in Gorontalo City can be seen as a form of state accommodation of this local wisdom. This study examines the background, legalization process, and implementation of Local Regulation Number 6 of 2012 among the people of Gorontalo City. Employing a qualitative descriptive research method based on George C. Edward's theory, the study finds that the implementation of Local Regulation Number 6 of 2012 was only active and had programs for two years during the leadership of Adhan Dambea. After Adhan Dambea's term ended, no further programs were implemented by the government related to the Local Regulation. However, Quranic education remains widespread in Gorontalo City. In reality, the people of Gorontalo provide Quranic education not based on their knowledge of Local Regulation Number 6 of 2012, but rather out of their own self-awareness as Muslims, a tradition deeply embedded in their society.
BOYCOTTING PRO-ISRAEL PRODUCTS: : Reinventing the Hadith of Tashabbuh in the Contemporary Era Khamdan, Muh; Ananda, Rifki Abror; Ibnu, Ibnu; Fata, Ahmad Khoirul
Journal of Islamic Studies and Civilization Vol. 3 No. 1 (2025): Journal of Islamic Studies and Civilization
Publisher : ADP Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61680/jisc.v3i1.39

Abstract

The concept of tasyabbuh is often understood textually by some Muslim groups as a form of resemblance to other groups. This understanding triggers caution to avoid imitating the ways, products, or identities of non-Muslims. However, in an increasingly global cultural context, cross-cultural resemblance becomes inevitable. If not properly understood, the prohibition of tasyabbuh can create difficulties for Muslims themselves. In this context, applying the prohibition of tasyabbuh to the boycott movement of pro-Israel products may become a counterproductive action. This movement encourages the use of alternative products as a form of rejection towards Israel. Interestingly, the availability of these alternative products creates a need to resemble the very products being boycotted. This study uses a qualitative approach with critical discourse analysis methods. The findings reveal that the narrowing of the meaning of tasyabbuh in the context of legal prohibition often overlooks interpretations of cultural resemblance, including in product boycott actions. This article revisits the meaning of the tasyabbuh hadith and relates it to the phenomenon of the boycott of pro-Israel products in the contemporary era.
Kepemimpinan dalam Perspektif Pemikiran Politik Islam Khoirul Fata, Ahmad
Jurnal Review Politik Vol. 2 No. 1 (2012): Juni
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (496.533 KB) | DOI: 10.15642/jrp.2012.2.1.1-15

Abstract

The dynamics of the Islamic dynasty  take a serious attention of Muslim Thinkers in the past, and they tried to formulate the concept of leadership in accordance with the Islamic idealism. The research looked at how leadership has a great significance for muslims and Islam. According to Islam, the point of urgency lies in realities that leadership is an important factor to achieve the goal of community live. Although the socio-political background of different Muslim Thinkers, this study found the red thread, that in leadership,  people realize that the society can exist with values based on Islam. Leadership has a sacred values closely related to how to impose religious values in society and state.
Kemenangan Ideologis dan Kekalahan Politik Wacana Politik Etnis Minang dalam Pemilihan Presiden 2014 dan 2019 Khusairi, Abdullah; Nasir, Muhammad; Fata, Ahmad Khoirul
Jurnal Review Politik Vol. 13 No. 2 (2023): December
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jrp.2023.13.2.202-229

Abstract

This article examines the political discourse of the Minang ethnic group in the Presidential Elections (Pilpres) of 2014 and 2019. In both elections, the Minang candidates did not win nationally but achieved a land­slide victory in the West Sumatra province. This has created a stig­ma for the Minang ethnic group as one with a strong political iden­tity and a province with a hardline stance. This study aims to unders­tand the political discourse of the Minang ethnic group in choos­ing national leaders. The study employs Norman Fairclough's Critical Discourse Analysis approach, which identifies four inter­connected dimen­sions: linguistic, discursive, social, and ideo­lo­gical. This research is a qualitative study using critical analysis methods. Data was collect­ed through in-depth interviews with Minang figures (traditional leaders, religious figures, politicians, academics, and cultural figures). The findings indicate that the political commu­ni­cation of the Minang ethnic group did not undergo a shift in perspective when it comes to viewing leadership issues. For the Minang ethnic group, a leader is highly regarded and given priority. Leaders must possess the qualities of "takah" (personal capacity and capability) and "tageh" (strength and firmness in attitude and action). Additionally, they must be recognized and accepted by the public as prominent figures. The most important factors for the Minang ethnic group in choosing a leader are shared religious beliefs, an egalitarian attitude, and adherence to customary values. The Minang ethnic group is willing to accept political defeat to maintain their belief-based selection of leaders.
BOYCOTTING PRO-ISRAEL PRODUCTS: : Reinventing the Hadith of Tashabbuh in the Contemporary Era Khamdan, Muh; Ananda, Rifki Abror; Ibnu, Ibnu; Fata, Ahmad Khoirul
Journal of Islamic Studies and Civilization Vol. 3 No. 1 (2025): Journal of Islamic Studies and Civilization
Publisher : ADP Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61680/jisc.v3i1.39

Abstract

The concept of tasyabbuh is often understood textually by some Muslim groups as a form of resemblance to other groups. This understanding triggers caution to avoid imitating the ways, products, or identities of non-Muslims. However, in an increasingly global cultural context, cross-cultural resemblance becomes inevitable. If not properly understood, the prohibition of tasyabbuh can create difficulties for Muslims themselves. In this context, applying the prohibition of tasyabbuh to the boycott movement of pro-Israel products may become a counterproductive action. This movement encourages the use of alternative products as a form of rejection towards Israel. Interestingly, the availability of these alternative products creates a need to resemble the very products being boycotted. This study uses a qualitative approach with critical discourse analysis methods. The findings reveal that the narrowing of the meaning of tasyabbuh in the context of legal prohibition often overlooks interpretations of cultural resemblance, including in product boycott actions. This article revisits the meaning of the tasyabbuh hadith and relates it to the phenomenon of the boycott of pro-Israel products in the contemporary era.
Islamic Ethics in Tension: Kafa’ah and Amanah in Indonesian Islamic Party Recruitment Baderan, Suprisno; Fata, Ahmad Khoirul; Yasin, Hendra; Santoso, Eka Putra B.; Muhammad Hilmi
KALAM Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/202620128693

Abstract

This article examines the tension between Islamic ethical ideals and political practice in leadership recruitment within Indonesian Islamic parties, with particular reference to al-kafa’ah (competence) and al-amanah (integrity). While Law No. 2 of 2011 mandates democratic and transparent recruitment, the institutionalization of these ethical principles remains contested. This study employs a normative juridical approach combined with qualitative analysis to investigate recruitment mechanisms in two major Islamic parties: the Prosperous Justice Party (PKS) and the United Development Party (PPP). The findings demonstrate that recruitment processes are predominantly shaped by political pragmatism, elite bargaining, and short-term electoral considerations, rather than by competence and integrity. This results in a persistent gap between normative commitments and institutional practice. The study identifies three structural constraints: elite-dominated decision-making, weak institutionalization of ethical standards, and the absence of independent ethical oversight. This article argues that the marginalization of al-kafa’ah and al-amanah reflects deeper structural tensions between Islamic ethical frameworks and the logic of modern electoral politics. By highlighting these tensions, the study contributes to broader debates on Islamic political ethics and institutional reform. Strengthening institutional design and embedding ethical principles within recruitment systems are essential for enhancing the credibility of Islamic parties and their role in democratic consolidation in Indonesia. [Artikel ini mengkaji ketegangan antara ideal etika Islam dan praktik politik dalam rekrutmen kepemimpinan partai Islam di Indonesia, dengan fokus pada prinsip al-kafa’ah (kompetensi) dan al-amanah (integritas). Meskipun Undang-Undang No. 2 Tahun 2011 mensyaratkan rekrutmen yang demokratis dan transparan, institusionalisasi prinsip-prinsip etika tersebut masih bersifat problematis. Penelitian ini menggunakan pendekatan yuridis normatif yang dikombinasikan dengan analisis kualitatif untuk mengkaji mekanisme seleksi kepemimpinan pada Partai Keadilan Sejahtera (PKS) dan Partai Persatuan Pembangunan (PPP). Hasil penelitian menunjukkan bahwa proses rekrutmen lebih banyak dipengaruhi oleh pragmatisme politik, negosiasi elite, dan pertimbangan elektoral jangka pendek, dibandingkan dengan prinsip kompetensi dan integritas. Kondisi ini menimbulkan kesenjangan yang persisten antara komitmen normatif dan praktik institusional. Penelitian ini mengidentifikasi tiga kendala struktural utama, yaitu dominasi pengambilan keputusan oleh elite, lemahnya institusionalisasi standar etika, serta ketiadaan mekanisme pengawasan etika yang independen. Artikel ini berargumen bahwa marginalisasi al-kafa’ah dan al-amanah mencerminkan ketegangan struktural antara kerangka etika Islam dan logika politik elektoral modern. Dengan menyoroti ketegangan tersebut, penelitian ini berkontribusi pada perdebatan yang lebih luas mengenai etika politik Islam dan reformasi kelembagaan. Penguatan desain institusional dan integrasi prinsip-prinsip etika dalam sistem rekrutmen menjadi langkah penting untuk meningkatkan kredibilitas partai Islam serta perannya dalam konsolidasi demokrasi di Indonesia.]
Selective Openness to Modernity: The Islamic Legal Methodology of Indonesian Salafis Ibnu, Ibnu; Fata, Ahmad Khoirul; Al Munawar, Said Agil Husin; Abdillah, Masykuri
ADDIN Vol 19, No 1 (2025): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v19i1.31513

Abstract

This article explores the Islamic legal methodology (manhaj) of Indonesian Salafis in responding to modernity. Using a descriptive-analytical approach, it discovers that while their approach remains textualist and exclusive, Salafis selectively accept modern developments, such as technology and science, when not contradicting scriptural texts (nass). To analyze this pattern, the study adopts Anthony Giddens’ structuration theory; emphasizing the interplay between social structure and agency. Indonesian Salafis are not passive recipients of tradition or modern change, but active agents who reinterpret religious teachings in light of contemporary realities. This selective openness allows them to maintain doctrinal purity while adapting to societal shifts. The study concludes that Salafi responses to modernity are neither wholly rigid nor fully accommodative, but represent a strategic negotiation between scriptural texts (nass) and change.
Local Democracy Challenges: Vote Buying and Elite Patronage in the 2024 North Gorontalo Election Santoso, Eka Putra B; Fata, Ahmad Khoirul; Dian Adi Perdana
JURNAL TAPIS Vol 22 No 1 (2026): Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/tps.v22i1.30716

Abstract

This study analyzes the practices of money politics, patronage, and disputes over election results that led to a revote (PSU) in the dynamics of the regional elections in North Gorontalo Regency. It aims to explain how the relationships among political elites, business actors, and local networks shape voting behavior and influence the quality of local democracy. Employing a qualitative-analytical literature approach, this research analyzes official documents, Constitutional Court rulings, election supervisory reports, and relevant theories on vote buying and political clientelism. The findings reveal that the re-voting process did not necessarily improve democratic quality; instead, it increased political costs and strengthened candidates’ dependence on financial sponsors. Vote buying operated through patron–client mechanisms mediated by village officials and local brokers, making such practices difficult to prove within formal legal frameworks. Moreover, the legalistic interpretation of structured, systematic, and massive (TSM) violations allowed many substantive infractions to escape sanctions. These conditions indicate that local democracy remains largely procedural and tends toward oligarchic tendencies. Without reforms in political financing and stronger party institutionalization, local elections risk reproducing elite dominance rather than popular sovereignty.
Co-Authors Abdullah, Selfia Al Munawar, Said Agil Husin Aminuyati Amril Amril Amril Amril Ananda, Rifki Abror Andries Kango Anna Sofiana Anwari Anwari Atmo Prawiro Atmo Prawiro Darise, Muh Iksan Daud, Zakiul Fuady Muhammad Dewi, Oki Setianad Dian Adi Perdana Djaru, Moh Zakaria Elnizar, Normand Edwin Fajar Nursahid Fauzan . Fauzan Fauzan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzi, Mahfud Fauzi, Mahfudh Firdina Dwi Yanti Gultom Harahap Gun Gun Abdul Basit Hadju, Sri Rahmatia Hamani, Sintia Harahap, Gultom Hubu, Awaluddin Hubu, Awaludin Ibnu, Ibnu Ichwan, Moh. Nor Imam Sopyan Irwanto Ismail, Rahman A Izzatur Rusuli Izzuddin Washil Izzuddin Washil Izzuddin Washil, Izzuddin Izzuddin, Izzuddin Kamaruzzaman, Kartini Khusairi, Abdullah Korompot, Wahyudi M Ainun Najib Macpal, Sunandar Mahfudh Fauzi Mahmuddin Mahmuddin Manaka, Aan Setiawan Masykuri Abdillah Mohd Roslan Mohd Nor Mohd Roslan Mohd Nor Muh Khamdan Muh. Hukkam Azhadi Muh. Khamdan Muh. Khamdan, Muh. Muhammad Ainun Najib Muhammad Arwani Rofi’i Muhammad Hasan Said Iderus Muhammad Hasan Said Iderus, Muhammad Hasan Muhammad Hilmi Muhammad Mutawali Muhammad Nasir Muhammad Thahir Mustaqimah Mustaqimah Mustofa Mustofa Mustofa Mustofa Niswan, Muh Noorhayati, Siti Mahmudah Nursahid, Fajar Oki Setiana Dewi Oki Setianad Dewi Olii, Desri Hariyati Parray, Tauseef Ahmad Pepen Irpan Fauzan Pepen Irpan Fauzan Pepen Irpan Fauzan Polimange, Gustiyawati Rahmah Murtadha Ridwan, Ridwan Rifki Abror Ananda Roni Faslah Salsabila, Unik Hanifah Santoso, Eka Putra B Santoso, Eka Putra B. Setiana Dewi, Oki Siti Mahmudah Noorhayati Sopyan, Imam Suprisno Baderan Syam, Muh. Taufiq Yasin, Hendra Zakiul Fuady Muhammad Daud