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All Journal Masalah-Masalah Hukum Jurnal INSANIA Diponegoro Law Journal Kodifikasia: Jurnal Penelitian Islam FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Ilmiah Ekonomi Islam Diponegoro Private Law Review Harmoni Law, Development and Justice Review Indonesian Journal of Advocacy and Legal Services INCARE Jurnal Pendidikan dan Pembelajaran Indonesia (JPPI) Tsaqofah: Jurnal Penelitian Guru Indonesia Journal of Sharia (JOSH) Ummul Qura : Jurnal Ilmiah Institut Pesantren Sunan Drajat (INSUD) Lamongan Journal Of Arabic Language Studies And Teaching Santri: Journal of Student Engagement International Journal of Islamic Education (IJIE) JUSTIMES (Jurnal Rekayasa Teknik Mesin Saburai) Opportunity Jurnal Penelitian dan Pengabdian Masyarakat JUMPA : Jurnal Manajemen Pendidikan Journal of Business Improvement International Journal of Instructional Technology IJoReSCo Indonesian Journal of Advocacy and Legal Services HOKI : Journal of Islamic Family Law Abdimas Paspama Darajatuna: Interdisciplinary Journal of Islamic Studies Bakti Insani: Jurnal Pengabdian dan Pemberdayaan
Muhyidin Muhyidin
Unknown Affiliation
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Public Health Social Sciences Other

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The Significance of Spiritual Leadership in Redefining the Culture of Sustainable Quality: The Process of Internalizing Values Muhyidin, Muhyidin; Yasid Albustomi, Abu
International Journal of Instructional Technology Vol 4, No 1 (2025)
Publisher : Universitas Nurul Jadid Probolinggo, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/ijit.v4i1.12149

Abstract

This study examines the role of spiritual leadership in forming a sustainable quality culture in Islamic Religious Higher Education Institutions (PTKI), with a case study at Nurul Jadid University. Amid global quality demands, PTKI faces a unique challenge in integrating Islamic values with modern management systems. The research problem focuses on the empirical exploration of how PTKI leaders, through their dual roles as managers and spiritual role models, succeed in internalizing religious values as the foundation of quality. Using an interpretive phenomenological approach, this study explores the subjective experiences of leaders and staff through in-depth interviews, observations, and document analysis. Key findings suggest that spiritual leadership has a significant influence on the formation of a work ethic based on sincerity and responsibility, transforming the perception of work into a form of worship and encouraging intrinsic commitment. Religious values, such as trust and honesty, are explicitly translated into institutional quality management policies and procedures, bridging potential ambiguities between religious and managerial authorities. Furthermore, spiritual leadership has proven to be a transformative force in instilling an ethos of excellent service, which is manifested in the proactive actions and empathy of the academic community. The implications include recommendations to integrate the spiritual dimension in higher education accreditation policies and leadership practices at PTKI, in order to achieve holistic and sustainable excellence.
Between Coercion and Compassion: A Comparative Analysis of ‘Amr al-Maʻrūf Nahy ʻan al-Munkar in Qāḍī ʻAbd al-Jabbār’s Rationalism and Abū Ḥāmid al-Gazālī’s Sufi Ethics Akhmad Jazuli Afandi; Muhyidin Muhyidin
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 10 No. 2 (2025): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v10i2.6426

Abstract

This article explores the concept of ‘Amr al-Maʻrūf Nahy ʻan al-Munkar (enjoining righteousness and forbidding evil) in Islamic theology through a comparative analysis of two influential thinkers: Qāḍī ʻAbd al-Jabbār (Muʻtazilī rationalist) and Abū Ḥāmid al-Gazālī (Asyʻarī-Sufi scholar). Modern religious violence frequently arises from stringent interpretations of these teachings, highlighting the necessity to examine how classical scholars reconciled ethical imperatives with humanistic principles. The study analyzes primary texts using hermeneutic and comparative methods, including Qāḍī ʻAbd al-Jabbār’s Syarh al-Uṣūl al-Khamsah and Abū Ḥāmid al-Gazālī’s Iḥyā’ ʻUlūm al-Dīn, to illustrate differing approaches. While Qāḍī ʻAbd al-Jabbār focused on rational-legal criteria for intervention, Abū Ḥāmid al-Gazālī emphasized spiritual intention and social harmony. Key findings show (1) the Muʻtazilī prioritization of systemic justice and epistemic clarity versus the Sufi focus on moral self-reformation and gradualism; (2) the role of humanism (e.g., reducing harm, maintaining dignity) across both frameworks despite theological differences; and (3) their relevance to modern debates on religious authority and pluralism. The study concludes that these classical models offer nuanced alternatives to coercive enforcement of ‘Amr al-Maʻrūf Nahy ʻan al-Munkar, promoting a compassion-driven ethics adaptable to diverse socioreligious contexts. Therefore, this article is intended to introduce a novel conceptual framework by bridging Muʻtazilī rationalism and Sufi ethics in understanding the doctrine of ‘Amr al-Maʻrūf Nahy ʻan al-Munkar, integrating rational-legal principles with spiritual compassion to reinterpret this duty beyond a coercive paradigm. Furthermore, underscores the urgent need to safeguard human dignity and the common good within diverse, multicultural societies.
Co-Authors Abdul Hafid Abdullah, Ahmad Hafidz Abdurrahman, Landy Trisna Ach. Syah Khoirun Na’im Adhim, Nur Afandi, Syahrir Ahmad Afan Zaini Ahmad Burhan Hakim Aji Busono, Multazem Akhmad Jazuli Afandi Al Fiyah, Siti Al-Faizin, Abdul Wahid Amalia, Nabila Nailil Andika, Nursidik Jaka Anita Zulfiani, Anita Arif Fahmi Azizi, Faiz Badruzaman, Irhas Banggiok, Revandika S. Bella, Sinta Dwi Budi Santoso Fadillah, Ayu Nur Fatah, Kemas Muhammad Abdul Fatihah, Wahyu Harmita Harmita, Harmita Helmi, Achmad Mahrus Hidayah, Laili Hidayatur Rohmah, Nurul Hisyam, Ahmad Indriyani Indriyani Ismaya, Erik Aditiya Karmuji, Karmuji M. Sholahuddin Mahendra, Deska Wahyu Mahrus Helmi, Achmad Maruf, Dail Mayasari, Dedeh Mayasari, Utari Dwi Mufattikhatin, Mufattikhatin Mufidah, Maria Muhamad Alwi Mukhbir , Muhammad Musaffa, Muhamad Ulul Albab Nashihin Nashihin Nashihin, Nashihin Natifa, Tia Neli Fori Karliana, Neli Fori Rifki, Moh Risval Gogou Rohimat, Sonny Rohman, M. Fathor Rosida, Eva Alifatur Ruslan Dalimunthe Sa'diyin, Moh. Saidou , Ouedraogo Salsabila, Unik Sari, Clara Mega Kharisma Sofiyah, Kharisma Suharto Suharto Supeno, Ilyas Sutopo Sutopo Syafiudin, Syafiudin Tasyaroh, Umu Taufiqurohman, Taufiqurohman Triyono Triyono Tyaranissa, Hayyu Wawan Shokib Rondli Wimantara, Ikhwansyah Nata Yasid Albustomi, Abu Yuli Prasetyo Adhi Zamroni Ishaq Ishaq