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All Journal EDU CIVIC Natural Science: Journal of Science and Technology Jurnal Ekonomika Majalah Ilmiah MOMENTUM Jurnal Pendidikan Bahasa Jurnal Surya Medika Nyimak: Journal of Communication Jurnal Pendidikan Kimia (JPKim) SENTRALISASI Syariah: Jurnal Hukum dan Pemikiran Jurnal Ilmiah Ilmu Ushuluddin JURNAL PENDIDIKAN TAMBUSAI Jurnal Studia Insania Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Ensiklopedia of Journal MEDIALOG: Jurnal Ilmu Komunikasi Ensiklopedia Education Review Jurnal Penelitian Pembelajaran Matematika Sekolah Pena Kreatif : Jurnal Pendidikan Ideas: Jurnal Pendidikan, Sosial dan Budaya Jurnal Komunikasi dan Organisasi (J-KO) Jurnal Riset Pendidikan MIPA Community Empowerment Bivalen: Chemical Studies Journal Indonesian Journal of Intellectual Publication (IJI Publication) Jurnal Ar-Ribh Jurnal Pengabdian Masyarakat : Pemberdayaan, Inovasi dan Perubahan Jurnal Biofiskim: Pendidikan dan Pembelajaran IPA Jurnal Riset Pendidikan dan Pengajaran (JRPP) Edukasia: Jurnal Pendidikan dan Pembelajaran Journal of Innovation in Management, Accounting and Business ARZUSIN: Jurnal Manajemen dan Pendidikan Dasar Jurnal Pendidikan, Sains dan Teknologi IJCIED PARAPOLITIKA: Journal Of Politics and Democracy Studies PERFORMANCE: JOURNAL OF ENGLSH EDUCATION AND LITERATURE Sosio Religi: Jurnal Kajian Pendidikan Umum Kohesi: Jurnal Sains dan Teknologi Baileo: Jurnal Sosial Humaniora IJMA Katalis Pendidikan: Jurnal Ilmu Pendidikan dan Matematika Jurnal Ilmu Komunikasi Pattimura JSES ANUFA Kajian Ilmiah Mahasiswa Administrasi Publik (KIMAP) Jurnal Al-Husna Sultan Journal of Social Sciences & Humanities
Arni Arni
Tadulako University
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Journal : Jurnal Studia Insania

 1 
KEPERCAYAAN DAN PERLAKUAN MASYARAKAT BANJAR TERHADAP JIMAT-JIMAT PENOLAK PENYAKIT Arni, Arni
Jurnal Studia Insania Vol 4, No 1 (2016)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (299.822 KB) | DOI: 10.18592/jsi.v4i1.1112

Abstract

This study is an important part of exploring on local valuable object development related to belief and treatment of Banjarese society in using amulets for medication. Amulets or assortment magic power stuffs are Sarigading fabric, Kalimbutuhan, Samban, Kuwari, Caping, Buyu and Sawan bracelets, rings, and Gelang barajah (a bracelet with a special mystical writing on it), Picis, Sisik Tenggiling (Fur’s a hedgehog), baju and saputangan berajah (clothes and handkerchief with a special mystical writing on it), etc. Banjares society uses the entire amulets are for therapy medium because they have a kinship relationship with the unseen people. That is there is one of the member of family has twin brother or sister when she or he was born, but one of them was gone or invisible (unseen). In addition, it is caused that they feel having a genealogy relationship with former kings in the past. Another reason why they use the amulets is because they have a kinship relationship with crocodile incarnation. This circumstance compels them to use the amulets. These belief and treatment of most Banjarese society on the amulets are believed to be used as a medium of medication for illness which cannot be cured by medic. The amulets are worned on head, neck, shoulder, arm and finger. They can be tied on waist or they are worned as usual clothes, trousers and sarung. Before the amulets use for therapy, some of them are usually scented on kemenyan (burned incense), sometimes there are also Jasmine and Cananga flowers. This magic therapy is an implementation of life style which is completely mystical magic, as well as strong fanaticism on the instinct of ancestral. Medication through the amulets or the magic power stuffs are a primitive culture which common known as dynamism, animism, fetishism, and Totemism.
KEPERCAYAAN DAN PERLAKUAN MASYARAKAT BANJAR TERHADAP JIMAT-JIMAT PENOLAK PENYAKIT Arni, Arni
Jurnal Studia Insania Vol 4, No 1 (2016)
Publisher : Faculty of Ushuluddin and Humanities

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (299.822 KB) | DOI: 10.18592/jsi.v4i1.1112

Abstract

This study is an important part of exploring on local valuable object development related to belief and treatment of Banjarese society in using amulets for medication. Amulets or assortment magic power stuffs are Sarigading fabric, Kalimbutuhan, Samban, Kuwari, Caping, Buyu and Sawan bracelets, rings, and Gelang barajah (a bracelet with a special mystical writing on it), Picis, Sisik Tenggiling (Fur?s a hedgehog), baju and saputangan berajah (clothes and handkerchief with a special mystical writing on it), etc. Banjares society uses the entire amulets are for therapy medium because they have a kinship relationship with the unseen people. That is there is one of the member of family has twin brother or sister when she or he was born, but one of them was gone or invisible (unseen). In addition, it is caused that they feel having a genealogy relationship with former kings in the past. Another reason why they use the amulets is because they have a kinship relationship with crocodile incarnation. This circumstance compels them to use the amulets. These belief and treatment of most Banjarese society on the amulets are believed to be used as a medium of medication for illness which cannot be cured by medic. The amulets are worned on head, neck, shoulder, arm and finger. They can be tied on waist or they are worned as usual clothes, trousers and sarung. Before the amulets use for therapy, some of them are usually scented on kemenyan (burned incense), sometimes there are also Jasmine and Cananga flowers. This magic therapy is an implementation of life style which is completely mystical magic, as well as strong fanaticism on the instinct of ancestral. Medication through the amulets or the magic power stuffs are a primitive culture which common known as dynamism, animism, fetishism, and Totemism.
Co-Authors A Ifayani Haanurat Afriliyani, Afriliyani Agustina , Rini Agustina, Reny Ahmad Rosandi Sakir Ahmad Syarif Ahmad Zainuri Ahmawati, Fitri Dewi al-Amruzy, M. Fahmi Amri, Ahmad Faisal Anastasya, Anastasya Andi Alim, Andi Anis Nismayanti Anwar Parawangi, Anwar Arsal, Muryani Askar Askar, Askar Atriani, Evi Banding, Mappa Panglima Basrian Basrian Dasa Ismaimuza Devi Devi, Devi Dewi, Asri Fathia Dini Hadiarti Eko Bambang Murdiansyah Fitri Novianti Fitriani Fitriani Herlinda Herlinda, Herlinda Hikma Hikma, Hikma Hosiana MD Labania imadduddin, Imadduddin Irmawati Irmawati Jahidin Jahidin Jasrudin, Jasrudin Julita, Agnes Kahar, M. Iksan Korompot, Chairil Anwar Lestari, Febi Ayu Lutfiah, Andi Qonita M, Indah Pratiwi Ma"ruf, Adnan Maimanah Maimah Maimanah Maimanah Manggaga, Indah Pratiwi Martha, Haryadi Lisya Mastuti , Dewi Leni Miskiyah Miskiyah Mudassir Mudassir, Mudassir Mudiyawati, Andita Muh Iqbal Muh. Amin, Sagir Muhammad Yahya Muhollif, Sherly N, Nurul Fauzia Nababan, Natalis Sabatini Ningsih, Riyanti Ratna Norhidayat Norhidayat, Norhidayat NUR AENI Nurhayadi Nurhayati Nurhayati Nurul Djazimah Nuryakin, Nuryakin Pardosi, Armiaty Putri Cesaria Pramudita, Ratri Pratiwi Lukman, Juwita Purnacita, Yoyon Putri Pratiwi Putri, Vivin Avania Qatira, Atika Rahayu, Rika Rahmat, Alibin Rahmawati, Rahmawati Ramadani, Sahra Ramly, Amisbah reski aulia Reyzta, Reyzta Riku, Wenda Sabriani, Sabriani Safitri, Adelia Sanafi, Sanafi Sandhira, Aura Chrismania Sayadi, Biwiastiy Simarmata , Mai Yuliastri Siti Faridah Sitti Rahma, Sitti Slamet Hariyadi Sopiandy, Dede SRI WARDANI sriwahyuni Sriwahyuni Suarni, Agusdiwana Sugiarto, Tri Muh. Sukemi Sukemi Suriana Suriana Suroso, Indreswari Syahaya, Jumara Tori Syahrul Ismet Syukri Syukri Tawakkal Baharuddin, Tawakkal Try Hariadi Tuti Kurniati Umar, Anugrah Utami, Noviana Wanasari, Wanasari Yulistiani, Ribka Yusriani, Yusriani Zaad, Muh Zahran, Izal Zamli