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Analysis of Fiqh Syafi 'Iyyah on Interaction with Whatsapp after the Engagement (Case Study at Mudi Princess Samalanga) Maisarah Maisarah; Afrizal Afrizal; Rahmiyati Rahmiyati
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 3 (2021): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v4i3.2570

Abstract

The engagement period is the time to get to know the prospective bride and groom so that they get the heart to carry out the marriage. In an important period of interaction made by the bride and groom. Moreover, in today's digital era there is no distance barrier to being able to communicate like the WhatsApp application. With a variety of features that can be used by potential partners after the engagement period. Before the marriage contract takes place, the prospective partner is still ajnabi and ajnabiyah whose boundaries need to be maintained. Therefore, further research is needed on interactions with WhatsApp after the engagement period at MUDI Putri Samalanga. With the habit of santriwati using late at night to interact with potential partners. So is the pattern of communication with WhatsApp in accordance with Syafi'iyyah fiqh as the book they study everyday. By using qualitative research methods with normative-empirical research types by conducting observations, interviews and documentation and analyzing using descriptive methods. So it was found that the female MUDI female students used WhatsApp by chatting, video calling and voice calling while still paying attention to the signs outlined in Islamic teachings as learned in classical books. They still maintain in writing the words and when speaking directly. Using words that are commonly used in general and speaking only as needed and still maintaining aurat by dressing modestly, wearing a headscarf, wearing a veil and wearing socks.
Co-Authors A. Hadian Pratama Hamzah Abdul Rasyid Saliman Adella Fitri Mulya Adib Asyraf Aegisia Sukmawati Alfitri Alfitri Alfitri Alfitri Amalia, Nabilla Ambo Wonua Nusantara Anak Agung Gede Sugianthara Angraini Angraini ARDI PUTRA Arif Febriansyah Juwito Aslinda Aslinda Asrinaldi Asrinaldi Aziwarti Aziwarti Azwar Azwar Bob Alfiandi Dahlia Dahlia Dedi Adha Defriman Djafri Doni Pranata Efendi Efendi Efendi, Zulham Eka Nurtiara Eki Darmawan Elfitra Elfitra Ella Afnira ERDAWATI ERDAWATI Erma Yani Eva Yuniarti Utami Fachrina Fachrina Fachry Abda El Rahman Fauzun Atabiq Febri Yuliani Fithriawan Nugroho Fitria Meisarah Friend Zakharia Haddad Ulum Harahap Hamdan Hamdan Hardisman Harisseptian Harisseptian Hartati Hartati Helmi Ali Henmaidi Henmaidi Ilham Kurnia Imam Suprayogi Indraddin Jabang Nurdin Johni Eka Putra Juli Avni Siregar Juni Arman Kasmanto Rinaldi Kholifah Kholifah Koten, Romualdus Antonius Geli Kustiawan Kustiawan La Hasini La Ode Aziz Naim Laksono Trisnantoro Latifa Nur Fajriyah Lenni Sastra Lia Ulvi Miranata Putri M. Ridho Al-Hafiz Maihasni Maihasni Maisarah Maisarah marsia pela Mimin Sundari Nasution Mira Elfina Mubarak Mubarak Mudinillah, Adam Muh Rafiy Muhammad Maulana Muhammad Rafi Akbar Nasuha Muhammad Ridwan Nana Adriana Nazrantika Sunarto Nela Safelia Norini Norini Nur Hakikah Nur Hasanah Hasibuan Nurdiana Nurdiana Nurul Fatma Hidayah Rahmiyati Rahmiyati Raihan A. Hanasi Reki Kardiman Reni Zulfitri Rieneke Ryke Kalalo Riska Sulistyani Riska Yulia Rita Deseria Rizky Octa Putri Charin Rosdanilah Rosdanilah Sawaluddin Sawaluddin Scheilla Aprilia Murnidayanti SITI KHODIJAH Suci Kurnia Sari Sumarni Rumfot Syamsul Arifin Syawaludin Syawaludin Tamaulina Br. Sembiring Tamrin Taher Uly Sophia Victorian, Ahmad Richard Vivi Syofia Sapardi Wahyuni Daulay Wira Hospita Wulandari Wulandari Yuliusman - Yulkardi Yulkardi Yusril Mahendra Zaili Rusli Zetra, Aidinil