Articles
<![CDATA[PERAN PUSAKA SAKINAH DALAM UPAYA PENURUNAN ANGKA PERCERAIAN DI KUA BESUK KABUPATEN PROBOLINGGO ]]>
<![CDATA[Muhammad Ali Wafa]]>;
<![CDATA[Abu Yazid Adnan Quthny]]>;
<![CDATA[Imam Syafi’i]]>
<![CDATA[ IMTIYAZ: Jurnal Ilmu Keislaman Vol. 7 No. 2 (2023): September ]]>
Publisher : <![CDATA[LPPM STAI Muhammadiyah Probolinggo ]]>
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<![CDATA[The Ministry of Religion, in response to the high divorce rate, has undertaken various initiatives aimed at sustaining family resilience. One such initiative is the Sakinah Family Service Center Program (Pusaka Sakinah), which seeks to enhance the role of the KUA in safeguarding Indonesian families from divorce. This article emphasizes the need to assess the implementation of the Pusaka Sakinah program by the KUA, including the strategies for advancement and the execution of counseling programs. Employing qualitative methods, this research conducted case studies focused on KUA Besuk. The study revealed several key findings: firstly, while enhancing the KUA's role in fostering sakinah families is achievable through the Pusaka Sakinah program, ensuring the sustainability of the program is challenging due to the KUA's heavy reliance on external funding. Secondly, there are limited initiatives and innovations because the concept of the Pusaka Sakinah program is not fully comprehended and has been misinterpreted during the restructuring of KUA, resulting in confusion, reduction, and even rejection of programs perceived as burdensome by KUA. Thirdly, there is still inadequate synergy in the implementation of the program with similar initiatives undertaken by other ministries and local governments. Keywords: Pusaka Sakinah; Wedding; Divorce.]]>
<![CDATA[Implementation of Prenuptial Certificates as a Religious and State Effort in Forming a Sakinah Family ]]>
<![CDATA[Wahdatul Ramdhani Husnan Taufiq]]>;
<![CDATA[Imam Syafi’i]]>;
<![CDATA[Hawa Hidayatul Hikmiyah]]>
<![CDATA[ The Indonesian Journal of Islamic Law and Civil Law Vol 5 No 1 (2024): April ]]>
Publisher : <![CDATA[Institut Agama Islam Nahdlatul Ulama Tuban ]]>
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DOI: 10.51675/jaksya.v5i1.753
<![CDATA[This journal discusses the implementation of premarital certificates as an effort made by religion and the state to form a sakinah family. This research uses a library research approach, meaning the research process or information search is carried out in the library or using literature sources and documents available in the library. This activity involves searching, identifying, and analyzing relevant sources of information. Apart from that, this research also uses a field research approach, meaning that data sources are taken from existing literature and from the field. The results of this research provide an in-depth understanding of the role of religion and the state in regulating marriage and offer valuable perspectives for legal practitioners, policy makers, and the general public interested in strengthening family values in society. As well as providing an understanding of the important role of pre-marital certificates in ensuring legality, protection and welfare for married couples and making it easier for the state to monitor and collect statistical data related to marriage and family.]]>
<![CDATA[Studi Komparatif Hukum Islam Dan Hukum Positif Tentang Tindak Pidana Korupsi Di Indonesia ]]>
<![CDATA[Syafi’i, Imam]]>;
<![CDATA[Solihin, Mohamad]]>
<![CDATA[ JURISY: Jurnal Ilmiah Syariah Vol. 2 No. 1 (2022): MARET 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Hasan Jufri Bawean ]]>
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DOI: 10.37348/jurisy.v2i1.161
<![CDATA[Dalam konteks negara Indonesia –negara hukum yang tidak menerapkan hukum Islam-, peraturan-peraturannya dikenal dengan istilah hukum Positif (al-Qonūn al-Wadh`iy). Dimana undang-undang atau peraturan untuk mengatur pergaulan hidup bermasyarakat yang diputuskan dan ditetapkan oleh pemerintah. Dari sini, hukum Positif merupakan produk (hasil pemikiran) manusia untuk sekedar memenuhi kebutuhan mereka yang bersifat temporal dan kasuistik. Tujuannya tak lain biar nuansa kehidupan ini senantiasa harmoni. Beda halnya dengan hukum syar`i, dia datang dari syari` dengan perantara al-Qur`an dan al-Hadist untuk merealisasikan kemashlahatan umat manusia sepanjang masa. Penelitian ini mengkaji tentang tindak pidana korupsi di indonesia perspektif hukum islam dan hukum positif. Hukum positif memandang bahwa Sanksi tindak kriminal korupsi adalah dengan mengekang kemerdekaan pelaku, namun tidak dimaksudkan untuk menderitakan dan merendahkan martabat manusia. Sanksi disini adalah sanksi fisik berupa kurungan penjara dan sanksi materi berupa denda, Sanksi tersebut diharapkan dapat menjerakan sekaligus mendidik pelaku. Hukum islam memandang bahwa Sanksi tindak kriminal korupsi adalah ta'zir, dimana pemberian sanksi disesuaikan terhadap tingkat kriminal yang dilakukan, sikologis pelaku dan lingkungannya, dengan bentuk dan jenis sanksi yang dapat menjerakan pelaku dan mendidik pelaku serta masyarakat lain untuk tidak melakukan kriminal tersebut. Dan termasuk model sanksi dalam hukum islam adalah penjara dan denda.]]>
<![CDATA[Sistem Pengupahan Pekerja Dalam Perspektif Ekonomi Islam (Studi Kasus di CV. Motor Jaya 2 Gending) ]]>
<![CDATA[M. Khoiruddin]]>;
<![CDATA[Imam Syafi'i]]>;
<![CDATA[Ahmad Fajri]]>
<![CDATA[ Jurnal Ekonomi Syariah Pelita Bangsa Vol. 9 No. 01 (2024): JESPB Edisi April 2024 ]]>
Publisher : <![CDATA[DPPM Universitas Pelita Bangsa ]]>
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DOI: 10.37366/jespb.v9i01.1317
<![CDATA[This research aims to find out in detail about the worker wage system from an Islamic economic perspective applied at CV. Motor Jaya 2 Gending In this research, researchers used field study research. Field research used in qualitative research produces data which is interpreted as facts or information from actors (research subjects, information, actors, activities and places are the research subjects). Meanwhile, this type of research uses a case study type. A case study is part of a qualitative method that seeks to explore a particular case in more depth by involving the collection of various sources of information. The data source was obtained directly from the research location at the CV office. Motor Jaya 2 Gending through documents related to the problems studied. Apart from that, data was also obtained through interviews with the company manager and the Accounting Finance Officer Manager. Once collected completely, it is then analyzed descriptively where specific conclusions are drawn from the general data that has been collected. The results of this research show that in general the wage provisions of CV companies.]]>
<![CDATA[Environmental Jurisprudence; Environmental Preservation Efforts In Islam ]]>
<![CDATA[Faiz Zainuddin]]>;
<![CDATA[Imam Syafi'i]]>
<![CDATA[ NUSANTARA: Journal Of Law Studies Vol. 2 No. 1 (2023): Nusantara: Journal of Law Studies ]]>
Publisher : <![CDATA[Fakultas Syariah Universitas Islam Zaenul Hasan Probolinggo ]]>
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<![CDATA[This research examined environmental fiqh issues. Where in the data analysis with descriptive qualitative research. Moreover, the data collection technique is a library or library research. This study concluded that fiqh contributes to the problem of maintaining environmental harmony by providing rules or codes of ethics for human relations with their environment, such as the prohibition of destroying the environment and the obligation to preserve the environment. This arrangement of environmental law is based on tafsiliy arguments, namely the Qur'an-al-Hadith, and the general principles of legal legislation. When jurisprudence takes part in environmental preservation, it is hoped that there will be a new awareness for all Muslim leaders, especially about environmental issues. They have a great concern for the environment. Penelitian ini mengkaji persoalan fikih lingkungan hidup. Dengan tujuan untuk merumuskan fikih lingkungan yang komprehensip, sistematis dan akuntabel serta bisa menangani persoalan pemanasan global. Dimana dalam analisa datanya dengan penelitian Kualitatif Deskriptif. Dan Teknik pengumpulan data yag adalah pustaka atau library research. Dalam penelitian ini disimpulkan bahwa fikih turut andil dalam persoalan upaya menjaga keharmonisan lingkungan dengan cara memberikan aturan atau kode etik hubungan manusia dengan lingkungannya. Seperti larangan merusak lingkungan dan kewajiban menjaga kelestarian lingkungan. Penataan hukum lingkungan ini di dasarkan kepada dalil-dalil tafsiliy, yakni al-Qur'an-al-Hadist, dan prinsip-prinsip umum legeslasi hukum. Ketika fikih ikut andil dalam pelestarian lingkungan, sangat diharapkan adanya kesadaran baru bagi seluruh mukallaf khususnya kesadaran yang terkait dengan masalah lingkungan. Mereka memiliki kepedulian tinggi terhadap lingkungan.]]>
<![CDATA[Konsep keluarga sakinah dalam keluarga karir menurut hukum Islam (studi kasus Desa Asembagus, Kecamatan Kraksaan) ]]>
<![CDATA[Rohmatullah, Rizki]]>;
<![CDATA[Syafi’i, Imam]]>
<![CDATA[ AL-MUQARANAH Vol 2 No 1 (2024): Vol 2 No 1 Februari 2024 ]]>
Publisher : <![CDATA[Prodi Perbandingan Madzab Fakultas Syari'ah Universitas Islam Zainul Hasan Genggong Probolinggo ]]>
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DOI: 10.55210/jpmh.v2i1.342
<![CDATA[Creating a sakinah mawaddah warahmah family is a benefit for every married couple in the midst of modernization which is currently taking place and has an impact on the socio-cultural environment around the family. Along with the times, the development of society's mindset and the increasingly intense struggle for gender equality in society, there is still perceived inequality towards women, then gradually women are starting to struggle to take their position in the public arena. The research method used is qualitative/field research (field research) where this research is descriptive. The data collection method was carried out through observation and interviews. The data sources used come from primary data and secondary data. The data analysis used is qualitative data analysis with an inductive thinking approach. Based on the research results, it was concluded that the concept of Sakinah in the career family according to Islamic law in Asembagus Village was formed on the basis of strong religion and an attitude of mutual openness and mutual respect between family members, working together to meet the needs of the family both spiritually and spiritually. honesty and tolerance taught to children and other family members, as well as always being grateful for the blessings and sustenance given by Allah SWT.]]>
<![CDATA[Integrating Modern Technology with Islamic Jurisprudence: The Role of Elsimil in Enhancing Family Resilience through Sadd Dzariah Perspective ]]>
<![CDATA[Ahmad, Wildanil Musthafa]]>;
<![CDATA[Syafi, Imam]]>;
<![CDATA[Hariati, Nina Agus]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 8, No 1 (2024) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v8i1.496
<![CDATA[This research focuses on implementing Elsimil to increase family resilience and prevent stunting in children. This research uses library research methods. Primary data includes works such as "Ushul Fiqh" by Amir Syarifuddin, while secondary data includes books, articles, and other relevant literature. The findings of this study show that Elsimil contributes to family resilience by preventing stunting in children. This is achieved by early pregnancy planning and addressing early health problems. From the perspective of sadd dzariah, Elsimil is classified as neutral sadd dzariah by Ibn Qayyim, which involves using precautionary measures to avoid potential harm. Specifically, Elsimil serves as a means to prevent marital discord by offering early health intervention for expectant parents. Implementing Elsimil as a tool for family resilience, from Sadd Dzariah's perspective, is the right step. By planning pregnancies early and providing solutions for prospective brides and grooms, Elsimil helps prevent the birth of children with disabilities, thereby fostering household harmony. The implications of this research highlight the importance of integrating modern technological tools with traditional Islamic principles to increase family resilience and ensure the well-being of future generations.]]>
<![CDATA[Concept of Misaqan Ghalidzan in Contemporary Interpretation of Quraish Shihab Thoughts ]]>
<![CDATA[Imam Syafi'i]]>;
<![CDATA[Ruqoyatul Faiqoh]]>;
<![CDATA[Vasco Fronzoni]]>
<![CDATA[ MILRev: Metro Islamic Law Review Vol. 2 No. 2 (2023): MILREV: Metro Islamic Law Review ]]>
Publisher : <![CDATA[Faculty of Sharia, IAIN Metro ]]>
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DOI: 10.32332/milrev.v2i2.7807
<![CDATA[Marriage is a social interaction filled with the essence of worship, extending beyond the union of two individuals including two families. Upon the pronouncement of the marriage agreement, the weight of responsibility would shift from the woman's parents to the husband. Therefore, it is not surprising that Allah calls marriage a heavy and strong bond (Mīṡāqan Ghalīẓan). This study aimed to explore and understand the concept of Mīṡāqan Ghalīẓan (a strong and heavy bond) within the context of marriage. Library, qualitative, and documentation methods were used to interpret al-Mishbah by Quraish Shihab, an Indonesian scholar. The results showed that the scholar used the concept of munāsabah al-ayat by quoting another verse mentioned in Mīṡāqan Ghalīẓan, namely equating strong religious commitment with marriage agreement and the obligation to maintain the bond. Furthermore, Quraish Shihab emphasized fiqh by explaining the prohibition on taking dowry unless proven to be fāḥisyah.]]>
<![CDATA[Good Corporate Governance Toward Financial Performance Of Islamic Bank In Indonesia ]]>
<![CDATA[Nur Diana]]>;
<![CDATA[Imam Syafi’i]]>;
<![CDATA[Nailin Nikmatul Maulidiyah]]>
<![CDATA[ JPS (Jurnal Perbankan Syariah) Vol 5 No 1 (2024): JPS (Jurnal Perbankan Syariah) - April ]]>
Publisher : <![CDATA[LPPM ISNJ Bengkalis ]]>
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DOI: 10.46367/jps.v5i1.1797
<![CDATA[This research aims to analyze the influence of good corporate governance (GCG) on the financial performance of Islamic banks in Indonesia. This study uses a quantitative approach. The population in this research is 16 Islamic banks registered with the Financial Services Authority (FSA) for the 2021-2022 period. The sample used was 10 Islamic banks that issued quarterly report data. Sample selection was carried out using the purposive sampling method. The data collection technique uses secondary data in Islamic bank documentation and is processed using the SPSS 25 application with multiple linear regression tests. The results of this research are that the board of commissioners has a negative effect on the financial performance of Islamic banks, and the board of directors has a positive effect on the financial performance of Islamic banks. In contrast, the Sharia supervisory board does not affect the financial performance of Islamic banks. Theoretical research can complement existing theories and be a reference for future research. This research can be a reference for Islamic banking in analyzing corporate governance standards to provide investors with more knowledge and understanding about the financial performance of Islamic banking and enable investors to make the right decisions.]]>
<![CDATA[Contemporary Fiqh in Indonesia: The Dynamics of Istinbat al-Aḥkām at Ma'had Aly Salafiyah Shafi'iyah Sukorejo Situbondo ]]>
<![CDATA[Sulthon, M.]]>;
<![CDATA[Syafi'i, Imam]]>;
<![CDATA[Nizami, Auliya Ghazna]]>
<![CDATA[ AHKAM : Jurnal Ilmu Syariah Vol 24, No 1 (2024) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Jakarta ]]>
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DOI: 10.15408/ajis.v24i1.32174
<![CDATA[Fatwas have so far been issued by religious institutions in Indonesia. Not many Islamic educational institutions based in pesantren perform istinbath al-ahkam in response to contemporary issues. Ma'had Aly Salafiyah Syafi'iyah Sukorejo Situbondo in East Java (Ma'had Aly Situbondo) is one of the Islamic educational institutions within the pesantren environment contributing to the formulation of fatwas. This research examines the istinbāṭ al-ahkām conducted by Ma'had Aly Situbondo using a field research method involving interviews with students and lecturers of Ma'had Aly Situbondo, as well as studying documents from the Tanwirul Afkar bulletin from 2020-2021. The bulletin contains a collection of findings from the Istinbāṭ al-Ahkām Ma'had Aly Situbondo addressing contemporary legal issues. The research findings explain that istinbāṭ al-ahkām at Ma'had Aly Situbondo uses qauli and manhaji approaches. The qauli approach combines texts from fiqh books with texts from the Qur'an and Hadith. In contrast, the manhaji approach involves exploring the principles of fiqh and usul al-fiqh (manhajiy school) based on public interest considerations. Abstrak: Fatwa selama ini disusun oleh lembaga keagamaan di Indonesia. Tidak banyak lembaga pendidikan Islam yang berbasis pada pesantren melakukan istinbāṭ al-aḥkām dalam merespons persoalan-persoalan kontemporer. Ma’had Aly Salafiyah Syafi'iyah Sukorejo Situbondo Jawa Timur (Ma’had Aly Situbondo) merupakan salah satu lembaga pendidikan Islam di lingkungan pesantren yang berkontribusi pada penyusunan fatwa. Penelitian ini mengkaji istinbāṭ al-aḥkām yang dilakukan Ma’had Aly Situbondo dengan menggunakan metode field research yang digali dari wawancara kepada mahasiswa dan dosen Ma’had Aly Situbondo serta studi dokumen yang bersumber dari buletin Tanwirul Afkar tahun 2020-2021. Buletin tersebut berisi kumpulan hasil istinbāṭ al-aḥkām Ma’had Aly Situbondo dalam merespons problematika hukum kontemporer. Temuan penelitian menjelaskan bahwa istinbāṭ al-ahkām Ma’had Aly Situbondo dilakukan dengan pendekatan qawlī dan pendekatan manhajī. Pendekatan qawlī dilakukan dengan memadukan antara teks yang terdapat dalam kitab-kitab fikih dengan teks al-Qur’an dan hadis, sedangkan pendekatan manhajī dilakukan dengan menelusuri kaidah fikih dan ushul fikih yang berbasis pada kemaslahatan.]]>
