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ANALIZING ISNAD-CUM-MATN OF TAUḤID PHRASE ON PROPHET’S FLAG HADITH Abdul Muiz Amir; Akbar Akbar; Faiq Ainurrofiq; Muhammad Widus Sempo
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-04

The flag inscribed with the phrase tauḥīd has been claimed by Jihadist-extremism groups to use the narrative hadith as a representation of the flag of the Prophet Muhammad (Liwā' and Rāyah). This phenomenon inspires researchers to carry out in-depth investigations on the history of the hadith, either through micro analysis (isnād) or macro analysis (matn). The purpose of this investigation is to reveal the status and motive for the existence of the phrase tauḥīd on the Prophet's flag. This research uses a qualitative interpretive study to explore the historical-critical paradigm through isnād-cum-matn approach by Harald Motzki. The findings show that the phrase tauḥīd, which is claimed to be part of the symbol of the Prophet's flag, is only the form of insertion (idrāj) by Ḥayyan bin Ubaidillah as “the real common link”. The deviation was carried out as propaganda against the political contestation between the Abbasiyya dynasty and the Umayya dynasty in Egypt. This study’s results supply a new perspective that the religious symbols used as religious identity are not all based on valid sources.Keywords: Prophet’s Flag, Tauḥīd Phrase, Hadith, Isnād-cum-Matn, Political Religion Symbolic

SEGREGATION OF RELIGIOUS IDENTITY: An Ethnography of Religion Pluralism and Cultural Trauma in the Tolaki Communities Muhammad Alifuddin; Abdul Muiz Amir
Al-Qalam Vol 28, No 2 (2022)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v28i2.1090

This article aimed to determine segregation between Muslims and Christians in the Tolaki ethnic community, especially in the Wolasi and Lambuya Sub-districts, Southeast Sulawesi, Indonesia. The two areas are important to review, considering that the two populations, consisting of Muslims and Christians, come from the same ethnic group but differ in their response to religious pluralism. The method used is descriptive qualitative, utilizing observation and in-depth interviews. Furthermore, the data were analyzed using ethnography and historical approaches. The results show that the Tolaki ethnic group (Muslim and Christian) in the Lambuya community more openly responds to religious pluralism than the Wolasi community. In terms of historical perspective, the Wolasi community experienced cultural trauma from the history of Christianization during the Dutch colonies. This is because there were significant differences in perspective between religious believers, even though they were still in one ethnic group and family. In contrast, the Lambuya community prioritizes the interests of brotherhood relations within the same ethnicity and family. But the people in both subdistricts take local customs and cultures into account when trying to solve religious and social problems. If they don’t get along because of their different religions, Kalosara can help them work things out. This research suggests that combining faith and local wisdom is an alternative way to deal with social diversity.

Transitivity and critical discourse analysis on a testament: A woman’s involvement in jihad Fahmi Gunawan; St Kuraedah; Abdul Muiz Amir; M Faruq Ubaidillah; Saad Boulahnane
Studies in English Language and Education Vol 10, No 1 (2023)
Publisher : Universitas Syiah Kuala

While a plethora of scholars have explored a growing body of research on women’s involvement in Jihad, there is still a paucity of studies addressing it using the hybridity of transitivity analysis and critical discourse analysis. The present study examined a testament left by an Indonesian woman involved in what she fallaciously called ‘Jihad’. To collect the data, the document analysis was adopted, meanwhile, Halliday and Matthiessen’s transitivity analysis (2004) and Fairclough’s critical discourse analysis (2003) were employed to analyze the data. The findings demonstrated that the experience of the woman’s involvement in jihad was described by the dominant use of material process verbs (59.4%), followed by relational process (19%), mental process (13.5%), and verbal process (8.1%). The transitivity analysis showcases that the testament is not an average text with a religious message or instructions to deal with the left property; instead, it contains a message of the Salafi Jihadist ideology of the Islamic State of Iraq and Syria (ISIS), which might put people’s lives in peril. The five core teachings of ISIS encapsulate the message of ideological teachings, including jihad (struggle in the context of religious war), takfiri (ex-communication), al-wala’ and al-barra’ (loyalty and disavowal for the sake of God), tauhid (unitary oneness of God), and tahkimiyah (the rule of God – both religiously and politically). The study findings implicate that we must raise awareness of all kinds of testaments left by the jihadi woman because these testaments may contain a global jihadist doctrine. With this in mind, we will not be easily persuaded to join a Salafi jihadist organization.

Analisis Makna Syifa’ dalam Perspektif Al-Qur’an Surah al-Isra Ayat 82 Ahmad Syawal; Abdul Muiz Amir; Ira Trisnawati; Mansur; La Ode Man Sabdar Kanande
Gunung Djati Conference Series Vol. 14 (2022): Mercusuar 2022: Studi Keislaman dan Pemberdayaan Umat
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (244.009 KB)

This study aims to discuss the meaning of syifa 'in Q.S al-Isra verse 82 specifically. This study uses a qualitative approach with a descriptive method of literature study. The formal object of this research is the analysis of interpretations and perspectives of the scholars, while the material object is the concept of the meaning of syifa' in Q.S al-Isra verse 82. The results of this research and discussion reveal the meaning of syifa' which is stored in the text of the verse by digging or collecting literature. interpretations put forward by the scholars. This study concludes that the Qur'an mentions itself as a healer or medicine.

The Identity of Piety in the Digital Age (Study of the Use of Religious Symbols in Social Media) Abdul Muiz Amir
Islamic Studies Journal for Social Transformation ISJOUST Vol 3, No 1, 2019
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Pekalongan

This article is a study of the use of religious symbols on social media that the authors associate with the concept of religious identity. This study targets some dakwah content that has become a trend in social media such as Facebook, WhatsApp and Twitter. The author uses a phenomenological approach as a basis for conducting social analysis, so that the phenomenon of the rise of the use of religious symbols on social media can be manifested well. The result of this study confirm about the indication of the use of religious symbols as an imaging tool from among literalists. Some content also indicates the existence of economic motives in the use of these symbols. I see the phenomenon is part of the symbolic expressions of certain groups in portraying their godly identity through social media

Interpretation of Gender Bias in QS. Al-Taubah/9 verse 71: Critical Review of Tafsir Al-Qurâ€™an Tematik The Ministry of Religion Affairs Republic of Indonesia Faiq Ainurrofiq; Abdul Muiz Amir; Muhammad Widus Sempo
Religia Vol 23 No 2 (2020): Author geographical coverage: Germany, Malaysia, and Indonesia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.2381

This paper aims to critically explore interpretation result of QS. Al-Taubah/9:71 in Tafsir Qurâ€™an Tematik by The Ministry of Religion Affairs Republic of Indonesia. This conducted because it is suspected that it contains a gender bias interpretation. This research used a critical qualitative-interpretative design by investigating the interpretation of QS. al-Taubah / 9: 71 using a contextualization interpretation. The findings reveal that the Thematic Interpretation of Al-Quran by the Ministry of Religion affairs published for the first time in 2009 represents the interpretation of the QS. al-Taubah/9: 71 as legitimacy of limiting the area of political leadership for women. Therefore, the product of such interpretations tends to be bias because it limits the area of state leadership based on a particular gender. This interpretation seems to contrast with the meaning of the significance of the verse that is found through the exploration of textual, contextual-historical, and dynamic contextual approaches. The meaning of the significance obtained from this verse only discusses about the socio-spiritual relationship in the internal Muslim community, not in the political context. The same results can also be seen in Tafsir al-Wajiz, in which the work is also the interpretation of the Ministry of Religion published in 2016, as well as the interpretation of scholars in various classical commentaries. The implication of the results of the interpretation of gender bias in Tafsir Qurâ€™an Tematik can have an impact toward government policies in positioning positions for women in the society, especially in the area of the structural leadership of the country.

Transitivity and critical discourse analysis on a testament: A woman’s involvement in jihad Fahmi Gunawan; St Kuraedah; Abdul Muiz Amir; M Faruq Ubaidillah; Saad Boulahnane
Studies in English Language and Education Vol 10, No 1 (2023)
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/siele.v10i1.26330

While a plethora of scholars have explored a growing body of research on women’s involvement in Jihad, there is still a paucity of studies addressing it using the hybridity of transitivity analysis and critical discourse analysis. The present study examined a testament left by an Indonesian woman involved in what she fallaciously called ‘Jihad’. To collect the data, the document analysis was adopted, meanwhile, Halliday and Matthiessen’s transitivity analysis (2004) and Fairclough’s critical discourse analysis (2003) were employed to analyze the data. The findings demonstrated that the experience of the woman’s involvement in jihad was described by the dominant use of material process verbs (59.4%), followed by relational process (19%), mental process (13.5%), and verbal process (8.1%). The transitivity analysis showcases that the testament is not an average text with a religious message or instructions to deal with the left property; instead, it contains a message of the Salafi Jihadist ideology of the Islamic State of Iraq and Syria (ISIS), which might put people’s lives in peril. The five core teachings of ISIS encapsulate the message of ideological teachings, including jihad (struggle in the context of religious war), takfiri (ex-communication), al-wala’ and al-barra’ (loyalty and disavowal for the sake of God), tauhid (unitary oneness of God), and tahkimiyah (the rule of God – both religiously and politically). The study findings implicate that we must raise awareness of all kinds of testaments left by the jihadi woman because these testaments may contain a global jihadist doctrine. With this in mind, we will not be easily persuaded to join a Salafi jihadist organization.

THE INFALLIBILITY OF THE PROPHET MUHAMMAD PBUH. AS A HUMAN BEING (A Study of His Ijtihad) Alibe, Muhammad Tahir; Amir, Abdul Muiz
Jurnal Adabiyah Vol 19 No 2 (2019): December (Islamic Studies)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v17i119i2a3

This study aims at examining the concept of the infallibility of the Prophet Muhammad as a human being in general based on the context of the interpretation of the Qur’an. This study will answer the question of why the Prophet Muhammad considered infallible, even though he had made a mistake in conducting ijtihad?. This study used qualitative methods based on the critical theory paradigm and theory of semantic analysis and historical contextual. The results showed that the Prophet Muhammad considered an infallible man based on the context of the use of “basyar” term in the Qur’an. The term “basyar” is always attached to the Prophet as the recipient of revelation, so it shows that Muhammad was an infallible human being. If the Prophet makes a mistake, he will always get a reprimand from Allah. This privilege is indeed not owned by other humans. This research ultimately refutes the argument that the Prophet’s mistake in carrying out “ijtihad” shows his ineptitude as an ordinary person.Keywords: The Ijtihad; Infallible; Muhammad as a Human Being;الملخصتهدف هذه المقالة لفحص مفهوم عصمة نبي الله محمد صلى الله عليه وسلم كبشر بشكل عام بناء على سياق تفسير القرآن الكريم. وتركز هذه الدراسة على الإجابة لتلك القضية وهي لماذا يعتبر نبي الله محمد صلى الله عليه وسلم معصومًا رغم أنه كان مخطئًا في اجتهاده؟ وتستخدم هذه الدراسة الطريقة النوعية بناء على نموذج النظرية النقدية. والنظرية التحليلية المستخدمة من خلال نظرية التحليل النحوي والسياق التاريخي. وتشير النتيجة إلى أن النظر إلي ذلك من ناحية سياق استخدام مصطلح ((البشر)) في القرآن الكريم نحو موقف النبي صلى الله عليه وسلم كبشر معصوم فإنه يظهر بدقة نوعية العصمة في مجملها؛ لأن ذلك المصطلح لا يزال مرتبطًا بوظيفته كالملتقي للوحي ((يوحى))، ولذلك كان الله سبحانه وتعالى دائما يذكره عن خطأه وهذه الخصوصية لا يملكها بشر بشكل عام. والمستفاد من هذه الدراسة وهو أن الحجة في عدم عصمة النبي صلى الله عليه وسلم بسبب ارتكابه الخطأ في الاجتهاد كبشر عادي مرفوض بشكل تلقائي. الكلمات الدالة: الإ جتهاد؛ العصمة؛ محمد رسول الله صل الله عليه وسلم؛ البشر؛ القرأن و الحديث؛ AbstrakArtikel ini bertujuan untuk membedah konsep kemaksuman Nabi Muhammad sebagai manusia pada umumnya berdasarkan konteks penafsiran Al-Qur’an. Kajian ini fokus untuk menjawab pertanyaan permasalahan terkait, mengapa Nabi Muhammad dianggap maksum, padahal ia pernah melakukan kekeliruan dalam berijtihad?. Kajian ini menggunakan metode kualitatif berdasarkan paradigma teori kritis. Sedangkan teori analisis yang digunakan melalui tinjauan analisis gramatikal bahasa dan kontekstual historis. Hasil temuan menunjukkan bahwa, bila ditinjau berdasarkan konteks penggunaan term basyar di dalam Al-Qur’an terhadap posisi Nabi Muhammad sebagai manusia yang maksum, maka justru hal tersebut menunjukkan kualitas kemaksumannya secara totalitas, sebab term tersebut selalu melekat pada fungsinya sebagai penerima wahyu (yūhā), sehingga kekeliruannya senantiasa mendapatkan teguran dari Allah. Keistimewaan tersebutlah yang tidak dimiliki oleh manusia pada umumnya. Adapun implikasi dari kajian ini secara otomatis membantah argumen yang menyatakan bahwa kekeliruan ijtihad yang pernah dilakukan oleh Nabi Muhammad menunjukkan ketidak maksumannya sebagai manusia biasa. Kata Kunci: Ijtihad; Kemaksuman; Muhammad sebagai manusia;

DIALECTIC RELATIONSHIP BETWEEN THE QUR’AN AND HADITH: THE INTERPRETATION OF THE TERM “AS-SĀ‘AH” USING CRITICAL HERMENEUTIC ANALYSIS Amir, Abdul Muiz; Syamsuddin, Sahiron; Masruri, Siswanto
Jurnal Adabiyah Vol 21 No 1 (2021): June (Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v21i1a4

This study aims to uncover the polemic relationship between the Qur’an and the Hadith regarding the concept of as-sā‘ah (the end of life in the world). This phenomenon was investigated using a philosophical analysis-based qualitative research design. This study uses critical hermeneutic reading to textualize and historically contextualize the articulations of the as-sā‘ah in the al-Qur’an and Hadith. The findings suggest that the polemic was sparked by a disagreement between the al-Qur’an and Hadith narrations over the meaning of as-sā‘ah. The Qur’an only mentions it in the context of eschatology, whereas some Hadith narrations include descriptions of the end times or events that occur before the Day of Judgment (apocalyptic). The impact of meaning evolution is felt not only on a conceptual level but also on a practical level. Eschatology is limited to conveying spiritual morality messages, whereas apocalyptic is more commonly used for political propaganda that is prone to instilling violent ideas in religion. This finding has ramifications for the study of the Qur’an and Hadith, particularly in the area of examining the text and historical contexts to comprehend the relationship between the Qur’an and Hadith narrations.Keywords: As-Sā‘ah; Critical Hermeneutics; The Qur’an and Hadith.الملخصأهداف هذه الدراسة الكشف عن العلاقة بين نصوص القرآن والحديث في قضية ”الساعة“ التي تؤدّي إلى الجدل. تمت دراسة هذه القضية باستخدام المنهج النوعي بناء على التحليل الفلسفي. وهذا التحليل يبنى على التأويلية النقدية لكلمة ”الساعة“ الواردة في نصوص القرآن والحديث حرفيا وسياقيا تاريخيا. تشير نتائج هذه المقالة إلى أن الجدل في معاني "الساعة" يبدو بسبب اختلاف معانيها في القرآن والأحاديث النبوية. اقتصر القرآن على توضيح معاني ”الساعة“ في سياق الإيمان بالآخرة فحسب، بينما يوضح بعض روايات الحديث ”الساعة“ في سياق الرؤيا أو الحوادث التي جاءت قبل وقوع الساعة أيضا. إن تأثير التحول في المعانى لا يقف في الجانب المفاهيمي ، ولكن يؤثر أيضا في الجانب التطبيقي. مفهوم ”الساعة“ في القرآن لإيصال التعاليم في المجالات الأخلاقية والروحية، بينما يتم استخدام مفهوم ”الساعة“ في الأحاديث بشكل أكثر للدعاية في قضايا السياسية التي تميل إلى ظهور مفاهيم العنف في التدين. ونتيجة هذه الدراسة لها إسهام في تطور دراسة القرآن والحديث خاصة في معرفة جدلية البحث النصي والتاريخي بين نصوص القرآن ورواية الحديث.الكلمات الدلة: الساعة; التأويلية النقدية; القرآن والسنة.ABSTRAKStudi ini bertujuan untuk mengungkap relasional antara al-Qur’an dan Hadis terkait konsep akhir kehidupan di dunia (as-sā‘ah) yang tampaknya bersifat polemik. Fenomena tersebut diinvestigasi dengan menggunakan desain penelitian kualitatif berbasis analisis filosofis. Analisis ini menerapkan pembacaan hermeneutika kritis terhadap artikulasi as-sā‘ah yang terdapat dalam redaksi al-Qur’an dan Hadith, baik secara tekstual maupun kontekstual historis. Hasil temuan menunjukkan bahwa polemik tersebut diakibatkan karena terjadinya kesenjangan makna as-sā’ah antara redaksi al-Qur’an dan Hadis. Al-Qur’an hanya sebatas mengartikulasikannya dalam konteks eskatologi, sedangkan sebagian riwayat Hadis juga mencakup deskripsi akhir zaman atau peristiwa yang mendahului hari Kiamat (apokaliptik). Dampak dari evolusi makna tersebut tidak hanya terjadi pada aspek konseptual, tetapi juga pada aspek praksisnya. Eskatologi sebatas digunakan untuk menyampaikan pesan-pesan moralitas spiritual, sedangkan apokaliptik lebih dominan digunakan untuk propaganda politik yang rentan menimbulkan paham kekerasan dalam beragama. Temuan ini berimplikasi kepada pengembangan studi al-Qur’an dan Hadis, khususnya pada wilayah investigasi teks dan konteks historis dalam memahami relasional antara redaksi al-Qur’an dan riwayat Hadis.

The Influence of Virtual Learning Through Google Meet on Students' Interest in Islamic Education Learning at University Nurmali'ah, Hiqmah; Arifi, Ahmad; Amir, Abdul Muiz
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol 5 No 1 (2023): Pendidikan Islam dan Multikulturalisme
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v5i1.2331

Online learning through Google Meet is learning carried out through the Google Meet application, which can be accessed online by lecturers and students. The purpose of this study is: first, to find out virtual learning through Google Meet; second, to find out the learning interests of PAI A students Class of 2021; third, to find out the influence of virtual learning through Google Meet on the learning interest of PAI A students class of 2021 in the ulumul hadith course at IAIN Kendari Southeast Sulawesi. The type of research used is conventional quantification research. The population used by the researcher was 40 PAI A students of the Class of 2021, so the sampling technique in this study used non-probability sampling with 40 saturated samples. The results of the research on the influence of virtual learning through Google Meet on the learning interest of PAI A students class of 2021 in the ulumul hadith course at IAIN Kendari Southeast Sulawesi obtained a significance value of 0.000 < 0.05, so there is a relationship between the two. And when viewed from the degree of relationship, the result is 0.5 84, where the degree of this relationship shows a relationship that is positive and lies in the degree of moderate correlation because 0.584 is at a Person Correlation value of 0.41 to 0.60.

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