Articles
<![CDATA[Implementation of Penal Mediation "Tepung Tawar" as Criminal Case Settlement in Palembang, South Sumatra ]]>
<![CDATA[Junaidi, Junaidi]]>
<![CDATA[ Teumulong: Journal of Community Service Vol. 2 No. 2 (2024): April 2024 ]]>
Publisher : <![CDATA[Institute of Education and Social Research ]]>
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DOI: 10.62568/jocs.v2i2.19
<![CDATA[Legal pluralism in Indonesia makes it a dynamic legal dynamic. Conflict resolution in social relations, whether it is a civil or criminal matter in Indonesian customary society prefers to be resolved by family or deliberation. In the settlement of criminal cases in Palembang, there is a customary tradition known as "tepung Tawar". This dispute resolution ends with "berangkan-angkanan" (binding brotherhood) which indicates that both parties have reached a consensus/agreement. In writing this Community Service article I will discuss the implementation of the customary tradition of "tepung tawar" in Palembang, South Sumatra Province, this activity aims to provide understanding to the community about restorative justice by means of "tepung tawar" as a medium for conflict resolution.]]>
<![CDATA[THE BASIS OF JUDGES ‘CONSIDERATIONS ON DECISIONS OF DIFFERENT RELIGIOUS HERITAGE IN ISLAMIC LAW PERSPECTIVE ]]>
<![CDATA[Junaidi, Junaidi]]>
<![CDATA[ Nurani Vol 20 No 2 (2020): Nurani: jurnal kajian syari'ah dan masyarakat ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/nurani.v20i2.4453
<![CDATA[Giving inheritance to heirs of different religions is considered a violation of Islamic law, because it is considered not to maintain Islam. property owned by Muslims should be used as a way to worship, not given to non-Muslims. In the settlement of the case of the Pengadilan Tinggi Agama Palembang, decision Number 05/Pdt.G/2015/PTA.Plg, referring to the Yurisprudensi Mahkamah Agung Number: 51K / AG / 1999, which basically states that heirs who are not Muslim can still get assets from the heir Those who are Muslims based on the "WasiatWajibah" which share the same as the part of the daughter of some heirs, so that non-Muslim children are entitled to a share of the inheritance of a Muslim heir as recipients of the obligatory will. What has been decided by the judge to decide the case has deviated from the rules of Islamic law because of the issue of inheritance disputes with Muslim heirs who must comply with the rules of Islamic Inheritance Law.]]>
<![CDATA[ISSUE OF GRANT PROPERTY WITHDRAWAL IN ARTICLE 712 OF SHARIA ECONOMIC LAW COMPILATION AND ARTICLE 212 OF ISLAMIC LAW COMPILATION ]]>
<![CDATA[Junaidi, Junaidi]]>;
<![CDATA[Surahmi, Mila]]>
<![CDATA[ Nurani Vol 21 No 1 (2021): Nurani: jurnal kajian syari'ah dan masyarakat ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Fatah Palembang ]]>
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DOI: 10.19109/nurani.v21i1.7977
<![CDATA[Grant is a unilateral agreement by a grantor that is carried out by the grantor to the grantee who gives goods free of charge to the grantee. This grant is carried out between the grantor and the grantee is still alive and well. In practice, there were many cases where grants were revoked or withdrawn by the grantor for certain reasons. Therefore, this study was conducted to determine the law of withdrawal of grants by the grantors. The research method used is juridical normative and the approach method used in the research is the library research approach. In Article 712 of the Sharia Economic Law Compilation explains that the grant property can be withdrawn by the grant if the grantee approves, whereas, in Article 212 Islamic Law Compilation, the grant cannot be withdrawn under any circumstances, except for a grant related to his child. issue of the difference between the withdrawal of grant property found in the Sharia Economic Law Compilation, if the grantee agrees and voluntarily returns the grant property that has been received and in the Islamic Law Compilation, the grant property can be withdrawn, namely a parent's grant to his child, this is because the grant property can be counted as inheritance as stipulated in Article 211 of Islamic Law Compilation. These two compilation laws are used and applied in the Religious Courts to resolve disputes for Muslim parties.]]>
<![CDATA[SOSIALISASI KEBIJAKAN KPPU TERKAIT SINERGI BUMN: MEMASTIKAN PERSAINGAN USAHA YANG SEHAT DAN BERKEADILAN ]]>
<![CDATA[Rafie, Patih Ahmad]]>;
<![CDATA[Junaidi, Junaidi]]>;
<![CDATA[Merta, M. Martindo]]>
<![CDATA[ PORTAL RISET DAN INOVASI PENGABDIAN MASYARAKAT Vol. 3 No. 1 (2023): DECEMBER ]]>
Publisher : <![CDATA[Transpublika Publisher ]]>
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DOI: 10.55047/prima.v3i1.1035
<![CDATA[The primary objective of this community service initiative is to augment public comprehension and awareness, particularly among business entities and stakeholders associated with State-Owned Enterprises (BUMN), regarding the regulations governing fair and robust business competition. The overarching goal is to stimulate greater adherence to these regulations and foster transparency in the operational practices of BUMNs. Through these endeavors, we aim to pinpoint and address challenges inherent in business competition practices, ultimately fostering an environment conducive to innovation and sustainable economic development. The methodology employed in this community service involves the orchestration of a comprehensive series of workshops. These workshops serve as a platform for disseminating knowledge on fair and healthy business competition regulations, elucidating best practices in the synergies of State-Owned Enterprises, and facilitating discussions on compliance and transparency. By creating an open forum for dialogue and learning, participants are equipped with the tools and insights needed to navigate the intricacies of business competition regulations effectively. The tangible outcomes of this community service initiative are multifaceted. Firstly, there is a discernible enhancement in public understanding and awareness of the regulatory framework governing fair and healthy business competition.]]>
<![CDATA[Model Tradisi Adat “Tepung Tawar” Dalam Penyelesaian Konflik Pengelolaan Sumber Daya Alam ]]>
<![CDATA[Junaidi, Junaidi]]>
<![CDATA[ Zaaken: Journal of Civil and Business Law Vol. 5 No. 2 (2024): Juni 2024 ]]>
Publisher : <![CDATA[Universitas Jambi, Fakultas Hukum ]]>
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DOI: 10.22437/zaaken.v5i2.37586
<![CDATA[The numerous disputes over the exploitation of natural resources mark this condition. Conflict resolution without going through the judicial route by utilizing the customary system has been passed down through generations in the life of customary law communities in Indonesia. The way to resolve conflicts based on Indonesian customary traditions aligns with values of justice that are prioritized over legal certainty. Conflict resolution through a familial approach is called "tepung tawar" and is one type of local wisdom practiced by the community in South Sumatra. The research discusses how the "tepung tawar" model is used in resolving natural resource conflicts and the strengthening of "tepung tawar" in customary institutions as legislation. This research method uses normative legal research. Tepung tawar is a method of non-litigious conflict resolution through deliberation, where by discussing, both parties can reach an agreement that is mutually beneficial in a peaceful manner. Tepung tawar in customary law can serve as a foundation for resolving conflicts related to natural resource management. Serious efforts are needed to empower customary law by the government through its regulation in legislation.]]>
<![CDATA[MODEL OF CYBERBULLYING DETECTION ON SOCIAL MEDIA USING MULTI-LABEL DEEP LEARNING: A COMPARATIVE STUDY ]]>
<![CDATA[Lemi Iryani]]>;
<![CDATA[Junaidi Junaidi]]>;
<![CDATA[Paisal Paisal]]>;
<![CDATA[Mariana Purba]]>;
<![CDATA[Nia Umilizah]]>;
<![CDATA[Bakhtiar Bakhtiar]]>;
<![CDATA[Nur Ani]]>
<![CDATA[ JITK (Jurnal Ilmu Pengetahuan dan Teknologi Komputer) Vol. 10 No. 4 (2025): JITK Issue May 2025 ]]>
Publisher : <![CDATA[LPPM Nusa Mandiri ]]>
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DOI: 10.33480/jitk.v10i4.6004
<![CDATA[Cyberbullying is the deliberate act of using technology to harm others. This study aims to analyze 400 Instagram comments obtained via API from previous research. The data were labeled into three classes: negative (containing cyberbullying), positive (non-bullying, supportive), and neutral (neither positive nor negative). The data for experiment was divided into 70% for training and 30% for testing. The research methodology consists of three main stages. The first stage is text preprocessing, which includes tokenization (splitting comments into tokens), filtering (removing unimportant words or stop-words), and stemming (converting words with affixes into their root forms). The second stage is classification analysis using BiLSTM, LSTM, RNN, and CNN-1D methods. The third stage is evaluation by comparing the model's classification results with manually labeled data using accuracy as the evaluation metric. The results show that the BiLSTM model performed the best, achieving an accuracy of 98.51% on the training data and 81.82% on the testing data. The BiLSTM method used in this study can be further adapted to enhance the effectiveness of cyberbullying detection in various applications.]]>
<![CDATA[Peningkatan Literasi Keuangan Mahasiswa Melalui Edukasi Penanaman Modal dan Investasi di Universitas Sjakyahkirti ]]>
<![CDATA[M. Martindo Merta]]>;
<![CDATA[Junaidi, Tri Nugroho Akbar]]>;
<![CDATA[Patih Ahmad Rafie]]>;
<![CDATA[Junaidi]]>;
<![CDATA[Liza Nofianti]]>;
<![CDATA[Meirina Nurlani]]>;
<![CDATA[Zaimah Husin]]>;
<![CDATA[Silfy Maidianti]]>
<![CDATA[ Jurnal Relawan dan Pengabdian Masyarakat REDI Vol. 2 No. 4 (2025): Mei ]]>
Publisher : <![CDATA[Yayasan REDI Tiga Monas ]]>
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DOI: 10.69773/p26x9388
<![CDATA[Kegiatan pengabdian masyarakat ini bertujuan untuk meningkatkan literasi keuangan di kalangan mahasiswa Universitas Sjakyahkirti, khususnya dalam hal penanaman modal dan investasi. Pengetahuan mengenai investasi dan pengelolaan keuangan pribadi sangat penting bagi mahasiswa sebagai generasi penerus bangsa untuk merencanakan masa depan yang lebih baik secara finansial. Namun, banyak mahasiswa yang belum memiliki pemahaman yang memadai terkait dengan hal ini. Oleh karena itu, program ini dilaksanakan dengan metode sosialisasi, penyuluhan, pelatihan praktis, dan diskusi kelompok untuk memberikan pemahaman dasar mengenai berbagai instrumen investasi, seperti saham, reksa dana, dan obligasi. Hasil evaluasi menunjukkan peningkatan signifikan dalam pemahaman mahasiswa mengenai konsep dasar investasi, serta pentingnya perencanaan keuangan jangka panjang. Program ini diharapkan dapat membuka wawasan mahasiswa tentang pentingnya investasi sejak dini dan membekali mereka dengan pengetahuan yang cukup untuk mengambil keputusan investasi yang bijak meskipun dengan dana terbatas. ]]>
<![CDATA[Pemberdayaan Kesehatan Anak Usia Sekolah : Edukasi Bahaya Rokok Elektrik di Sekolah Indonesia Kuala Lumpur Malaysia ]]>
<![CDATA[Junaidi, Junaidi]]>;
<![CDATA[Ratna Said]]>
<![CDATA[ PaKMas: Jurnal Pengabdian Kepada Masyarakat Vol 4 No 2 (2024): November 2024 ]]>
Publisher : <![CDATA[Yayasan Pendidikan Penelitian Pengabdian Algero ]]>
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DOI: 10.54259/pakmas.v4i2.3022
<![CDATA[The use of e-cigarettes can endanger health, especially the heart, lungs and other diseases. Therefore, youth understanding of the dangers of e-cigarettes is necessary. The aim of this activity is to raise the understanding of young people about e-cigarettes; to help young people better understand the health hazards of e-sigarettes; and to improve the perception of adolescents who believe that e-cigarettes are a safe way to smoke and are one of the right ways to quit smoking. The method of implementation of this dedication uses a discussion that consists of interactive discussion activities and delivery of material. The results of the pre-test study showed that the majority (40.6%) of teenagers are aware of cigarettes and their common dangers, including that they are aware about e-cigarettes and the dangers. The results of the post-test analysis showed a fairly significant improvement in their understanding after the deliberations carried out through the methods of discussion and video playback. In this case, their knowledge about cigarettes and the dangers of cigarettes, and their knowledge of e-cigarettes and their dangers increased to 82.5% This shows that the approach used during this devotional activity is quite effective. Based on this, it was concluded that all participants stated that they were willing and ready to act as mentors of change to quit e-cigarettes.]]>
<![CDATA[Edukasi tentang Penyelesaian Sengketa Bisnis melalui Arbitrase Nasional ]]>
<![CDATA[Junaidi]]>
<![CDATA[ Open Community Service Journal Vol. 4 No. 1 (2025): Open Community Service Journal ]]>
Publisher : <![CDATA[Research and Social Study Institute ]]>
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DOI: 10.33292/ocsj.v4i1.120
<![CDATA[Pengabdian kepada Masyarakat ini bertujuan untuk memberikan edukasi tentang mekanisme pelaksanaan arbitrase kepada dosen sebagai salah satu penggerak dalam mendidik mahasiswa dan mahasiswa di lingkungan Universitas Sjakhyakirti akan pentingnya penyelesaian sengketa secara musyawarah terutama dengan cara Arbitrase pada Badan Arbitrase Nasional Indonesia (BANI). Untuk membantu peserta memahami dan menghayati, penyuluhan dilakukan melalui diskusi interaktif dan penyampaian materi. Hasil studi pre-test menunjukkan bahwa 38,2% para peserta ada telah mengetahui mekanisme pelaksanaan arbitrase. Hasil analisis post-test menunjukkan peningkatan yang sangat signifikan dalam pemahaman para peserta setelah dilaksanakan diskusi interaktif dan penyampaian materi. Dalam hal ini pengetahuan para peserta terutama penyelesaian sengketa dengan cara arbitrase telah meningkat 82,5%, metode yang digunakan dalam pelaksanaan kegiatan sangat mendukung dan efektif. Berdasarkan hal tersebut didapatkan kesimpulan bahwa semua peserta dapat menerapkan arbitrase ini dalam penyelesaian sengketa untuk dapat mewujudkan rasa persaudaraan dan siap bertindak sebagai penggerak dalam menerapkan musyawarah terutama arbitrase dalam kehidupan sosial masyarakat.]]>
<![CDATA[Force Majeure or Hardship Principle In Termination of Employment During The Covid-19 Pandemic ]]>
<![CDATA[Junaidi, Junaidi]]>;
<![CDATA[Surahmi, Mila]]>;
<![CDATA[Romli, Desmawaty]]>
<![CDATA[ SASI Volume 28 Issue 3, September 2022 ]]>
Publisher : <![CDATA[Faculty of Law, Universitas Pattimura ]]>
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DOI: 10.47268/sasi.v28i3.941
<![CDATA[Introduction: The company often uses the spread of the Covid 19 virus in Indonesia in carrying out the Termination of Employment (PHK). Force Majeure is regulated by Article 164 of Law No. 13 of 2003 on Manpower but does not regulate epidemics or diseases as force majeure. Hardship itself is not regulated, and this doctrine is not yet known in Indonesia, as evidenced by the lack of contracts implementing the hardship clause.Purposes of the Research: The purpose of this study is to provide legal protection for employees who have experienced termination of employment due to the Covid-19 pandemic based on the principle of hardship.Methods of the Research: The research method used is normative juridical or doctrinal law research. It is research that uses the approach of legislation in the governance and legal values that live in society.Results of the Research: The results of this study include two things, namely the principle of force majeure or hardship in termination of employment, Companies that terminate employment should renegotiate by delaying work or known as the hardship principle. Using the force majeure principle causes workers to be unable to carry out their obligations, namely doing work. Based on the freedom of contract, the hardship principle principle clause can continue to carry out the agreement for workers affected by Covid-19. While the second is the legal consequences of the Covid-19 pandemic on work agreements, basically, in resolving the legal consequences caused by the Covid-19 pandemic, honesty from the parties is needed. This principle is known as good faith. It greatly determines the condition of the Covid-19 pandemic in the termination of employment by the company so that the parties can renegotiate their work agreement.]]>
