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All Journal Ahkam: Jurnal Ilmu Syariah Al-Ahkam Al-Ihkam: Jurnal Hukum dan Pranata Sosial Humanistika : Jurnal Keislaman Al-Maslahah Imtiyaz : Jurnal Ilmu Keislaman Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Asy-Syariah Jurnal Asy-Syukriyyah Proceedings of Annual Conference for Muslim Scholars Islam Universalia : International Journal of Islamic Studies and Social Sciences Jurnal Ilmiah Ar-Risalah: Media Ke-Islaman, Pendidikan, dan Hukum Islam Istidlal: Jurnal Ekonomi dan Hukum Islam Al Mashaadir : Jurnal Ilmu Syariah Kafa’ah: Journal of Gender Studies Jurnal Ekonomi Syariah Pelita Bangsa As-Sidanah : Jurnal Pengabdian Masyarakat Al-Adillah : Jurnal Hukum Islam The Indonesian Journal of Islamic Law and Civil Law Mabahits Economic Reviews Journal Jurnal Islam Nusantara JURISY: Jurnal Ilmiah Syariah Al-Istinbath: Jurnal Hukum Islam Nusantara: Journal Of Law Studies MILRev: Metro Islamic Law Review Al-Muqaranah : Jurnal Perbandingan Mazhab dan Hukum TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir FIQHUL HADITS: Jurnal Kajian Hadits dan Hukum Jurnal Asy-Syukriyyah El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Al-Mabsut: Jurnal Studi Islam dan Sosial JPS (Jurnal Perbankan Syariah) J-CEKI
Imam Syafi'i
Universitas Islam Zainul Hasan Genggong Probolinggo, Indonesia
Religion Humanities Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Neuroscience Social Sciences Other

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FENOMENA PERJANJIAN PERKAWINAN SUKU DAYAK (ANALISA ADAT DAN KEADILAN GENDER DALAM ISLAM) Imam Syafi'i; Mufidah CH; Suwandi Suwandi
Kafa`ah: Journal of Gender Studies Vol 12, No 1 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/jk.v12i1.488

Abstract

The marriage agreement is a tradition or custom of the ancestral Dayak tribe in marriage which until now has been maintained and preserved. If one of the parties has behavior that can damage household harmony and violates the agreement, the agreed sanctions will be imposed. With this marriage agreement, it will become a buffer for domestic life, especially to act arbitrarily for men. The urgency of a tradition and how the context of this marriage agreement as gender justice in husband-wife relations is interesting to study. This study focuses on analyzing the customary marriage agreement of the Dayak tribe from the perspective of Asy-Syāțibi. Furthermore, this customary agreement is reviewed on the concept of gender justice through the Qirā’ah Mubādalah approach. The data collected is qualitative with the type of library research. Viewed from the perspective of ash-Syatibi customs, the customary marriage agreement is included in al-’Aw āid al-Jāriyah baina an-nās, namely the habits that apply in the community that gets legitimacy from the syāri’ as long as it is not out of the teachings of Islam, namely the creation of benefit. In terms of gender justice, marriage agreements can accommodate the equality of rights and obligations of husband and wife, especially women's rights which are often negated by the arbitrariness of men in controlling them. All actions that can make the household far from happiness, extinguish the feeling of love and affection can be avoided by the existence of an agreement.
Studi Komparatif terhadap Undang-Undang No. 52 Tahun 2009 dan Hukum Islam tentang Program Keluarga Berencana di Indonesia Imam Syafi’i; Muhammad Ihwan
Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 6 No 1 (2022)
Publisher : Program Pascasarjana Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (578.481 KB) | DOI: 10.35316/istidlal.v6i1.412

Abstract

Law of the Republic of Indonesia No. 52 of 2009 concerning Population Development and Family Development. The movement for controlling and limiting offspring (tahdid al-Nasl) set by the government had become problematic in Islam. The problem is how the practice of family planning in the Law of the Republic of Indonesia no. 52 of 2009 concerning Population Development and Family Development. Then what was the Islamic view on it concerning Population Development and Family Development? After conducting a data study, data exposure, and discussion through existing research methodologies. Population Development and Family Development was an effort to regulate, birth spacing or temporary pregnancy prevention efforts with the agreement of husband and wife due to certain situations and conditions for the benefit of the family, society, and the state. Based on the principles set out in Islam, the program was considered to follow the limits set out in Islam.
Endogamous Marriage of Prophet's Descendants on the Perspective of Sociology of Islamic Law Fauzan; Abdul Qodir Zaelani; M. Harir Muzakki; Imam Syafi'i; Bustomi
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 18 No 1 (2023)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v18i1.7132

Abstract

This study aims to comprehensively describe the endogamous marriages of the Prophet Muhammad's descendants from the perspective of the sociology of Islamic law. The marriage mainly occurs in syarīfah (the female descendants); they are required to marry the prospectives from ḥabīb (male descendants) groups only. Endogamous marriage will be explored holistically by clarifying the reciprocal relationship between social change and Islamic law among syarīfah. This field research examines the enactment of the law in social life. It used a sociological Islamic law approach to reveal the facts about endogamous marriage in Bangil, East Java, Indonesia, because many of the Prophet's descendants live there. Data collection techniques were interviews and literature search, while the analysis technique used is Miles and Hubermen's analytical procedure. After conducting in-depth research, a conclusion was found that endogamous marriage among syarīfah in Bangil is a form of obedience to customs passed down across generations since their ancestors, namely the tradition of marrying someone of equal lineage. Endogamous marriages have been maintained to this day due to religious teachings, the spirit of protecting the Prophet's family, and the social conditions of those who support its preservation.
Childfree in Islamic Law Perspective of Nahdlatul Ulama Imam Syafi'i; Tutik Hamidah; Noer Yasin; Umar Muhammad
Al-Ahkam Vol 33, No 1 (2023): April
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ahkam.2023.33.1.14576

Abstract

Childfree is a social phenomenon that is becoming an interesting discussion today. It deserves the attention of Islamic law. Nahdlatul Ulama (NU), through the NU Bahtsul Masail Institute (LBM-NU), has issued four fatwas synonymous with the childfree phenomenon. This article aims to analyze the childfree phenomenon from the perspective of the istinbāṭ al-aḥkām method used by NU and its relevance to the four fatwas. This article is qualitative research using a normative Islamic law approach, which examines NU’s legal decisions regarding the denial of childbirth. These decisions are then analyzed to determine the meaning and method of istinbāṭ used. This article finds two things. First, the istinbāṭ al-aḥkām method used by LBM-NU is the qawlī intiqādī method. Second, from the aspect of its application, childfree can be equated in law with decisions that have been determined by LBMNU regarding child refusal, as long as the method adopted is legal. However, from the aspect of substance, where childfree is used as a principle and lifestyle, it requires a new fatwā decision, especially with the manhajī approach.
DISPENSASI NIKAH PASCA TERBIT UU NO. 16 TAHUN 2019 DI PENGADILAN AGAMA PROBOLINGGO Nur Izah Fitriah; Abu Yazid Adnan Quthny; Imam Syafi’i
Jurnal Asy-Syukriyyah Vol. 24 No. 1 (2023): Jurnal Asy-Syukriyyah
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/asy.v24i1.306

Abstract

Child marriage is an interesting phenomenon to discuss. There have been many government efforts in dealing with the rampant cases of child marriage in Indonesia. One of them is by enacting the Marriage Law regarding the age limit for marriage. The change in the age limit for marriage regulated in laws and regulations to 19 years for both men and women has actually increased the number of child marriages in Indonesia. This research is a qualitative research with a case study type of research, namely in the Religious Court of Probolinggo City. From the research that has been done, the authors can conclude that even though the age limit for marriage has been regulated in the Marriage Law, a marriage dispensation policy for those w ho still wish to marry under the specified age can still be issued by a judge with various considerations. It cannot be denied that the existence of a marriage dispensation has actually become a boomerang for the effectiveness of the Marriage Law concerning the marriage age limit that has been made. Lawmakers need more attention to further reinforce existing regulations so that the marriage dispensation is not used as a way out for people who want to get married at an early age.
Analysis of Judges' Decisions in Marriage Isbat Cases According to the Perspective of Positive Law and Islamic Law (Case Study No.076/Pdt.P/2022/Pa.Prob) Sigit Siswomiharjo; Abu Yazid Adnan Qutni; Imam Syafi’i
Al Mashaadir : Jurnal Ilmu Syariah Vol 4, No 1 (2023)
Publisher : STIS Ummul Ayman, Meureudu, Pidie Jaya, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52029/jis.v4i1.109

Abstract

Isbat marriage is a determination of the validity of a marriage that is determined by a religious court. Marriage that is consecrated is a marriage that is legally religious but not yet legal by the state. So that the marriage does not get legal certainty. So not a few people do isbat marriage as aform of effort to get legal certainty for the marriage they do. This study reviews the cases of marriage constituencies that are still rife in Probolinggo district. Whith the focus of research namelly the results of the analysis of the judge’s decision at the Probolinggo religious court in accepting, analyzing, determining, and deciding cases of marriage registrations the analysis in question uses to two approaches, namely the perspektif of positif law and islamic law. Marriage isbat cases are cases is ranked number two after divorce cases filed by the local community. From the data the author obtained between 2021 and 2022 there were as many as 41 cases of marriage confirmation recaived by the religious courts. Marriage confirmation both in the perspektive of positif law and islamic law thend, beering in mind that marriage confirmtion is still wideli practiced, unfortunately, the party filing this case is the perpetrathor of the sirri marriage, the author want to make it clear to society in general that marriage confirmation is a matter that is as far as possible be used as the final step in completing siri marriage get vallidity of the marriage they do. This means that the marriage certificate is solely carried out because it is a necessity, not to legalize a sim marriage. The law specifically limits marriage isbat only to a number of urgent matters, primary by conducting interviews with the chief judge, deputy chief judge, and information desk officer. Meanwhile secondary data comes from reference to journals, scientific books and data reports at the Probolinggo religious court. Data collections tecniques include observation, interviews, and documentation.
Ketsiqohan Perawi Hadits Dan Pengaruhnya Terhadap Kualitas Hadits Imam Syafi`i; Nafi`atul Amimah, N.H
FIQHUL HADITS : Jurnal Kajian Hadits dan Hukum Islam Vol 1 No 1 (2023): FIQHUL HADITS: Jurnal Kajian Hadits dan Hukum Islam
Publisher : Mahad Aly PP Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tidak dapat dipungkiri, sabda nabi Muhammad saw. atau dikenal dengan hadits merupakan salah satu pedoman umat islam dalam segala hal ihwalnya. Sebagai sumber rujukan, hadits nabi dipastikan kebenarannya karena diyakini maknanya datang langsung dari Allah swt. yang diwahyukan kepada nabi. Seiring waktu, pasca sepeninggal Nabi, pada masa sahabat dan tabi’in banyak qoul-qoul yang disandarkan kepada nabi Muhammad saw., hingga akhirnya merasa sangat perlu untuk mengumpulkan hadits-hadits nabi dan melakukan penelitian apakah hadits itu bersumber dari nabi atau tidak. Dari sinilah kemudian muncul ilmu hadits yang diantaranya mengenai ketsiqohan atau kredibilitas para perawi hadits. Urgensi dan manfaat mengetahui ke-tsiqoh-an rawi. Salah satu faktor yang dapat mempengaruhi dapat atau tidak diterimanya suatu hadits ialah kualitas rawii. Tinggi rendahnya sifat adil dan dabith para perawi menyebabkan kuat lemahnya martabat suatu hadits. Perbedaan cara para perawi menerima hadits dari guru mereka masing-masing mengakibatkan munculnnya perbedaan lafadz-lafadz yang dipakai dalam periwayatan hadits. Karena perbedaan lafadz yang dipakai dalam pennyampaian hadits menyebabkan perbedaan nilai (kualitas) dari suatu hadits.
Analisa Hukum Adat dan Hukum Islam Dalam Tradisi Rokatan Imam Syafi`i; Muhammad Ihwan
FIQHUL HADITS : Jurnal Kajian Hadits dan Hukum Islam Vol 1 No 2 (2023): FIQHUL HADITS: Jurnal Kajian Hadits dan Hukum Islam
Publisher : Mahad Aly PP Zainul Hasan Genggong

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Abstract

Penelitian ini bertujuan untuk mengkaji tradisi rokat (ruwatan), dimana telah menjadi kebiasaan masyarakat Islam di Indonesia. Dengan penelitian lapangan yang menggunakan pendekatan kualitatif, menganalisa peristiwa-peristiwa dan pesan-pesan dalam penelitian ini akan dimunculkan secara alami, wajar, dan apa adanya. Rokat merupakan adat, ada pula yang menilainya sebagai kepercayaan. Islam memandang, adat itu ada dua macam, adat yang mubah (boleh) dan adat yang haram. Adanya keyakinan atau kepercayaan bahwa dengan rokat akan menghilangkan nasib buruk maka termasuk musyrik jika tidak dilaksanakan maka hidupnya akan celaka. Sedangkan apabila tujuan masyarakat melakukan ruwatan untuk mengharap kebaikan dengan meminta kepada Allah yang hanya bersifat simbolis, mengharap yang baik untuk masa yang akan datang, hal ini diperbolehkan.
Peran DKUPP Kabupaten Probolinggo pada Perizinan Industri Kecil Menengah Produk Roti dan Kue di Kabupaten Probolinggo Popy Amilia; Imam Syafi'i; Ahmad Fajri
Economic Reviews Journal Vol. 3 No. 1 (2024): Economic Reviews Journal
Publisher : Masyarakat Ekonomi Syariah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56709/mrj.v3i1.155

Abstract

DKUPP (Department of Cooperatives, Micro Enterprises, Trade and Industry of Probolinggo Regency), especially in the industrial sector, has a role in licensing IKM (Small and Medium Industries) for bread and cake products. The industrial sector is one of the fields that carries out production guidance and development, industrial business development, as well as licensing control and supervision. The industrial sector has a role in registering permits or legality and also helping entrepreneurs who experience difficulties in making product packaging. The aim of the research is to determine the role of DKUPP in licensing SMEs for bread and cake products, the role of packaging houses in SMEs, obstacles to registering permits, the development of SMEs after obtaining a permit or the legality of the business. Qualitative research method with a descriptive approach, using sampling techniques based on the characteristics of the research object. Data collection techniques include interviews and documentation. The research results show that the role of DKUPP in IKM licensing helps entrepreneurs register business legality letters to facilitate product marketing and product safety. The role of packaging houses for SMEs or entrepreneurs is to assist in making packaging and assist with consultations regarding product packaging. Obstacles to licensing include a lack of understanding of licensing, the development of SMEs after having a permit or business legality, namely the large number of entrepreneurs, especially bread and cake products, who are able to market their products outside the city and reach large shops.
DISPENSASI NIKAH PASCA TERBIT UU NO. 16 TAHUN 2019 DI PENGADILAN AGAMA PROBOLINGGO Nur Izah Fitriah; Abu Yazid Adnan Quthny; Imam Syafi’i
Jurnal Asy-Syukriyyah Vol. 24 No. 1 (2023): Jurnal Asy-Syukriyyah
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/asy.v24i1.306

Abstract

Child marriage is an interesting phenomenon to discuss. There have been many government efforts in dealing with the rampant cases of child marriage in Indonesia. One of them is by enacting the Marriage Law regarding the age limit for marriage. The change in the age limit for marriage regulated in laws and regulations to 19 years for both men and women has actually increased the number of child marriages in Indonesia. This research is a qualitative research with a case study type of research, namely in the Religious Court of Probolinggo City. From the research that has been done, the authors can conclude that even though the age limit for marriage has been regulated in the Marriage Law, a marriage dispensation policy for those w ho still wish to marry under the specified age can still be issued by a judge with various considerations. It cannot be denied that the existence of a marriage dispensation has actually become a boomerang for the effectiveness of the Marriage Law concerning the marriage age limit that has been made. Lawmakers need more attention to further reinforce existing regulations so that the marriage dispensation is not used as a way out for people who want to get married at an early age.
Co-Authors Abd Hannan abdul Aziz Abdul Hakim Abdul Qodir Zaelani Abu Yazid Adnan Quthny Ah. Soni Irawan Ahmad Fajri Ahmad Fajri Ahmad, Wildanil Musthafa Auliya Ghazna Nizami Bustomi Efendi, M. Ridwan Faiz Zainuddin Fauzan Freede Intang Chaosa Hariati, Nina Agus Hawa’ Hidayatul Hikmiyah Ihwan, Muhammad Imam Syafi'i Irzak Yuliardy Nugroho Islam , Saiful Islam, Saiful M. Khoiruddin M. Sulthon, M. Maulidiyah, Nailin Nikmatul Mohamad Solihin, Mohamad Mufidah Ch Muhammad Ali Wafa Muhammad Ali Wafa Muhammad Ihwan Muhammad Ihwan Muzakki, M Harir Nafi`atul Amimah, N.H Nailin Nikmatul Maulidiyah Najwa Najiyah Ubudiyah Nihayati, Nila Endah Noer Yasin Nur Diana Nur Diana Nur Izah Fitriah Popy Amilia Qomariyah, Nanik Paripati Rahman, Babur Ramdan Wagianto Rohmatullah, Rizki Ruqoyatul Faiqoh Sholeha, Siti Sigit Siswomiharjo Subairi Subairi Subairi Subairi Subairi Suwandi Suwandi Tutik Hamidah Umar Muhammad Vasco Fronzoni Wahdatul Ramdhani Husnan Taufiq