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All Journal Indonesian Journal of Islam and Muslim Societies Jurnal Ushuluddin An-Nida' Menara Riau: Jurnal Ilmu Pengetahuan dan Pengembangan Masyarakat Islam Jurnal An-Nur At-Tafkir AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Lentera:Indonesian Journal of Multidisciplinary Islamic Studies Connection : Jurnal Pengabdian Kepada Masyarakat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Jurnal WIDYA LAKSMI (Jurnal Pengabdian Kepada Masyarakat) QiST: Journal of Quran and Tafseer Studies Al Fawatih: Jurnal Kajian Al Quran dan Hadis Jurnal Tafsere Cerdika: Jurnal Ilmiah Indonesia Jurnal Pengabdian Masyarakat Bangsa Jurnal Kajian Islam dan Sosial Keagamaan Journal of Innovative and Creativity Journal of International Multidisciplinary Research JISOSEPOL : Jurnal Ilmu Sosial Ekonomi dan Politik Jurnal Ilmu Sosial Ekonomi dan Politik (JISOSEPOL) Jurnal Syaikh Mudo Madlawan Jurnal KACA Asskruie: Jurnal Pengabdian Kepada Masyarakat Aksi Kita: Jurnal Pengabdian Kepada Masyarakat NAAFI: JURNAL ILMIAH MAHASISWA JHESS: Journal Hub for Humanities and Social Science Journal of Multidisciplinary Islamic Studies
Laila Sari Masyhur
Universitas Islam Negeri Sultan Syarif Kasim Riau
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توظيف مقاصد القرآن في قصة ضيف إبراهيم ودواعيه في إقامة الدعوة الاسلامية دراسة تحليلية Fatmah Taufik Hidayat; Laila Sari Masyhur
Al-Widad Vol 2 No 1 (2023): Al-Widad: Journal of Multidisciplinary Islamic Studies
Publisher : Raudhatun Najah Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58405/aw.v2i1.46

Abstract

Honouring guests is an Islamic religious doctrine and a concern and humanity that is a parameter of the quality of one's faith. So far, the study that discusses visiting from the perspective of the Qur'an has only answered part of the problem regarding the manners and ethics of honoring guests, while the discussion of a verse can be explored for the purposes and objectives behind it, including knowing the values of Islamic values that uphold the morality and behaviour of a Muslim in the Qur'an. This study uses a type of library research with the method of maqasidi interpretation approach to describe the maqasid al-Qur'an initiated by Wshfi Asyur with the aim of examining the intention behind the verse. The conclusions that can be drawn from this study are; first, that the maqasidi interpretation of the verse glorifying a guest in the story of dhayif Ibrahim proves one of the aspects and essence of Islam as a whole, because the behaviour of glorifying guests is oriented towards solving the problems of people, not only for Muslims but for humanity as a whole. Secondly, this study emphasises that an in-depth, balanced and comprehensive reading makes the interpretation of the verse glorifying guests capable of presenting Islam as it is as a whole. And create a unity of concern
“Biar Gampang Urusannya”: Pergulatan Rekognisi Pernikahan Adat Suku Asli Anak Rawa, Riau, Indonesia: To Avoid the Hassle”: Customary Marriage Recognition Struggles of the Anak Rawa Tribe in Riau, Indonesia Bambang Hermanto; Mohd.Habibi; Laila Sari Masyhur; Muhammad Ansor; Imam Hanafi
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 20 No. 2 (2025): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v20i2.7221

Abstract

The Indonesian Constitutional Court Decision No. 97/PUU-XIV/2016 has created a legal space for penghayat kepercayaan (adherents of indigenous beliefs) to register their identities in official population documents. However, the implementation of this recognition continues to face significant bureaucratic and social barriers. This study explores the struggle for legal recognition of customary marriages among the Anak Rawa indigenous community in Siak Regency, Riau. Employing a qualitative approach, the research draws on in-depth interviews, participatory observation, and document analysis. Findings reveal that despite normative legal recognition, implementation remains limited and fragmented at the local level. Many community members feel compelled to convert to state-recognized religions to gain access to civil rights, such as marriage certificates and birth registration for their children. Structural pressures, social stigma, and a legal-administrative system biased toward official religions undermine the ability of indigenous faith communities to preserve their identity. Key challenges include limited information dissemination, a lack of technical guidance for local civil registration officers, and weak institutional coordination. The study emphasizes the importance of a multi-sectoral approach that involves government institutions, civil society, and academia in promoting inclusive and sustainable legal recognition. Effective advocacy strategies include disseminating regulations, empowering communities, and engaging in interfaith dialogue to reduce social resistance. Ultimately, the legal recognition of customary marriage is not merely an issue of administrative formality, but a broader struggle for the cultural and civil rights of indigenous belief communities in Indonesia.
KONSEP PEMIKIRAN WASFI ASYUR ABU ZAID TERHADAP MAQASHID AL-QUR’AN Rindy Pratiwi; Pakhrur Rozi; Shofyan Harahap; Laila Sari Masyhur
Jurnal Syaikh Mudo Madlawan: Kajian Ilmu-Ilmu Keislaman Vol. 2 No. 2 (2025): Jurnal Syaikh Mudo Madlawan
Publisher : LPPM IAI Dar Aswaja Rokan Hilir

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Abstract

This research discusses the concept of Maqashid al-Qur’an as the purpose and intent of Allah SWT in every verse of the Qur’an, whether it contains legal rulings or non-legal moral messages. The main focus of the research is the thoughts of Wasfi Asyur Abu Zaid in developing a moderate and constructive maqasidi interpretation approach, as a response to the challenges of textualist and contextualist critiques of the Qur'an. The method used is library research with a qualitative approach, analyzing Abu Zaid's main works as well as other supporting literature. The research results show that maqasidi interpretation integrates textual and rational approaches in exploring the meaning and purpose of Quranic verses holistically, with a focus on the welfare of the community and the relevance to the modern context. This interpretation emphasizes the importance of understanding maqashid at various levels, from words, verses, chapters, to the main themes of the Qur'an. Thus, this approach provides a new scientific and solution-oriented methodological framework for the interpretation of the Qur'an in the contemporary era.
Mitigasi Konflik Bernuansa Politik Identitas melalui Diskusi Tata Kelola Keragaman dalam Menghadapi Pemilihan Gubernur Riau Tahun 2024 Muhammad Ansor; Bambang Hermanto; Laila Sari Masyhur; Saiman Pakpahan
Aksi Kita: Jurnal Pengabdian kepada Masyarakat Vol. 2 No. 4 (2026): JULI-AGUSTUS
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/yfr6yb38

Abstract

Politik identitas menjadi salah satu tantangan utama dalam penyelenggaraan demokrasi lokal karena berpotensi memicu polarisasi dan konflik sosial, terutama pada masyarakat yang majemuk seperti Riau. Pengabdian kepada masyarakat ini bertujuan meningkatkan kesepahaman timbal balik antara aktor civil society berbasis sosial keagamaan tentang tata kelola keragaman sebagai strategi mitigasi konflik bernuansa politik identitas menjelang Pemilihan Gubernur Riau Tahun 2024. Kegiatan ini menggunakan pendekatan Asset-Based Community Development (ABCD). Partisipan kegiatan adalah perwakilan organisasi sosial keagamaan, organisasi kemasyarakatan, dan paguyuban etnis di Riau yang berperan sebagai simpul sosial dalam menjaga kerukunan masyarakat. Metode pelaksanaan meliputi ceramah interaktif, diskusi partisipatif, studi kasus, serta penyusunan komitmen bersama untuk memperkuat kohesi sosial. Hasil kegiatan menunjukkan peningkatan pemahaman partisipan mengenai bahaya eksploitasi politik identitas, serta perlunya kolaborasi lintas organisasi dalam membangun budaya demokrasi yang inklusif. Pengabdian ini menegaskan bahwa penguatan literasi tata kelola keragaman berbasis aset komunitas mampu memperkuat kapasitas masyarakat dalam mencegah konflik sosial serta mendukung penyelenggaraan Pilkada yang damai, demokratis, dan berintegritas.
Hermeneutika Kritis Emansipatoris Hasan Hanafi Nurhasanah; M. Reski Aditia Pires; Laila Sari Masyhur
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 2 No. 4 (2025): April - Juni
Publisher : CV. ITTC INDONESIA

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Abstract

Tulisan ini membahas hermeneutika kritis emansipatoris Hasan Hanafi sebagai pendekatan alternatif untuk memahami teks keagamaan, terutama Al-Qur'an. Hermeneutika ini berasal dari kegelisahan terhadap dominasi tafsir klasik, yang dianggap tidak menanggapi realitas sosial modern. Hanafi menawarkan model penafsiran yang menekankan pentingnya keadilan, pembebasan, dan relevansi sosial dengan menggabungkan metode ushul fiqh, fenomenologi, marxisme, dan hermeneutika. Hanafi menekankan bahwa penafsiran tidak hanya harus sah secara tekstual tetapi juga bermakna dalam konteks manusia melalui tiga tahap utama: kritik historis, kritik eidetik, dan kritik praktis. Metode ini menegaskan bahwa tafsir harus memiliki kemampuan untuk menjawab masalah umat dan berkembang menjadi kekuatan yang dapat mengubah masyarakat.
Strategi Dakwah Nabi Muhammad SAW Dalam Mengelola Keberagaman Komunitas Madinah: Sebuah Analisis Sosio-Religius Laila Sari Masyhur; Else Afrilia
Cerdika: Jurnal Ilmiah Indonesia Vol. 5 No. 1 (2025): Cerdika: Jurnal Ilmiah Indonesia
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/cerdika.v5i1.2499

Abstract

Penelitian ini bertujuan untuk menganalisis strategi dakwah Nabi Muhammad SAW dalam mengelola keberagaman komunitas Madinah, dengan pendekatan sosio-religius. Keberagaman masyarakat Madinah yang terdiri dari berbagai kelompok, seperti kaum Muhajirin, Anshar, dan Yahudi, menjadi tantangan dalam membangun persatuan. Dakwah Nabi Muhammad SAW, melalui Piagam Madinah, menunjukkan bagaimana keberagaman dapat dikelola dengan bijaksana, menciptakan kedamaian, dan mengurangi potensi konflik. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi pustaka, di mana data dikumpulkan dari berbagai sumber, termasuk jurnal dan dokumen sejarah. Analisis dilakukan secara deskriptif untuk memahami bagaimana dakwah Nabi Muhammad SAW mengatasi keberagaman dalam masyarakat Madinah, dengan menekankan prinsip-prinsip keadilan, toleransi, dan penghormatan terhadap hak setiap kelompok. Hasil penelitian menunjukkan bahwa strategi dakwah Nabi Muhammad SAW di Madinah sangat efektif dalam menciptakan masyarakat yang harmonis meskipun ada perbedaan agama, suku, dan etnis. Piagam Madinah yang dihasilkan Nabi Muhammad SAW menegaskan pentingnya kerjasama antar kelompok dan penghargaan terhadap kebebasan beragama. Dakwah Nabi Muhammad SAW juga menunjukkan bagaimana beliau berhasil menyatukan kelompok-kelompok yang berbeda, seperti kaum Muhajirin dan Anshar, melalui nilai-nilai ukhuwah Islamiyah. Keberhasilan ini juga tercermin dalam hubungan beliau dengan komunitas Yahudi di Madinah, yang diberikan kebebasan untuk menjalankan agama mereka dan berkontribusi dalam kehidupan sosial dan politik Madinah. Strategi dakwah ini mengajarkan pentingnya menciptakan solidaritas sosial dan mengedepankan prinsip saling menghormati di tengah keberagaman. Penelitian ini memberikan kontribusi penting terhadap pemahaman dakwah dalam menghadapi keberagaman, baik di masa lalu maupun dalam konteks sosial modern. Prinsip-prinsip yang diterapkan Nabi Muhammad SAW dalam mengelola keberagaman dapat dijadikan acuan dalam menciptakan masyarakat yang adil, damai, dan harmonis di era kontemporer.
Prophetic Ecotheology and the Indonesian Ecological Crisis: A Hadith-Based Approach Zulfarizal Zulfarizal; Laila Sari Masyhur; Zakiyah Zakiyah; Alven Putra
Jurnal Ushuluddin Vol. 34 No. 1 (2026): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/syhdde43

Abstract

The ecological crisis, characterized by deforestation, environmental pollution, biodiversity loss, and climate change, has become a serious challenge to the sustainability of human life, including in Indonesia. Although Islamic ecotheological studies have developed considerably, most existing research has focused on Qur'anic perspectives, while the ecotheological dimensions embedded in the Prophetic traditions (hadith) have received relatively limited systematic attention and contextualization in relation to contemporary environmental issues. This study aims to examine the ecological values contained in the hadiths of the Prophet Muhammad and their relevance to addressing Indonesia's environmental crisis. Employing a qualitative approach based on library research, the study draws upon classical hadith collections and relevant secondary sources. The data are analyzed using thematic analysis within the framework of Islamic ecotheology. Particular attention is given to hadiths concerning land management, tree planting, animal welfare, environmental conservation, and the responsible use of natural resources. The findings reveal that the Prophetic traditions embody a comprehensive ecological ethic that positions humans as khalīfah entrusted with maintaining the balance and sustainability of ecosystems. This study offers a hadith-based ecotheological perspective that broadens the discourse of Islamic ecotheology, which has thus far been predominantly centered on the Qur'an. The findings not only enrich contemporary hadith studies but also provide an ethical foundation for strengthening environmental education and fostering ecological awareness among Muslim communities in Indonesia.  
Resepsi Masyarakat Adat Talang Mamak atas Modernisasi melalui Program Pemberdayaan Komunitas Adat Terpencil di Indragiri Hulu, Riau Ansor, Muhammad; Masyhur, Laila Sari
JISOSEPOL: Jurnal Ilmu Sosial Ekonomi dan Politik Vol. 2 No. 2 (2024): JISOSEPOL : Jurnal Ilmu Sosial Ekonomi dan Politik, Edisi Juli-Desember 2024
Publisher : Samudra Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61787/95txme44

Abstract

This article discusses the Talang Mamak people's reaction to the government's modernization and development through the empowerment program for remote indigenous communities in the Indragiri Hulu Province of Riau. The author argues that the government's good intentions to modernize remote indigenous communities are part of an effort to advance and modernize them, not fully realized as expected. This writing uses qualitative methodology. We obtain research data sources from a combination of field research and library research institutions. We conduct field observations and in-depth interviews with selected Talang Mamak individuals. We utilize the research library to access articles from scientific journals, books, magazines, newspapers, and other relevant documents related to the research topic. This writing suggests that Talang Mamak's empowerment program for remote indigenous communities has received a positive religious reception. They generally welcomed the program, although they were critical and partly rejected. Some of them see education as a way to improve the situation, even though they realize that their resources are still scarce. They expect the government to do something to improve their economic conditions. The Mamak Talang people need the country to restore the economic, social, and cultural ecosystems that have suffered damage as a result of companies operating around their living environment.
Representasi Tutur Perempuan dalam Al-Qur’an: Makna Takhda‘na bi Al-Qauli dalam QS. Al-Ahzab:32 Perspektif Kariman Hamzah Fitri Jayanto; Suja’i Sarifandi; Laila Sari Masyhur
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 16 No. 2 (2026): Agustus
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v16i2.1319

Abstract

Penelitian ini mengkaji makna takhda‘na bi al-qauli dalam QS. al-Ahzab ayat 32 melalui analisis tafsir Kariman Hamzah serta implikasinya terhadap etika komunikasi perempuan dalam konteks sosial kontemporer. Ayat tersebut selama ini sering dipahami secara normatif sebagai larangan bagi perempuan untuk melembutkan suara, khususnya dalam relasi lintas gender. Penafsiran tekstual semacam ini berpotensi menimbulkan bias gender dan membatasi peran perempuan di ruang publik. Hasil penelitian menunjukkan bahwa takhda‘na bi al-qauli tidak dimaknai sebagai pembatasan suara atau partisipasi perempuan, melainkan sebagai peringatan etis terhadap gaya komunikasi yang manipulatif, sugestif, atau mengeksploitasi daya tarik emosional dan sensual. Larangan tersebut bersifat moral dan kontekstual, ditujukan untuk menjaga martabat, tanggung jawab sosial, serta keadaban komunikasi, terutama dalam interaksi yang rawan penyalahgunaan relasi kuasa. Rekonstruksi makna ini menegaskan bahwa etika komunikasi perempuan tidak berfungsi sebagai instrumen pembatas, melainkan sebagai landasan moral yang memperkuat otoritas dan partisipasi perempuan dalam ruang publik, profesional, maupun media digital.
From Digitalization to Normalization: A Netnography of Everyday Indonesian Muslims' Polygamous Marriages on YouTube Masyhur, Laila Sari; Hidayat, Fatmah Taufik; Nazri, Nur Hidayah; Anwar, Anwar; Yusof, Nabilah binti
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol. 13 No. 2 (2026): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v13i2.14461

Abstract

Research on the themes of intersectionality in digital spaces, gender representation, and within polygamous families in Muslim communities has gained increased scholarly attention over the past few decades. However, studies focusing on the critical role of digital media in reproducing practices and normalizing polygamy have not been extensively examined. This article explores the normalization of polygamy within Indonesia's digital landscape, focusing on the three YouTube channels operated by Muslim polygamists, including the most-viewed channel covering the everyday life of Indonesian polygamous families. The study posits that the everyday portrayal of polygamous families in the digital realm contributes to the normalization of polygamy, reinforces patriarchal structures, and simultaneously contests the principle of monogamy within Indonesian Muslim marriage culture. Data was collected using netnography techniques from the three YouTube channels. This article integrates Judith Butler's concepts of gender performativity and Pierre Bourdieu's theory of social practice into an analysis of patriarchal habitus. It has been found that the normalization of polygamy on these channels occurs through four primary patterns: the religiosity surrounding polygamy, the naturalization of male desire, the coercive interpretation of the Quranic teachings on polygamy, and the portrayal of the ideal woman as submissive and obedient. The findings reveal that these patterns of normalizing polygamy on these YouTube channels serve as a discursive and symbolic strategy to uphold male dominance in family relationships, under the guise of religion and culture. This study highlights the complex interplay between religion and digital platforms, which, on one hand, can foster gender equality, but on the other hand, may also provide a significant avenue for the reinforcement of patriarchal values within Muslim families and society.
Co-Authors Agus Firdaus Chandra Ahmad Fauzan Aini Latifa Zanil Al Haq, Abdul Aziz Alfayed, Erico Ali Akbar Alimuddin Hassan Palawa Alit, Alit Alven Putra Alwi, Rahman Anwar Anwar Aprinita, Cindy Arif Ansori, Arif Arif, Muhammad Hafizi Zul Asari, Siti Bambang Hermanto Bambang Hermanto Chandra, Agus Firdaus Dongoran, Rahmita Murdiaty Ekasari, Nurlita Elghaniyya, Raihan Else Afrilia Fadila, Sovie Fajar, Ali Fatmah Taufik Hidayat Fawwaz, Muhammad FIKRI YANTO Fikri Yanto, Muhammad Nur Fitri Arfan, Khalisa Nurul Fitri Jayanto Fransiska, Yovia Violanda Hanah, Far Hidayat, Fatmah Taufik Hifni, Azizah Husanda, Meisy Imam Hanafi Intan, Melani Nur Jani Arni Lestari, Sri Ayu M. Reski Aditia Pires Mhmd. Habibi Mohd.Habibi Muhammad Al Amin Muhammad Aminullah, Muhammad Muhammad Ansor Muhammad Ansor Muhammad Azhar Muhammad Fawwaz Dzukarnain bin Faishal Muhammad Sofyan Harahap Naufal, Ichza Nazri, Nur Hidayah Ningsih, Nurwidia Ningsih, Tiara Nisa, Nabila Khairun Nurhasanah Padli, Khairul Pakhrur Rozi Putra, Aryandi Eka Rahmadani, Rian Nur Rambe, Multisari Rindy Pratiwi Ritonga, Mhd. Rasid Ritonga, Mhd. Rasid Rizka Fadzillah Saiman Pakpahan Salsabila, Tasya Sarah Mitha Amelia Shofyan Harahap Simbolon, Jelita Siti Habsari Pratiwi, Siti Suja’i Sarifandi Suryadi, Muhammad Abrar Vera Seftia Wardatul Aini Wilianca, Dea Ananda Yusof, Nabilah binti Zakiyah Zakiyah Zaskia Fara Dinda Rahayu Zulfarizal Zulfikar, Irfan Zulkarnaini Zulkarnaini