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All Journal Ahkam: Jurnal Ilmu Syariah ILMU USHULUDDIN Jurnal Harkat : Media Komunikasi Gender El-HARAKAH : Jurnal Budaya Islam Analisis: Jurnal Studi Keislaman Jurnal Mudarrisuna: Media Kajian Pendidikan Agama Islam Jurnal Antropologi: Isu-Isu Sosial budaya LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Al-Ihkam: Jurnal Hukum dan Pranata Sosial El-Mashlahah Gender Equality: Internasional Journal of Child and Gender Studies Jurnal Ilmiah Didaktika : Media Ilmiah Pendidikan dan Pengajaran Hasanuddin Law Review SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam community: Pengawas Dinamika Sosial Al-Qalam Ekspose: Jurnal Penelitian Hukum dan Pendidikan Al-Adalah: Jurnal Hukum dan Politik Islam El-Usrah: Jurnal Hukum Keluarga Jurnal Sosiologi Agama Indonesia (JSAI) Al-Madaris Jurnal Pendidikan dan Studi Keislaman Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Malikussaleh Social and Political Reviews Jurnal Al-Kharaj: Studi Ekonomi Syariah, Muamalah, dan Hukum Ekonomi Journal of Governance and Social Policy Al-Bayyinah
Abidin Nurdin
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Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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PERAN PEMERINTAH DALAM PEMBERDAYAAN EKONOMI MASYARAKAT MELALUI BAITUL MAL DI ACEH Azhari, Riski; Nurdin, Abidin; Alqarni, Wais
Al-Madaris Jurnal Pendidikan dan Studi Keislaman Vol. 2 No. 1 (2021): Islamic Studies
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LP2M) Sekolah Tinggi Agama Islam Jamiatut Tarbiyah Lhoksukon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47887/amd.v2i1.22

Abstract

This study discusses the role of government in community economic empowerment through Baitul Mal in Aceh. This study aims to contribute to the government on social issues such as poverty and underdevelopment. The method used in this study is qualitative research with data collection techniques, namely the study of literature. While the theory used is structural functionalism theory. Research findings from the discussion and analysis above that the Government of Aceh through Baitul Mal has played a role in empowering the economic community in Aceh in the form of productive Zakat, Infaq and Shadaqah. The government through Baitul Mal has carried out programs (a) providing business capital to the people who have their businesses to develop their businesses, both in the agriculture, animal husbandry, industrial, and trade sectors, (b) providing assistance in working tools, in the form of motorized pedicabs, and the tools needed in the agriculture, animal husbandry, trading, and industrial sectors that support their businesses, and (c) human resource development through skills training and skills to the community. This community economic empowerment program clearly contributes to social problems such as poverty, under development and access to education.
Study of Sociological Law on Conflict Resolution Through Adat in Aceh Community According to Islamic Law M. Kasim, Fajri; Nurdin, Abidin
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 4, No 2 (2020): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v4i2.8231

Abstract

This study discusses conflict resolution through adat in Acehnese society according to Islamic law. Conflict resolution like this is a solution in the midst of the piling up of cases in the judiciary in Indonesia. This study uses the sociology of law theory which sees that law is a tool to control communities who can resolve conflicts, namely adat and cultural values. The data collection techniques used are; interviews and literature review. The results of this study indicate that conflict resolution with adat mechanisms in the perspective of sociology of law sees law as a tool and means to control and develop society. Law is seen as a means of community development in a better direction. In fact, the judiciary formally advocates for peace by deliberation known as mediation, this is done in the midst of piling up cases that must be resolved by law enforcers. Therefore, adat-based conflict resolution has advantages, among others, maintaining brotherhood and eliminating grudges, fast, cheap, promoting a sense of justice and elasticity. This advantage is possible because of the involvement of adat institutions as social elites that have both social and juridical legitimacy. Conflict resolution through adat is in line with the values of Islamic law, especially in the concept of al-urf, namely adat that do not conflict with sharia. The strong relationship between adat and Islam in Aceh has resulted in this pattern of conflict resolution being viable and enduring to this day.
Living Qur’an, Gender, and Sibaliparriq, in Mandar, Indonesia: Cultural Construction in the Perspective of Islamic Law Yakub, Bahruddin Umar; Husain, Husain; Nurdin, Abidin; Nurhayati, Nurhayati; Hidayatulloh, Miftah Khilmi
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i2.17892

Abstract

Cultural construction creates an unequal understanding of gender between men and women. This construction causes women to live in marginal and unfair conditions. This article aims to examine the concept of sibaliparriq in the construction of Mandar culture as associated with the living Qur'an. This study is a qualitative study using the Living Al-Qur'an approach and is analyzed using gender theory and the sociology of Islamic law. Data was collected through interviews, observation, and a literature review. This research finds that sibaliparriq, in the concept and application of Mandar, is a woman's willingness to help her husband in the household. Sibaliparriq is interpreted as affection (siasayanni), caring (siamanaoang pa'mai), brotherhood (palluluareang), and sincerity (sukku' mattulung). Sibaliparriq is related to the concept of gender in the Qur'an, and there is no contradiction between them, so that the cultural construction is also equal and balanced. Both position women in an honorable and dignified manner; they are seen as Allah's creatures who live to help each other; the difference between the two is only in piety (taqwa). Sibaliparriq is an application of the living Qur'an which is practiced in the life of the Mandar people, namely helping each other (ta’awūn) for good in household life. Sociologically, this has implications for Islamic and customary laws that are well integrated into society.
The Implementation of Meunasah-based Sharia in Aceh: A Social Capital and Islamic Law Perspective Nurdin, Abidin; Kasim, Fajri M.; Rizwan, Muhammad; Daud, Mahmuddin
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 5, No 2 (2021): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v5i2.10710

Abstract

This research examined meunasah as the social capital in implementing Islamic law in Aceh. It aimed to explain the social capital of meunasah concerning its role and functions in supporting the Islamic law implementation in Aceh. This research has its root in studying the sociology of law, emphasizing the empirical legal analysis within the society. The researchers used social capital, which consisted of cognitive and structural aspects as a theoretical framework, and interviews, literature study, and observation, as the data collection methods. This study found that meunasah had a central position in Acehnese society as a center for religious activities, a place to learn the Qur’an, social activities, and as a customary institution. Since time immemorial, meunasah has played a central role as a center for community activities at the gampong level. Even though meunasah had transformed itself into a mosque in urban areas, its function and role remained as a place for internalizing the Islamic law principles, as a medium for socializing Islamic law, and as a center for religious, social activities. This study argues that meunasah can still be the ‘glue’ of social networks with its religious, social, and customary values as a cognitive, social capital. On another side, imuem meunasah can be considered a structural social capital. Meunasah, as part of social institutions, can support social order and order, which is a social function of law. Without the support of meunasah as a cognitive social capital, the researchers argue that Islamic law will be difficult to be internalized in society.
The Urgency of Ammending Jināyāt Qānūn in Eradicating Cyber Sexual Crime in Aceh, Indonesia Abdul Jalil Salam; Mursyid Djawas; Abidin Nurdin; Delfi Suganda; Dedy Sumardi
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 19 No. 2 (2024)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v19i2.15118

Abstract

As a special province in Indonesia with the jurisdiction to enforce Islamic law, Aceh has enacted Jinayat Qanun to regulate criminal actions. However, incidents of sexual offenses in cyberspace remain unregulated. This article seeks to elucidate the necessity for amendments to the Jinayat Qanun, particularly for instances of sexual offenses in cyberspace. It employs empirical research methodologies assessed via a legislative framework utilizing system theory. Data was gathered through meticulous literature review and extensive interviews. This study reveals that online prostitution has emerged as a global concern, reflecting the adverse effects of contemporary advancements. In Aceh, the currently enacted Jinayat Qanun is perceived as necessitating ammandments. These modifications are tailored to the evolving conditions of society. According to system theory, Jinayat Qanun substantially addresses the issue of online prostitution implicitly. However, obstacles persist within the legal framework and cultural context. Indonesia's legal structure and cultural dynamics, particularly in Aceh, pose significant challenges, underscoring the need for collaboration among various stakeholders, including judges, prosecutors, law enforcement, ulama, and community leaders.
THE SOCIOLOGY OF LAW PERSPECTIVE ON CHILD PROTECTION AT THE SYAR’IYAH COURT IN ACEH Kasim, Fajri M; Nurdin, Abidin; Ridhwan, Ridhwan
INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 7, No 1 (2021)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/equality.v7i1.8656

Abstract

This study aims to examine child protection at the Syar'iyah Court in Aceh from the perspective of the sociology of law. This research uses the study of legal sociology, which is an approach that views law as a tool to create order and order in society. The approach used is a case study of child protection in court decisions in Banda Aceh, Bireuen, and Lhokseumawe regarding child guardianship. Meanwhile, data collection techniques are literature studies and court decisions. This study concluded that the Syar'iyah Court in Banda Aceh granted guardianship rights to adult male siblings and to become guardians and take care of parental inheritance. In Bireuen, guardianship rights are given to the mother for a child because her father who has a pension salary is left behind. Whereas in Lhokseumawe, guardianship rights are also given to the mother while the living father is obliged to give one million per month and education and health costs. In addition, judges also become al-Qur’an, Hadith, and the opinions of the ulama as arguments in their decisions that are in accordance with the sociological characteristics of religion in Aceh. This shows that the Syar'iyah Court as part of the social system and judges as social actors have functioned to provide child protection so as to create order and order in society.
FILANTROPI, ZAKAT DAN PEMBERDAYAAN MASYARAKAT: DARI PERUBAHAN SOSIAL KE TRANSFORMASI SOSIAL DI ACEH Nurdin, Abidin; Djawas, Mursyid; Kiramang, Khairuddin; Alqarni, Wais; Darna, Andi
Jurnal Al-Kharaj: Studi Ekonomi Syariah, Muamalah, dan Hukum Ekonomi Vol. 5 No. 1 (2025)
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/alkharaj.v5i1.8891

Abstract

Management of zakat, infaq and shadaqah funds through philanthropic movements is not only part of social change but also a social transformation. because the funds given to the community are not just to meet consumptive needs such as living expenses, health costs or incentives alone, but the funds are given in the form of business capital, training, education costs, workshops and life skills and equipment assistance. So that the zakat, infaq and shadaqah funds become productive and effective, and the community is empowered in terms of resources, economy, social and skills. The study used a qualitative method analyzed with the theory of the sociology of religion. Religion can encourage humans to carry out social transformation, namely changes in form in the form of ideas, concepts and practices or practices in a better life. In this study, through religious teachings, it can become a spirit that encourages someone to do good and help others such as paying zakat, infaq and shadaqah.
Development and Practice of Islamic Law Codification in Southeast Asia Darna, Andi; Ridhwan, Ridhwan; Nurdin, Abidin; Nizar, Mohammad
Legitimasi: Jurnal Hukum Pidana dan Politik Hukum Vol. 14 No. 1 (2025)
Publisher : Islamic Criminal Law Department, Faculty of Sharia and Law, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373//legitimasi.v14i1.30008

Abstract

This article aims to examine the development of Islamic law codification in Southeast Asia. Southeast Asia is a region with Muslims who have peaceful, tolerant, and moderate characteristics. Islam that developed in Southeast Asia has differences with those in Arabia, Morocco, Turkey, India, Pakistan, Uzbekistan, and China in terms of culture and customs. The main question that will be answered in this article is how the codification of Islamic law developed in Southeast Asia. The study uses empirical legal juridical studies with an approach to the social history of Islamic law. The article concludes that from the perspective of Islamic legal history, the development of legal codification has experienced three phases, namely: the kingdom, colonialism, and post-colonialism. Countries with a Muslim majority, such as Indonesia, Malaysia, and Brunei Darussalam, have experienced quite significant development, while countries such as Thailand, the Philippines, and Singapore have not experienced any significant development, and countries such as Cambodia, Vietnam, and Myanmar tend to have no development. In addition, Islamic law that developed in Southeast Asia accommodates local values ​​and customs that become a new identity or "Malay Islam" and are different from other regions.
Dari Bid’ah ke Beradaptasi: Studi Pergeseran Praktik Keagamaan Warga Muhammadiyah di Aceh Barat Daya Nuzula, Wiwin; Nirzalin, Nirzalin; Nurdin, Abidin
Jurnal Community Vol 11, No 1 (2025)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Muhammadiyah is present in Indonesia based on the doctrine of anti-Superstition, Bid'ah and Churafat (TBC). One aspect of Muhammadiyah's rejection is the practice of local Islamic cultural traditions in Southwest Aceh in the form of the implementation of the Maulod, Kenduri Blang and Kenduri Jeurat which are considered heretical. However, the actual reality shows that muhammadiyah followers, especially in Kuala Batee District, Southwest Aceh, are starting to get involved in the practice of local Islamic tradition rituals. This reality is the main impetus for this article to answer the question of why the followers of the muhammadiyah Association changed their religious practices from being anti-local Islamic cultural practices which are considered heretical to accepting and even getting involved in the procession. This research was conducted qualitatively with the main support of data collection carried out through participant observation, in-depth interviews, In order to be stronger and more authoritative, the use of relevant documents as secondary data was also used. This article found that the shift in religious practices of Muhammadiyah followers in Aceh Barat Daya is done to strengthen social existence so that they can interact safely and comfortably in the local community  that adheres to dominant Islamic traditions.
REVITALISASI KEARIFAN LOKAL DI ACEH: Peran Budaya dalam Menyelesaikan Konflik Masyarakat Nurdin, Abidin
Analisis: Jurnal Studi Keislaman Vol 13 No 1 (2013): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v13i1.645

Abstract

This article studies on revitalization of local wisdom Aceh society in solving of conflict. When conflicts and cases appear, it’s solved by  using  tradition  and  culture  approach  that  known  as  di’et, sayam, suloh, peusijuk  and peumat jaroe. Those  local wisdoms valued strongly as spirit of Islam so that it’s still survive and still applicated in society. Impact of conflict usually such death, bodily harm and physical defect. Process of conflict resolution, generally solved  in gampong  by involving  of geuchik,teungku  imum  and personage   of  tradition.   Conflict   resolution   valued  effectivly enaough and succes. So that,  Goverment  of Aceh made Canoon (qanun) to revitalize  local wisdom by revitalization several adat institutions that’s  not running well for nowdays.Using  of local wisdom,  explain  that  cultural  approach  is  successfull  and  has many superiority such as; cheap of coast, fast, flexibel and last but not least keeping of brotherhood if it compared when the conflict solved in the court that expensiv coast, long time, unflexible and usually breaking of brotherhood.
Co-Authors - Fakhrurrazi Abdul Jalil Salam Abdurrahman Puteh, Apridar Abubakar, Muhammad bin Adam, Zuraida Al Chaidar Alqarni, Wais Apridar Auliana, Nurul Azhari, Riski Baharuddin, Elviana Bin Abubakar, Muhammad Bustami Usman, Bustami Darna, Andi Daud, Mahmuddin Dedy Sumardi Delfi Suganda Elfrida Ratnawati Fajri M Kasim Fajri M Kasim Fajri M. Kasim, Fajri M. Fajri M.Kasim Fakhrurrazi Fakrurrazi Farhan Farhan Gade, Fihriani Hardiansyah Hidayatulloh, Miftah Khilmi Husain Husain Idham Idham Kiramang, Khairuddin L, IDRUS M Rizwan M. Kasim, Fajri Muhammad bin Abubakar Muhammad Bin Abubakar Mukhtar, Makmunzir Munawwarah Munawwarah Munawwarah Munawwarah Mursyid Djawas Mursyid Djawas Mursyidin Mursyidin Muslim Zainuddin Mutiara Fahmi Mutiawati, Ida Nirzalin NIZAR, MOHAMMAD Nurhayati Nurhayati Nuzula, Wiwin Ramli, Misran Rani Putri Ridhwan Ridhwan Ridhwan Ridhwan, Ridhwan Riski Azhari Rizki Akbar, Rizki Rizwan, Muhammad Saifuddin Yunus Salman Abdul Muthalib Samad, Fauzan Samad, Munawwarah Samhudi Samhudi Samsinar Syarifuddin Sri Astuti A. Samad Suadi Zainal Syarifah Rahmatillah Wais Alqarni Wardhana Wardhana Yakub, Bahruddin Umar Zahratul Idami Zuraida Zuraida