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All Journal Jurnal Penelitian dan Evaluasi Pendidikan JOURNAL OF QUR'AN AND HADITH STUDIES AL-Fikr An-Nida' Risâlah, Jurnal Pendidikan dan Studi Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Jurnal Justitia : Jurnal Ilmu Hukum dan Humaniora Tahdis: Jurnal Kajian Ilmu Al-Hadis Vox Populi Economics and Digital Business Review Jurnal Penkomi : Kajian Pendidikan dan Ekonomi Jurnal Cakrawala Ilmiah Jurnal Riset Agama Kumpulan Artikel Pendidikan Anak Bangsa : Journal Pendidikan, Sosial dan Humaniora Jurnal Tafsere Journal of Innovative and Creativity International Journal of Islamic Studies Jalsah: The Journal of Al-quran and As-sunnah Studies Pappaseng: International Journal of Islamic Literacy and Society AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan
Muhsin Mahfudz
Universitas Islam Negeri Alauddin Makassar
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Analysis of Gender Issues in Tafsir al-Misbah by M. Quraish Shihab and Turjumān al-Mustafīd by Abd Ra'uf Singkel by Muqāran Method Muhsin Mahfudz; Abdullah Azzam Bishri; Lukman
Pappaseng: International Journal of Islamic Literacy and Society Vol. 1 No. 3 (2022): Pappaseng: International Journal of Islamic Literacy and Society
Publisher : Sao Literasi Publisher, Yayasan Pendidikan Khaerul Munif

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56440/pijilis.v1i3.45

Abstract

This paper examines one application of the muqaran technique in Saifuddin and Wardani's readings of the archipelago. This approach compares interpretations and commentators. This research is of the literature review variety. While the employed methodologies and approaches are the muqaran (comparison) method and the interpretation approach. This article indicates that the muqaran approach comprises comparisons of verses with verses containing comparable editorials, comparisons of verses with hadiths that are suggested to be contradictory, and comparisons of mufassir leaders' viewpoints. On the other hand, the comparison method's components depend on the comparison pattern employed. The area of opinion comparison between mufassir figures is expansive. Similarities and differences exist between the comparative technique and the methods employed or utilized in the text. However, the verse grouping and mapping of mufassir viewpoints are distinct.
Hak-Hak Perempuan dalam Al-Qur'an: Larangan KDRT dan Perlindungan Keluarga Dohe, Muh. Ilham Majid; Abubakar, Achmad; Mahfuz, Muhsin
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 5 No. 2 (2025): Oktober
Publisher : LPPM IIQ An Nur Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v5i2.1943

Abstract

Penelitian ini mengkaji secara mendalam hak-hak perempuan dalam Al-Qur’an dengan fokus pada larangan kekerasan dalam rumah tangga dan perlindungan keluarga. Tujuan penelitian adalah menegaskan nilai-nilai Qur’ani sebagai dasar etis dan normatif untuk membangun relasi keluarga yang adil dan penuh kasih sayang. Penelitian ini menggunakan pendekatan kualitatif dengan metode hermeneutik dan analisis maqasid al-syari‘ah, menelaah ayat-ayat tematik serta karya tafsir klasik dan kontemporer. Data dikumpulkan melalui studi pustaka dari sumber primer seperti Al-Qur’an, hadis, dan tafsir, serta sumber sekunder berupa penelitian akademik terkini. Hasil penelitian menunjukkan bahwa prinsip rahmah, mawaddah, dan mu‘asharah bi al-ma‘ruf merupakan fondasi utama dalam Al-Qur’an yang menolak segala bentuk kekerasan terhadap perempuan. Tafsir modern menempatkan qiw?mah sebagai tanggung jawab moral dan ekonomi, bukan otoritas gender. Analisis komparatif dengan hukum nasional dan internasional menunjukkan keselarasan antara maq??id syariah dan prinsip perlindungan perempuan. Penelitian ini berkontribusi pada pembaruan pemahaman tafsir berbasis keadilan gender dan memberikan dasar teoritis bagi model advokasi Islam yang humanistik. Hasilnya memperkaya wacana hukum Islam kontemporer dan membuka ruang baru bagi penguatan kebijakan sosial berbasis nilai Qur’ani.
HAK-HAK PEREMPUAN DALAM AL-QUR'AN: LARANGAN KDRT DAN PERLINDUNGAN KELUARGA Dohe, Muh. Ilham Majid; Abubakar, Achmad; Mahfuz, Muhsin
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 2 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v8i2.4218

Abstract

Domestic violence within Muslim societies continues to persist not only as a social and legal problem but also as a consequence of entrenched interpretive practices that normalize patriarchal authority in family relations. This study critically examines women’s rights and the Qur’anic prohibition of domestic violence through a maqāṣid al-sharīʿah–based hermeneutical framework. The primary objective is to elucidate the ethical architecture of the Qur’an in regulating family relations and to develop an interpretive model that situates domestic violence as fundamentally incompatible with the higher objectives of Islamic law. Employing a qualitative normative approach, this study conducts a thematic analysis of Qur’anic verses on family relations, supported by classical and contemporary Qur’anic exegesis and strengthened through a comparative analysis of legal instruments and family protection policies. The data are integratively constructed from the Qur’anic text, representative exegetical literature, and legal documents addressing domestic violence. The findings demonstrate that the Qur’an consistently frames the family as an ethical space grounded in justice (ʿadl), compassion (raḥmah), and human dignity (karāmah), thereby rendering all forms of domestic violence contradictory to the protection of life, honor, and family integrity as core objectives of the Sharīʿah. This study contributes by proposing an integrative maqāṣidī hermeneutical framework that bridges Qur’anic ethics, gender-sensitive interpretation, and contemporary legal discourse, offering a normative foundation for advancing family justice and protection in Muslim societies.
Ayat-Ayat Imajinasi dalam Al-Qur’an: Sebuah Tafsir Tematik Muh. Asyraf Syakur; Achmad Abubakar; Muhsin Mahfudz
Journal of Innovative and Creativity Vol. 5 No. 3 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i3.4699

Abstract

This study aims to explore the Qur’anic conception of imagination by analyzing the terms khayala (خيل) and ṣawwara (صوّر). The research seeks to determine whether these expressions are related to Allah SWT, to human beings, or to the nature of reality as a whole. The research employs a qualitative approach using the methods of tafsir (Qur’anic interpretation) and philosophy. These approaches serve as the main analytical tools to uncover the essence of imagination within the Qur’an. The analysis is further supported by contemporary philosophical theories that help strengthen and contextualize the interpretation. Results. The study finds that the Qur’an presents imagination as a hierarchical concept encompassing divine, cosmic, and human dimensions. Allah SWT, as al-Muṣawwir (ٱلْمُصَوِّر), is depicted as engaging in an act of divine imagination that manifests all of creation, reflected in the term ṣawwara (صوّر). The Qur’an also portrays reality as multilayered and ever-evolving, represented by ṣuwar (صوَر) and yuṣawwiru (يصوّر), encompassing both physical-biological and social-psychological realms. Furthermore, through the use of yukhayyalu (يخيل), human imagination is shown to operate within the vast expanse of Divine imagination, suggesting that all human creativity exists within God’s greater imaginative reality. The Qur’an views imagination not as a mere mental faculty but as a fundamental ontological principle that structures existence. Divine, cosmic, and human imaginations are interrelated in a continuous process of creation and re-creation. Thus, imagination in the Qur’anic perspective reflects the dynamic interplay between the Divine act of creation and human participation within that imaginative reality.
Misunderstanding of Polygamy Verses in the Qur’an Darna Daming; Achmad Abubakar; Muhsin Mahfudz; St. Aminah
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 14 No 2 (2021): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Lots of misunderstandings in addressing the current practice of polygamy, including faults in interpreting the verses of polygamy in the Qur’anic and misunderstandings in addressing the practice of polygamy by the Prophet Muhammad. This study examines the Qur’anic verses about polygamy and their respective interpretations, and how they relate to the current practice of polygamy. In addition, it also equipped this article with a discussion of the views of Islamic law and positive Indonesian law on polygamy, as well as the impact of polygamy on social life. The results of the study show that the principle of marriage in the concept of the Qur’anic and positive law in Indonesia is to adhere to a monogamous marriage system. The permissibility of polygamy is an obligation that is complicated and tightened and only for people who really need it in a very emergency and accompanied by the condition that they can do justice between wives. Prophet Mohammad Saw. did polygamy not because of sexual motivation, but because of religious, social, and humanitarian motivations. There are two wisdoms behind the Prophet Saw. practicing polygamy, namely to support the widows of war victims and as one of the Prophet’s political strategies to unite dispersed and hostile groups.
PERNIKAHAN DAN KESEJAHTERAAN EKONOMI KELUARGA DALAM PERSPEKTIF AL-QUR’AN: TELAAH AYAT TENTANG PRINSIP SAKINAH DAN KIFAYAH Arya Nirwansyah; Achmad Abubakar; Muhsin Mahfuz
Jurnal PenKoMi : Kajian Pendidikan dan Ekonomi Vol 9 No 1 (2026): Jurnal Penkomi : Kajian Pendidikan dan Ekonomi
Publisher : Sekolah Tinggi Keguruan dan Ilmu Pendidikan (STKIP) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33627/pk.v9i1.4154

Abstract

Penelitian ini bertujuan untuk menganalisis keterkaitan antara prinsip sakinah dan kifayah dalam Al-Qur’an sebagai landasan kesejahteraan ekonomi keluarga Muslim. Dengan menggunakan metode studi pustaka (library research), penelitian ini menelaah berbagai literatur tafsir dan penelitian empiris kontemporer yang membahas nilai-nilai spiritual dan ekonomi dalam kehidupan rumah tangga. Analisis tematik terhadap ayat-ayat Al-Qur’an, khususnya QS. Ar-Rum [30]: 21, QS. Al-Baqarah [2]: 233, dan QS. At-Talaq [65]: 7, menunjukkan bahwa sakinah berperan sebagai pondasi spiritual dan emosional bagi ketenangan keluarga, sedangkan kifayah menekankan keseimbangan ekonomi yang adil, halal, dan proporsional. Integrasi kedua prinsip tersebut membentuk harmoni antara ketenangan batin dan kecukupan materi yang menjadi ciri kesejahteraan holistik dalam perspektif Islam. Hasil penelitian ini menegaskan bahwa kesejahteraan keluarga Muslim tidak hanya bergantung pada aspek finansial, tetapi juga pada kekuatan moral dan spiritual yang melandasinya. Oleh karena itu, pendidikan pranikah dan kebijakan keluarga perlu mengarusutamakan nilai-nilai sakinah dan kifayah untuk mewujudkan rumah tangga yang mandiri, berkeadilan, dan berkeberkahan dalam menghadapi tantangan ekonomi modern.
Co-Authors Abdullah Azzam Bishri Abubakar, Achmad Achmad Abubakar Aisyah Arsyad Ansani Arya Nirwansyah Asriyana Asriyana Darmawati Hanafi Darna Daming Dohe, Muh. Ilham Majid Esya Heryana Fathul Mujahidin Al-Anshary Fitriani Fitriani Hasyim Haddade Kasmah Usman Lukman Marlinda Marlinda Muh. Asyraf Syakur Muh. Khumaidi Ali Muhammad Arif Muhammad Sadik Sabry Najwah Arsyad Raihan Raihan Saifuddin Salehuddin Mattawang St. Aminah Syarifah Ainun Jamilah Tammulis Tammulis Winona Luthfiah