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Recognition of Customary Land Rights Based of Krik Slamat Dianto, Dianto; Absori, Absori; Dimyati, Khudzaifah; Wardiono, Kelik
SASI Volume 29 Issue 1, March 2023
Publisher : Faculty of Law, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47268/sasi.v29i1.1179

Abstract

Introduction: The recognition of customary land rights based on local values has undergone several shifts in value, giving rise to state doubts about its existence. Purposes of the Research: Therefore, this research aimed to examine the recognition of customary land rights of the Pusu customary community in Sumbawa based on the value of 'krik slamat'.Methods of the Research: This non-doctrinal research was conducted using a sociological approach to investigate the formation and functioning of the law. This method also discovers the philosophical values embodied in empirical law by objectifying the values that live in society, in this context the objectification of values is carried out with the concept of recognizing norms that live in society.Results of the Research: The results showed that, first, the recognition of land rights of the Pusu community was conducted with 'rpulung' based on the value of 'krik slamat' containing elements of religion, democracy, and justice. Second, in 'krik slamat', which serves as a philosophical foundation in the formation of the law, hence, 'pulung' is born in the form of norms.
Between Customary and Islamic Law: Financial Inheritance Practices in the Surakarta Sunanate Royal Family Zuhdi, Syaifuddin; Dimyati, Khudzaifah; Absori, Absori; Wardiono, Kelik; Apreliyanti, Virra Ervita
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 18 No. 1 (2025)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2025.18204

Abstract

This article aims to analyze the division of inheritance carried out by the royal family of the Surakarta Sunanate in Central Java Province. Data were collected through interviews and observations involving six royal families. The findings show that the descendants of the Surakarta Sunanate royal family divide inheritance based on agreements reached withing the family. Within the royal family, there are two types of inheritance. The first is the king’s personal property, which is divided according to Paugeran (royal customary law), using a ratio of 2:1 between sons and daughters, unless the king has left a testament. The king’s testament, known as sabda pandita ratu, is considered absolute. If the king issues a testament that removes the inheritance rights of a family member, that person’s rights are annulled. This stands in contrast to Islamic law, which limits the scope of a testament to one-third of the estate and prohibits the disinheritance of a rightful heir. The second type of inheritance is palace property, which may only be inherited by the son or heir who succeeds the late king. These practices illustrate the (dis)harmony between Islamic inheritance law and royal customary inheritance law in specific contexts. [Artikel ini bertujuan untuk menganalisis pembagian harta warisan yang dilakukan oleh keluarga kerajaan Kasunanan Surakarta Provinsi Jawa Tengah, Indonesia. Pengumpulan data dilakukan dengan metode wawancara dan observasi terhadap enam keluarga kerajaan keturunan Kasunanan Surakarta. Hasil penelitian menunjukkan bahwa keturunan keluarga kerajaan Kasunanan Surakarta membagi harta warisan berdasarkan kesepakatan yang dilakukan melalui musyawarah keluarga. Dalam keluarga raja, terdapat dua jenis warisan, yaitu harta pribadi raja, yang dibagi berdasarkan Paugeran (hukum adat) dengan perbandingan 2:1 bagi anak laki dan perempuan. Hal ini berlaku kecuali jika raja berwasiat. Wasiat raja yang disebut sabda pandita ratu bersifat mutlak, dimana jika ia menentukan pembagian rata, maka warisan akan dibagi rata. Atau, jika ia berwasiat menghapus hak waris salah satu anggota keluarga, maka akan terhapus. Di dalam hukum Islam, seorang pewaris hanya dapat wasiat maksimal 1/3 dari hartanya dan tidak bisa menghapus ahli waris. Jenis harta kedua adalah harta keraton yang tidak bisa diwariskan secara pribadi kepada semua keluarga raja, namun hanya akan diberikan kepada satu saja ahli waris yang menggantikan mendiang raja. Praktik-praktik ini menggambarkan adanya (ketidak)selarasan antara hukum waris Islam dan hukum waris adat kerajaan dalam konteks tertentu.]
Legal Protection for Rape Victims in Indonesia: Seeking an Ideal Concept Dewi, Aida; Dimyati, Khudzaifah; Subakti, Natangsa; Absori, Absori; Nurani, Siti Syahida
Al-Risalah Vol 21 No 1 (2021): June 2021
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v21i1.791

Abstract

This paper analyzes and provides advice on legal protection for rape victims in Indonesia in transcendental, restorative law, and responsive law perspectives. These perspectives are compared and combined in an effort to seek an ideal concept. The implication of this paper is to provide advice for an ideal concept of legal protection for victims of rape in an Indonesian context. This paper uses a normative juridical approach with a legal interpretation method. This paper concludes that law enforcement against perpetrators of rape in the Indonesian context can employ transcendental, restorative law, and responsive law approaches. However, in an effort to find an ideal concept, the transcendental perspective of maṣlaḥah mursalah which considers benefits for the public and prevents harm is more suitable for use in Indonesia’s pluralistic society. This is because, in addition to emphasizing moral, ethical, and religious values ​​in law enforcement, the approach will prevent recurrence of cases through handing out severe punishment to perpetrators of rape and providing physical and psychological rehabilitation to victims to make it in line with restorative justice in which victims get the right to recover physically and mentally without reducing the punishment for rape perpetrators.
Muhammadiyah Community and Pluralism of Legal Inheritance: The Harmonization on Wealth Distribution of Javanese People Zuhdi, Syaifuddin; Dimyati, Khudzaifah; Astuti, Widi; Hakim, Abdul; Niami, Mutimatun; Saputro, Muhammad Andi
Sakina: Journal of Family Studies Vol 9 No 4 (2025): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v9i4.19025

Abstract

This study is expected to provide new contributions to the study of inheritance law, especially by highlighting how Muhammadiyah members respond to legal pluralism in Indonesia. This study can help explain how this modernist Islamic organization negotiates the inheritance law amidst the diversity of legal systems in force in Indonesia. This research used the non-doctrinal research method. The harmonization of inheritance wealth division in the Javanese society, especially in Jatinom, which is mostly affiliated with the Muhammadiyah organization, reflects an integration between local wisdom and religious teachings based on the maslahah principle. The wealth division before or after the decedent’s death aims to maintain family welfare, prevent conflicts, as well as guarantee the fulfilment of heirs’ rights. This practice is not only valid according to the Sharia but is also just and flexible, as it is adapted to the actual needs of the family. This is to create a harmony that pays attention to the family’s worldly and spiritual needs.
Exploring The Prophetic Values Contained In The Advocate Profession Muhammad Nurcholis Alhadi; Khudzaifah Dimyati; Absori Absori; Kelik Wardiono
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 22 No. 2 (2023): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v22i2.2749

Abstract

The advocate profession in the early Islamic treasury is not formally institutionalized so that it needs to explore prophetic values in the history of Islamic civilization and objectified into the advocate profession. This study aims to reveal the advocate profession from the perspective of prophetic science and trace prophetic values into the foundation of the advocate profession. This study uses a normative research model through library materials or literature literature as a written source. The results of the study show, first, Islam respects human rights in defending their interests in court. Islam guarantees justice in a trial, equality of rights, and guarantees the right to defend the rights both alone and through legal counsel in accordance with the wakalah system. Second, prophetic values as the foundation of the advocate profession are upholding justice, being a peacemaker, the concept of submitting affairs to the experts leave the matter to the expert / knowledgeable, the concept of mutual help, and advocate ethics. These values are not only human dimensions but also transcendental.
THE CONCEPT OF THE POSITION OF REVELATION AS AN ONTOLOGY OF PROPHETIC BASED LEGAL SCIENCE Romi Saputra; Khudzaifah Dimyati; Absori Absori; Kelik Wardiono
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 22 No. 1 (2023): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v22i1.4024

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This article aims to answer the position of revelation as a prophetic-based ontology of legal science. If the West issues revelations in science and more specifically in the formation of positive law, and glorifies human reason more, then this article explains that these revelations are part of positive law without ignoring human potential, and placing human potential proportionally. By using philosophical methods and approaches, this article shows that revelation in the study of prophetic law occupies a very high position, revelation functions to provide direction and guidance for reason in understanding reality and the formation of positive law. Law is interpreted by the will of Allah SWT which is based on the Koran and the Sunnah of the Prophet Muhammad. Revelation functions as a guide containing norms, values and rules, while reason is tasked with finding laws based on revelation's direction. For this reason, revelation, reason and the senses never come into conflict between the two, instead they become one unit, mutually reinforcing and reinforcing each other. The combination of revelation with reason and human life is then known as the Islamic moderation paradigm which synergizes things that are permanent with things that are flexible, combines the understanding of the Salaf with contemporary reforms (tajdid), is not jumud and liberal, and understand Islam comprehensively. Conflict between revelation and reason will only occur if one of them is fixed and the other is flexible, then of course the fixed one is superior to the flexible one, or both are equally flexible, so even if one is determined by interpreting the view of reason.
Women Protection and Decision of Customary Justice on The Ride of Cross Action (Women Protection Based On Law And Customary Justice In Atambua) Siti Syahida Nurani; Absori Absori; Khudzaifah Dimyati; Kelik Wardiono; Wafda Vivid Izziyana
Sociological Jurisprudence Journal Vol. 2 No. 2 (2019)
Publisher : Fakultas Hukum, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/scj.2.2.896.89-100

Abstract

Rape can be occured in all women from all side of life, occupations, age, and marital status, which was done alone or abuzz. The perpetrators of violence also come from various circles, work, age, social class and marital status. In this case, the number of women violence against in Atambua is quite high. Sexual abuse cases and sexual harassment turned out most of the perpetrators are still related to blood with victims, such as biological father, siblings, uncle and neighbors. The cases of sexual assault against women in Atambua are resolved in customary. However, any form of resolution, the act of violence of rape against viewed from various aspects still must be responded as a criminal act, for example the custom settlement of tallitan tafani still apply penal sanction in the form of penalty as one of the effort of restoration of good name, and also dignity for the victim.
Failure to Provide Maintenance by a Husband as Grounds for Divorce: An Analysis of the Temporal Discrepancy Between Supreme Court Circular Letter (SEMA) No. 1 of 2022 and Article 116 of the Compilation of Islamic Law (KHI) Ardi Akbar Tanjung; Kelik Wardiono; Khudzaifah Dimyati; Wardah Yuspin; Mohammed Razi Ellathodi
Mitsaqan Ghalizan Vol. 6 No. 1 (2026): Mitsaqan Ghalizan
Publisher : Institute for Research and Community Services Universitas Muhammadiyah Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33084/mg.v6i1.12739

Abstract

According to both Indonesian national law and Islamic law, marriage is regarded as a sacred covenant (mitsāqan ghalīẓan) that establishes reciprocal rights and obligations between spouses, including the husband's duty to provide maintenance (nafkah). Failure to fulfill this obligation may constitute grounds for divorce, particularly through the mechanism of taklik talak violation under Article 116 of the Compilation of Islamic Law (KHI). However, Supreme Court Circular Letter (SEMA) No. 1 of 2022 introduces a different time requirement, creating a normative discrepancy with the KHI and the sighat taklik talak contained in the marriage certificate. This study examines the differences between these regulations and their implications for legal certainty, substantive justice for wives, and the practice of religious courts. This research employs a normative legal method, drawing on statutory and conceptual approaches. The findings indicate that the discrepancy in time limits creates a conflict between substantive law and judicial guidelines, resulting in inconsistent court decisions and legal uncertainty. The twelve-month requirement may disadvantage wives, particularly those in vulnerable economic conditions, by delaying access to divorce and post-divorce rights. From the perspective of substantive justice and maqāṣid al-sharī‘ah, such a prolonged period may undermine the protection of human dignity and welfare. Therefore, this study recommends harmonizing the relevant norms by maintaining the KHI as substantive law, designating SEMA as a technical guideline for evidentiary matters, and differentiating its application based on the nature of the marital violation.
DIVORCE IN KANGEAN ISLANDS: The Study on Judge's Legal Reasoning of Kangean Religious Court, 2020-2022 Syaifuddin Zuhdi; Khudzaifah Dimyati; Absori Absori; Kelik Wardiono; Filzah Ilda Syafirah
Jurnal Jurisprudence Vol. 12, No. 2, December 2022
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jurisprudence.v12i2.1229

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Purpose of the study: This article aims to find out how the divorce conditions in the Kangean Islands are and to see how the factors that influence it and the legal reasoning used by the judge in deciding the divorce case. Methods: the method used in this study is a normative juridical method with a decision approach, the data used is secondary data, namely the decisions of the religious courts in 2020-2022, which every year 30% of the decisions are taken, the data are analyzed descriptively Results: From the research conducted, it was found that the majority of divorces in Kangean Island were carried out by a contested divorce mechanism, while the factors behind the majority were due to disputes, then followed by economic factors, legal reasoning judges were divided into empathy, namely the use of legal norms, conformity between facts and norms. , interpretation of problems and norms, as well as the use of the rules of Islamic law in its legal opinion Applications of this study: This article is useful to support research on divorce and legal opinions, especially on Kangean Island and Indonesia in general Novelty: The novelty of this research is that there are still very few people doing research on the Kangean Islands, as well as the discovery of several legal reasoning concepts for judges at the Kangean Religious Court.   ABSTRAK   Tujuan Penelitian: Artikel ini bertujuan untuk mengetahui bagaimana kondisi perceraian di Kepulauan Kangean dan melihat bagaimana faktor-faktor yang mempengaruhinya serta alasan hukum yang digunakan hakim dalam memutus perkara perceraian. Metode : Metode yang digunakan dalam penelitian ini adalah metode yuridis normatif dengan pendekatan putusan, data yang digunakan adalah data sekunder yaitu putusan pengadilan agama tahun 2020-2022 yang setiap tahun diambil 30% putusannya, data tersebut dianalisis secara deskriptif Hasil: Dari penelitian yang dilakukan diketahui bahwa mayoritas perceraian di Pulau Kangean dilakukan dengan mekanisme cerai gugat, sedangkan faktor penyebab mayoritas adalah karena perselisihan, kemudian disusul faktor ekonomi, pertimbangan hukum hakim terbagi menjadi empati, yaitu penggunaan norma hukum, kesesuaian antara fakta dan norma. , interpretasi masalah dan norma, serta penggunaan aturan hukum Islam dalam opini hukumnya Aplikasi penelitian ini: Artikel ini bermanfaat untuk mendukung penelitian tentang perceraian dan opini hukum khususnya di Pulau Kangean dan Indonesia pada umumnya Kebaruan: Kebaruan dari penelitian ini adalah masih sedikitnya orang yang melakukan penelitian di Kepulauan Kangean, serta ditemukannya beberapa konsep penalaran hukum bagi hakim di Pengadilan Agama Kangean.
The Judicial Reasoning Behind Decision No. 262/Pid.B/2018/Pn.Skt on a Case of Mass Violence: The Perspective of Human Aggressiveness and the Ashobiyah Terminology Purwadi Wahyu Anggoro; Khudzaifah Dimyati; Absori; Kelik Wardiono; Sri Waljinah
Jurnal Jurisprudence Vol. 12, No. 2, December 2022
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/jurisprudence.v12i2.1314

Abstract

ABSTRACT Purpose of the study: This research aimed to analyze the judicial rationing behind Decision No. 262/Pid.B/2018/Pn.Skt. According to Article 170 of the Indonesian Criminal Code in the legal event of a mass violence crime that occurred in Surakarta City.  Methodology: This was normative legal research that used the case approach. It emphasized the legal consideration of judges in deciding and giving a verdict upon a case. Results: This research analyzed Decision No. 262/Pid.B/2018/Pn.Skt. Judges considered that the actions committed by the group of perpetrators originated from the aggressive nature of humans due to their animal power that can cause law-violating actions. This aggressive human nature in a group caused a sense of affection and bond creates similarities in desires, goals, and ideas. It resulted in a sense of solidarity in the group according to the ashobiyah terminology. Applications of this study: to provide knowledge on: (1) the judicial analysis based on the factors that influence the occurrence of mass violence; and (2) the judicial consideration in deciding upon a case of mass violence in Surakarta City based on the judicial rationing in Decision No. 262/Pid.B/2018/PN.Skt. Novelty/Originality of this study: This paper provided new information on the action of mass violence on Decision No. 262/Pid.B/2018/PN.Skt correlated with Ibnu Khaldun’s ashobiyah terminology. Keywords: judicial reasoning, mass violence, aggressivity, ashobiyah    ABSTRAK  Tujuan: Penelitian ini bertujuan untuk menganalisis pertimbangan yuridis di balik Putusan Nomor 262/Pid.B/2018/Pn.Skt. Menurut Pasal 170 KUHP dalam peristiwa hukum tersebut, tindak pidana kekerasan massal terjadi di Kota Surakarta.  Metodologi: Penelitian ini merupakan penelitian hukum normatif yang menggunakan pendekatan kasus. Ditekankan pada pertimbangan hukum hakim dalam memutus dan memberikan putusan atas suatu perkara.  Hasil: Penelitian ini menganalisis Keputusan No. 262/Pid.B/2018/Pn.Skt. Hakim menilai bahwa perbuatan yang dilakukan oleh kelompok pelaku tersebut berawal dari sifat agresif manusia karena animal power yang dapat menimbulkan perbuatan melanggar hukum. Sifat agresif manusia dalam suatu kelompok menimbulkan rasa kasih sayang dan ikatan yang menimbulkan kesamaan keinginan, tujuan, dan gagasan. Hal itu mengakibatkan rasa solidaritas dalam kelompok menurut terminologi ashobiyah.  Aplikasi penelitian ini: memberikan pengetahuan tentang (1)analisis yuridis berdasarkan faktor-faktor yang mempengaruhi terjadinya kekerasan massal, (2)pertimbangan yuridis dalam memutus perkara kekerasan massal di Kota Surakarta berdasarkan yuridis rationing dalam Putusan No. 262/Pid.B/2018/PN.Skt.  Kebaruan/Orisinalitas: Tulisan ini memberikan informasi baru tentang aksi kekerasan massal pada Putusan No. 262/Pid.B/2018/PN.Skt yang berkorelasi dengan terminologi ashobiyah Ibnu Khaldun.  Kata kunci: penalaran yudisial, kekerasan massal, agresivitas, ashobiyah
Co-Authors Abdul Hakim Absori Aida Dewi Aidul Fitriciada Azhari Ajid Abdul Syawal Akhmad Muslih Angkasa Angkasa Anik Tri Haryani Apreliyanti, Virra Ervita Ardi Akbar Tanjung Arief Budiono Bambang Setiaji Budi Agus Riswandi Budi Winarno Chrisna Bagus Edhita Praja Dewi, Aida Diana Fitriana Dianto Dianto Dianto Dianto, Dianto Elviandari Elviandari Elviandri, Elviandri Farkhani Farkhani Farkhani Farkhani Filzah Ilda Syafirah Fitrah Hamdani Fitrah Hamdani Gamal Abdul Nasir Hanafi, Muhammad Amin Hangabei, Sinung Mufti Haq, Hilman Syahrial Harun Harun Heru Santoso Wahito Nugroho Hery Dwi Utomo Izziyana, Wafda Vivid Kachippa Suvirat Kelik Wardiono Lyandova, Vanka Marisa Kurnianingsih Mohammad Busjro Muqoddas Mohammad BusjroMuqoddas Mohammed Razi Ellathodi Muh Zuhri Muhammad Nurcholis Alhadi Muhtar Arifin Mukhlishin Mukhlishin Munir, Usman Mutimatun Niami Nasri Nasri Nasri Nasri Natangsa Subakti Natangsa Surbakti Nurani, Siti Syahida Nurjannah S Nurul Huda Purwadi Wahyu Anggoro Raden Roro Astuti Retno Lestari Ramadhan, Jelang Ramon, Tomás Mateo Ridwan Rohayu H, Rina Romi Saputra Saepul Rochman Saepul Rochman Said Saidakhrarovich Gulyamov Saputro, Muhammad Andi Sarip Sarip Sarjiyati Sarjiyati Shofia, Rahma Sigit Sapto Nugroho Siti Syahida Nurani Sri Waljinah Subakti, Natangsa Sulthani, Dinil Abrar Susiani Tri Wahyuningsh Syaifuddin Zuhdi Syawal, Ajid Abdul Taadi Taadi Wafdah Vivid Iziyana Wardah Yuspin Wibowo, Sugeng Widi Astuti Widihartati S Widihartati Setiasih Yuko Fitrian Yuni Purwati