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All Journal ILMU USHULUDDIN International Journal of Nusantara Islam Al-Tahrir: Jurnal Pemikiran Islam Jurnal Sosioteknologi Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Al-Adyan: Jurnal Studi Lintas Agama AL QUDS : Jurnal Studi Alquran dan Hadis Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Lembaran Masyarakat: Jurnal Pengembangan Masyarakat Islam TEMALI : Jurnal Pembangunan Sosial Hanifiya: Jurnal Studi Agama-Agama Studia Sosia Religia: Jurnal Studi Agama-Agama Abrahamic Religions: Jurnal Studi Agama-Agama Jurnal Iman dan Spiritualitas Jurnal Penelitian Agama Definisi: Journal of Religion and Social Humanities Istinarah: Riset Keagamaan, Sosial dan Budaya Gunung Djati Conference Series Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Saksama: Jurnal Sastra Majority Science Journal International Journal of Nusantara Islam Komunikan : Jurnal Komunikasi dan Dakwah Studia Islamika Khazanah Sosial Khazanah Theologia Orasi: Jurnal Dakwah dan Komunikasi
Dody S. Truna
UIN Sunan Gunung Djati Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Pengalaman Keberagamaan Ibu Miskin Meninggalkan Gereja Pada Buku “Living Faith: Everyday Religion And Mothers In Poverty” Najihah, Bannan Naelin; Truna, Dody S
AL-ADYAN Vol 18 No 2 (2023): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v18i2.20355

Abstract

This research reveals the causes and religious experiences of poor single mothers leaving the church in the book "Living Faith: Everyday Religion and Mothers in Poverty" by Susan Crawford Sullivan through economic, psychological, gender and theological approaches. The type of method used in this research is descriptive qualitative research with content analysis techniques and library research. The results of this study show that from the resource approach, it was found that the reasons why poor single mothers left the church were limited time resources and financial resources. From the aspect of women's social experience, various problems of discrimination and stigmatization of single mothers and poverty caused these poor single mothers to leave the church. Using the theory of self-acceptance, the poor single mothers assessed that they were poor and did not have the appropriate morals so they felt inappropriate to enter the church.  Through a theological approach, poor mothers experience a transition from institutional religion to individual religion (religious individualism) as a manifestation of religiosity in a new form.
Fungsionalisme Sigmund Freud Tentang Agama Dalam Buku Nine Theories Of Religion Karya Daniel L. Pals Najihah, Bannan Naelin; Truna, Dody S; Rosyad, Rifki
AL-ADYAN Vol 19 No 2 (2024): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v19i2.24854

Abstract

This research reveals Sigmund Freud's theories and views on religion in Daniel L.Pals‘ Nine Theories of Religion and analyses them using Emil Durkheim and William James’ functionalism theories. The type of method used in this research is descriptive qualitative research with content analysis techniques and library research. The results of this study show that Freud identified an internal conflict between the id, ego, and superego similar to Durkheim's concept of social institutions that balance individual needs with social norms, seeing religion as a mechanism to strengthen social cohesion. James emphasised adaptation and individual psychological functioning, helping to understand Freud's analysis of personality conflict and the Oedipus complex as an attempt at individual adaptation to the social environment. Although Freud saw religion as a collective neurosis and illusion, from Durkheim's perspective, religion plays an important role in strengthening social solidarity, and from James' perspective, religion provides significant meaning and moral strength for individuals, helping them to face life's challenges and adapt to their social environment. Thus, religion serves as a mechanism for maintaining psychological and social stability, providing meaning and structure for individuals in a complex society.
Id‘ā’ al-ḥaq wa ḥudūd al-tasāmuḥ fī tarbīyat al-Islāmīyah: Dirāsah awwalīyah fi al-kutub al-muqarrarah li tadrīs māddah al-Islāmīyah bi al-jāmi‘āt al-Indūnīsīya Truna, Dody S.
Studia Islamika Vol. 20 No. 3 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i3.514

Abstract

This article focuses on investigating the statement on truth claim and religious tolerance of the Muslim writers of Islamic Education textbooks for students at tertiary level in Indonesia. The purpose is to study how Islamic teachings, according to their points of view, formulate limits of tolerance in the interaction among adherents of different religions. They believe that the formulation is meant to defend Islam from syncretism, hypocrisy, and heresy and to argue against the concept of unlimited tolerance in the view of the advocates of pluralism and multiculturalism. The first side is ‘defenders’, to call them as groups opposing pluralism and multiculturalism, and the second is ‘the advocates’ of pluralism and multiculturalism.DOI: 10.15408/sdi.v20i3.514
The Construction of Habib Rizieq Shihab's Political Islamic Thought in the Post-Reform Indonesian Context Hidayat, Dede; Truna, Dody S.; Rahman, Mohammad Taufiq; Muhyidin, Asep
Hanifiya: Jurnal Studi Agama-Agama Vol. 6 No. 1 (2023): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v6i1.19966

Abstract

This article describes a religious movement figure in post-Reformation Indonesia (1998), namely Habib Rizieq Shihab, who had a mass organization considered radical, namely the Islamic Defenders Front. This article answers the accusation that Shihab was anti-state politics, anti-Pancasila, anti-the Republic of Indonesia, and was intolerant of anyone different from the movement he had led. This study uses the content analysis method, namely analyzing the ideas in Shihab's writings and lectures to reveal his Islamic political ideology. This study found that Shihab's theology was Ashary and Shafiy Sunni with Alawiy Tareqat order. The Muslim Brotherhood influenced Shihab's thoughts and Al-Maududi's ideas, namely, aspiring to an Islamic state or formalizing religious constitutional law into a condition known as Islamic law. At the local level, Shihab was influenced by the local scholar M. Natsir. However, Shihab's political Islamic thought results gave distinctive features and differed from the existing typology. Shihab accepted Pancasila as the basis of the state. However, the "Shari'ated Indonesia" concept was a theistic concept perceived as implementing the Islamic caliphate vision and mission and the reincarnation of the 1945 Jakarta Charter Pancasila.
Structural Model of Religiosity of the Engineering Profession of the Indonesian Engineers Association Yunus, Ruslan Moh.; Wibisono, Muhammad Yusuf; Truna, Dody S.
Hanifiya: Jurnal Studi Agama-Agama Vol. 7 No. 2 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i2.37969

Abstract

This research asks questions about what engineers do and how they express their professional demands as well as their religious demands. This research is prioritized to determine the dynamics of engineering diversity through the relationship between the religiosity of Muslim engineers and future engineering-technology risks in Indonesia. To achieve its objectives, this research uses a holistic-integrative approach as a way to explore the relationship between engineers' religiosity and engineering-technology risks in Indonesia. This research begins with quantitative data collection and Maximum Likelihood Estimate (MLE) analysis, followed by modeling using the Structural Equation Model application (Structured Equation Modelling-Partial Least Square or SEM-PLS) version 3.0. The research begins with observing literature to obtain the main dimensions of religiosity, then selecting and determining the main and important dimensions of the Islamic religion. constructing each dimension into sub-dimensions and attributes that consist of diversity. using a modified worldview approach. The religiosity structure developed consists of 6 main dimensions, namely: dimensions of universal awareness (X1), universal views (X2), core values (X3); identity dimension (X4), observed behavior dimension (X5) and institutional culture dimension (X6). To test the structural model of religiosity, this research has collected field data obtained from 45 graduates of the engineering professional program as research respondents spread across Central Sulawesi and South Sulawesi.
Leveraging religious identity: Anies Baswedan’s political strategy in the 2024 Indonesian Presidential Election Al-Fikri, Muchsin; Truna, Dody S.; Nurdin, Ahmad Ali
Hanifiya: Jurnal Studi Agama-Agama Vol. 8 No. 2 (2025): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v8i2.45480

Abstract

This article investigates the dynamics of religious identity politics in Indonesia’s 2024 presidential election, with a particular focus on the political communication strategy of Anies Rasyid Baswedan. The study aims to explore how religious narratives and symbols are constructed within Anies’s campaign discourse and to examine the broader socio-political implications of such identity-based appeals in a pluralistic democracy. Employing a qualitative phenomenological approach, the research analyzes a range of data, including media coverage, campaign speeches, symbolic visual elements, and relevant literature. The findings reveal that religious identity politics has not vanished from Indonesia’s electoral landscape but has undergone a strategic transformation. Rather than employing overt sectarian messaging, Anies leverages a symbolic, layered communication strategy that harmonizes his personal religious image with themes of national unity, moral leadership, and cultural pluralism. This enables him to appeal simultaneously to conservative Muslim constituencies and urban moderate voters. His approach reflects a shift from the confrontational identity politics of previous elections toward a more adaptive and communicative form of religious symbolism. In conclusion, this study shows that identity politics in contemporary Indonesian elections is increasingly mediated through symbolic discourse and nuanced messaging. The research contributes to a deeper theoretical understanding of the evolving role of religious identity in electoral democracies and offers practical insights into the ethical and strategic dimensions of political communication in a culturally diverse society.
The Power of Belief: Unpacking Religion's Role in Mental Health Outcomes Napilah, Paridah; Truna, Dody S.; Albustomi, Ahmad Gibson
Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Vol. 14 No. 2 (2024): Jurnal Socio-Politica
Publisher : FISIP UIN SGD Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/socio-politica.v14i2.42210

Abstract

Every human being has experienced various problems in his life, so it has an impact on his mental health. The purpose of this paper is to look at the extent of the influence of religion on mental health. This paper uses a literature study by looking for information both from books and journals and the latest research related to the theme of discussion. The main sources used in this study are books about God in the human brain. The results of this research show that religion can have an influence on mental health. This is because there is an attitude of surrender to the Most High, namely God. This attitude of surrender causes optimism towards a person so that various positive feelings such as happiness, pleasure, and calm arise when facing various life problems. Contribution: By synthesizing information from multiple sources about religion's impact on mental health, the article contributes to ongoing discussions in both academic and clinical settings about how best to support individuals facing psychological difficulties through their faith.
Faith in Action: Examining Religious Responses to 21st Century Socio-Economic Challenges Setia, Paelani; Truna, Dody S.; Hannah, Neng
Jurnal Iman dan Spiritualitas Vol. 5 No. 1 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i1.42092

Abstract

In the era of globalization, the complexity of social, economic, and environmental challenges has resulted in the decline of the role of traditional religious institutions, as well as the emergence of secularism and religious pluralism. This study aims to reveal the response of religion to the phenomena of secularization, conflict, and economic inequality in the 21st century with a qualitative approach through literature studies. The results of the study indicate that secularism has become a contemporary issue, with a decline in religious affiliation among the younger generation, especially in Europe; however, projections for 2050 show a resurgence of religious adherents and an important role for religion in society. In addition, increasing religious diversity creates challenges and tensions between communities, but many religions respond by building solidarity through dialogue and peace campaigns. Amidst the increasing economic gap, religions respond by reviewing relevant teachings and principles, such as the simplicity movement that combines spiritual values with ways of earning a living, ethical education in business, and playing an active role in anti-poverty campaigns and other social issues. This paper adds insight into the role of religion in building sustainable social solidarity and economic ethics amidst contemporary challenges.
Daoist and Confucianist Schools of Thought in Muslim-Majority Indonesian Society Awangga, Panji Guniwa Aria; Truna, Dody S.; Albustomi, Ahmad Gibson
Jurnal Iman dan Spiritualitas Vol. 4 No. 4 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i4.42487

Abstract

Confucianism is a school of thought that was born in China in the sixth century BC, founded by Confucius. This teaching emphasizes moral virtue, social relationships, and the connection between man and Heaven. The aim of this article is to explore the evolution of Confucianism from its early teachings to its more complex form of Neo-Confucianism, as well as its relevance in the modern context in China and East Asia. The methods used in this article involve a historical and philosophical approach through textual analysis of the teachings of Dao and Confucius, including the works of Zhu Xi, as well as a comparative study of its influence on culture, society, and politics in East Asia. The results of the analysis show that although Confucianism suffered a decline during the period of division after the fall of the Han Dynasty, its rise through Neo-Confucianism in the Song Dynasty era not only integrated metaphysical and spiritual elements but also strengthened education and self-development as the foundation of morality. In addition, the article reveals how Daoism and Confucianism have successfully adapted to modern challenges, such as interaction with Western thought and far-reaching social changes so that it remains relevant in shaping contemporary culture and ethics in East Asia.
The Reality of the Sacred in Mircea Eliade’s Phenomenology of Religion Sully, Elmi Hamidah; Arifuddin, Nawawi Bahar; Truna, Dody S.; Rosyad, Rifki
MSJ : Majority Science Journal Vol. 4 No. 1 (2026): MSJ - February
Publisher : PT. Hafasy Dwi Nawasena

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61942/msj.v4i1.520

Abstract

Mircea Eliade was a Romanian historian of religion and philosopher from Bucharest. He became influential in religious studies during the 20th century, focusing on the importance of myths and symbols in human experience. Notable works include "The Sacred and the Profane" and "Patterns in Comparative Religion," where he explored personal spiritual experiences and the distinction between the sacred and the profane. Eliade introduced concepts such as hierophanies, which refer to the manifestation of the sacred in everyday life. His scholarship laid the groundwork for comparative religion studies and enriched contemporary discussions on religious theories. His work laid the foundation for comparative religion studies and provided critical insights that inform contemporary discussions of the theories of religion. Scholars have drawn on his concepts to explore themes such as ritual, symbolism, and the human quest for meaning, thereby shaping various theories in the field. Eliade's legacy continues to inform how we study and interpret religions today. This research aimed to explore Eliade’s perspective on the interpretation of sacred knowledge in religion and beyond. Mircea Eliade’s "The Reality of the Sacred" is significant for several reasons, including the distinction between the sacred and the profane, the importance of myth and symbols, and the concept of Hierophanies. Overall, "The Reality of the Sacred" is celebrated for its innovative ideas and profound implications for understanding the nature of religious experience, positioning Eliade as one of the most influential figures in the study of religion. While his legacy continues to shape contemporary discussions in the field, it is essential to acknowledge certain aspects that might be lacking. Additionally, some criticisms of his writing merit further exploration.
Co-Authors Abdul Hanan Abdul Syukur Ach Hakiki Ahmad Ali Nurdin Ahmad Deni Rustandi Ahmad, Ikhsan Ai Siti Nurmiati Al-Fikri, Muchsin Albustomi, Ahmad Gibson Ana Lustiyowati Andini, Andini Anisa Nurhasanah Arifuddin, Nawawi Bahar Asep Muhyidin Asep Muhyidin Asep Saeful Muhtadi, Asep Saeful Asep Supriadin, Asep Awangga, Panji Guniwa Aria Busro, B. Chaima Hammami Dadang Kahmad Dede Rodin Dian Nurrachman, Dian Elmi Hamidah Sully Erita Riski Putri Erus Effendi, Erus Faishal Dhia Pratama Faradiba Hasni Pitaloka Fatkhuri, Fatkhuri Fauza Zahrotul Aini Fayumi Hasan Ghofar Taufik Hakiki, Ach Halim, Syaiful Hannah, Neng Hendri Waluyo Lensa Hidayat, Dede Ilim Abdul Halim Indah Rahmawati Jajang A Rohmana Luthfil Aziman M. Dewangga Widhia Marlida, Siti Marzal, Novrizon Mimbar, Asep Saeful Mochamad Ziaul Haq Mohammad Rofiqul A’la Mohammad Ziaul Haq Muhamad Azhan Azhari Muhamad Fadjr Lionel Ferdinand Muhammad Dimas Anugrah Muhammad Jamil Muhibuddin Muhibudin Wijaya Laksana Munir Munir Najihah, Bannan Naelin Nana Supiana Napilah, Paridah Nawawi Bahar Arifuddin Nurwadjah Ahmad Pratama, Faishal Dhia Qoriah A. Siregar Qurotul Aeni Raden Rezeki Alam Rahman, Mohammad Taufiq Rahmat, Efendi Rifki Rosyad Rojaya Rojaya Rosihon Anwar, Rosihon Rosyad, Rifki Setia, Paelani Siswanto, Mikael Adi Solihin, Muhtar Sully, Elmi Hamidah Susanti Vera Tatan Setiawan Tetep Abdulatip Tukma Triputri Daulay Wahyudin Darmalaksana Waliyajati, Roro Sri Rejeki Waluyajati, Roro Sri Rejeki Wibisono, Muhammad Yusuf Yuana Ryan Tresna Yunus, Ruslan Moh. Zakaria, Tatang