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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Ulul Albab: Jurnal Studi Islam El-HARAKAH : Jurnal Budaya Islam Jurnal KALAM Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam Jurnal Theologia Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Ulum Al-Mizan (e-Journal) Farabi IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan ISLAMICA: Jurnal Studi Keislaman Potensia JAWI : Journal of Southeast Asia Islamic Contemporary Issues Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Religio : Jurnal Studi Agama-agama Episteme: Jurnal Pengembangan Ilmu Keislaman KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN MIQOT: Jurnal Ilmu-ilmu Keislaman Jurnal Ilmu Sosial dan Ilmu Politik Jurnal Konstitusi Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Islamika Inside: Jurnal Keislaman dan Humaniora Jurnal Ilmiah AL-Jauhari Jurnal Studi Islam dan Interdisipliner ALQALAM Journal of Contemporary Islam and Muslim Societies AT-TURAS: Jurnal Studi Keislaman Jurnal Jurnalisa : Jurnal Jurusan Jurnalistik Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Jurnal Bimas Islam Al Ashriyyah JURNAL AL-AQIDAH Jurnal Konstitusi Al-Buhuts (e-journal) Jurnal Transformasi Administrasi Al-Manahij : Jurnal Kajian Hukum Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Millah: Journal of Religious Studies Jurnal Lektur Keagamaan Penamas Saree : Research in Gender Studies JRP (Jurnal Review Politik) Islamika Inside: Jurnal Keislaman dan Humaniora Tarsius: Jurnal Pengabdian Tarbiyah, Religius, Inovatif, Edukatif dan Humanis Journal of Islamic Studies and Civilization Dinika: Academic Journal of Islamic Studies. Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Journal of Islamic Studies and Civilization International Journal of Religious and Interdisciplinary Studies

Ahmad Khoirul Fata

IAIN SULTAN AMAI GORONTALO

Author-ID : 222331

Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

Published : 89 Documents Claim Missing Document

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RETHINKING HOWARD M. FEDERSPIEL’S THESIS ON THE CONFLICT BETWEEN PERSATUAN ISLAM VS PERMOEFAKATAN ISLAM Pepen Irpan Fauzan; Ahmad Khoirul Fata
Journal of Contemporary Islam and Muslim Societies Vol 5, No 1 (2021)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v5i1.8889

Abstract: This article discusses the thesis written by Howard M. Federspiel on the conflict between Persatuan Islam (PERSIS) and Permoefakatan Islam. This present study employed the historical methods of heuristic, historical critic, interpretation, historiography to examine Federspiel’s thesis by pointing out the new facts related to the initial history of PERSIS and its relationship with Permoefakatan Islam. It reveals that Permoefakatan Islam was not part of PERSIS. It was an entirely separate organization established in 1924 to accommodate the aspirations of the old and young generations. It was not a reaction due to presence of A. Hassan in PERSIS. PERSIS’s reformist character had always been there since its establishment as an organization, and A. Hassan’s presence emphasized this character.Keywords: Federspiel, PERSIS, Permoefakatan Islam, A. Hassan

PORTRAYING POLITICAL POLARIZATION IN PERSATUAN ISLAM IN THE CASE OF MOHAMAD NATSIR VS ISA ANSHARI Pepen Irpan Fauzan; Ahmad Khoirul Fata
Journal of Contemporary Islam and Muslim Societies Vol 3, No 2 (2019)
Publisher : UIN Sumatera Utara

Abstrak: Memotret Polarisasi Politik Persatuan Islam dalam Kasus Mohamad Natsir vs Isa Anshary. Meski sama-sama berasal dari Persis (Persatuan Islam) dan berafiliasi pada Masyumi, Mohamad Natsir dan Isa Anshary memiliki perbedaan pandangan politik yang cukup tajam, yang terpenting di antaranya tentang dasar negara, antara Islam dan Pancasila. Memang, keduanya sama-sama menginginkan negara Indonesia berdasarkan Islam. Namun Natsir memiliki sikap yang lebih lentur daripada Isa Anshary. Tak pelak perbedaan sikap kedua tokoh itu berimbas pada organisasi mereka, Persis. Tulisan ini mencoba mengkaji pemikiran keduanya terkait posisi Islam dan Pancasila sebagai dasar negara, latar belakang dan implikasinya terhadap Persatuan Islam. Dari kajian yang dilakukan ditemukan bahwa perbedaan pandangan politik mereka didasari oleh latar belakang sosio-historis dan pengalaman politik yang berbeda. Sikap Natsir yang moderat disebabkan oleh pengalaman terlibat dalam pemerintahan. Sementara Isa Anshary lebih kaku karena pengalaman hidupnya selama Revolusi Fisik dan pengalaman politiknya di luar pemerintahan. Kajian ini mengimplikasikan bahwa sikap politik elite Persis sangat beragam dan tidak monolitik.Kata Kunci: PERSIS, Masyumi, negara, Pancasila, Natsir, Isa Anshary Abstract: Despite having similar background Persatuan Islam and affiliated to Masyumi Party, Mohammad Natsir and Isa Anshary have quite different political view. One of the most significant differences is their view on the foundation of the country, between Islam and Pancasila. Both of these figures had actually proposed Indonesia to base on Islam. However, Natsir’s attitude on this issue is more flexible than that of Isa Anshary’s, which ultimately have impact on their organization. This article examines the differences of these two figures related to their position on Islam and Pancasila as the basis of the country, the background and implication of their differences on PERSIS. This study concludes that their political differences stemmed from their socio-historic and political experience differences. Natsir’s moderate atttidue is due to his experience of being involved in government practices. Meanwhile, Isa Anshary’s is more uncompromising due to his experience during Physical Revolution and his political experience outside the government system. Keywords: PERSIS, Masyumi, state, Pancasila, Natsir, Isa Anshary

HADITS TENTANG DARAH WANITA MENURUT AL-SHAN’ANI: Suatu Telaah Mukhtalaf al-Hadits Zakiul Fuady Muhammad Daud; Irwanto Irwanto; Ahmad Khoirul Fata
Farabi Vol 19 No 1 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i1.2708

Hadith is one of the sources of Islamic law, one of its functions is an explanation of the Qur'an. However, because hadiths are not always narrated mutawatir so there are some hadiths that seem contradictory (mukhtalif hadith). The purpose of this study was to determine the method of resolving mukhtalif hadiths about women's blood based on Imam as-Shan'ani's view contained in the book of Subul al-Salam. This research is a literature review that uses the book of Subul al-Salam as one of the primary data sources and uses content analysis as the method of analysis. The results showed that Imam Shan'ani resolve contradictory hadiths related to women's blood using the al-jam'u wa at-taufiq method or compromising the hadiths so that every muslim could practice mukhtalif hadiths customized according to their circumstances.

Positivisasi Syariah di Indonesia, Legalisasi atau Birokratisasi? Pepen Irpan Fauzan; Ahmad Khoirul Fata
Jurnal Konstitusi Vol 15, No 3 (2018)
Publisher : The Constitutional Court of the Republic of Indonesia

Tulisan ini mengkaji pemberlakuan hukum syariah sebagai bagian dari hukum nasional Indonesia. Ada dua permasalahan pokok yang dibahas: pertama, bagaimanakah posisi hukum Islam dalam tubuh hukum nasional? Kedua, apakah legalisasi syariah telah mencerminkan idealitas hukum syariah bagi masyarakat Islam Indonesia? Untuk membahas dua permasalahan ini, penulis memfokuskan pada UU tentang Zakat, wakaf dan haji. Dari kajian yang penulis lakukan, dapat disimpulkan beberapa hal: pertama, keberadaan UU terkait zakat, wakaf dan haji merupakan perwujudan penerimaan sistem hukum Indonesia terhadap pemberlakuan hukum Islam sebagai bagian integral dari hukum nasional. Kedua, meski telah masuk dalam sistem hukum nasional, namun UU tentang zakat, wakaf dan haji mempunyai kekuatan dan kelemahan. Kekuatannya terletak bahwa hukum Islam telah menjadi hukum positif, sehingga pemberlakuannya menjadi mutlak di tengah masyarakat. Kelemahannya, UU itu lebih menitikberatkan pada persoalan administratif, dari pada mandatory. Konsekuensinya, UU tersebut tidak lebih dari sekedar birokratisasi-syari’ah.This paper examines the implementation of sharia as part of Indonesian national law. There are two main issues that are discussed: first, what is the position of Islamic law in the body of national law? Second, does the legalization of sharia reflect the ideal of shariah for Indonesian Islamic society? To discuss the two issues, the authors focus on the Law on Zakat, wakaf and hajj. From the writer's study, it can be concluded: First, the existence of the zakat, wakaf and hajj laws is the embodiment of acceptance of Indonesian legal system towards the implementation of Islamic law as an integral part of national law. Second, although it has been included in the national legal system, the Law of zakat, wakaf and hajj has strengths and weaknesses. Its strength lies in that Islamic law which has become a positive law, so its enforcement becomes absolute in society. The weakness is that the Law focuses on administrative matters rather than mandatory. Consequently, the law is nothing more than a shari'ah-bureaucratization.

Kritik Nalar Feminisme Dalam Aturan Kuota Perempuan Di Ruang Politik Ahmad Khoirul Fata
Jurnal Transformasi Administrasi Vol 4 No 2 (2014)
Publisher : Puslatbang KHAN

Show Abstract | Download Original | Original Source | Check in Google Scholar

Quota of 30 percent for women in the central board of political parties and the list of candidates are believed to be effective tool to increase the number of women representation in parliament. In the end, women will have a significant role in the policy-making process. But these rules have a number of problems related to basic assumptions about gender justice. Quota for women implicitly looks woman homogeneously, ignore the personal factor, specific and unique conditions surrounding women. Ignorance of the things that the typical course of a condition not fair to women who may have negative consequences for women themselves and the people they represent. This paper attempts to unravel the problem of justice contained in the rules of the quota of women representation in the parliament and central board of political parties.

Islam, Adat, Dan Tarekat Syattariyah Di Minangkabau Roni Faslah; Ahmad Khoirul Fata
Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Vol 6 No 2 (2020): Desember 2020
Publisher : Sekolah Tinggi Islam Syariah (STIS) Al-Ittihad Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61817/ittihad.v6i2.32

Tulisan ini mengkaji dinamika Islam dan adat lokal di Minangkabau, serta keterlibatan tarekat Syattariyah dalam proses tersebut. Dengan menggunakan pendekatan sosio-historis, tulisan ini menungkapkan bahwa proses pergumulan antara Islam dan tradisi lokal di Minangkabau mengalami dinamika yang keras bahkan cenderung mengarah ke konflik. Di sini tarekat Syattariyah memberikan perannya sebagai bagian dari agen yang membentuk tradisi keagamaan di Minangkabau. Namun demikian, tradisi yang dicipta itu kemudian mengundang kritik dari para pembaharu. Konflik antara Kaum Padri versus Kaum Adat, yang kemudian berlanjut antara Kaum Muda versus Kaum Tua selalu melibatkan tarekat ini. Meski demikian, tarekat Syattariyah mampu menunjukkan vitalitasnya hingga tetap eksis dan berkembang di Minangkabau hingga sekarang ini. Bahkan berkembang ke daerah-daerah sekitarnya.

Model Penerapan Syariah dalam Negara Modern (Studi Kasus Arab Saudi, Iran, Turki, dan Indonesia) Pepen Irpan Fauzan; Ahmad Khoirul Fata
Al-Manahij: Jurnal Kajian Hukum Islam Vol 12 No 1 (2018)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Modernization of politics in islamic world causes hard dynamics in the relation betwen religion (shariÌ„â€™ah) with state or politics. This paper tries to discuss the historical background of that discussion, and tries to show the models of shariÌ„ â€™ah implementation in the context of modern state. The result of this study is that there are three models of shariÌ„ â€™ah implementation in modern Islamic world: integration betwen religion (Islam) and state as in Saudi Arabia and Islamic Republic of Iran. In this model shariÌ„ ah formally becomes the positive law. The second model is secular state. In this model religion (and shariÌ„â€™ah) separated from the state. The best example for this model is Republic of Turkey. And the last is symbiosis-intersectional model as Republic of Indonesia. This model is the middle position betwen both of them. The difference of the models are caused by the diversity of socio-historical-economic-political background of these states.

Exclusive Islam From The Perspective of Ibn Taymiyah Siti Mahmudah Noorhayati; Ahmad Khoirul Fata
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 18 No. 2 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v18i2.1482

To build the idea of Islamic inclusiveness, Nurcholish Madjid made Ibn Taymiyah a reference. The definition of “Islam” as al-inqiyad, al-istislam, and al-ikhlash by Ibn Taymiyah became the foundation for Madjid to propagate the ideology of religious unity of the prophets, in the form of monotheism or submission only to Allah. But on the other hand there are many scholars who viewed the contrary, that Ibn Taymiyah was not an inclusive thinker. Instead he was the source of inspiration for the contemporary Islamic radicalism. This paper attempts to probe the religious ideas of Ibn Taymiyah. The focus of this paper is on the thought of Ibn Taymiyah on Islam and other religions, especially Judaism and Christianity. Research on some of his works showed that it is not quite right to conclude that Ibn Taymiyah was an inclusive thinker. There are, in fact, some of his ideas that seem to be inclusive as Madjid referred to. However, in-depth study on his thought showed that he had exclusive views on Islam. In addition to interpreting Islam linguistically, Ibn Taymiyah also considered that Islam brought by Prophet Muhammad is the true way of salvation. Meanwhile Judaism and Christianity have experienced deviations and therefore cannot guarantee the salvation of their adherents.[Dalam upaya mengkonstruk pemikiran Islam inklusifnya, Nurcholish Madjib merujuk pemikiran Ibnu Taymiyah sebaga landasan definisi sikap keislaman. Bagi Ibnu Taymiyah, definisi Islam ialah sikap tunduk/patuh (al inqiyad), memberikan keselamatan (al Istislam), dan keluhuran budi (al ikhlas). Corak pendefinisian ini juga dijadikan Nurcholis Madjid untukmempropaganda kesatuan ideology kenabian dalam bentuk kesatuan ketuhanan dan kepatuhan hanya pada Allah. Pada sisi yang lain, pandangan Nurcholish Madji ini jauh berbeda dengan para cendikiawan muslim yang lain. Posisi Ibnu Taymiyah terkait sikap keislaman dikategorikan sebagai pemikir ekslufisme dan fundamentalisme. Bahkan, tidak jarang dari mereka, mengatakan jika ajaran Ibnu Taymiyah menjadi sumber pemikiran radikal di era sekarang. Oleh karena itu, artikel ini akan mencoba untuk mengeksplorasi ide Ibnu Taymiyah secara holistik, khususnya sikap inklusif-eksklusif terhadap agama lain. Pada kesimpulannya, berdasarkan karya pribadinya, membuat konklusi Ibnu Taymiyah sebagai pemikir Islam-Inklusif tidaklah, sepenuhnya benar. Ada banyak fakta sikap Ibnu Taymiyah yang berbeda dari pemikiran inklusif. Sebab, kalau diteliti secara mendalam, pemaknaan linguistic terhadap kata Islam sendiri bagi Ibnu Taymiyah adalah kepasrahan dan penyelematan yang datang dari Nabi Muhammad SAW. Dia masih menganggap bahwa agama lain merupakan wujud deviasi dari ajaran Islam. Serta, ketundukan mereka tidak akan membawanya pada keselamatan nantinya.]

Pola Kaderisasi Gerakan Islam Puritan: Studi Kritis Atas Persatuan Islam Pepen Irpan Fauzan; Ahmad Khoirul Fata; Gun Gun Abdul Basit
Millah: Journal of Religious Studies Vol. 19, No. 2, Februari 2020 Dinamika Pemikiran Moderasi Islam
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol19.iss2.art4

Kajian ini membahas tentang pola kaderisasi pada organisasi Persatuan Islam (PERSIS), baik dalam konteks sejarah maupun sistem perkaderan kontemporer. Dengan menggunakan analisis deskriptif, kajian ini menemukan fakta bahwa pada sejarah awal pergerakan kaderisasi PERSIS dilakukan secara kultural. Di tahap ini kaderisasi berlangsung secara alami dengan pola hubungan guru-murid. Dalam perkembangannya, kaderisasi PERSIS berjalan lebih terstruktur melalui media pendidikan, baik formal (Pesantren PERSIS) maupun non formal (kursus muballigh/juru dakwah). Pelembagaan kaderisasi PERSIS ditetapkan dalam Qanun (anggaran dasar) PERSIS serta Pedoman Jamâ€™iyyah PP PERSIS. Namun demikian, kajian ini juga menunjukkan fakta bahwa sistem kaderisasi pada PERSIS belum menyeluruh dan terpadu. Oleh karena itu, kajian ini merekomendasikan agar PERSIS menyusun sistem perkaderan secara integral pada seluruh stakeholdernya.

Serat Cabolek, Sufism Book or Ideology Documents of Javanese Priyayi? Pepen Irpan Fauzan; Ahmad Khoirul Fata
el Harakah: Jurnal Budaya Islam Vol 20, No 1 (2018): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Many researches concern with the dialectic between Islam and tradition of Java. One of them is Soebardi studying Serat Cabolek, a manuscript that illustrated the dialectic between Islam and Javanese tradition in 18/19th century. Through philological studies Soebardi has produced a PhD thesis at The Australia National University (1967), and published in 1975 under title “The Book of Cabolek”. This book should be appreciated for having presented an important study on Islam and Java. Yet, it also needs to be studied more deeply through historical studies in order to obtain clearer information about the context. This article attempts to give a short review about the content of the book, and gives a critical explanation based on its socio-historical perspective. The result is that the story in Serat Cabolek is a construction of Javanese Priyayi on their history. It is an upscale historical document, to strengthen the king’s position as Panatagama.Dialektika Islam dan tradisi Jawa menarik perhatian banyak peneliti. Salah satunya adalah Soebardi yang mengkaji Serat Cebolek, sebuah naskah yang dianggap menjadi gambaran dialektika Islam-Jawa abad 18/19 M. Melalui kajian filologis Soebardi menghasilkan karya disertasi di Australia National University tahun 1967, dan diterbitkan dengan judul “The Book of Cabolek” pada 1975. Buku ini patut diapresiasi karena telah menyajikan satu teks yang penting bagi studi Islam dan Jawa. Namun juga perlu ditelaah melalui penelusuran sejarah untuk memahami konteksnya agar informasi yang didapat lebih lengkap. Tulisan ini berusaha memberikan ikhtisar tehadap isi buku tersebut dengan disertai penjelasan kritis berdasarkan perspektif sosio-historisnya. Hasil kajian menunjukkan bahwa kisah yang terdapat dalam Serat Cebolek merupakan konstruksi priyayi mengenai realitas sejarah. Serat ini adalah dokumen sejarah sosial kelas atas, sebagai simbol peneguhan kepentingan raja sebagai panatagama.

Co-Authors Abdullah, Selfia Aminuyati Amril Amril Amril Amril Ananda, Rifki Abror Andries Kango Anna Sofiana Anwari Anwari Atmo Prawiro Atmo Prawiro Darise, Muh Iksan Daud, Zakiul Fuady Muhammad Dewi, Oki Setianad Djaru, Moh Zakaria Don, Abdul Ghafar Don Fajar Nursahid Fauzan . Fauzan Fauzan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzan, Pepen Irpan Fauzi, Mahfud Fauzi, Mahfudh Firdina Dwi Yanti Gultom Harahap Gun Gun Abdul Basit Hadju, Sri Rahmatia Hakim, Abdurrahman Hamani, Sintia Harahap, Gultom Hubu, Awaluddin Hubu, Awaludin Ibnu, Ibnu Imam Sopyan Irwanto Irwanto Ismail, Rahman A Izzatur Rusuli Izzuddin Washil Izzuddin Washil Izzuddin Washil, Izzuddin Izzuddin, Izzuddin Kamaruzzaman, Kartini Khusairi, Abdullah Korompot, Wahyudi M Ainun Najib Macpal, Sunandar Mahfudh Fauzi Mahmuddin Mahmuddin Manaka, Aan Setiawan Moh. Nor Ichwan Mohd Roslan Mohd Nor Mohd Roslan Mohd Nor Muh Khamdan Muh. Hukkam Azhadi Muh. Khamdan Muh. Khamdan, Muh. Muhammad Ainun Najib Muhammad Ainun Najib, Muhammad Ainun Muhammad Hasan Said Iderus Muhammad Hasan Said Iderus, Muhammad Hasan Muhammad Mutawali Muhammad Nasir Muhammad Thahir Mustaqimah Mustaqimah Mustofa Mustofa Mustofa Mustofa Niswan, Muh Noorhayati, Siti Mahmudah Nursahid, Fajar Oki Setiana Dewi Oki Setianad Dewi Olii, Desri Hariyati Parray, Tauseef Ahmad Pepen Irpan Fauzan Pepen Irpan Fauzan Pepen Irpan Fauzan Polimange, Gustiyawati Rahmah Murtadha Ridwan, Ridwan Rifki Abror Ananda Rofi’i, Muhammad Arwani Roni Faslah Salsabila, Unik Hanifah Santoso, Eka Putra B. Setiana Dewi, Oki Siti Mahmudah Noorhayati Siti Mahmudah Noorhayati Sopyan, Imam Syam, Muh. Taufiq Zakiul Fuady Muhammad Daud

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