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DINAMIKA DAN TERAPAN METODOLOGI TAFSIR KONTEKSTUAL Abdul Muiz Amir; Ghufron Hamzah
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 14, No.1, Mei 2019
Publisher : Institut Agama Islam Negeri Kendari

This article focuses on the study of dynamics and the application of contextual interpretation methodologies, so that the Qur'an does not tend to only be understood as limited to literal meaning, as well as the scope of understanding the Qur'an is not only bound by place and time when it is revealed, so it rigid to apply to the present. Hermeneutic theory has been widely studied and developed by Muslim and orientalism, although the emergence of hermeneutic theory is accompanied by dynamics of difference, both pragmatically and historically, but these differences have become a motivation for academics to further develop these theories towards more good One form of development shown by the adoption of the theory of ma’na-cum-maghza initiated by Sahiron Syamsuddin can be an alternative and a solution to get out of literal and liberal claims in interpreting the Qur'an In this article the author includes one form of application of the hermeneutic theory ma’na-cum-maghza by exploring the meaning of QS. Al-Ma'un / 107: 1-7, to uncover the side of differences in textual (classical) interpretation and interpretation contextual, especially the social view of the understanding of the sura. The result is that QS, Al-Ma'un / 107: 1-7 is full of social meanings that are very closely related and have a reciprocal relationship between theological-normative meanings and social meanings expressed in the surah.

Revivalism and Exegetical Reception of Āyāt At-Taḥkīm in Islamic Higher Education Fatira Wahidah; Muh. Ikhsan; Yusrifah Halid; Abdul Muiz Amir
Islam Realitas: Journal of Islamic and Social Studies Vol 8, No 1 (2022): June 2022
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v8i1.5315

This research aims to determine whether or not revivalism ideology exists among academics in Islamic higher education institutes in the province of Southeast Sulawesi. It is accomplished through the use of an exegetical reception approach of their understanding of the Āyāt at-Taḥkīm (Qur’an chapter al-Mā’idah [5]:44-47). Data was gathered by combining survey technique development with in-depth interviews. The collected data was analyzed using a philosophical and phenomenological hermeneutic approach to assess the academic community’s understanding of Āyāt at-Taḥkīm. According to the survey results, Āyāt at-Taḥkīm is very popular among academics higher education institutes in Southeast Sulawesi. Most of the academic community’s information comes from religious studies on social media. They acknowledge and accept these verses as the foundation for the legitimacy of kāffah enforcement of Islamic law as the foundation for Indonesia’s political system. Meanwhile, the interviews show that most informants label those who disagree with the discourse with theological labels (kāfir and thāgūt). As a result, even though these characteristics have not reached an extreme level, their comprehension is included in the revivalism ideology’s characteristics.Penelitian ini bertujuan untuk menakar eksistensi karakteristik ideologi revivalisme di kalangan sivitas akademika, khususnya di perguruan tinggi yang berada di wilayah provinsi Sulawesi Tenggara, Indonesia. Ini dilakukan dengan menerapkan pendekatan resepsi eksegesis atas pemahaman mereka terhadap Āyāt at-Taḥkīm (Q. al-Mā’idah [5]:44-47). Data penelitian ini dikumpulkan melalui elaborasi antara teknik survey dan wawancara mendalam secara bersamaan. Data yang diperoleh kemudian dianalisis mengggunakan pendekatan hermeneutika filosofis dan fenomenologis guna menakar pemahaman sivitas akademika terhadap Āyāt at-Taḥkīm. Hasil survey membuktikan bahwa Āyāt at-Taḥkīm cukup populer bagi kalangan sivitas akademika di Sulawesi Tenggara. Informasi tentangnya mayoritas diakses oleh sivitas akademika dari kajian-kajian keagamaan di media sosial. Mereka mengenal dan memahami ayat-ayat itu sebagai basis legitimasi wajibnya penegakan syariat Islam secara kāffah sebagai basis sistem politik pemerintahan di Indonesia. Sedangkan hasil wawancara membuktikan bahwa mayoritas informan menggunakan label-label teologis (kāfir dan thāgūt) terhadap orang-orang yang menolak wacana tersebut. Meskipun pemahaman mereka dapat dikategorikan mengandung karakteristik ideologi revivalisme, tetapi belum termasuk level yang ekstrem, sehingga masih berpeluang bagi mereka untuk mendapatkan pembinaan.

Revivalism and Exegetical Reception of Āyāt At-Taḥkīm in Islamic Higher Education Fatira Wahidah; Muh. Ikhsan; Yusrifah Halid; Abdul Muiz Amir
Islam Realitas: Journal of Islamic and Social Studies Vol 8, No 1 (2022): June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

This research aims to determine whether or not revivalism ideology exists among academics in Islamic higher education institutes in the province of Southeast Sulawesi. It is accomplished through the use of an exegetical reception approach of their understanding of the Āyāt at-Taḥkīm (Qur’an chapter al-Mā’idah [5]:44-47). Data was gathered by combining survey technique development with in-depth interviews. The collected data was analyzed using a philosophical and phenomenological hermeneutic approach to assess the academic community’s understanding of Āyāt at-Taḥkīm. According to the survey results, Āyāt at-Taḥkīm is very popular among academics higher education institutes in Southeast Sulawesi. Most of the academic community’s information comes from religious studies on social media. They acknowledge and accept these verses as the foundation for the legitimacy of kāffah enforcement of Islamic law as the foundation for Indonesia’s political system. Meanwhile, the interviews show that most informants label those who disagree with the discourse with theological labels (kāfir and thāgūt). As a result, even though these characteristics have not reached an extreme level, their comprehension is included in the revivalism ideology’s characteristics.Penelitian ini bertujuan untuk menakar eksistensi karakteristik ideologi revivalisme di kalangan sivitas akademika, khususnya di perguruan tinggi yang berada di wilayah provinsi Sulawesi Tenggara, Indonesia. Ini dilakukan dengan menerapkan pendekatan resepsi eksegesis atas pemahaman mereka terhadap Āyāt at-Taḥkīm (Q. al-Mā’idah [5]:44-47). Data penelitian ini dikumpulkan melalui elaborasi antara teknik survey dan wawancara mendalam secara bersamaan. Data yang diperoleh kemudian dianalisis mengggunakan pendekatan hermeneutika filosofis dan fenomenologis guna menakar pemahaman sivitas akademika terhadap Āyāt at-Taḥkīm. Hasil survey membuktikan bahwa Āyāt at-Taḥkīm cukup populer bagi kalangan sivitas akademika di Sulawesi Tenggara. Informasi tentangnya mayoritas diakses oleh sivitas akademika dari kajian-kajian keagamaan di media sosial. Mereka mengenal dan memahami ayat-ayat itu sebagai basis legitimasi wajibnya penegakan syariat Islam secara kāffah sebagai basis sistem politik pemerintahan di Indonesia. Sedangkan hasil wawancara membuktikan bahwa mayoritas informan menggunakan label-label teologis (kāfir dan thāgūt) terhadap orang-orang yang menolak wacana tersebut. Meskipun pemahaman mereka dapat dikategorikan mengandung karakteristik ideologi revivalisme, tetapi belum termasuk level yang ekstrem, sehingga masih berpeluang bagi mereka untuk mendapatkan pembinaan.

ANALIZING ISNAD-CUM-MATN OF TAUḤID PHRASE ON PROPHET’S FLAG HADITH Abdul Muiz Amir; Akbar Akbar; Faiq Ainurrofiq; Muhammad Widus Sempo
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-04

The flag inscribed with the phrase tauḥīd has been claimed by Jihadist-extremism groups to use the narrative hadith as a representation of the flag of the Prophet Muhammad (Liwā' and Rāyah). This phenomenon inspires researchers to carry out in-depth investigations on the history of the hadith, either through micro analysis (isnād) or macro analysis (matn). The purpose of this investigation is to reveal the status and motive for the existence of the phrase tauḥīd on the Prophet's flag. This research uses a qualitative interpretive study to explore the historical-critical paradigm through isnād-cum-matn approach by Harald Motzki. The findings show that the phrase tauḥīd, which is claimed to be part of the symbol of the Prophet's flag, is only the form of insertion (idrāj) by Ḥayyan bin Ubaidillah as “the real common link”. The deviation was carried out as propaganda against the political contestation between the Abbasiyya dynasty and the Umayya dynasty in Egypt. This study’s results supply a new perspective that the religious symbols used as religious identity are not all based on valid sources.Keywords: Prophet’s Flag, Tauḥīd Phrase, Hadith, Isnād-cum-Matn, Political Religion Symbolic

SEGREGATION OF RELIGIOUS IDENTITY: An Ethnography of Religion Pluralism and Cultural Trauma in the Tolaki Communities Muhammad Alifuddin; Abdul Muiz Amir
Al-Qalam Vol 28, No 2 (2022)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v28i2.1090

This article aimed to determine segregation between Muslims and Christians in the Tolaki ethnic community, especially in the Wolasi and Lambuya Sub-districts, Southeast Sulawesi, Indonesia. The two areas are important to review, considering that the two populations, consisting of Muslims and Christians, come from the same ethnic group but differ in their response to religious pluralism. The method used is descriptive qualitative, utilizing observation and in-depth interviews. Furthermore, the data were analyzed using ethnography and historical approaches. The results show that the Tolaki ethnic group (Muslim and Christian) in the Lambuya community more openly responds to religious pluralism than the Wolasi community. In terms of historical perspective, the Wolasi community experienced cultural trauma from the history of Christianization during the Dutch colonies. This is because there were significant differences in perspective between religious believers, even though they were still in one ethnic group and family. In contrast, the Lambuya community prioritizes the interests of brotherhood relations within the same ethnicity and family. But the people in both subdistricts take local customs and cultures into account when trying to solve religious and social problems. If they don’t get along because of their different religions, Kalosara can help them work things out. This research suggests that combining faith and local wisdom is an alternative way to deal with social diversity.

Kontribusi Abdul Karim Soroush dalam Mendialogkan Agama dan Sains Faiq Ainurrofiq; Abdul Muiz Amir; Ahmad Faruk
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.17189

This paper explores Abdul Karim Soroush's contribution to the dialogue between religious and scientific knowledge and its consequences for the humanist-anthropocentric development of religious knowledge. Documentation procedures were used to collect the data, which were subsequently examined using content analysis techniques. After doing an analysis, the author draws three conclusions: Soroush first equated religious knowledge and non-religious knowledge. The two are interdependent and will continue to evolve. Therefore, Soroush encouraged conversation so that religious understanding is constantly contextual. Soroush's second argument for the interaction between religious knowledge and science was based on the principle of shrinkage and development. The doctrine of contraction and expansion was inspired by Surah al-Baqarah 245 and the Sufi tradition. Thirdly, Soroush thought religious knowledge would undergo evolution and refinement while conversing with non-religious information. It is anticipated that refining humanist-anthropocentric religious knowledge would bring practical solutions to the human problems from which this religion derives.

Transitivity and critical discourse analysis on a testament: A woman’s involvement in jihad Fahmi Gunawan; St Kuraedah; Abdul Muiz Amir; M Faruq Ubaidillah; Saad Boulahnane
Studies in English Language and Education Vol 10, No 1 (2023)
Publisher : Universitas Syiah Kuala

While a plethora of scholars have explored a growing body of research on women’s involvement in Jihad, there is still a paucity of studies addressing it using the hybridity of transitivity analysis and critical discourse analysis. The present study examined a testament left by an Indonesian woman involved in what she fallaciously called ‘Jihad’. To collect the data, the document analysis was adopted, meanwhile, Halliday and Matthiessen’s transitivity analysis (2004) and Fairclough’s critical discourse analysis (2003) were employed to analyze the data. The findings demonstrated that the experience of the woman’s involvement in jihad was described by the dominant use of material process verbs (59.4%), followed by relational process (19%), mental process (13.5%), and verbal process (8.1%). The transitivity analysis showcases that the testament is not an average text with a religious message or instructions to deal with the left property; instead, it contains a message of the Salafi Jihadist ideology of the Islamic State of Iraq and Syria (ISIS), which might put people’s lives in peril. The five core teachings of ISIS encapsulate the message of ideological teachings, including jihad (struggle in the context of religious war), takfiri (ex-communication), al-wala’ and al-barra’ (loyalty and disavowal for the sake of God), tauhid (unitary oneness of God), and tahkimiyah (the rule of God – both religiously and politically). The study findings implicate that we must raise awareness of all kinds of testaments left by the jihadi woman because these testaments may contain a global jihadist doctrine. With this in mind, we will not be easily persuaded to join a Salafi jihadist organization.

Analisis Makna Syifa’ dalam Perspektif Al-Qur’an Surah al-Isra Ayat 82 Ahmad Syawal; Abdul Muiz Amir; Ira Trisnawati; Mansur; La Ode Man Sabdar Kanande
Gunung Djati Conference Series Vol. 14 (2022): Mercusuar 2022: Studi Keislaman dan Pemberdayaan Umat
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (244.009 KB)

This study aims to discuss the meaning of syifa 'in Q.S al-Isra verse 82 specifically. This study uses a qualitative approach with a descriptive method of literature study. The formal object of this research is the analysis of interpretations and perspectives of the scholars, while the material object is the concept of the meaning of syifa' in Q.S al-Isra verse 82. The results of this research and discussion reveal the meaning of syifa' which is stored in the text of the verse by digging or collecting literature. interpretations put forward by the scholars. This study concludes that the Qur'an mentions itself as a healer or medicine.

The Identity of Piety in the Digital Age (Study of the Use of Religious Symbols in Social Media) Abdul Muiz Amir
Islamic Studies Journal for Social Transformation ISJOUST Vol 3, No 1, 2019
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Pekalongan

This article is a study of the use of religious symbols on social media that the authors associate with the concept of religious identity. This study targets some dakwah content that has become a trend in social media such as Facebook, WhatsApp and Twitter. The author uses a phenomenological approach as a basis for conducting social analysis, so that the phenomenon of the rise of the use of religious symbols on social media can be manifested well. The result of this study confirm about the indication of the use of religious symbols as an imaging tool from among literalists. Some content also indicates the existence of economic motives in the use of these symbols. I see the phenomenon is part of the symbolic expressions of certain groups in portraying their godly identity through social media

Interpretation of Gender Bias in QS. Al-Taubah/9 verse 71: Critical Review of Tafsir Al-Qurâ€™an Tematik The Ministry of Religion Affairs Republic of Indonesia Faiq Ainurrofiq; Abdul Muiz Amir; Muhammad Widus Sempo
Religia Vol 23 No 2 (2020): Author geographical coverage: Germany, Malaysia, and Indonesia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.2381

This paper aims to critically explore interpretation result of QS. Al-Taubah/9:71 in Tafsir Qurâ€™an Tematik by The Ministry of Religion Affairs Republic of Indonesia. This conducted because it is suspected that it contains a gender bias interpretation. This research used a critical qualitative-interpretative design by investigating the interpretation of QS. al-Taubah / 9: 71 using a contextualization interpretation. The findings reveal that the Thematic Interpretation of Al-Quran by the Ministry of Religion affairs published for the first time in 2009 represents the interpretation of the QS. al-Taubah/9: 71 as legitimacy of limiting the area of political leadership for women. Therefore, the product of such interpretations tends to be bias because it limits the area of state leadership based on a particular gender. This interpretation seems to contrast with the meaning of the significance of the verse that is found through the exploration of textual, contextual-historical, and dynamic contextual approaches. The meaning of the significance obtained from this verse only discusses about the socio-spiritual relationship in the internal Muslim community, not in the political context. The same results can also be seen in Tafsir al-Wajiz, in which the work is also the interpretation of the Ministry of Religion published in 2016, as well as the interpretation of scholars in various classical commentaries. The implication of the results of the interpretation of gender bias in Tafsir Qurâ€™an Tematik can have an impact toward government policies in positioning positions for women in the society, especially in the area of the structural leadership of the country.

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