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All Journal Jurnal KALAM Indonesian Journal of Islam and Muslim Societies Intizar Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Episteme: Jurnal Pengembangan Ilmu Keislaman Juring (Journal for Research in Mathematics Learning) SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Tasfiyah IQRO: Journal of Islamic Education ALQALAM JURNAL PENDIDIKAN TAMBUSAI Jurnal Literasiologi TAJDID Jurnal Riset Mahasiswa Dakwah dan Komunikasi (JRMDK) Jurnal Komunikasi Islam (J-KIs) An-Nahdlah: Jurnal Pendidikan Islam MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis INVENTION: Journal Research and Education Studies ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Islam Realitas: Journal of Islamic and Social Studies Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan YASIN: Jurnal Pendidikan dan Sosial Budaya Jurnal Ilmu Pendidikan dan Kearifan Lokal (JIPKL) KOLONI Jurnal Ilmiah Teknik Informatika dan Komunikasi Indonesian Research Journal on Education JURNAL PENDIDIKAN DAN KEGURUAN Madani: Multidisciplinary Scientific Journal Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Perspektif: Jurnal Pendidikan dan Ilmu Bahasa Islamic Thought Review Revorma: Jurnal Pendidikan dan Pemikiran Epistemé: Jurnal Pengembangan Ilmu Keislaman Jurnal Studi Islam dan Sosial Semantik: Journal of Social, Media, Communication, and Journalism
Nunu Burhanuddin
UIN Sjech M. Djamil Djambek Bukittinggi, Indonesia
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Journal : TAJDID

 1 
Filsafat Al-Fârabî Sebagai Kritik Ideologi Burhanuddin, Nunu
TAJDID Vol 25 No 1 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.272 KB) | DOI: 10.36667/tajdid.v25i1.339

Abstract

The scientific heritage of Abu Nasr al-Farabi is known to the world of Islam around fifty years ago and hasn’t been fully explored and researched. For about a thousand year or more, al-Farabi philosophy has been forgotten and most of his works and masterpiece was let alone and remain untouched and almost vanished. This condition seeks an effort to place al-Farabi work in Islamic constellation horizon proportionally and comprehensively. This research is aimed at investigating al-Farabi philosophy as one of the creative and original Muslim philosophical work ideology critic. “Ideology critic” in this context is an indication that a system function’s properly and cover ‘a thought’ and influence the material at the thought it self. Some of al-Farabi’s thought can be interpreted as a concept related to ideology critic it carries, just the emergence at the greatest Greek works translation project in Islamic world, the tendency of al-Farabi to logic matter built by Aristoteles as well as problems in the best country.
Hukum Kausalitas antara Al-Ghazali dan Ibn Rusyd Burhanuddin, Nunu
TAJDID Vol 23 No 2 (2016)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.272 KB)

Abstract

The anomaly in the intellectualism of classic Islam has dragged the main exponent of Sunni, Abu Hamid Al-Ghazali who is against the principles of science, into an argument. The stigma appears because he is considered to have criticized the theory of causalities as tradition apart. Although this doesn't weaken the role of the human mind, we are cautioned that this critic can ruin the scientific foundation. The intense debate comes up from this because Al-Ghazali proved that he was still in agreement with “the principle that nothing can happen without n cause”, that is the adage of Ibn Rusyd,  a Muslim philosopher from Cordova. The later philosopher then criticized AI-Ghazali, otherwise known as Hujattul Islam by giving different characters on the elements of physics like fire, cotton etc. If the water and the fire have no specific characteristic so it is nonsense God creates water and fire, because eventually those materials are not slightly different. If in the nature there is no specific mechanism, so there is no specific characteristic. This is a step forward that legitimizes causality as the primary relation and not the common relation. The writer of this paper would like to emphasize something unspeakable when AI-Ghazali limits absolutisms of the cause but does not refuse the cause. It is surely unavoidable that Ibn-Rusyd, the philosopher from Cordova conveys an impression that he goes to war without fighting.
Co-Authors Aflah, Fajirul Ahmad Ali Nurdin Amelia Ananda , Arifan Andria, Nia Rahminata Arif Arif Ashabul Yamin Aulia Rizki , Arif Azmi, Novia Amirah Busyro, Busyro Buyung Dafirsam , Dafirsam Dafirsam, Dafirsam Dullah Rouf , Assa Elvira, Maiza Fallah Putri Hamzah, Nahdhia Fathin Fauhatun Febi Febrianda Gazali Gazali Gifra Haida Fitri Hardi Putra Wirman Hardi Putra Wirman, Hardi Putra Haviz, Fauzan Hendri, Novi Hidayat, Rio Imrafit, Ahmad Amien Insania, Maghfirah Irawati , Deni Irawati, Deni Khairunnisa Khairunnisa Lidia Putri M FAUZAN Masyithah, Qonita Mila Vedira Muassomah Muassomah Muhammad Irfan Helmy Muhammad Ridwan Efendi Muharram, Syahrul Nur Aminah Munthe Nur Azizah Okeh Hartono, Muhammad Olga Yosnita Sari Pasilaputra, Dodi Puspa Dewi, Putri Rahma Dona, Rahma S.Ag, Saripuddin Napitupulu Saka, Putri Ananda Sartika, Meli Sukrina, Alfi Sumardi, Nur Rohman Susi Susanti Taufik , Zulfan Thulus Gajay Syahbana Ulandari, Yesi Usman Syihab Viola Brilyant Elka Wafa, Moh Ali Yanti , Rahma Yarhami Fadillah Yesi Ulandari Zain, Miftahul Husna