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All Journal Kertha Patrika Masalah-Masalah Hukum LAW REFORM Bestuur Indonesian Journal of Islam and Muslim Societies Al-Tahrir: Jurnal Pemikiran Islam Jurnal Dinamika Hukum Jurnal Media Hukum Tajdida Al-Ahwal: Jurnal Hukum Keluarga Islam Jurnal IUS (Kajian Hukum dan Keadilan) Jurnal Hukum IUS QUIA IUSTUM PADJADJARAN Jurnal Ilmu Hukum (Journal of Law) Jurisprudence Jurnal Ilmiah Hukum LEGALITY Otoritas : Jurnal Ilmu Pemerintahan Hasanuddin Law Review SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Varia Justicia Sociological Jurisprudence Journal Istinbath: Jurnal Hukum dan Ekonomi Islam Yustisia Merdeka : Jurnal Ilmiah Hukum Jurnal Litbang Sukowati : Media Penelitian dan Pengembangan Pena Justisia: Media Komunikasi dan Kajian Hukum UNTAG Law Review IJECA (International Journal of Education and Curriculum Application) Journal of Transcendental Law Aloha International Journal of Multidisciplinary Advancement (AIJMU) The International Journal of Politics and Sociology Research Legal Protection for the Partnership Agreement Parties Lex Publica Journal of Global Pharma Technology SASI Jurnal Jurisprudence
Khudzaifah Dimyati
Universitas Muhammadiyah Surakarta
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Public Health Social Sciences Other

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The Law of Health and Underage Marriage in the Transcendental Perspective Widihartati Setiasih; Khudzaifah Dimyati; Absori Absori; Wafda Vivid Izziyana
Aloha International Journal of Multidisciplinary Advancement (AIJMU) Vol 1, No 7 (2019): JULY
Publisher : Alliance of Health Activists (AloHA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (66.518 KB) | DOI: 10.33846/aijmu10701

Abstract

Underage marriage is deemed to be a serious problem as brings controversies. Indonesia is one of the countries in the world with a high rate of underage marriage. The health impacts of this dangerous traditional practice include the increase of the mother and baby death rate, and also the rate of reproductive health diseases. The method in this research is the qualitative method. The underage marriage still happens often as there is a high tolerance given by the Constitution of Marriage, which gives the minimum age of 16 years for marriage. There needs to be an effort of harmonization between the various systems of marriage laws which apply in Indonesia so that the legislative challenges which happen becauses of the constitutional regulations’ disparity regarding the underage marriage may be solved. Revisions of the Constitution of Marriage and the Maturity of Marriage Age are proposed as part of the effort to prevent underage marriage. Viewed from the aspect of reproductive health, underage child marriage poses much risks and dangers because physically and mentally, children are not ready to give birth, so it may cause diseases in the reproductive system, and it may even lead to the death of the baby and child. There needs to be the government’s commitment to stop the dangerous traditional practices which affect the health of women and children and ratify the regulations related to their protection. The socialization of the reproductive health and sex education for teenagers must be done intensively by integrating it in the study curriculum at school. Keywords: Health law, Underage marriage, Transcendental.
Strengthening Halal Tourism Based on Prophetic Islamic Law through The Historical Social Inference of the Sasak, Samawa and Mbojo Nurjannah S; Rina Rohayu H; Khudzaifah Dimyati; Absori Absori
IJECA (International Journal of Education and Curriculum Application) 2018: Proceeding of The 1st International Conference on Halal Tourism, Products, and Services 2018
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (15.356 KB) | DOI: 10.31764/ijeca.v0i0.1984

Abstract

The legal paradigm of halal tourism which is being built by the government West Nusa Tenggara Province is based on oriental characters, civilization, and culture with the main scheme to attract the world Muslim tourists. The development of legal paradigm of character-and-civilized-based tourism is important in order to establish local identity of a particular area, which is now declining. This paper aimed to discus legal concept of halal tourism based on Islamic prophetic through social historical inference of Sasak, Samawa, and Mbojo ethnic groups. This research used legal analysis method of sociological jurisprudence and prophetic legal method with integrated-interconnected approach through the procedure of social historical interference. The finding revealed there is a convergence of Islamic prophetic values and social historical values of Sasak, Samawa, and Mbojo reflected in the patterns of halal food, social relation, clothes, economy, and the like. Common philosophy of Sasak, Samawa, and Mbojo, that is “adat bersendi syara’, syara’ bersendi kitabullah” (tradition is based upon sharia, sharia is based upon the Book of Allah) supports the Islamic identity that has provided a foundation for the issuance of halal regulation and the accommodation of character and civilized based local identities through local friendly entities.
The Role of Transcendence Values in Preventing Intolerance Behavior Muhtar Arifin; Khudzaifah Dimyati
Journal of Transcendental Law Volume 3, No 2, 2021
Publisher : Law Doctoral Program Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jtl.v3i2.18123

Abstract

Intolerance behavior is a behavior that is very well known in human life. Even though it has been enacted by law for decades, the phenomenon of intolerance is still common in society. The research method used here is qualitative in nature which relies on literature in the form of books, books and journals related to the discussion. Among the conclusions obtained is that transcendent values have an important role in preventing intolerance behavior and attitudes. Among these values is to realize that difference is a sunnatullah that exists in creatures. The existence of this difference is a sign of Allah's power, including differences in ethnicity, language, color, nation and religion. In addition, the original law in interacting with fellow humans is peace. Prioritizing noble character in interacting is also a damper for the atmosphere in society and a deterrent to unwanted conditions. Recognizing and remembering that there is a reward in every good and sin in every bad thing can prevent someone from acting and acting in an intolerant nature.Keywords: transcendence value, prevent, intolerance.
The Effect of Indonesia Philanthropy’s Regulation Towards the Welfare State Mukhlishin Mukhlishin; Khudzaifah Dimyati; Absori Absori; Jelang Ramadhan; Dinil Abrar Sulthani
BESTUUR Vol 10, No 2 (2022): Bestuur
Publisher : Administrative Law Departement Faculty of Law Universitas Sebelas Mare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/bestuur.v10i2.63527

Abstract

Philanthropy has been very beneficial for social welfare. However, the regulation of philanthropy that governs philanthropy management institutions has not been successful in enhancing the welfare of the poor, particularly in post-COVID-19 tourism areas. This research explains the issue from a doctrinal normative perspective. The results indicate that the characteristics of philanthropy norms work as economic capital assistance, the regulation also should be able to identify the objectives and goals to be achieved for human welfare. Moreover, state and private institutions manage philanthropy independently, freely, and responsibly performing economic empowerment is developed with the existence of institutions that manage resources derived from philanthropic activities. These activities are based on the recommendations which are contained in scriptures and hierarchical juridical legitimacy containing transcendent norms.
Converging Islamic and religious norms in Indonesia’s state life plurality Farkhani Farkhani; Elviandri Elviandri; Khudzaifah Dimyati; Absori Absori; Muh Zuhri
Indonesian Journal of Islam and Muslim Societies Vol 12, No 2 (2022): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v12i2.421-446

Abstract

Indonesia is characterized by a plurality of values that inspire the formation of the state and its constitution. The democratization after the reformation made some religious communities desire to express their teachings openly. For instance, they desired to implement religious norms, resulting in laws and regional regulations with religious nuances. This study aimed to examine the convergence of Islamic norms and norms of other religions into positive law. It also intended to examine the prospects for converging these norms amid religious plurality. Using a historical and normative approach model, the practice of converging Islamic norms and norms of other religions was found from the formation to the promulgation of Law No. 1 of 1974 concerning Marriage. However, this law often receives judicial reviews, especially concerning interfaith marriages. The latest product of legislation relating to the application of religious norms into positive law is Aceh Qanun No. 6 of 2014 concerning Jinayat. The Qanun is interesting in the study of the convergence of norms of Islam and other religions in Indonesia. Although the formation and promulgation involved only followers of Islam, the Qanun accommodated the teachings of other religions. Therefore, non-Muslims prefer submitting to the Qanun rather than voting for the Criminal Code. These two examples show the prospect of converging open religious norms in various legislations.
The Ideology Of Law: Embodying The Religiosity Of Pancasila In Indonesia Legal Concepts Sinung Mufti Hangabei; Khudzaifah Dimyati; Absori Absori; Akhmad Akhmad
LAW REFORM Vol 17, No 1 (2021)
Publisher : PROGRAM STUDI MAGISTER ILMU HUKUM FAKULTAS HUKUM UNIVERSITAS DIPONEGORO SEMARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (162.253 KB) | DOI: 10.14710/lr.v17i1.37554

Abstract

The Pancasila ideology is positioned as the source of all sources of law in Indonesia. This meaning cannot be separated from the ideal value of the Indonesian Nation, which is God Almighty. This paper discusses the understanding of religious dimension of Pancasila as a legal norm, so that the applicable law can achieve its objectives. The normative and philosophical approach methods show that Pancasila has the roots of religiosity in its formation. The results of the study show that the strengthening of substantial ideological thinking based on social values that live in society and cannot be separated from the religious values of Pancasila becomes a place where law carries out its functions and roles in the life of the nation and state. In conclusion, the basic norms of the state, Pancasila, which have a religious dimension, are used as a benchmark in assessing the validity of the established regulations. The purpose of law is inseparable from the ultimate goal in the life of the nation and state, namely the values and philosophy of community life itself. The legal construction that puts aside Indonesian values in the context of ideology and the ideology of Pancasila law will result in the law losing its "spirit".
Jaminan Hukum atas Pengakuan dan Eksistensi Hak Ulayat pada Masyarakat Hukum Adat Gamal Abdul Nasir; Khudzaifah Dimyati; Absori Absori
Lex Publica Vol. 6 No. 1 (2019)
Publisher : APPTHI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (267.492 KB) | DOI: 10.58829/lp.6.1.2019.32-40

Abstract

Hak-hak masyarakat hukum adat harus diakui sebagaimana terlihat dalam Pasal 56 tentang Undang-Undang Pokok Agraria (UUPA) bahwa hak-hak masyarakat hukum adat akan diatur dalam undang-undang yang belum dilaksanakan. Karena tidak ada undang-undang yang mengatur tentang hak milik, pelaksanaan hak ulayat mengalami masalah, pengabaian hak bisa terjadi terhadap masyarakat adat. Kondisi tersebut menunjukkan bahwa tidak ada kemauan politik dan itikad baik dari pemerintah untuk mengakui hak-hak masyarakat adat. Meninggalkan hak ulayat dengan asumsi tergantung perkembangan zaman. Penelitian ini menggunakan metode penelitian normatif atau penelitian kepustakaan (library research) yang menggunakan pendekatan yuridis normatif. Penggunaan metode ini dimaksudkan untuk memperoleh data tentang pengetahuan dasar dan teori-teori yang dibahas secara tertulis dengan melakukan kajian hukum normatif yang digunakan untuk memberikan gambaran tentang realitas atau fenomena pengakuan Hak Ulayat oleh Negara sebagaimana diatur dalam Pasal 3 Undang-Undang Pokok Agraria yang kemudian dianalisis guna menjelaskan keberadaan hak ulayat hingga saat ini. Hasil penelitian menunjukkan bahwa dalam peraturan perundang-undangan keberadaan hak ulayat masih lemah. Selain itu, dalam rangka pembangunan sistem hukum tanah nasional, selain mengatur kedudukan hak ulayat, perlu diatur pula pengertian hak ulayat, subyeknya, bendanya, ciri-cirinya, batas-batasnya, hak dan kewajibannya yang melekat pada ulayat tersebut. Abstract The rights of indigenous peoples must be recognized in Article 56 of the Basic Agrarian Law (BAL), that the rights of indigenous peoples will be regulated in laws that have not been implemented. Because no law regulates property rights, implementing customary rights has problems for indigenous peoples. This condition shows that the government has no political will and good faith to recognize indigenous peoples' rights. Leaving Ulayat rights with the assumption that it depends on the times. This study uses a normative or library research method, which uses a normative juridical approach. This use is to obtain data about and theories discussed in writing by conducting a normative legal study which is used to provide an overview of the reality or phenomenon of knowledge of the recognition of Ulayat Rights by the State as regulated in Article 3 of the Basic Agrarian Law which is then analyzed to explain the existing customary rights to date. The results of the study indicate that in the legislation, customary rights are still weak. In addition, in the context of developing a national land law system, apart from regulating Ulayat rights, it is necessary to regulate the definition of Ulayat rights, their subjects, objects, characteristics, boundaries, rights, and obligations attached to these Ulayat. Keywords: Customary Rights, Indigenous Law Communities, Legal Guarantees, Indonesia
The Right for a Healthy Environment in Indonesia: Comparison of Global Laws Sigit Sapto Nugroho; Sarjiyati Sarjiyati; Anik Tri Haryani; Yuni Purwati; Susiani Tri Wahyuningsh; khudzaifah dimyati; Heru Santoso Wahito Nugroho
Journal of Global Pharma Technology Volume 12 Issue 09 (2020) Sept. 2020
Publisher : Journal of Global Pharma Technology

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Objective: The research purpose is to explains according the constitution every citizen has the right to obtain the constitutional guarantee to live and access the healthy environment. Method: The research methods is normative juridical method is conducted by examining literature material. Citizens also have the right to live in a good and healthy living environment for their growth and development. This is regulated in Article 28 on the Declaration of the Human Rights, the Stockholm Declaration, and the constitutions of countries in the international world. Results: Result of the research is the rights for a good and healthy environment brings a burden of responsibility for the state to protect and to sustain the living environment’s supporting power for the sake of the future generations. Conclusion: The conclusion from this research is that the efforts to uphold these rights may be guaranteed by the constitution. Thus, every citizen may file a lawsuit to the court if the state does not fulfil this right
Legal protection for women victims of sexual violence during the covid 19 pandemic in Surakarta City Raden Roro Astuti Retno Lestari; Khudzaifah Dimyati; Kelik Wardiono
The International Journal of Politics and Sociology Research Vol. 11 No. 1 (2023): June: Law, Politic and Sosiology
Publisher : Trigin Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35335/ijopsor.v11i1.126

Abstract

Protection of sexual violence is a human right guaranteed by the constitution. Non doctrinal research with qualitative descriptive. The aim is to find out and analyze the legal protection of women victims of sexual violence during the Covid 19 pandemic in the city of Surakarta according to statutory regulations. The results of the 2020 study totaled 40 cases with 26 cases of domestic violence, 6 cases of rape, 5 cases of sexual abuse, and 3 cases of dating violence. Legal protection for victims of rape sexual violence in Surakarta City began with the stages of investigation, prosecution and trial. However, the right to a new identity, reimbursement of transportation costs as needed, determining the form of protection and security support was almost never given. In addition, the government's policy of limiting the conditions of the Covid 19 pandemic has slowed down the handling of victim protection. The investigative phase is carried out face to face with health protocols, while the prosecution and examination courts and trials are conducted online by maintaining the confidentiality of the victim's identity but causing limited interaction between victims, prosecutors and judges. The right to legal protection for victims of female sexual violence during the Covid 19 pandemic has not been fully fulfilled in Surakarta City.
Civil Service Police Unit principle : no punishment and no taxation without representation Sarip Sarip; Diana Fitriana; Absori Absori; Khudzaifah Dimyati; Harun Harun
Otoritas : Jurnal Ilmu Pemerintahan Vol 13, No 2 (2023): (August 2023)
Publisher : Department of Government Studies Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/ojip.v13i2.9106

Abstract

The present study aims to scrutinize the Indonesian Civil Service Police Unit (henceforth: Satuan Polisi Pamong Praja/CSPU) in enforcing local regulations. In enforcing the local regulations, the principle of “no punishment without representation” is applied to the formulation of criminal sanctions, while the principle of “no taxation without representation” is conducted to regional development funding. This study employs normative qualitative approach to obtain legal facts encountered by CSPU. The findings indicated that CSPU merely works as administrative officers with their insignificant roles. Furthermore, the contents of the criminal sanctions for regional development funding position it as an instrument to influence the perception of the regional communitydue to their lack of coordination in implementing the two principles. Furthermore, the CSPU is deemed to be restricted due to the absence of regulations that strengthen their duties to enforce the local regulations. Therefore, it can be inferred that the lack of support for legal products in enforcing local regulations is considered an obstacle for those CSPU to truly play their main role as investigators towards the violation of local regulations. Furthermore, the local government does not place more emphasis on the principles of criminal sanctions as well as the escorting of financial capital in regions.
Co-Authors Abdul Hakim Absori Absori Absori Aida Dewi Aidul Fitriciada Azhari Ajid Abdul Syawal Akhmad Muslih Angkasa Angkasa Anik Tri Haryani Apreliyanti, Virra Ervita Arief Budiono Bambang Setiaji Budi Agus Riswandi Budi Winarno Chrisna Bagus Edhita Praja Dewi, Aida Diana Fitriana Dianto Dianto Dianto Dianto, Dianto Dinil Abrar Sulthani Elviandari Elviandari Elviandri, Elviandri Farkhani Farkhani Farkhani Farkhani Filzah Ilda Syafirah Fitrah Hamdani Fitrah Hamdani Gamal Abdul Nasir Hanafi, Muhammad Amin Hangabei, Sinung Mufti Haq, Hilman Syahrial Harun Harun Heru Santoso Wahito Nugroho Hery Dwi Utomo Izziyana, Wafda Vivid Kachippa Suvirat Kelik Wardiono Lyandova, Vanka Marisa Kurnianingsih Mohammad Busjro Muqoddas Mohammad BusjroMuqoddas Muh Zuhri Muhammad Amin Hanafi Muhammad Nurcholis Alhadi Muhtar Arifin Mukhlishin Mukhlishin Munir, Usman Nasri Nasri Nasri Nasri, Nasri Natangsa Subakti Natangsa Surbakti Nurani, Siti Syahida Nurjannah S Nurul Huda Purwadi Wahyu Anggoro Raden Roro Astuti Retno Lestari Ramadhan, Jelang Ramon, Tomás Mateo Ridwan Rina Rohayu. H Rohayu H, Rina Romi Saputra Saepul Rochman Saepul Rochman Sarip Sarip Sarjiyati Sarjiyati Shofia, Rahma Sigit Sapto Nugroho Siti Syahida Nurani Sri Waljinah Subakti, Natangsa Susiani Tri Wahyuningsh Syaifuddin Zuhdi Syawal, Ajid Abdul Taadi Taadi Wafdah Vivid Iziyana Wibowo, Sugeng Widihartati S Widihartati Setiasih Yuni Purwati Zuhdi, Syaifuddin