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All Journal HUMANIS E-Journal Of Cultural Studies Historia: Jurnal Pendidik dan Peneliti Sejarah Jurnal Kajian Bali Jurnal Penelitian Tanaman Industri Religio : Jurnal Studi Agama-agama International Research Journal of Management, IT & Social Sciences Jurnal Sejarah Proceeding of International Conference on Art, Language, and Culture International Journal of Interreligious and Intercultural Studies Jurnal Masyarakat dan Budaya Jurnal Penelitian Tanaman Industri (Littri) Jurnal Geosains dan Remote Sensing (JGRS) Jurnal Kependudukan Indonesia East Asian Journal of Multidisciplinary Research (EAJMR) Andalas International Journal of Socio-Humanities (AIJOSH) Journal of Aesthetics, Design, and Art Management Jurnal Sejarah Indonesia Jurnal Intelek Dan Cendikiawan Nusantara Jurnal Intelek Insan Cendikia Paramita: Historical Studies Journal

I Ketut Ardhana Ardhana, I Ketut Ardhana

Cultural Studies Doctoral Program, Faculty Of Humanities, Udayana University, Denpasar, Indonesia

Author-ID : 505103

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

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Pandangan Lokal Versus Barat Tentang Puputan Badung: Ekspansi Imperialisme Modern Belanda dalam Konteks Bali I Ketut Ardhana
Jurnal Kajian Bali (Journal of Bali Studies) Vol 3 No 1 (2013): PENULISAN SEJARAH BALI
Publisher : Pusat Kajian Bali Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (658.066 KB)

AbstractThe Dutch colonial policy in Bali was a rather similar tothose of the colonial policies in the rest of the Indonesianarchipelago, namely from indirect and informal rule to directand formal rule. These were due to the limited Dutch colonialman powers in their colonized regions and also due to thefact that there were many traditional cooperations in order tobe able to implement their powers, particularly in the 18th to19th centuries. Indeed, the Dutch colonial policy implementedthe indirect and informal power as far as possible and thedirect and formal policy if it was necessary in the contextof “Pax Neerlandica”. However, due to the rise of a certainpolitical development not only in Europe, but also in theNetherlands Indies, this policy could not be maintained anylonger. Additionally, the competing situation amongst theEuropean colonial powers was considered to be a threatagainst the Dutch colonial interests in the Netherlands Indies.This was a significant factor behind the reason why the Dutchcolonial rulers expanded to all of the indigenous rulers in theNetherlands Indies, including the Bali traditional rulers in thebeginning of the twentieth century. In Bali, this was called thePuputan, meaning the “end”, in which the traditional Bali rulers were finally defeated. In relation to this, this paper isattempted to show the different perspectives on the idea of Puputan between the local and Dutch. Furthermore, this isexpected to contribute a better understanding on how theBalinese rulers and their people defended their souvereignityfrom the foreign powers.

Dampak Psikologis dari Kekerasan dalam Rumah Tangga terhadap Perempuan pada Budaya Patriarki di Bali Ni Made Putri Ariyanti; I Ketut Ardhana
Jurnal Kajian Bali (Journal of Bali Studies) Vol 10 No 1 (2020): BALI DIASPORA
Publisher : Pusat Kajian Bali Universitas Udayana

The Balinese who still maintain their cultural traditions are inseparable from the patriarchal culture with a patrilineal system which is clearly seen in married life that embraces the concept of purusa (men as a head of the family). Society is characterized by patriarchal culture which seems to dominate the position of men in decision making that raises the problem of domestic violence. This study analyzes psychological impact for those women who experienced domestic violence in patriarchal culture. This study used qualitative research with case study approach and the number of the respondents was three Balinesse women experiencing domestic violence. The data collected from interview and observation. This study concludes that patriarchal cultural became one of the causes of violence and psychological impacts that experienced by the three cases were feelings of fear, negative thoughts about themselves, feelings of worthlessness, feelings of depression, and release their anger to the child.Keywords: patriarchal culture, domestic violence, Balinesse family, psychological approach, Balinesse women

PENGEMBANGAN TANAMAN JARAK PAGAR (Jatropha curcas L) MENDUKUNG KAWASAN MANDIRI ENERGI DI NUSA PENIDA, BALI I KETUT ARDHANA; BAMBANG PRAMUDYA; MAHARANI HASANAH; ARMANSYAH H. TAMBUNAN
Jurnal Penelitian Tanaman Industri Vol 14, No 4 (2008): Desember 2008
Publisher : Pusat Penelitian dan Pengembangan Perkebunan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21082/jlittri.v14n4.2008.155-161

ABSTRAKDalam upaya memenuhi kebutuhan listrik di daerah terpencil danpulau-pulau kecil, pemerintah meluncurkan kebijakan pengembangan desamandiri energi. Di Nusa Penida, salah satu kawasan di Bali yang terdiriatas 3 pulau kecil, program mandiri energi dirancang dalam bentuk desawisata energi yang diwujudkan dengan pengembangan tanaman jarakpagar (Jatropha curcas L) sebagai penghasil bahan bakar nabati (BBN)untuk subtitusi bahan bakar pembangkit listrik tenaga diesel (PLTD).Analisis kebijakan pengembangan tanaman jarak pagar mendukungkawasan mandiri energi Nusa Penida dilakukan pada bulan Oktober 2007-April 2008. Penelitian ini bertujuan untuk: (1) mengkaji kesesuaian lahandan iklim Nusa Penida untuk pengembangan tanaman jarak, dan (2)melakukan analisis kelayakan finansial usahatani jarak pagar. Kesesuaianlahan dan iklim dianalisis secara deskriptif, sedangkan kelayakan finansialdianalisis berdasarkan kriteria investasi : NPV, B/C, dan IRR. Hasilpenelitian menunjukkan bahwa berdasarkan karakteristik iklim, wilayahNusa Penida termasuk ke dalam kriteria sesuai (S2) untuk pengembangantanaman jarak pagar. Unsur iklim yang menjadi pembatas adalahketersediaan air terutama pada bulan-bulan Agustus, September, danOktober yang merupakan puncak musim kemarau, sehingga waktu panenhanya berlangsung pada bulan Maret-Juli. Peran minyak jarak pagarmensubstitusi solar sebagai bahan bakar PLTD selain ditentukan olehwaktu panen, juga tergantung kepada harga biji jarak pagar yang dapatmemberikan insentif bagi petani untuk mengembangkan tanaman tersebut.Usahatani jarak pagar layak dikembangkan pada tingkat harga minimumRp 2.000/kg biji di tingkat petani.Kata kunci : Jatropha curcas L., kesesuaian lahan dan iklim, kelayakanfinansialABSTRACTPhysic Nut Jatropha curcas Development to SupportLocal Self-sufficient Energy in Nusa Penida, BaliTo fulfill the electricity requirement in remote areas and smallislands, Indonesian government runs the self-sufficient energy villageprogram. In Nusa Penida, an area that consists of three islands in BaliProvince, the program is run by developing Energy Tourism Area (ETA).In this program, physic nut (Jatropha curcas L.) was planted in the ETAand the seeds will be used for bio-diesel to substitute diesel powerelectricity generator fuel. A policy analysis of developing Jatropha curcasplantation in the ETA has been done in the period of October 2007 to April2008. The objectives of this research are : (1) to analyze the land andclimate suitability for planting physic nut, and (2) to analyze financialfeasibility of physic nut farming. The land and climate suitability analyzedby descriptive method. Financial feasibility analyzed by investmentcriteria : NPV, B/C ratio, and IRR. The result shows that the land andclimate in Nusa Penida is suitable (S2) for planting physic nut. The crucialelement of the climate is the availability of the water during dry season inAugust, September and October. The harvest season is in March to July.The role of physic nut as a source for bio-diesel is influenced by theharvest time and the price of physic nut seeds. A good price will lead thefarmer to maintain and develop their jatropha plantation.Key words : Jatropha curcas L., land and climate suitability, financialfeasibility

PEMERINTAHAN PUSAT DAN SWAPRAJA: MASALAH SENTRALISASI DAN DESENTRALISASI I Ketut Ardhana
Jurnal Masyarakat dan Budaya Vol. 7 No. 2 (2005)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v7i2.226

This paper discusses the historical process in the context of the government system in Nusa Tenggara. This paper particularly analyses the bargaining position of the people of Nusa Tenggara in gaining the status of their region as a province. Indeed, the name of Nusa Tenggara as a region in the Indonesian archipelago had not been known before the formation of the Republic of Indonesia. Based upon the historical evidences, the external factors had considerably affected the patterns of the traditional political and social systems. Prior to the colonial era, there were several chiefdoms which were fragmented and competed to one another. The coming of the colonial Dutch has transformed the traditional political systems to a more modern system in which the colonial Dutch introduced a new system, the province of Timor, Residentie Timor en onderhoorigheden. This province has been changed to be the province of Nusa Tenggara since the Indonesian independence.

POPULATION MOBILITY AND TRADE CONTACTS IN THE GOLDEN TRIANGLE: THAILAND, MYANMAR AND LAOS I Ketut Ardhana
Jurnal Kependudukan Indonesia Vol 2, No 1 (2007)
Publisher : Research Centre for Population, Indonesian Institute of Sciences

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jki.v2i1.140

The border issue has become a significant problem in Southeast Asia since the end of the Second World War. Focused in the border regions in Thailand, Myanmar and Laos, this paper looks at the factors which have come to the fore, such as, those around economic gaps, cultural and social relations and movement of people who are not listed or are undocumented immigrants in the cross borders. The developments in the borders contribute to the improvements to the area which we can see in the development of trade contacts for instance, through the Mekong River to Luang Prabang and onto the remote areas in the eastern part of Laos. Such conditions are due to the development of a trans-national economy, new economic growth and trade activities. This study gives a better understanding of the trade contacts in the border regions in Southeast Asia, especially a better understanding of such issues that may be shared by Indonesia.Keywords: Population mobility, trade contacts, the Golden Triangle and regional cooperation

THE RESISTENCE OF KAWE LOCAL COMMUNITY TO THE MANAGEMENT OF MARINE NATURAL RESERVE AREA IN RAJA AMPAT George Mentansan; Phil I Ketut Ardhana; I Nyoman Suarka; I Nyoman Dhana
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Publisher : Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (405.923 KB)

This article aims to reveal why and how the resistance of Kawe local people to the managment of marine nature reserve area (SAP) in Raja Ampat. This study uses qualitative method with ethnography approach. The results of the study shows that the reasons for the resistance to the power carried out in the management of natural marine reserves area (SAP) is due to feeling of the local people in which they do not receive any benefits from the marine conservation. The underlying reason is economic, educational, and the lack of local employment factors that led to the rejection or resistence. The resistance is mobilized by the local community of Kawe by way of rejection, and in the collaboration with the fishermen from outside of Raja Ampat enganging fishing and destructive activities in areas that have been prohibited by the applicable laws and regulations.

FEMALE DEITIES IN BALINESE SOCIETY: LOCAL GENIOUS, INDIAN INFLUENCES, AND THEIR WORSHIP I Ketut Ardhana
International Journal of Interreligious and Intercultural Studies Vol 1 No 1 (2018): Interreligious and Intercultural Studies
Publisher : UNHI PRESS

One of the main issues that has been discussed in Indonesia regarding the democracy process in a modern world is about the feminism and gender issues. On the one hand, women are considered to play limited roles, whilst on the other hand, the men have always been considered to play a significant role. This can be traced back in the long process of the Balinese history not only in terms of political aspect, but also in the context of socio cultural aspects. It is important to look at what has happened in the Balinese societies, since Bali is known as a Hindu mozaic in Southeast Asia. The Balinese society has its own culture based on local culture that is strongly influenced by the Indian or Indic culture. The Balinese society is a patrilineal system, in which a man has a higher position, but in fact it was even Bali had a woman princess, who was of mixed Javanese and Balinese heritage, a wife of King Udayana of Bali between the 10th and 11th century. Both of them were considered as the Balinese kings at the same time. In the era of these two kings they were successful in integrating between Hinduism and Buddhism. Until now, the Balinese believe the soul of Mahendradatta as Durga. The main questions that will be addressed in this paper are firstly: how do the Balinese interpret the female deities? Secondly, how do they worship them? Thirdly, what is the meaning of this worship in terms of religious and cultural aspects in the modern and postmodern time? By discussing these issues, it is expected that we will have a better understanding on how the Balinese worship the female deities in the prehistoric, classical, and modern times in the context of a global or universal culture

State and Society: Indigenous Practices in Ritual and Religious Activities of Bali Hinduism in Bali-Indonesia I Ketut Ardhana
International Journal of Interreligious and Intercultural Studies Vol 3 No 1 (2020): Interreligious and Intercultural Studies
Publisher : UNHI PRESS

Due to the increased tourism development in Bali, there have been significant changes in Balinese views in the practices of their ritual and religious lives. Previously populated almost exclusively by Hindu Balinese, Bali has evolved to be a multicultural society resulting from the increased migration of people, ethnicities and ideas. In the past, any ritual and religious activities in accordance with the humanistic religious management had been carried out in the traditional kingdoms. However, the downfall of those traditional kingdoms has affected the emergence of significant issues in relation to who will be in charge in the ritual and religious activities that demand much financial outlay. This has brought about important issues in relation to the decrease in the Balinese who adhere to Hinduism, since most of them have no time to arrange these kinds of activities as most work in the tourist sector that demands effectiveness and efficiency. There are many questions to be discussed in this paper, namely, Firstly: What is the role of the state and society in the management of the ritual and religious activities in Bali? Secondly: What kinds of alternative solutions can solve the problems? And, Thirdly: How can these issues faced by the Balinese, be managed, since the Balinese do not only consist of followers of the Hindu religion but also other religions such as Islam, Christianity (Protestant and Catholic), Buddhism and Confucianism as well as the local beliefs that have been recognized by the state in the Reform period since 1998? Through answering these questions, it is expected to have a better understanding of the role of the state and society in the context of indigenous practices in Ritual and Religious Activities of Bali Hinduism in Indonesia.

Peer Holm Jorgensenâ€™s work, The Missing History: Based on the True Story of Dewa Soeradjana I Ketut Ardhana
International Journal of Interreligious and Intercultural Studies Vol 4 No 1 (2021): Interreligious and Intercultural Studies
Publisher : UNHI PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32795/ijiis.vol4.iss1.2021.1712

This article was originally a paper when the author was asked to discuss Peer Holm Jorgensenâ€™s work, The Missing History: Based on the True Story of Dewa Soeradjana, which was organized by the Bali Study Center-Udayana University in collaboration with Bentara Budaya. The title given by the author in connection with the discussion of the contents of the book is assesing the Witness of a Person in History Before the Events of September 30, 1965. It should be noted that until now, the development of Indonesian historiography is still far from the expectation of writing a complete and comprehensive history. This is because in addition to the limited historical sources available relating to the periods made in the writing of Indonesian history itself, such as between the classical historical period, modern history and contemporary history which entered into the realm of cultural studies as the post-modern era. The existence of gaps between these periods, especially in the post-revolutionary period, seems to be caused by the spirit of the times that developed after the end of the New Order era, where there was a demand for a forward total history writing. This means that there is now a demand for an open history writing, without any cover-up, so that Indonesian society in general and historians (professional historians), history enthusiasts, amateur historians, and students will be able to fully understand the history of their nation. The hope that this demand will get a chance, now that the New Order regime which ruled for more than 32 years in a centralized and authoritarian manner has ended. The hopes include the need to represent studies related to the demands of the reform era which want transparency, accountability, openness and provide defense to minority groups, and marginalized people as a result of policies that benefit the majority group. This condition gave the majority group an opportunity to legitimize its power, various strategies are carried out so that it was hoped that it would not provide opportunities for political groups or opponents to defend themselves.

The Strengthening of Local Wisdom, Hinduism, and the Ideology of Pancasila in Bali I Ketut Ardhana
Andalas International Journal of Socio-Humanities Vol. 4 No. 1 (2022)
Publisher : Lembaga Penelitian dan Pengabdian Universitas Andalas

Recently, significant issues have emerged related to the existence of local wisdom synergize with the presence of religion in strengthening the ideology of the Indonesian state based on Pancasila. This is inseparable from the contestation between local culture and outside culture which is expected not to be disturbing because it is deeply rooted in Bali in particular and in the archipelago in general. Bali is taken as an object of study with the consideration of the existence of local wisdom that is quite strong and able to synergize with the dynamics of Hinduism and seems to be able to strengthen the ideological values of Pancasila. Related to this issue in this paper discussed how local culture in this regard the values of local wisdom that already exist can be proven to strengthen the existence of religions that come later which seem to strengthen the ideological values of Pancasila. For more details, the following will be cultivated. First, what is considered a local culture or wisdom that existed before the entry of major religions in the region, second: how the formation of local wisdom values that can accept the influence of these major religions, and thirdly how can it be interpreted that there is a synergistic relationship between local wisdom, religious influence and strengthening of Pancasila values in the context of nation-state building in Indonesia in general.

Co-Authors Anak Agung Ayu Rai Wahyuni Anak Agung Inten Asmariati Anak Agung Ngurah Anom Kumbara Anak Agung Ngurah Putra Udayana Angelita Virginia Lesmana Anindita Amanda Putri Ariyanti, Ni Made Putri ARMANSYAH H. TAMBUNAN BAMBANG PRAMUDYA Dicky Sofjan Dwianita Conny Palar Fauzan Al Jundi Fransiska Dewi Setiowati Sunaryo George Mentansan HASANAH, MAHARANI I Gede Adi Sudi Anggara I Gede Arya Sugiartha, I Gede Arya I Gusti Ngurah Seramasara, I Gusti Ngurah I Gusti Putu Anandha Putra I Ketut Muka I Ketut Setiawan I Made Marthana Yusa I Made Pageh I Made Sukadana I Nengah Punia I Nyoman Darma Putra I Nyoman Darma Putra I Nyoman Dhana I Nyoman Suarka I Nyoman sukiada I NYOMAN SUPARWA I Nyoman Wardi I Nyoman Weda Kusuma I Putu Gede Suwita I Putu Gede Suyoga I Putu Suhartika I Wayan Ardika I Wayan Subrata I Wayan Suwena I Wayan Tagel Eddy Ida Ayu Gde Yadnyawati Ida Bagus Gde Pujaastawa Ida Bagus Gde Pujaastawa Jama, Karolus Budiman Jamhari Jamhari La Aso Aso, La Aso LA ODE SYUKUR, LA ODE MAHARANI HASANAH Maunati, Yekti Mila Yefriza Ngakan Putu Darma Yasa Ni Luh Arjani Ni Made Ruastiti Ni Made Wiasti NI MADE WIASTI Ni Putu Desi Wulandari PRAMUDYA, BAMBANG Puspitasari, Ni Wayan Radita Novi Rezky Yunita Riski Bagas Prakoso Rudy A. G. Gultom Sancaya, I Dewa Gede Windhu Sukendra Martha Sulandjari Sulandjari, Sulandjari Supriyadi * Syachrul Arief TAMBUNAN, ARMANSYAH H. TATI NURHAYATI Westerlaken, Rodney Widia Puspita Sari Yosef Prihanto Zaenuddin, Dundin

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