Articles
<![CDATA[Implementasi Implementasi Konsep ‘Urf Sebagai Upaya Dinamisasi Hukum Islam Kontemporer ]]>
<![CDATA[Syafi'i, Imam]]>;
<![CDATA[Ihwan, Muhammad]]>;
<![CDATA[Subairi, Subairi]]>
<![CDATA[ JURISY: Jurnal Ilmiah Syariah Vol. 4 No. 2 (2024): SEPTEMBER 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Hasan Jufri Bawean ]]>
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<![CDATA[Adanya dinamika masyarakat dan pergeseran zaman menuntut adanya perubahan hukum dimana secara dinamis lebih banyak dipengaruhi oleh perubahan dari adanya dinamika kebiasaan masyarakat. Faktor-faktor ini harus dijadikan pertimbangan agar hukum yang ingin diterapkan dalam tataran masyarakat lebih membawa kamaslahatan dan punya kepastian hukum. Penelitian ini mengkaji bagaimana implementasi konsep ‘urf sebagai upaya dinamisasi hukum Islam dalam persoalan kontemporer. Penelitian ini termasuk dalam penelitian pustaka, dengan sumber primer kitab ushul fikih terkait konsep ‘urf utamanya karya imam Asy-Syatibi, selain itu juga hasil-hasil penelitian yang berkenaan dengan konsep ‘urf. Hasil dari penelitian ini, Implementasi ’urf pada tataran praktis dalam upaya dinamisasi hukum Islam berlaku pada kebiasaan yang lebih berorientasi pada pola hubungan antar manusia (mu’amalah) dimana aturan mainnya diserahkan kepada kebiasaan yang berlaku. Oleh sebab itu, hukumpun akan berkelindan mengikuti perubahan kebiasaan. Implementasi ‘urf pada akhirnya akan menghasilkan reaktualisasi hukum Islam]]>
<![CDATA[SHALAWAT MASYISYIYAH DAN PENINGKATAN SPRITUALITAS: STUDI ANALISIS PANDANGAN SANTRI PONDOK DARUT TAUHID PESANTREN ZAINUL HASAN ]]>
<![CDATA[Najwa Najiyah Ubudiyah]]>;
<![CDATA[Syafi'i, Imam]]>;
<![CDATA[Islam , Saiful]]>
<![CDATA[ Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 19 No 1 (2025): MARET ]]>
Publisher : <![CDATA[Institut Agama Islam Ngawi ]]>
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DOI: 10.56997/almabsut.v19i1.2131
<![CDATA[This article discusses Sholawat Masyisyyah written by Sayyid Abdussalam bin Masyisy, born in 599 H/1198 AD, which became a routine activity for the students of Pondok Darut Tauhid. This research uses a qualitative method with a field approach (field research), researchers use qualitative methods to research in natural settings and this research does not make treatments, because researchers in collecting data are emic, that is, based on the views of the data source, not the researchers' views. Where data was collected directly at the research location, namely Pondok Darut Tauhid Islamic Boarding School Zainul Hasan Genggong. The results of the research show that the spirituality of practicing Shalawat Masyisyiyah for students is not only limited to peace of mind, but also contributes to making various matters of life easier. Apart from that, Shalawat Masyisyiyah is believed to be able to be a means of facing various challenges and resistance from enemies. Keywords: pondok darut tauhid, shalawat masyisyiyah, spsirituality ]]>
<![CDATA[Tradisi Nyabung pada Perkawinan Adat Masyarakat Maron Probolinggo Perspektif Hukum Islam dan Hukum Adat ]]>
<![CDATA[Efendi, M. Ridwan]]>;
<![CDATA[Syafi'i, Imam]]>;
<![CDATA[Wagianto, Ramdan]]>
<![CDATA[ J-CEKI : Jurnal Cendekia Ilmiah Vol. 4 No. 3: April 2025 ]]>
Publisher : <![CDATA[CV. ULIL ALBAB CORP ]]>
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DOI: 10.56799/jceki.v4i3.8450
<![CDATA[This traditional marriage is a reflection of local wisdom that continues to survive in the current of modernization and globalization. One of the important elements in this traditional marriage is the nyabung tradition, a procession that has symbolic and social meaning in it. This tradition not only strengthens the bond between the bride and groom, but also strengthens extended family and community relationships. This research is a qualitative research that uses library study and field study methods, with a case study approach using observational data collection techniques, direct observation in the Maron area and interviews with elders in the Maron village. Research shows that the tradition of merging according to Islam does not contain any prohibitions included in its implementation. Because this nyabung tradition can be classified as "urf' fi'li", which means that it is a tradition related to actions carried out. By considering the benefits and negative effects, this tradition is also considered urf shahih, because the nyabung tradition is something that is known or familiar to humans and does not conflict with sharia'. Therefore, the tradition of merging in happiness is still valued as part of cultural heritage in customary law. On the other h and, the acceptance of this tradition in Islamic law depends on whether or not there are elements that conflict with sharia. Thus, there has been harmony between customary law and Islamic law in the nyabung tradition, because in its implementation there are no conflicting elements.]]>
<![CDATA[PEMBENTUKAN KARAKTER MELALUI PENDEKATAN TASAWUF DALAM PERINGATAN MAULID NABI MUHAMMAD SAW ]]>
<![CDATA[Nihayati, Nila Endah]]>;
<![CDATA[Syafi’i, Imam]]>;
<![CDATA[Islam, Saiful]]>
<![CDATA[ El-Waroqoh : Jurnal Ushuluddin dan Filsafat Vol 9, No 1 (2025) ]]>
Publisher : <![CDATA[Institut Dirosat Islamiyah Al-Amien Prenduan ]]>
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DOI: 10.28944/el-waroqoh.v9i1.2014
<![CDATA[The celebration of the Prophet Muhammad's Mawlid in Indonesia has been a cultural tradition introduced since the era of Wali Songo. Mawlid Nabi is held to commemorate the birth of the Great Prophet Muhammad (PBUH). The connection between the commemoration of Mawlid Nabi and character formation is highly relevant. Research using a descriptive qualitative approach shows that the commemoration of the Prophet Muhammad's Mawlid, conducted in Tlogoargo Village, Tiris District, Probolinggo Regency, has a significant influence on the character development of the village community. This celebration is usually carried out through various events such as religious lectures, competitions, and storytelling about the life of Prophet Muhammad from birth to his passing. The celebration, which is accompanied by various activities, provides valuable lessons on how to show respect, love, and honesty in social life, as well as in the context of the nation and state.]]>
<![CDATA[Analisis Pandangan Majelis Hakim Pengadilan Agama Probolinggo Pada Putusan No. 227/Pdt.G/2024/PA.Prob Perspektif UU No.35 Tahun 2014 ]]>
<![CDATA[Wulandari]]>;
<![CDATA[Syafi'i, Imam]]>;
<![CDATA[Hidayatul Hikmiyah, Hawa’]]>
<![CDATA[ Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 1 (2025): Maqasid Jurnal Studi Hukum Islam ]]>
Publisher : <![CDATA[Muhammadiyah University of Surabaya ]]>
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DOI: 10.30651/mqs.v14i1.26104
<![CDATA[A court decision represents a concrete form of legal application by a panel of judges in resolving a case. The issue in this study lies in how the views and legal considerations of the panel of judges were formulated in rendering the decision in Case No. 227/Pdt.G/2024/PA.Prob at the Religious Court of Probolinggo. This study aims to analyze the legal basis, judicial considerations, and the consistency of the panel’s legal reasoning in the decision. The research method used is normative juridical with a case study approach, where data was obtained through document studies of the court decision and relevant literature. The results indicate that the panel of judges in this case based their considerations on the aspects of substantive justice and the principle of legal benefit for the disputing parties. Furthermore, it was found that the legal reasoning in the decision took into account a balance between legal values and societal social norms. These findings highlight the importance of consistency and clarity in formulating legal considerations so that the resulting decision can reflect a sense of justice for society.]]>
<![CDATA[The Marriage of Biological Fathers to Their Illegitimate Daughters: A Study of the Shafi'i Madhhab and Indonesian Positive Law ]]>
<![CDATA[Munir, Misbahul]]>;
<![CDATA[Syafi'I, Imam]]>;
<![CDATA[Hannan, Abd.]]>
<![CDATA[ Sakina: Journal of Family Studies Vol 9 No 2 (2025): Sakina: Journal of Family Studies ]]>
Publisher : <![CDATA[Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang ]]>
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DOI: 10.18860/jfs.v9i2.15349
<![CDATA[Marriage is a sacred institution in Islam and the Indonesian legal system, which requires the presence of a guardian as one of its pillars. The problem arises when a daughter is born outside the bonds of a legal marriage, causing debate about the legality of the biological father to act as a marriage guardian. This study aims to examine in depth the legal status of biological fathers as marriage guardians for extra-marital daughters, focusing on a comparative analysis between the perspective of the Shafi'i Mazhab and the provisions in Indonesian positive law. This research uses a juridical-normative method with a descriptive-qualitative approach, through a literature study of classical Syafi'iyah fiqh books, Law Number 1 of 1974 concerning Marriage, the Compilation of Islamic Law, and decisions of the Constitutional Court. The results showed that according to the Syafi'i Mazhab, an extramarital child does not have a nasab relationship with his biological father, so it is not valid for him to be a marriage guardian, and guardianship is left to the judge's guardian.In Indonesian positive law, although there is recognition of the civil relationship between the child and the biological father based on Constitutional Court Decision No. 46/PUU-VIII/2010, this recognition does not include guardianship rights in marriage. The gap in this research lies in the inconsistency between the recognition of civil relationship and guardianship authority in legal practice. The findings of this research provide a normative contribution in clarifying the legal position of the guardian of extramarital children and the urgency of synchronization between Islamic law and national law in answering contemporary family problems.]]>
<![CDATA[INTERPRETASI MAKANAN DAN MINUMAN: Analisis Wacana Kritis Teun Van Dijk dalam Tafsir Ilmi Kemenag RI Tahun 2013 ]]>
<![CDATA[Imam Syafi'i]]>;
<![CDATA[Ita Rodiah]]>
<![CDATA[ TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 02 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman ]]>
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DOI: 10.62359/tafakkur.v3i2.109
<![CDATA[Al-Qur’an interpretation treasury and history in Indonesia was started by the Muslim intellectuals since the 17th century. An interpretation book is created not only to understand and explain the Qur’anic verses that are difficult to be understood. But, on the other side, turns out that mufassir who interpretates the Qur’an also explains the dialectics and reality of what is happening through text narration interpretation, until it could affect the reader’s understanding and create new discourse. This research is a library based research using Teun Van Dijk’s critical discourse analysis method. The result of this research is that “Tafsir Ilmi: Makanan dan Minuman dalam Perspektif Al-Qur’an dan Sains” was written collectively with Republic of Indonesia’s Ministry of Religion’s affiliations with shared mission and goal to succeed the government’s program of halal certification as the basis and main option for consumers to choose a product and as a discourse to obligate businesses to certify their products.]]>
<![CDATA[EFFORTS TO STRENGTHEN THE VALUES OF RELIGIOUS TOLERANCE IN INTER-RELIGIOUS SOCIETY ]]>
<![CDATA[Solihin, Mohamad]]>;
<![CDATA[Syafi’i, Imam]]>
<![CDATA[ Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 19 No 2 (2025): SEPTEMBER ]]>
Publisher : <![CDATA[Institut Agama Islam Ngawi ]]>
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DOI: 10.56997/almabsut.v19i2.2529
<![CDATA[يُعدّ الاعتدال الديني الأساسَ الرئيسي لتحقيق حياةٍ متناغمةٍ في مجتمعٍ قرويٍّ يتسم بتنوعٍ ديناميكي. وفي هذا السياق، يلعب التسامح الديني دورًا هامًا كوسيلةٍ لغرس قيم الاعتدال، سواءً لدى جيل الشباب أو المجتمع ككل. تُركّز هذه الدراسة على تحليل جهود حكومة القرية والشخصيات الدينية في تعزيز قيمة التسامح الديني بين المجتمعات متعددة الأديان. ويعتمد البحث على المنهج الظاهراتي مع البحث النوعي، من خلال المقابلات المتعمقة والملاحظات الميدانية ومراجعة الأدبيات. وتُظهر نتائج البحث أن حكومة القرية والشخصيات الدينية تُساهم مساهمةً حقيقيةً في تعزيز قيمة التسامح بين المجتمعات متعددة الأديان. وتتجلى جهود حكومة القرية من خلال عدة جهود، منها: (أ) توفير الخدمات والمرافق العامة الكافية، (ب) دعم تنفيذ احتفالات الأعياد الدينية، (ج) المشاركة في حل النزاعات الاجتماعية، (د) تشجيع التنمية الاقتصادية الشاملة، و(هـ) إقامة التعاون مع قادة المجتمع. وفي الوقت نفسه، يسعى الزعماء الدينيون إلى تعزيز قيمة التسامح من خلال خطوات مثل: (أ) نقل التعاليم الدينية التي تؤكد على قيمة السلام، (ب) العمل كوسطاء عندما تنشأ النزاعات، (ج) بدء الحوار بين الأديان، (د) تقديم أمثلة ملموسة للتسامح، (هـ) تثقيف الجماعة حول أهمية التسامح والوئام، و (و) دعم الأنشطة الاجتماعية التي تعزز العلاقات بين المجتمعات الدينية.]]>
<![CDATA[Contemporary Fiqh in Indonesia: The Dynamics of Istinbat al-Aḥkām at Ma'had Aly Salafiyah Shafi'iyah Sukorejo Situbondo ]]>
<![CDATA[Sulthon, M.]]>;
<![CDATA[Syafi'i, Imam]]>;
<![CDATA[Nizami, Auliya Ghazna]]>
<![CDATA[ AHKAM : Jurnal Ilmu Syariah Vol. 24 No. 1 (2024) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Jakarta ]]>
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DOI: 10.15408/ajis.v24i1.32174
<![CDATA[Fatwas have so far been issued by religious institutions in Indonesia. Not many Islamic educational institutions based in pesantren perform istinbath al-ahkam in response to contemporary issues. Ma'had Aly Salafiyah Syafi'iyah Sukorejo Situbondo in East Java (Ma'had Aly Situbondo) is one of the Islamic educational institutions within the pesantren environment contributing to the formulation of fatwas. This research examines the istinbāṭ al-ahkām conducted by Ma'had Aly Situbondo using a field research method involving interviews with students and lecturers of Ma'had Aly Situbondo, as well as studying documents from the Tanwirul Afkar bulletin from 2020-2021. The bulletin contains a collection of findings from the Istinbāṭ al-Ahkām Ma'had Aly Situbondo addressing contemporary legal issues. The research findings explain that istinbāṭ al-ahkām at Ma'had Aly Situbondo uses qauli and manhaji approaches. The qauli approach combines texts from fiqh books with texts from the Qur'an and Hadith. In contrast, the manhaji approach involves exploring the principles of fiqh and usul al-fiqh (manhajiy school) based on public interest considerations. Abstrak: Fatwa selama ini disusun oleh lembaga keagamaan di Indonesia. Tidak banyak lembaga pendidikan Islam yang berbasis pada pesantren melakukan istinbāṭ al-aḥkām dalam merespons persoalan-persoalan kontemporer. Ma’had Aly Salafiyah Syafi'iyah Sukorejo Situbondo Jawa Timur (Ma’had Aly Situbondo) merupakan salah satu lembaga pendidikan Islam di lingkungan pesantren yang berkontribusi pada penyusunan fatwa. Penelitian ini mengkaji istinbāṭ al-aḥkām yang dilakukan Ma’had Aly Situbondo dengan menggunakan metode field research yang digali dari wawancara kepada mahasiswa dan dosen Ma’had Aly Situbondo serta studi dokumen yang bersumber dari buletin Tanwirul Afkar tahun 2020-2021. Buletin tersebut berisi kumpulan hasil istinbāṭ al-aḥkām Ma’had Aly Situbondo dalam merespons problematika hukum kontemporer. Temuan penelitian menjelaskan bahwa istinbāṭ al-ahkām Ma’had Aly Situbondo dilakukan dengan pendekatan qawlī dan pendekatan manhajī. Pendekatan qawlī dilakukan dengan memadukan antara teks yang terdapat dalam kitab-kitab fikih dengan teks al-Qur’an dan hadis, sedangkan pendekatan manhajī dilakukan dengan menelusuri kaidah fikih dan ushul fikih yang berbasis pada kemaslahatan.]]>
<![CDATA[Concept of Misaqan Ghalidzan in Contemporary Interpretation of Quraish Shihab Thoughts ]]>
<![CDATA[Syafi'i, Imam]]>;
<![CDATA[Faiqoh, Ruqoyatul]]>;
<![CDATA[Fronzoni, Vasco]]>
<![CDATA[ MILRev: Metro Islamic Law Review Vol. 2 No. 2 (2023): MILREV: Metro Islamic Law Review ]]>
Publisher : <![CDATA[Faculty of Sharia, IAIN Metro ]]>
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DOI: 10.32332/milrev.v2i2.7807
<![CDATA[Marriage is a social interaction filled with the essence of worship, extending beyond the union of two individuals including two families. Upon the pronouncement of the marriage agreement, the weight of responsibility would shift from the woman's parents to the husband. Therefore, it is not surprising that Allah calls marriage a heavy and strong bond (Mīṡāqan Ghalīẓan). This study aimed to explore and understand the concept of Mīṡāqan Ghalīẓan (a strong and heavy bond) within the context of marriage. Library, qualitative, and documentation methods were used to interpret al-Mishbah by Quraish Shihab, an Indonesian scholar. The results showed that the scholar used the concept of munāsabah al-ayat by quoting another verse mentioned in Mīṡāqan Ghalīẓan, namely equating strong religious commitment with marriage agreement and the obligation to maintain the bond. Furthermore, Quraish Shihab emphasized fiqh by explaining the prohibition on taking dowry unless proven to be fāḥisyah.]]>
