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The formulation of welfare state: the perspective of Maqāṣid al-Sharī‘ah Elviandari Elviandari; Farkhani Farkhani; Khudzaifah Dimyati; Absori Absori
Indonesian Journal of Islam and Muslim Societies Vol 8, No 1 (2018): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v8i1.117-146

Abstract

This paper examines empirical facts of market failure and government failure toimprove people’s welfare; capitalism and neo-liberalism do not provide a spacefor states to implement policies for social justice. With regard to the failure of thewelfare state to bring the citizen to fair welfare, this paper offers the formulationof a welfare state based on Maqas}id Al-Shari‘ah. This study employs Maqas}id Al-Shari‘ah developed by Imam Al-Juwaini, Izzu al-Din bin ‘Abd al-Salam, AbuIshaq al-Shatibi and Al-Tahir Ibn ‘Ashur as the methodological framework.It formulates welfare state of maqas}id al-shari‘ah, which is built through thefulfillment of the three levels of individual needs (citizens) (al-D}aruriyah, alhajiyyah and al-tahsiniyah; primary, secondary and suplementary rights), publicneeds (equal distribution; al-hajah al-‘ammah), protection or assurance (alismah),and law enforcement (al-fit}rah (order), equality (al-musawah), freedom(al-h}urriyah), magnanimity (al-samh}ah)). The morality-spirituality-religiosity andtranscendence principles develop the formulation. The maqas}id al-shari‘ahshould be the “soul” of every policies and rules or laws. The development ofthe formulation of welfare state based on Maqas}id al-Shari‘ah will build Islamicman/religious man (citizen), who is prosperous spiritually and materially.Artikel ini mengkaji kenyataan empiris mengenai kegagalan pasar(market failure) dan kegagalan negara (government failure) dalam meningkatkankesejahteraan rakyat, kapitalisme dan neo-liberalisme tidak memberikantempat bagi negara untuk melakukan kebijakan demi keadilansosial. Berdasarkan kegagalan negara kesejahteraan menghantarkanwarga negara menuju kesejahteraan yang berkeadilan maka tulisan inimenawarkan formulasi negara kesejahteraaan berdasarkan Maqas}id al-Shari‘ah. Kajian ini mempergunakan Maqas}id al-Shari‘ah sebagai kerangkametodologis yang dikembang oleh Imam Al-Juwaini, Izzu al-Din bin‘Abd al-Salam, Abu Ishaq al-Shatibi dan Al-Tahir Ibn ‘Ashur. Kajian inimemformulasikan negara kesejahteraan berdasarkan maqas}id al-shari‘ahyang dibangun melalui pemenuhan kebutuhan individu (warga negara)berdasarkan tingkatannya; al-D{aruriyah, al-h}ajiyyah dan al-tah}siniyah (hakprimer, sekunder dan suplementer), kebutuhan publik, (al-h}ujah al-‘as}mmah) terealisasi pendistribusian yang merata, adanya proteksi atau jaminan(al-is}mah) dan tegaknya hukum melalui, al-firah (ketertiban), equality(al-musawah) kesetaraan, freedom (al-h}uriyah) kebebesan, magnanimity (alsamh}ah) toleransi. Formulasi tersebut dibangun dengan landasan moral-spritual - religius dan transendental. Menjadikannya “roh” pada setiapkebutuhan dalam membuat kebijakan, peraturan-peraturan atau perundang-undangan. Dengan terwujdnya formulasi negara kesejahteraaanberdasarkan Maqas}id al-Shari‘ah akan melahirkan islamic man/manusiareligius/karakter (warga negara) yang beriman atau pribadi yang memilikikarakter, sejahtera secara batin (spritual) dan lahir (material).
UNDERAGE MARRIAGE IN THE PERSPECTIVE OF WOMEN'S PROTECTION Widihartati S; Khudzaifah Dimyati; Absori Absori; Aidul Fitriciada Azhari
UNTAG Law Review Vol 1, No 2 (2017): UNTAG Law Review (ULREV)
Publisher : Faculty of Law Universitas 17 Agustus 1945 Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (122.596 KB) | DOI: 10.36356/ulrev.v1i2.595

Abstract

Underage marriage is marriage committed by underage children or adolescents in which it must obtain the permission from the Judges of the Religious Court. This study aims at describing and exploring underage marriage dispensations based on the decision of the religious court judges in the Province of Central Java. This research uses juridical-normative method with qualitative and descriptive research type. The data of this research is secondary data that are related directly to the research object. Technique of collecting data is literature study, i.e. various main and supporting materials related to the problem. Data analysis techniques are processed and discussed using deductive methods. The results of the research indicate that the judges' ruling only concerns with the doctrine of positive law with the aim at obtaining clear legal status. Therefore, their decision does not take intoaccount the aspects of the future interests of children and women
JUSTICE-BASED HEALTH LAW: STUDY OF PROFESSION EQUALITY-BASED JUSTICE ON SOCIAL JUSTICE Muhammad Taadi Samsuri; Khudzaifah Dimyati; A Absori
Jurnal Dinamika Hukum Vol 18, No 2 (2018)
Publisher : Faculty of Law, Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.jdh.2018.18.2.1082

Abstract

The realization of the right to health can be achieved through several different approaches, for example; the establishment of health policies or the implementation of programs established by World Health Organization (WHO), or the adoption of legal instruments. This research is a doctrinal normative law research, that is by reviewing and analyzing library materials or secondary data that examines the values of justice through statutory approach. As a complement, this research also uses case approach, through field study. The discussion uses John Rawls's justice concept with fairness justice to analyze the findings of both research related to the findings of legislation and field findings, with the conclusion that justice based health law based on profession equality based on social justice is realized with health law that reflects the values of justice, the right of professional equality as well as the value of social justice with the concept of justice as a fairness as a capable concept to adapt, so it needs an adaptive health law approach.Keywords: Health Law, Profession Equality, Social Justice
BASIS EPISTEMOLOGIS PARADIGMA RASIONAL DALAM ILMU HUKUM: SEBUAH DESKRIPSI TENTANG ASUMSI-ASUMSI DASAR TEORI HUKUM MURNI-HANS KELSEN Kelik Wardiono; Khudzaifah Dimyati
Jurnal Dinamika Hukum Vol 14, No 3 (2014)
Publisher : Faculty of Law, Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.jdh.2014.14.3.304

Abstract

Based on the philosophical approach, it is known basic assumptions of rational paradigm as seen in Hans Kelsen's pure theory of law that consists of: human assumptions based on the quasi-transcendental along with its characters and aurea aetas; ontological assumptions based on empirical reality and equating sein reality with sollen, and normativity created as logico transcendental conditions; epistemological assumption that underlying the science of law as cognitive science, creating the rule of law as a whole object, and reconstructing legal norm as the relation between non-causal and non-metaphysical facts; axiological assumption that reconstructs norm as the object of legal science and equating the basic norms with natural laws.Key words: basic assumptions, rational paradigm, the theory pure of law, jurisprudance.
BASE TRANSCEDENTAL VALUE ON JUDGE’S DECISION (Study of Basic Perspective of Pancasila State) Nurul Huda; Khudzaifah Dimyati
Jurnal Dinamika Hukum Vol 18, No 2 (2018)
Publisher : Faculty of Law, Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.jdh.2018.18.2.2076

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Pancasila is the state fundamental norm that is not formed by a higher norm. The highest expectation of justice seekers is fair verdict. The criticisms addressed to the judges persist due to gap between the judge's verdict and the values of justice the public hoped for. Viewed from the philosophical perspective, the first principle is vertical dimension (hablumminallah) while the second one is horizontal dimension (hablumminnas). This paper examines transcendental value in judge's decision. This research uses qualitative approach method through inductive conceptualization approach. The research intended to investigate the judges' rulings subsequently opposed to the juridical, sociological and philosophical transcendental values found its relevance to the rechtidee of the Indonesian nation. The results show that in practice, there is a tendency that judges' rulings emphasize on procedural justice rather than substantial justice. Whereas, if we comprehend the State Policy and the constitution, the judges verdicts ideally cannot be separated from its base namely transcendental values.Keywords: Judge's Verdict, Pancasila, Transcendental Value
MORALITY AND LAW: Critics upon H.L.A Hart’s Moral Paradigm Epistemology Basis based on Prophetic Paradigm Khudzaifah Dimyati; Absori Absori; Kelik Wardiono; Fitrah Hamdani
Jurnal Dinamika Hukum Vol 17, No 1 (2017)
Publisher : Faculty of Law, Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.jdh.2017.17.1.823

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The research focuses on a critism study of epistemologycal basis of the relation between law and morality in H.L.A. Hart’s rational paradigm. It is according to prophetic paradigm which is based on philosophical approach. According to the analysis, it is concluded that Hart’s opinion is based on the epistemological basic assumptions including the primary and secondary rules; Value/Ethics including epistemological ethics such as autonomous, individual, procedural, and relative ethics while the prophetic paradigm is based on the epistemological assumptions in which Relative Morailty is the result of creation and will of absolute reality. Meanwhile, Norm of morality means the reality should be created by the competent will through a delegate with epistemological ethics such as the combination between reality of society and apocalyptical values. Keywords: Moral Concepts, Prophetic Paradigm and Rational Paradigm
DESAIN INDUSTRI : STUDI MODEL PERLINDUNGAN HUKUM BERBASIS NILAI Sukarmi Khudzaifah Dimyati M. Ali Mansyur
Masalah-Masalah Hukum Vol 43, No 3 (2014): Masalah-Masalah Hukum
Publisher : Faculty of Law, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (120.939 KB) | DOI: 10.14710/mmh.43.3.2014.428-437

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Establishing model of protection of the law industral designs that meet the value of the social justice shlml be conducted, becoese industrial designs law are now transplantation Trip's Agreement and international conventions tempered capitalist uncongenial with result Indonesial nation. The impacted the registration of ime to time less deliver results satisfactory and heppened degradation creativity. District government not response and give such a plolicy of the granting of funds, stimulant registration with the “jemputbola”. Internalisation value of the Pancasila shlml be made as spirit and soul Indonesian nation to arrangements for the protection industrial designs vertion Indonesia as hyper development ceativity
The Institutionalization of Community Mediation for Resolving Merarik Marriage Disputes in Sasak Community Hilman Syahrial Haq; Nasri Nasri; Khudzaifah Dimyati; Absori Absori
Jurnal Media Hukum Vol 26, No 1, June 2019
Publisher : Fakultas Hukum Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/jmh.20190118

Abstract

Mediation is applicable for various disputes within the society, including family dispute. Such a method is commonly referred to as community mediation. This paper discusses the application of community mediation for resolving merarik marriage dispute in Sasak Community, Lombok. This socio-legal research conducted through both library-based study and field work. Interview and non-participatory observation have been conducted in several locations including Sesait Village, Mambalan Village and Rambitan Village. It is found that community mediation should be institutionalized in order to improve its effectiveness. The institutionalization of community mediation can be made by integrating it into the national justice system. It is expected that community mediation can be an alternative mechanism to the court system especially in handling merarik marriage disputes.
PEMIKIRAN HUKUM PROGRESIF: Otentisitas Pemikiran Berbasis Ideologis Ke-Indonesiaan Khudzaifah Dimyati
Tajdida: Jurnal Pemikiran dan Gerakan Muhammadiyah Vol 13, No 1 (2015): Juni
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Why is the law that has the purpose to regulate social order, would lead to chaos in the community? There are two things that need to be observed, first, because the law narrowly conceived, which in turn tend to be formalistic, involutive, slow and lack of the capacity to adapt and anticipate the development of complex aspects of community life and progressive. This is the failure of positive law that could not see far ahead. Second, the attitude of law enforcement officials often ignore the public sense of justice with controversial and discriminative decisions.The implication of this phenomenon is the number of resistance legal product in the community. Laws experiencing poverty of Indonesian ideology substantively have lost the "spirit", which should be entailed by the law itself has gained fresh air when present progressive legal thought  presents in the middle of dialectical thinking in Indonesia law.
Makna Pengelolaan Lingkungan Pespektif Etik Profetik Absori Absori; Khudzaifah Dimyati; Ridwan Ridwan
AL-TAHRIR Vol 17, No 2 (2017): Islam dan Ekologi
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v17i2.1063

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Abstract: Nowdays the disaster and anomaly of ecology are quite difficult to avoid. Concequently, nature has become  a real threat to the survival of human. It occurs due to industrial activity, mining, transportation and  agriculture as the mechine of capitalist ideology. The research employed the nomative-descriptive, and philosopy approach. This paper aims to (1) explore the spirit of theological  and moral-ethical which are a bucker the capitalism or materialism ideology. (2) How is perspective and bid of moral-ethical of islam (prophetic) toward the meaning and management of the environment. The result shows that first, the desire for natural exploitation which is become a characteristic of capitalism or materialism ideology underpinned by a certain theological spirit that encourages domination and human exploitation on the nature. Moreover, the exploitation desire also underpinned by moral-ethical philosopy of hedonism or utilitarianism (pragmatism), which measures the highest kindness by accumulating the material as much as possible. Second, in the Islam perspective (prophetic), the nature interpreted as a something sacred, created by Allah, as one of the object  for seeking knowledge of the greatest of Allah. And in the end it makes human closed to faithfulness (trancendence). In the prophetic ethical, the universum (nature) utilized for human prosperity. And it directed to humanization, liberation and trancendence in order to create a fair society and egalitarian. الملخص: ستكون الأضرار البيئية والشذوذ في المستقبل إنتشرت في هذا العالم، ولذلك أصبحت الطبيعة تهديدا حقيقيا لبقاء الحياة البشرية, وأسباب هذه المصيبة هي كثرة  النشاط الصناعي، والتعدين، وعملية النقل، والزراعة التي تعتمد على روح وفلسفة رأسمالية. وبطريقة البحث الوصفي الديني وبالمدخل الفلسفي هدف هذا البحث إلى أولا: كشف الأرواح اللاهوتية والأخلاقية التي تقوم عليها الرأسمالية.  ثانيا: ما رأي الإسلام والأخلاقية (النبوية) عن الإدارة البيئية ومعانيها. ونتائج هذا البحث أولا: رغبات الاستغلال الطبيعي التي تكون عادة وحجة لإيديولوجي الرأسمالية المادية، وبالإضافة إلى ذلك، فإن رغبة الاستغلال الطبيعي قد تكون معتمدة أيضا بفلسفة مذهب التحليلية المتعة والنفعية المادية التي تقيس الخيرات من خلال المواد الكثيرة العظيمة. ثانيا: وفي نظر الإسلام (النبوي) أن العالم هو شيء مقدس، الذي أنشأه الله للناس جميعا ليأخذه عبرة وتدبرا في عظمة الله، وأخيرا ليكون العالم وسيلة لتقريب الناس إلي الإيمان بالله. وفي رأي الأخلاق النبوية، أن العالم (الطبيعة) يستخدم لأجل الرحمة أو الرفاهية للناس جميعا, ليكون العالم يدور على طبيعته الإنسانية والتحررية والتجاوزية لتحقيق مجتمع عادل ومتكافيء.Abstrak: Dewasa ini bencana dan anomali ekologis semakin sulit terelakkan, akibatnya alam telah menjadi ancaman nyata bagi kelangsungan kehidupan umat manusia. Hal ini disebabkan oleh aktifitas industri, pertambangan, transportasi, dan pertanian sebagai mesin idiologi kapitalis. Dengan menggunakan metode normatif-deksriptif, dan pedekatan filosofis, tulisan ini bertujuan; pertama, mengungkap spirit teologis dan moral-etik yang menjadi penyokong ideologi kapitalisme/materialisme; kedua, bagaimanakah perspektif dan tawaran moral-etik Islam (profetik) terhadap makna dan pengelolaan lingkungan hidup. Dalam pembahasan dan analisis, tulisan ini menyimpulkan bahwa pertama, hasrat eksploitasi Alam yang menjadi karakteristik ideologi kapitalisme-materialisme,  didukung oleh spirit teologis tertentu yang mendorng dominasi dan eksploitas manusia atas Alam. Selain itu, hasrat eksploitasi itu juga didukung oleh filsafat moral-etik hedonis-utilitarianisme (pragmatis), yang mengukur kebaikan tertinggi dengan mengakumulasi materi sebanyak mungkin. Kedua, dalam sudut pandang Islam (profetik), Alam dimaknai sebagai sesuatu yang sakral, diciptakan Allah, sebagai salah satu objek menggali ilmu-kebesaran Allah, dan pada akhirnya semakin mendekatkan diri manusia pada keimanan (transedensi). Dalam etik profetik, universum (Alam)  di manfaatkan untuk kesejahteraan manusia, serta diarahkan dalam rangka untuk melakukan humanisasi, liberasi, transendensi, agar tercipta masyarakat adil dan egaliter.
Co-Authors Abdul Hakim Absori Aida Dewi Aidul Fitriciada Azhari Ajid Abdul Syawal Akhmad Muslih Angkasa Angkasa Anik Tri Haryani Apreliyanti, Virra Ervita Ardi Akbar Tanjung Arief Budiono Bambang Setiaji Budi Agus Riswandi Budi Winarno Chrisna Bagus Edhita Praja Dewi, Aida Diana Fitriana Dianto Dianto Dianto Dianto, Dianto Elviandari Elviandari Elviandri, Elviandri Farkhani Farkhani Farkhani Farkhani Filzah Ilda Syafirah Fitrah Hamdani Fitrah Hamdani Gamal Abdul Nasir Hanafi, Muhammad Amin Hangabei, Sinung Mufti Haq, Hilman Syahrial Harun Harun Heru Santoso Wahito Nugroho Hery Dwi Utomo Izziyana, Wafda Vivid Kachippa Suvirat Kelik Wardiono Lyandova, Vanka Marisa Kurnianingsih Mohammad Busjro Muqoddas Mohammad BusjroMuqoddas Mohammed Razi Ellathodi Muh Zuhri Muhammad Nurcholis Alhadi Muhtar Arifin Mukhlishin Mukhlishin Munir, Usman Mutimatun Niami Nasri Nasri Nasri Nasri Natangsa Subakti Natangsa Surbakti Nurani, Siti Syahida Nurjannah S Nurul Huda Purwadi Wahyu Anggoro Raden Roro Astuti Retno Lestari Ramadhan, Jelang Ramon, Tomás Mateo Ridwan Rohayu H, Rina Romi Saputra Saepul Rochman Saepul Rochman Said Saidakhrarovich Gulyamov Saputro, Muhammad Andi Sarip Sarip Sarjiyati Sarjiyati Shofia, Rahma Sigit Sapto Nugroho Siti Syahida Nurani Sri Waljinah Subakti, Natangsa Sulthani, Dinil Abrar Susiani Tri Wahyuningsh Syaifuddin Zuhdi Syawal, Ajid Abdul Taadi Taadi Wafdah Vivid Iziyana Wardah Yuspin Wibowo, Sugeng Widi Astuti Widihartati S Widihartati Setiasih Yuko Fitrian Yuni Purwati