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All Journal Jurnal Penelitian dan Evaluasi Pendidikan JOURNAL OF QUR'AN AND HADITH STUDIES AL-Fikr An-Nida' Risâlah, Jurnal Pendidikan dan Studi Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Jurnal Justitia : Jurnal Ilmu Hukum dan Humaniora Tahdis: Jurnal Kajian Ilmu Al-Hadis Vox Populi Economics and Digital Business Review Wal'afiat Hospital Journal Jurnal Penkomi : Kajian Pendidikan dan Ekonomi Jurnal Manajemen dan Budaya Jurnal Cakrawala Ilmiah Tadayun: Jurnal Hukum Ekonomi Syariah Jurnal Riset Agama Al Fawatih: Jurnal Kajian Al Quran dan Hadis Kumpulan Artikel Pendidikan Anak Bangsa : Journal Pendidikan, Sosial dan Humaniora Jurnal Lektur Keagamaan Jurnal Tafsere WAL'AFIAT HOSPITAL JOURNAL Setyaki : Jurnal Studi Keagamaan Islam Journal of Innovative and Creativity International Journal of Islamic Studies Ar Rosyad : Jurnal Keislaman dan sosial humaniora Pappaseng: International Journal of Islamic Literacy and Society Jurnal Ilmu Agama Indonesia (JIGAMNA) AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Dirosah Islamiyah: Jurnal Studi Islam
Muhsin Mahfudz
Universitas Islam Negeri Alauddin Makassar
Religion Arts Humanities Decision Sciences, Operations Research & Management Dentistry Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Veterinary Other

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Analysis of Gender Issues in Tafsir al-Misbah by M. Quraish Shihab and Turjumān al-Mustafīd by Abd Ra'uf Singkel by Muqāran Method Muhsin Mahfudz; Abdullah Azzam Bishri; Lukman
Pappaseng: International Journal of Islamic Literacy and Society Vol. 1 No. 3 (2022): Pappaseng: International Journal of Islamic Literacy and Society
Publisher : Sao Literasi Publisher, Yayasan Pendidikan Khaerul Munif

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56440/pijilis.v1i3.45

Abstract

This paper examines one application of the muqaran technique in Saifuddin and Wardani's readings of the archipelago. This approach compares interpretations and commentators. This research is of the literature review variety. While the employed methodologies and approaches are the muqaran (comparison) method and the interpretation approach. This article indicates that the muqaran approach comprises comparisons of verses with verses containing comparable editorials, comparisons of verses with hadiths that are suggested to be contradictory, and comparisons of mufassir leaders' viewpoints. On the other hand, the comparison method's components depend on the comparison pattern employed. The area of opinion comparison between mufassir figures is expansive. Similarities and differences exist between the comparative technique and the methods employed or utilized in the text. However, the verse grouping and mapping of mufassir viewpoints are distinct.
HAK-HAK PEREMPUAN DALAM AL-QUR'AN: LARANGAN KDRT DAN PERLINDUNGAN KELUARGA Dohe, Muh. Ilham Majid; Abubakar, Achmad; Mahfuz, Muhsin
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 2 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v8i2.4218

Abstract

Domestic violence within Muslim societies continues to persist not only as a social and legal problem but also as a consequence of entrenched interpretive practices that normalize patriarchal authority in family relations. This study critically examines women’s rights and the Qur’anic prohibition of domestic violence through a maqāṣid al-sharīʿah–based hermeneutical framework. The primary objective is to elucidate the ethical architecture of the Qur’an in regulating family relations and to develop an interpretive model that situates domestic violence as fundamentally incompatible with the higher objectives of Islamic law. Employing a qualitative normative approach, this study conducts a thematic analysis of Qur’anic verses on family relations, supported by classical and contemporary Qur’anic exegesis and strengthened through a comparative analysis of legal instruments and family protection policies. The data are integratively constructed from the Qur’anic text, representative exegetical literature, and legal documents addressing domestic violence. The findings demonstrate that the Qur’an consistently frames the family as an ethical space grounded in justice (ʿadl), compassion (raḥmah), and human dignity (karāmah), thereby rendering all forms of domestic violence contradictory to the protection of life, honor, and family integrity as core objectives of the Sharīʿah. This study contributes by proposing an integrative maqāṣidī hermeneutical framework that bridges Qur’anic ethics, gender-sensitive interpretation, and contemporary legal discourse, offering a normative foundation for advancing family justice and protection in Muslim societies.
Ayat-Ayat Imajinasi dalam Al-Qur’an: Sebuah Tafsir Tematik Muh. Asyraf Syakur; Achmad Abubakar; Muhsin Mahfudz
Journal of Innovative and Creativity Vol. 5 No. 3 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i3.4699

Abstract

This study aims to explore the Qur’anic conception of imagination by analyzing the terms khayala (خيل) and ṣawwara (صوّر). The research seeks to determine whether these expressions are related to Allah SWT, to human beings, or to the nature of reality as a whole. The research employs a qualitative approach using the methods of tafsir (Qur’anic interpretation) and philosophy. These approaches serve as the main analytical tools to uncover the essence of imagination within the Qur’an. The analysis is further supported by contemporary philosophical theories that help strengthen and contextualize the interpretation. Results. The study finds that the Qur’an presents imagination as a hierarchical concept encompassing divine, cosmic, and human dimensions. Allah SWT, as al-Muṣawwir (ٱلْمُصَوِّر), is depicted as engaging in an act of divine imagination that manifests all of creation, reflected in the term ṣawwara (صوّر). The Qur’an also portrays reality as multilayered and ever-evolving, represented by ṣuwar (صوَر) and yuṣawwiru (يصوّر), encompassing both physical-biological and social-psychological realms. Furthermore, through the use of yukhayyalu (يخيل), human imagination is shown to operate within the vast expanse of Divine imagination, suggesting that all human creativity exists within God’s greater imaginative reality. The Qur’an views imagination not as a mere mental faculty but as a fundamental ontological principle that structures existence. Divine, cosmic, and human imaginations are interrelated in a continuous process of creation and re-creation. Thus, imagination in the Qur’anic perspective reflects the dynamic interplay between the Divine act of creation and human participation within that imaginative reality.
Misunderstanding of Polygamy Verses in the Qur’an Darna Daming; Achmad Abubakar; Muhsin Mahfudz; St. Aminah
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 14 No 2 (2021): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Lots of misunderstandings in addressing the current practice of polygamy, including faults in interpreting the verses of polygamy in the Qur’anic and misunderstandings in addressing the practice of polygamy by the Prophet Muhammad. This study examines the Qur’anic verses about polygamy and their respective interpretations, and how they relate to the current practice of polygamy. In addition, it also equipped this article with a discussion of the views of Islamic law and positive Indonesian law on polygamy, as well as the impact of polygamy on social life. The results of the study show that the principle of marriage in the concept of the Qur’anic and positive law in Indonesia is to adhere to a monogamous marriage system. The permissibility of polygamy is an obligation that is complicated and tightened and only for people who really need it in a very emergency and accompanied by the condition that they can do justice between wives. Prophet Mohammad Saw. did polygamy not because of sexual motivation, but because of religious, social, and humanitarian motivations. There are two wisdoms behind the Prophet Saw. practicing polygamy, namely to support the widows of war victims and as one of the Prophet’s political strategies to unite dispersed and hostile groups.
PERNIKAHAN DAN KESEJAHTERAAN EKONOMI KELUARGA DALAM PERSPEKTIF AL-QUR’AN: TELAAH AYAT TENTANG PRINSIP SAKINAH DAN KIFAYAH Arya Nirwansyah; Achmad Abubakar; Muhsin Mahfuz
Jurnal PenKoMi : Kajian Pendidikan dan Ekonomi Vol 9 No 1 (2026): Jurnal Penkomi : Kajian Pendidikan dan Ekonomi
Publisher : Sekolah Tinggi Keguruan dan Ilmu Pendidikan (STKIP) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33627/pk.v9i1.4154

Abstract

Penelitian ini bertujuan untuk menganalisis keterkaitan antara prinsip sakinah dan kifayah dalam Al-Qur’an sebagai landasan kesejahteraan ekonomi keluarga Muslim. Dengan menggunakan metode studi pustaka (library research), penelitian ini menelaah berbagai literatur tafsir dan penelitian empiris kontemporer yang membahas nilai-nilai spiritual dan ekonomi dalam kehidupan rumah tangga. Analisis tematik terhadap ayat-ayat Al-Qur’an, khususnya QS. Ar-Rum [30]: 21, QS. Al-Baqarah [2]: 233, dan QS. At-Talaq [65]: 7, menunjukkan bahwa sakinah berperan sebagai pondasi spiritual dan emosional bagi ketenangan keluarga, sedangkan kifayah menekankan keseimbangan ekonomi yang adil, halal, dan proporsional. Integrasi kedua prinsip tersebut membentuk harmoni antara ketenangan batin dan kecukupan materi yang menjadi ciri kesejahteraan holistik dalam perspektif Islam. Hasil penelitian ini menegaskan bahwa kesejahteraan keluarga Muslim tidak hanya bergantung pada aspek finansial, tetapi juga pada kekuatan moral dan spiritual yang melandasinya. Oleh karena itu, pendidikan pranikah dan kebijakan keluarga perlu mengarusutamakan nilai-nilai sakinah dan kifayah untuk mewujudkan rumah tangga yang mandiri, berkeadilan, dan berkeberkahan dalam menghadapi tantangan ekonomi modern.
Ihyā' Al-Qur'an in the Family Dimension: Grounding the Qur'an in the Domestic Space Arya Dekhan; Sohrah; Muhsin Mahfudz
SETYAKI : Jurnal Studi Keagamaan Islam Vol. 4 No. 1 (2026): FEBRUARI
Publisher : CV Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/setyaki.v4i1.2549

Abstract

Contemporary engagement with the Qur’an tends to be confined to formal spaces such as mosques and Islamic boarding schools, while its actualization within the domestic family sphere has eroded. This study aims to explain the concept of ihyā’ al-Qur’an from a family perspective, together with its implementation and the dynamics within the family dimension. Methodologically, this is a conceptual library research employing a descriptive-analytical approach, with the living Qur’an paradigm serving as a theoretical framework for reading literature on Qur’anic family education rather than as an empirical field study. The findings indicate that ihyā’ al-Qur’an within the family encompasses three interrelated dimensions: learning, internalization through tadabbur and muhāsabah, and the practice of Qur’anic values in daily interaction. Its dynamics include strengthening family resilience, Qur’anic education as a management system, and the role of the Qur’an in managing conflict. The study contributes a theoretical-practical model of the Qur’anic family that can serve as a reference for grounding the Qur’an amid the challenges of modernity
Textual Orality in Pesantren Tafsir: Reimagining Mangaji Tudang Through Tafsir Surah ʿAmma by AGH. As’ad Al-Bugisy Muhammad Alwi HS; Muharrahman Muharrahman; Muhsin Mahfudz; Hamzah Harun; Muhammad Yusuf; Witry Octasari Aritonang; Daffa Rizqi Prayudya
Jurnal Lektur Keagamaan Vol 24 No 1 (2026): Jurnal Lektur Keagamaan Vol. 24 No. 1 Tahun 2026
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v24i1.1473

Abstract

This article examines the relationship between oral and written traditions in the corpus of pesantren Qur’anic tafsir through Tafsir Surah ʿAmma bil-Lughah al-Bugisiyyah by AGH. As’ad Al-Bugisy, a work that emerged from the mangaji tudang tradition of the As’adiyah Pesantren in South Sulawesi. Although studies of pesantren tafsir have extensively explored philological, linguistic, ideological, and social dimensions, the dimension of orality within tafsir texts as a representation of pesantren teaching traditions has received limited systematic attention in tafsir scholarship. This study aims to reveal how the practice of mangaji tudang is represented in the tafsir text through the concept of textual orality and how the tradition has been transmitted and transformed after AGH. As’ad. This study employs a qualitative textual approach, using Tafsir Surah ʿAmma as its primary corpus. The analysis is supported by field observation, digital documentation of contemporary Mangaji Tudang practices at the As'adiyah Pesantren, as well as relevant scholarly literature and historical sources. The findings demonstrate that orality in the tafsir is manifested through three principal forms: a presentation structure that follows the rhythm of religious instruction, pedagogical strategies that reflect pesantren teaching practices, and the use of terms and experiences closely connected to the everyday life of Bugis society. The study further finds that the tafsir functions as a record of mangaji tudang, preserving not only AGH. As’ad’s pedagogical experience but also serving as a medium for the transmission and transformation of Islam based on Ahl al-Sunnah wa al-Jamāʿah (ASWAJA) within Bugis culture. These findings advance pesantren tafsir studies by establishing textual orality as an analytical framework for non-Javanese exegetical traditions, and by demonstrating that local Qur’anic commentaries function as living archives in which pedagogical practice, cultural memory, and Islamic knowledge transmission are simultaneously encoded and sustained.
INTERPRETASI QS. AL-A‘RĀF [7]: 56 SEBAGAI LANDASAN NORMATIF PELESTARIAN LINGKUNGAN DALAM PERSPEKTIF DALĀLAH MAFHŪM Ida Mawaddah Ahmad Ima Ahmad; Achmad Abubakar; Muhsin Mahfudz
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 7, No 1 (2026)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/alfawatih.v7i1.19880

Abstract

Artikel ini bermula dari kesadaran bahwa pemahaman ayat-ayat. Al-Qur'an yang berhenti, pada makna literal (dalālah manṭūq) memiliki keterbatasan dalam menanggapi isu-isu ekologi kontemporer yang semakin kompleks. QS. al-A'rāf [7]: 56 telah lama ditafsirkan sebagai larangan normatif terhadap perusakan lingkungan, namun belum banyak dipelajari melalui pendekatan metodologis ushul fiqh, khususnya dalālah mafhūm. Studi ini bertujuan untuk menganalisis penerapan dalālah mafhūm dalam QS. al-A'rāf [7]: 56 dan mengungkap implikasi normatifnya terhadap isu-isu ekologi kontemporer. Metode yang digunakan adalah riset pustaka. dengan pendekatan deskriptif-analitis, melalui tinjauan literatur tafsir dan ushul fiqh yang relevan. Hasil penelitian menunjukkan bahwa frasa ba‘da iṣlāḥihā berfungsi sebagai qayyid yang membuka ruang bagi makna implisit melalui mafhūm muwāfaqah dan mafhūm mukhālafah. Dalam hal mafhūm .muwāfaqah, ayat ini menegaskan larangan yang lebih kuat terhadap bentuk-bentuk penghancuran sistemik dan masif, sedangkan dalam hal mafhūm mukhālafah, ayat ini menyiratkan kewajiban untuk melaksanakan islāḥ ketika bumi telah rusak. Kesimpulannya, penerapan dalālah mafhūm dalam QS. Al.-A'rāf [7]: 56 menegaskan bahwa Al-Qur'an tidak hanya melarang penghancuran, tetapi juga memerintahkan perbaikan lingkungan secara aktif sebagai tanggung jawab normatif dan etis umat manusia.
Konsistensi dan Dinamika Metodologis Tafsir Bintu al-Syāṭi’ dalam Menafsirkan Surah al-Insyirah Miftahul Jannah; Achmad Abu Bakar; Muhsin Mahfudz
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 4 No. 2 (2026): al-Qur'an and Hermeneutik
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/7v7ckm84

Abstract

This study aims to analyze the application of Bintu al-Syāṭi’s exegetical methodology in Surah al-Insyirah and to reveal the patterns of its application that emerge in the exegetical process. The research question in this study is: What is the form and degree of consistency of Bintu al-Syāṭi’s methodology in interpreting this surah? This study is qualitative in nature and employs a literature review (library research) approach. The primary reference source is the book *al-Tafsīr al-Bayān li Al-Qur’ān al-Karīm*, supplemented by secondary references from relevant books and journals. The results of the study indicate that Bintu al-Syāṭi’ consistently applies four methodological principles inherited from Amin al-Khullī. However, this consistency is not realized through a linear workflow. In the practice of exegesis, she uses these methodological tools flexibly according to the needs of the verse analysis. This finding indicates that Bintu al-Syāṭi’s methodology is integrative and dynamic, rather than procedural.  
Tuwa’ Pai, Abotoreng, Na Barahala Dalam Penafsiran QS Al-Mā’idah Ayat 90: Studi Komparatif AGH. Daud Ismail dan AGH. Abd. Muin Yusuf Ahmad Iddal; Achmad Abubakar; Muhsin Mahfudz; Muhammad Ardiansyah
Dirosah Islamiyah Vol 1 No 3 (2026): Juli
Publisher : Dirosah Islamiyah: Jurnal Studi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines a comparative interpretation of Qur'an Surah Al-Mā'idah verse 90 in the exegeses of AGH. Daud Ismail and AGH. Abd. Muin Yusuf. The study aims to identify the similarities and differences in the interpretive methods and exegetical approaches employed by the two mufassirs in explaining this verse. This research adopts a qualitative library research method using a comparative (muqāran) approach to Qur'anic exegesis. The findings reveal that AGH. Daud Ismail emphasizes a culturally oriented da'wah approach, employing language that is closely connected to the Bugis community, whereas AGH. Abd. Muin Yusuf presents a more systematic and rational explanation of the verse's content. Despite differences in their interpretive methods and styles, both mufassirs consistently affirm the prohibition of intoxicants (khamr), gambling, idol worship, and divination by arrows (al-azlām). This study demonstrates that local Qur'anic exegesis plays a significant role in bringing the message of the Qur'an closer to society by adapting it to local cultural and social contexts.
Co-Authors Abdul Malik Abdullah Azzam Bishri Abubakar, Achmad Achmad Abu Bakar Achmad Abubakar Achmad Abubakar Achmad Abubakar Ahmad Iddal Aisyah Arsyad Andiman Muflih Ansani Arya Dekhan Arya Nirwansyah Asriyana Asriyana Asrul Abdul Azis Daffa Rizqi Prayudya Darmawati Hanafi Darna Daming Esya Heryana Fathul Mujahidin Al-Anshary Fitriani Fitriani Hamzah Harun Al-Rasyid Haruna, Nadyah Hasyim Haddade Ida Mawaddah Ahmad Ima Ahmad Kasmah Usman Lukman Luzy Nurhalifah Mario Mega Zaputra Marlinda Marlinda Mery Andani Miftahul Jannah Muh. Asyraf Syakur Muh. Awaluddin A Arifin Muh. Ilham Majid Dohe Muh. Khumaidi Ali Muhammad Alwi HS Muhammad Ardiansyah Muhammad Arif Muhammad Sadik Sabry Muhammad Syarif Hasyim Muhammad Yusuf Muharrahman Muharrahman Najwah Arsyad Raihan Raihan Rosmini Amin Saifuddin Salehuddin Mattawang Sohrah St. Aminah Syarifah Ainun Jamilah Tammulis Tammulis Widyaningrum Widyaningrum Winona Luthfiah Witry Octasari Aritonang