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PENGEMBANGAN MODEL MANAJEMEN WAKAF SEBAGAI INSTRUMEN PENDAPATAN ALTERNATIF PADA PENDIDIKAN TINGGI Isnaeni, Ahmad; Pratomo, Dimas
JURNAL ILMIAH EDUNOMIKA Vol. 8 No. 3 (2024): EDUNOMIKA
Publisher : ITB AAS Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jie.v8i3.14176

Abstract

Pendidikan tinggi di Indonesia terutama pendidikan tinggi negeri yang memiliki aset wakaf pada umumnya belum dapat berinovasi dalam mendapatkan sumber pendanaan alternatif selain dari APBN dan bantuan pemerintah, dimana baik perguruan tinggi negeri maupun swasta masih mengandalkan SPP mahasiswa dan alokasi bantuan pemerintah sebagai sumber utama pendanaan universitas. Jika aset wakaf dapat dimanfaatkan dengan baik,pendapatan dari aset wakaf tersebut dapat menjadi sumber pendanaan alternative bagi pendidikan tinggi untuk mendukung pengembangan institusi dan pendidikan Islam serta berkontribusi secara langsung terhadap pemberdayaan masyarakat. Penelitian ini bertujuan untuk menentukan konsep dan strategi dalam pengembangan manajemen wakaf sebagai instrumen pendapatan alternative pada pendidikan tinggi. Penelitian ini menggunakan dua role model sebagai objek penelitian, yaitu Badan Wakaf Pondok Modern Darussalam Gontor dan Social Trust Fund UIN Jakarta. Jenis penelitian ini adalah penelitian kualitatif dan analisis data yang digunakan adalah metode analisis SWOT. Hasil penelitian menunjukan bahwa strategi pengembangan terhadap manajemen wakaf yang perlu dilakukan yaitu 1) pengembangan literasi masyarakat terkait urgensi wakaf, 2) Visi misi yang terukur, 3) kolaborasi dan kerjasama dengan berbagai pihak eksternal, 4) perekrutan SDM yang berkualitas, 5) terobosan inovasi bisnis, dan 6) melibatkan masyarakat dalam pengembangan aset wakaf produktif.
Contextualization of the Ethics of the Prophet Muhammad's Preaching from the Perspective of Qur'ani (Interpretation in the Digital Age) Siti Lailatul Atiah; Ahmad Isnaeni; Suhandi Suhandi
Mauriduna : Journal of Islamic Studies Vol. 6 No. 4 (2025): Mauriduna : Journal of Islamic Studies, November 2025
Publisher : Insitut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/mauriduna.v6i4.94

Abstract

This study aims to contextualize the ethical principles of the Prophet Muhammad’s da‘wah as articulated in Q.S. An-Nahl [16]:125, Q.S. Ali Imran [3]:104, and Q.S. Fussilat [41]:33 through a comparative analysis of Tafsir Al-Maraghi and Tafsir Al-Misbah, and to examine their relevance to contemporary digital da‘wah practices. Employing a qualitative descriptive method with a literature-based inquiry, this research analyzes classical and modern exegetical sources. The findings demonstrate that the three core principles of Islamic propagation bil hikmah, al-mau‘izhah al-hasanah, and al-mujādalah billatī hiya aḥsanretain strong applicability within today’s digital environment, which is characterized by rapid information flow, high interactivity, and susceptibility to misinformation and polarization. Both tafsirs emphasize wisdom, moral exemplarity, and constructive dialogue as ethical foundations of a humanistic and adaptive approach to da‘wah. This study concludes that Qur’anic ethics serve not only as a normative framework but also as a practical guide to uphold integrity in digital religious communication. The results imply the necessity of digital da‘wah ethics literacy among preachers so that religious messages can be delivered accurately, responsibly, and for the public good.
Implementasi Implementation of the Values of Surah Al-Qamar (QS. 17, 22, 32 and 40) in the Tahfiz Development Program to Increase Motivation to Memorize for Basic Non-Pesantren Students Hanum, Marsella Tria Amanda; Isnaeni, Ahmad; Irawan, Yoga
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.334

Abstract

This study aims to describe the implementation of the values in Surah al-Qamar, verses 17, 22, 32, and 40, to enhance motivation to memorize the Qur’an among non-pesantren basic-level students at Ma’had al-Jāmi’ah, UIN Raden Intan Lampung. The research employs a qualitative descriptive approach, using phenomenological methods and the Living Qur’an study framework. Data collection techniques include participatory observation, in-depth interviews, and documentation. The findings indicate that the students have gradually internalized the values of Surah al-Qamar through mentoring activities, memorization submissions, and the cultivation of a supportive environment. Although the implementation of these verses is still in its early stages, students have shown increased motivation, perseverance, and self-confidence in their memorization journey. These findings suggest that strengthening Qur’anic values can be an effective strategy in fostering tahfiz motivation, especially for those without a pesantren background. This research makes an initial contribution to the development of Living Qur’an practices in higher education settings focused on tahfiz.
Balancing Work and Values: Key Factors in Reducing Lecturer Burnout Deswara, Rahmadani Eka; Isnaeni, Ahmad; Purnama, Rahmad
ANFUSINA: Journal of Psychology Vol. 6 No. 2 (2023): ANFUSINA: Journal of Psychology
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajp.v6i2.23891

Abstract

Lecturers have the main task to carry out the Tridharma of Higher Education which includes teaching and education, conducting research and community service. In addition, there are other activities that lecturers must carry out, such as holding structural positions and becoming members of committees or working groups that carry out activities for faculties or universities. However, in carrying out their duties and responsibilities there are many demands and pressures on lecturers which, when not going well as they should, are thought to encourage the onset of stress which can lead to burnout. This study aims to determine the relationship between work life balance and ethical organization culture with burnout in lecturers. The population in this study were lecturers who were civil servants and PPPK at UIN Raden Intan Lampung. Sampling using accidental sampling technique obtained 103 subjects then analyzed with multiple regression analysis techniques. The results of this study found that work life balance and ethical organization culture jointly affect burnout in lecturers (R = 0.648; F = 36.171; p < .001) with an effective contribution of 42% (R2 = 0.420). So this study concluded that the hypothesis proposed in this study is accepted with the assumption that the higher the work life balance and ethical organization culture in lecturers, the lower the level of burnout in lecturers. Keywords: Burnout, Work Life Balance, Ethical Organization Culture
Rukyatul Hilal and Hisab: A Comparative Study of Muhammadiyah and Nahdlatul Ulama in Determining the Beginning of the Hijri Month Rivaldi, Muhammad Arma; Isnaeni, Ahmad; Masruchin, Masruchin
Mauriduna : Journal of Islamic Studies Vol. 7 No. 1 (2026): Mauriduna : Journal of Islamic Studies, February 2026
Publisher : Institut Muslim Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37274/mauriduna.v7i1.43

Abstract

Determining the beginning of the Hijri months often gives rise to differences of opinion, especially between Islamic organizations Muhammadiyah and Nahdlatul Ulama (NU). These differences stem from the different method used for hisab (astronomical calculation) and rukyat (moon sighting), as well as the interpretation of Quranic verses. This study aims to analyze the interpretation of Quranic verses concerning the crescent moon and hisab to compare the perspectives of Muhammadiyah and NU. This study uses a qualitative approach with the thematic interpretation method of Quranic verses related to the crescent moon and reckoning. Data were obtained from primary sources such as the Koran and tafsir books, as well as secondary sources such as books and journals.The data were then analyzed comparatively to identify differences between the two groups. The results show that Muhammadiyah prioritizes hisab based on rational interpretation of Quranic verses, while NU prioritizes rukyat with a textual approach based on texts and hadith. These differences have practical implications for determining the beginning of hijri, which are often inconsistent. Different understandings of verses about the crescent moon and hisab reflect the epistemological characteristics of each mass organization. Despite their differing approaches, both aim to safeguard the validity of sharia and the unity of the Muslim community.
ETIKA PERTEMANAN DALAM AL-QUR’AN( Studi Komparatif Antara Tafsir Karimir Rahman dan Al-Misbah ) Dwiq Fajri Pakeh; Ahmad Isnaeni; Abuzar Alghifari
JIA (Jurnal Ilmu Agama) Vol 26 No 2 (2025): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v26i2.27980

Abstract

Penelitian ini bertujuan untuk mengetahui bagaimana pemikiran As Sa’di dan Qurais Shihabdalam menafsirkan ayat etika pertemanan dalam Al-Qur’an. Jenis penelitian adalah penelitianlibrary research. penulis menggunakan metode pendekatan muqarrin (perbandingan).Berdasarkan kajian analisis terhadap kedua mufassir secara garis besar dapat disimpulkandiantaranya Quraish Shihab mengemukakan bahwa, etika pertemanan adalah menghindaripertemanan atas dasar kepentingan duniawi dan saling memberi manfaat. Sedangkan menurutAs Sa’di etika dalam pertemanan tidak hanya sebatas pada pertemanan yang didasarkankepentingan duniawi atau saling memberi manfaat saja akan tetapi, pertemanan yangmenjauhkan diri dari kekufuran, pendustaan, kemusyrikan dan kemaksiatan kepada Allah.Kedua tafsir ini merupakan tafsir kontemporer, akan tetapi terdapat beberapa perbedaan cirikhas dalam penafsirannya. Misalnya tafsir al-Misbah kandungan pembahasan ayatnya menitikberatkan kepada masalah-masalah sosial. Adapun salah satu ciri khas tafsir ini adalahkonsistensinya dalam mengurai kalimat-kalimat dalam setiap ayat al-Qur’an. Sedangkan kitabtafsir As Sa’di menghindari kalimat-kalimat sisipan yang bertele-tele, memiliki gaya bahasayang sederhana dan jelas. Tafsir ini juga menghindari penyebutan perselisihan pendapat dantakwil.
The Acculturation of the Qur'an and Javanese Culture: Variations in the Translation of the Word Khasar in the Tafsir Al-Ibriz by Bisri Musthofa Ahmad Junaidi; Ahmad Isnaeni; Beko Hendro
JIA (Jurnal Ilmu Agama) Vol 26 No 2 (2025): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v26i2.30297

Abstract

Loss, whether material or non-material, is an inseparable part of the human experience that is constantly avoided. In a broader perspective, the concept of 'loss' extends beyond the loss of property, encompassing the loss of time, opportunity, and even faith. Despite being the most avoided thing, loss is often inevitable in life. Therefore, it is important to study this phenomenon in depth, especially from the perspective of the Quran as the primary source of guidance for Muslims. This study explores the acculturation of the Qur'an and Javanese culture through a linguistic analysis of the various translations of the term khasara (loss/ruin) in K.H. Bisri Musthofa's Tafsir Al-Ibriz. As a significant local Javanese commentary, Tafsir Al-Ibriz offers a unique lens to understand how Islamic sacred texts are contextualized within diverse cultural frameworks. Utilizing a qualitative methodology and library research, this study systematically inventories and analyzes 60 occurrences of khasara within the Qur'an, focusing on their interpretations in Tafsir Al-Ibriz. Findings reveal seven distinct translations for khasara in Tafsir Al-Ibriz: rugi, ngerugekake, tuno, ketunan, nunaake, kapitunan, and getun. Each translation is shown to carry specific semantic and pragmatic nuances rooted in Javanese cultural lexicon, transcending mere literal equivalents to convey deeper spiritual, ethical, and existential implications. This linguistic adaptation not only facilitates broader understanding among Javanese society but also demonstrates the dynamic interplay between divine revelation and local wisdom. The study concludes that K.H. Bisri Musthofa's Tafsir Al-Ibriz stands as a profound example of cultural adaptation in Qur'anic exegesis, highlighting how indigenous languages and cultural expressions can enrich the comprehension and internalization of religious teachings. This research contributes to the broader discourse on local tafsir traditions and the phenomenon of acculturation in Islamic intellectual history.
Memang Lampung: Discursive Relations of Islam and Local Culture Within The Bark Manuscript No. 2476 Fauzan Fauzan; Ahmad Isnaeni; Faizal Amin; Bakhtiyor Tursunov
Al-Albab Vol 14, No 2 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i2.3252

Abstract

Studies on Islam in Lampung have thus far provided limited insight into the nature of the relationship between Islam and local culture during the early period of its introduction. This study aims to examine that relationship as represented in Memang (ritual chants) from Lampung. This research employs a qualitative design using a philological approach. The primary data source consists of the transcription and transliteration of a bark-paper manuscript from the Lampung Museum, inventory number 2476. The data are analyzed through the theoretical framework of Islam as a discursive tradition, as articulated by Talal Asad. The findings indicate that Bark Manuscript No. 2476 contains four Memang texts that reflect a discursive relationship between Islam and Lampung culture. This relationship is manifested through five key indicators: (1) the positioning of Islam as a source of sacred legitimacy; (2) the integration of Islamic discourse into local ritual language; (3) the continuity and rearticulation of local cosmology; (4) the construction of a semantic hierarchy within the structure of the Memang texts; and (5) the performativity of ritual language as an operational expression of Islamic discourse. This study concludes that the configuration of Memang texts in Lampung reflects a discursive mode of interaction between Islam and local culture, in which local religious practices operate within Islam as a discursive tradition.
Is Radha’ah Obligatory? An Interpretive Perspective on Qs. Al-Baqarah Verse 233: Systematic Literature Review Analysis Nidaul Fauziah; Ahmad Isnaeni; Nurul Isnaini
Jurnal test Vol 5 No 1 (2026): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v5i1.710

Abstract

This study examines the obligation of radha’ah (breastfeeding) in the exegetical perspective of QS. Al-Baqarah verse 233 using the Systematic Literature Review (SLR) method. The research process consisted of systematic stages of identification, screening, and selection of relevant literature. Article searches were conducted using the Publish or Perish (PoP) application with PCC based keywords: “radha’ah,” “breastfeeding mothers,” and “tafsir of Al-Baqarah 233.” The initial search produced 7,507 articles from Google Scholar, Semantic Scholar, and JSTOR. These articles were screened using PRISMA procedures and analyzed through Rayyan.ai based on inclusion and exclusion criteria, resulting in 13 articles eligible for further analysis. Thematic relationships among the literature were visualized using VOSviewer, which revealed major clusters related to radha’ah, breastfeeding obligations, infant nutrition, and the exegesis of QS. Al-Baqarah 233. The findings indicate that most mufassir interpret the amr form in the verse as an obligatory command for mothers, considering that breast milk is a biological consequence of pregnancy and the primary source of nutrition for infants. Some scholars view it as recommended in certain conditions, yet the literature consistently affirms that radha’ah is a fundamental right of the child and aligns with the maqasid al-shari’ah, particularly hifz al-nafs and hifz al-nasl. This study underscores the verse’s relevance to modern health issues and strengthens the comprehensive understanding of radha’ah in the Islamic perspective.
Spiritual Resilience in Q.S. Al-Insyirah: A Reading of Al-Alusi’s Ruh al-Ma’ani through Reivich and Shatté’s Resilience Theory Afriyan, Ricky; Isnaeni, Ahmad; Masruchin , Masruchin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 28 No. 1 (2026)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v28i1.34004

Abstract

This article examines the concept of spiritual resilience in Q.S. Al-Insyirah through Imam al-Alusi’s Ruh al-Ma’ani and places it in dialogue with the resilience theory of Karen Reivich and Andrew Shatté. The study responds to the need for a more conceptually grounded reading of Q.S. Al-Insyirah that moves beyond motivational interpretations and considers its theological, psychological, and spiritual dimensions. Using a qualitative library research design, this study analyzes Al-Alusi’s interpretation of Q.S. Al-Insyirah through content analysis and the tahlili method, a verse-by-verse exegetical approach. The findings suggest that several key expressions in the chapter, including sharh al-sadr (expansion of the chest), the removal of burdens, ma‘a al-‘usr yusrā (with hardship comes ease), continued striving, and hope in God, may be read as interrelated elements of spiritual resilience. These elements resonate with selected dimensions of Reivich and Shatté’s theory, particularly emotional regulation, realistic optimism, self-efficacy, and reaching out. However, the relationship between the Qur’anic text and modern resilience theory should not be understood as exact equivalence, but as a dialogical and interpretive encounter. This study argues that Q.S. Al-Insyirah, as interpreted by Al-Alusi, offers a theological-transformative understanding of resilience, in which hardship becomes a site of inner expansion, divine reassurance, sustained effort, and spiritual reorientation. The article contributes to Qur’anic studies by showing how classical exegesis may enrich contemporary discussions of resilience without reducing Qur’anic meaning to modern psychological categories.
Co-Authors Abdul Majid Abdul Malik Ghozali Abshar, Rijal Ulil Abuzar Alghifari Achlami Afriyan, Ricky Ahmad Junaidi Ahmad Muttaqin Ainul Fitri Akhmad Ikhwani Alif Maulana, Alif Anjela Kharomah Bahrudin, Moh. Bakhtiyor Tursunov Beko Hendro Budimansyah Budimansyah Budimansyah Charyna Ayu Rizkyanti Deswara, Rahmadani Eka Dimas Pratomo Dwiq Fajri Pakeh Ellia Kurnia Ningsih F. Faisal Faisal, F. Faizal Amin Farhana Fathur Rohman, Fathur Fauzan . Fauzan Fauzan Fitri Yanti Fitri, Ainul Gita Zahratus Sholeha Hanum, Marsella Tria Amanda Hany, Wafiq Haqiqi, Abdurrahman Raden Aji Hartono Hartono Hendryk Hanggara Saputra Heru Sancoko Idrus Ruslan Ikhlas Sabili Huda Imelda Wati Indah Dwi Cahya Izzati Indah, Ayu Is Susanto Khairullah Kiki Muhamad Hakiki Koderi Kurniasih, Dini Livia Rossi Alfareza Liya Ermawati Luthfi Salim M. Achlami H.S. Masruchin Masruchin , Masruchin Masrukhin Muhsin Masykuroh, Siti Maulana Halim Hafiz Miftahul Rizki Afiah Mochammad Imron Awalludin Moh Bahrudin Moh. Mukri Muhamad Bisri Mustofa Mutma’innah, Nur’izzatul N. Nasruddin Nadziroh, Umi Naely Uswatun Hasanah Najah, Zuhrofiantun Nasruddin, N. Nasywa Sania Yudanti Nidaul Fauziah Novizal Wendry, Novizal Nur Asiah Nur Asiah Nur, Muhammmad Syawwaluddin Nurul Isnaini Pratomo, Dimas Rahmad Purnama, Rahmad Raiz Anwar Rina Yana Rivaldi, Muhammad Arma Samah Umi Mujahidah Sancoko, Heru Saputra, Edriagus Septiawadi Septiawadi Siti Badiah Siti Lailatul Atiah Siti Masykuroh Siti Patimah Suhandi Suhandi Susanto, Is Syafitri, Artika Taufik, Wildan Turohmah, Atia Urbaningrum A, Anastasya Wahyu Iryana WAHYUNI, CITRA Yana, Rina yanti, asri yoga irawan