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Journal : Profetika

CORAK TAFHIM AL-QUR’AN DENGAN METODE MANHAJI Anshori, Ari
Profetika Vol. 16, No. 1, Juni 2015
Publisher : Muhammadiyah University Press

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

many varieties and ways for someone to understand al-Qur’an or tafhim al-Qur’an. It is because one’s ability to understand and to explain about the essence of Allah’s commandment is different, based on his/her ability and understanding himself/herself. The difference in understanding is not separable from many factors, among other are: the level of intellegence, the level of education, the level of underlying religious understanding. The focus of problem in this research was to find the proper formulation of tafhim, in order that the messages contained in al-Qur’an are easy to understand correctly based on the text and the context of the referred verse. The results of the research were: that al-Qur’an has verses in the forms of muhkamat and mutasyabihat, therefore, to understand them, aided tools are needed such as tafhim manhaji, in order that the messages contained on them can be understood correctly based on the referred text and context. Although it is proper to appreciate if every effort of tafhim and interpretation of al-Qur’an always uses a method or strategy of new study, including a new style contained in the tafhim manhaji of al-Qur’an, because the method of tafhim manhaji is considered as being able to reduce many kinds of abstruse in understanding the verses of Allah written in al-Qur’an or verses which are broadly spread on this universe.
PEMIKIRAN BAKR BIN ABDULLAH DAN ABDUL QADIR BIN ABDUL AZIZ TENTANG ADAB DAN AKHLAK PENUNTUT ILMU Anshori, Ari; Fanany, Abdullah Ali
Profetika Jurnal Studi Islam Vol, 18. No, 2 Desember 2017
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v18i2.7431

Abstract

The background of this study is that the study is closely related to morals and manners, the companions of Allah's Apostle Shallallahu alaihi wasallam began studying to learn manners and morals. Having manners and morals will make easy science to be learned from a teacher, so blessing and will be absorbed into the benefits of life. Knowing the purpose of this study is the concept of the sheikh Bakr bin Abdullah and Shaykh Abdul Qadir bin Abdul Aziz on manners and morals prosecution of science. Tracing paper is Ḥilyah Ṭālib al-‘Ilm sheikh Bakr and works sheikh Abdul Qadir Al Jāmi` fī Ṭolabil `Ilmisy Syarīf. As well as knowing the differences and similarities view of Sheikh Bakr bin Abdullah and Sheikh Abdul Qadir Abdul Aziz on manners and morals prosecution of science. Difficulties encountered in this study is a book by Shaykh Abdul Qadir bin Abdul Aziz Al Jāmi` fī Ṭolabil `Ilmisy Syarīf unsold `free. He was a prisoner and was sentenced to life imprisonment by the Egyptian government because its association with global jihad. The method used is the literature using this type of comparative research, the approach used in this study is a philosophical approach, which is to examine the figures and reveal the thinking behind the visible nature of things. Methods of data collection in this study using the method of document review. The results showed that the First: Comparison of manners and morals prosecution of science in the eyes of the sheikh Bakr and Sheikhs Abdul Qadir refer book Ḥilyah Ṭālib al-‘Ilm and book Al Jāmi` fī Ṭolabil `Ilmisy Syarīf does not have much difference. Both are consistent with the Qur'an and Sunnah, as well as determine the good and bad morals through the Qur'an and the Sunnah and not others. Second: Second: the conclusion of the book Al Jāmi` fī Ṭolabil `Ilmisy Syarīf by Sheikh Abdul Qadir morals relating to `Alim and Muta'alim is sincere in the intention, really use the time, occupy yourself with your most important science, right in choosing the source (reference) book, beginning with science, patience to study and teach it. Third: The conclusion of book Ḥilyah Ṭālib al-‘Ilm is a self-contained in the claimant of science such as Science is worship, follow the path of the salafus ṣolih, always fear Allah Subhānahu wa ta'ālā. Manners in the scientific life of the spirit in science, passionate in studying, traveling far in their studies, keep the knowledge in writing. Invalidate-canceling this provision include resentment, envy, prejudice, sit together heretical, stepped to the forbidden. Latar belakang penelitian ini adalah bahwa menuntut ilmu berkaitan erat dengan akhlak dan adab, para sahabat Rasulallah Shallallahu alaihi wasallam mulai menimba ilmu dengan belajar adab dan akhlak. Memiliki adab dan akhlak akan menjadikan mudahnya ilmu yang akan dipelajari dari seorang guru, sehingga berbarokah dan akan terserap menjadi manfaat dalam hidup. Tujuan penelitian ini adalah Mengetahui konsep syeikh Bakr bin Abdullah dan syeikh Abdul Qadir bin Abdul Aziz tentang adab dan akhlak penuntut ilmu. Menelusuri karya syeikh Bakr yaitu Ḥilyah Ṭālib al-‘Ilm dan karya syeikh Abdul Qadir Al Jāmi` fī Ṭolabil `Ilmisy Syarīf. Serta mengetahui perbedaan dan persamaan pandangan Syeikh Bakr bin Abdullah dan Syeikh Abdul Qadir Abdul Aziz tentang adab dan akhlak penuntut ilmu. Kesulitan yang dihadapai dalam penelitian ini yaitu buku karya syeikh Abdul Qadir bin Abdul Aziz Al Jāmi` fī Ṭolabil `Ilmisy Syarīf tidak terjual bebas. Beliau menjadi tahanan dan divonis penjara seumur hidup oleh pemerintah Mesir sebab keterkaitannya dengan jihad global. Metode penelitian yang digunakan adalah kepustakaan (library research) menggunakan jenis penelitian perbandingan atau komparatif, pendekatan yang digunakan dalam penelitian ini adalah pendekatan filosofis, yaitu untuk meneliti pemikiran tokoh dan mengungkapkan dibalik hakikat segala sesuatu yang nampak. Metode pengumpulan data dalam kajian ini menggunakan metode telaah dokumen. Hasil penelitian menunjukkan bahwa Pertama: Perbandingan adab dan akhlak penuntut ilmu menurut pandangan syeikh Bakr dan syeikh Abdul Qadir merujuk pada buku Ḥilyah Ṭālib al-‘Ilm dan buku Al Jāmi` fī Ṭolabil `Ilmisy Syarīf tidak memiliki perbedaan yang jauh. Keduanya bersesuaian dengan al Qur’an dan as Sunnah, serta menentukan baik dan buruk akhlak melalui al-Qur’an dan Sunnah, bukan yang lain-lainnya. Kedua: kesimpulan buku Al Jāmi` fī Ṭolabil `Ilmisy Syarīf karya syeikh Abdul Qadir adab-­adab yang berkaitan dengan Alim dan Muta’aalim ialah ikhlas dalam niat, betul­-betul memanfaatkan waktu, menyibukkan diri dengan ilmu-­ilmu yang paling penting, tepat dalam memilih sumber (referensi) buku, berawal dengan ilmu, sabar untuk menuntut ilmu dan mengajarakannya. Ketiga: Kesimpulan buku Ḥilyah Ṭālib al-‘Ilm karya syeikh Bakr ialah: Adab-adab diri penuntut ilmu diantaranya Ilmu adalah ibadah, ikutilah jalan para salafus ṣolih, selalu takut kepada Allah Subhānahu wa ta’ālā. Adab dalam kehidupan ilmiah diantaranya semangat tinggi dalam ilmu, bergairah dalam menuntut ilmu, melakukan pekerjaan jauh dalam menuntut ilmu, menjaga ilmu secara tertulis. Pembatal-pembatal bekal ini diantaranya dendam, dengki, buruk sangka, duduk bersama ahli bid'ah, melangkahkan kaki kepada yang diharamkan.
CORAK TAFHIM AL-QUR’AN DENGAN METODE MANHAJI Anshori, Ari
Profetika Jurnal Studi Islam Vol. 16, No. 1, Juni 2015
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v16i1.1831

Abstract

many varieties and ways for someone to understand al-Qur’an or tafhim al-Qur’an. It is because one’s ability to understand and to explain about the essence of Allah’s commandment is different, based on his/her ability and understanding himself/herself. The difference in understanding is not separable from many factors, among other are: the level of intellegence, the level of education, the level of underlying religious understanding. The focus of problem in this research was to find the proper formulation of tafhim, in order that the messages contained in al-Qur’an are easy to understand correctly based on the text and the context of the referred verse. The results of the research were: that al-Qur’an has verses in the forms of muhkamat and mutasyabihat, therefore, to understand them, aided tools are needed such as tafhim manhaji, in order that the messages contained on them can be understood correctly based on the referred text and context. Although it is proper to appreciate if every effort of tafhim and interpretation of al-Qur’an always uses a method or strategy of new study, including a new style contained in the tafhim manhaji of al-Qur’an, because the method of tafhim manhaji is considered as being able to reduce many kinds of abstruse in understanding the verses of Allah written in al-Qur’an or verses which are broadly spread on this universe.
PENGARUH HAFALAN AL-QUR’AN DAN INTENSITAS SHOLAT TAHAJUD TERHADAP PRESTASI BELAJAR MATA PELAJARAN QUR’AN-HADIS Awaliah, Sayidatun Wihardina; Hasan, Moh. Abdul Kholiq; Anshori, Ari
Profetika Jurnal Studi Islam Vol, 18. No, 1 Juni 2017
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v18i1.6339

Abstract

The aim of the compiling of the study was to find out and explain the academic matters, was to find out how big the effect of memorizing al-Qur’an and the intentity of tahajud prayer toward academic achievement of Qur’an Hadis either collectively or partially. The study was quantitative with education as its scope. Rather it used the combination of library and field research as its research place. The collecting data used questionnaire and documentation. The validation of the research instrument by analizing items was counted with correlation formula ‘Product Moment’, and the reliability was counted by formula Alpha Cronbach. The technique of analizing data to examine hypothesis was correlation analysis technique of Product Moment and technique double regression two predictors. The result of the study showed that significance level 5% was acquired by the value of t count of either memorizing al-Qur’an or intentity of tahajud prayer was 0,182 and 0,579, whereas the value of t table was 2,026. Since t count < t table, it can be inferred that neither memorizing al-Qur’an nor intentity of tahajud prayer has significant effect toward academic achievement of Qur’an Hadis. In addition, based on the result of the study, the test value of F count was 0,389 and based on the table, the value of F table was 3,245. Since F count < F table, the conclusion was that there was no significant effect of memorizing al-Qur’an and intentity of tahajud prayer on academic achievement of Qur’an Hadis collectively. Based on the analizing, the researcher found the other factor that could influence students academic achievement was motivation, either motivation of memorizing al-Qur’an or tahajud prayer.Disusunnya penelitian ini bertujuan untuk mengetahui dan menjelaskan hal-hal yang terkait dengan problem akademik, yaitu:mengetahui seberapa besar pengaruh hafalan al-Qur’an dan intensitas salat tahajud baik secara bersama-sama atau parsial terhadap prestasi belajar Qur’an Hadis. Penelitian ini termasuk dalam penelitian kuantitatif dengan pendidikan sebagai ruang lingkup penelitiannya dan menggabungkan kepustakaan (library research) dan lapangan (field research)sebagai tempat penelitiannya.Metode pengambilan data menggunakan angket dan dokumentasi. Validitas instrument penelitian dilakukan dengan analisis butir hitung dengan rumus korelasi product moment. Reliabilitas instrument dihitung dengan menggunakan rumus Alpha Cronbach. Teknik analisis data yang dipakai untuk menguji hipotesis adalah teknik analisis korelasi Product moment dan teknik regresi ganda 2 prediktor.Hasil penelitian menunjukkan dengan taraf signifikan 5% diperoleh nilai t hitung hafalan al-Qur’an dan intensitas salat tahajud secara berurutan sebesar 0,182 dan 0,579, sedangkan  t tabel 2,026.  Karena  t hitung < t tabel  maka dapat disimpulkan bahwa  baik hafalan al-Qur’an maupun intensitas salat tahajud tidak memiliki pengaruh yang signifikan terhadap prestasi belajar Qur’an Hadis. Kemudian berdasar hasil penelitian diperoleh nilai uji F hitung sebesar  0,389 dan berdasar tabel diperoleh nilai F Tabel sebesar 3,245. Karena F hitung < F tabel  maka dapat disimpulkan bahwa tidak terdapat pengaruh yang signifikan secara bersama sama antara hafalan al-Qur’an dan intensitas salat tahajud terhadap nilai mata pelajaran Qur’an Hadis. Berdasarkan analisis yang dilakukan, peneliti menemukan faktor lain yang bisa mempengaruhi prestasi belajar santriwati, yaitu motivasi. Baik motivasi menghafal al-Qur’an ataupun motivasi salat tahajud.
METODE PEMBELAJARAN TAḤFĪẒ AL-QUR’AN DI MADRASAH ALIYAH TAḤFĪẒ NURUL IMAN KARANGANYAR DAN MADRASAH ALIYAH AL-KAHFI SURAKARTA Suryono, Suryono; Anshori, Ari; Muthoifin, Muthoifin
Profetika Jurnal Studi Islam Vol. 17, No. 2, Desember 2016
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v17i02.5295

Abstract

Madrasah Aliyah (MA) is an educational institution under the ministry of religion affair that have special features to deliver next-generation learners become knowledgeable, proficient in science and morality. MA Taḥfīẓ Nurul Iman Karanganyar and MA al-Kahfi Surakarta, both these madrassas have a role in educating students, families and the nation by organizing educational programs with the national curiiculum, ministry of religion affairs and the flagship program in the form of taḥfīẓ al-Qur'an. This study was a qualitative research to describe the data collected as the scope of its research and field as a place of research (field research). The nature of this research more towards research comparative studies, since the object of research comparing the learning method taḥfīẓ al-Qur'an in MA Taḥfīẓ Nurul Iman Karanganyar and MA al-Kahfi Surakarta. Analyzed is done by way of organizing data. The data collected by using documentation, observation and interviews. All data that has been collected by a variety of techniques organized, sorted, grouped and categorized so you can find an appropriate theme taḥfīẓ method of learning the al-Qur'an at MA Taḥfīẓ Nurul Iman Karanganyar and MA al-Kahfi Surakarta. Researchers concluded that the method applied in teaching taḥfīẓ al-Qur'an in MA Taḥfīẓ Nurul Iman there are seven methods, namely: juz’i, simā’i, tasmī’, murāja’ah, jama’, linking verses with meaning and kitābah, and its implementation has been effective and efficient. Whereas in MA al-Kahfi Surakarta there are five methods, namely: juz'i, jama’, simā’i, tasmī’, and muraja'ah. The operation has been effective but not efficient. Then bring up a comparison that in target taḥfīẓ al-Qur’an  in MA Taḥfīẓ Nurul Iman are more than the target MA al-Kahfi, MA Taḥfīẓ Nurul Iman methods applied more than in MA al-Kahfi and the views of the value produced both have been equally effective, MA Nurul Iman has been efficient while MA al-Kahfi has not been efficient. Madrasah Aliyah (MA) merupakan sebuah lembaga pendidikan di bawah kementerian agama yang memiliki ciri khusus untuk mengantarkan peserta didik menjadi generasi yang berwawasan luas, cakap dalam keilmuan dan berakhlak mulia. MA Taḥfīẓ Nurul Iman Karanganyar dan MA al-Kahfi Surakarta, kedua madrasah ini memiliki peran dalam mencerdaskan peserta didik, keluarga dan kehidupan bangsa dengan menyelenggarakan program pendidikan dengan kurikulum pendidikan nasional (diknas), kementerian agama (kemenag) dan program unggulan berupa Taḥfīẓ al-Qur’an. Penelitian ini termasuk dalam penelitian kualitatif dengan menjabarkan data-data yang terkumpul sebagai ruang lingkup penelitiannya dan lapangan sebagai tempat penelitiannya (field research). Sifat dari penelitian ini lebih ke arah pada penelitian studi komparasi, karena objek penelitian membandingkan metode pembelajaran taḥfīẓ al-Qur’an di MA Taḥfīẓ Nurul Iman Karanganyar dan MA al-Kahfi Surakarta. Data-data dikumpulkan dengan menggunakan teknik dokumentasi, observasi dan wawancara. Semua data yang telah dikumpulkan dengan berbagai teknik diatur, diurutkan, dikelompokkan dan dikategorikan sehingga dapat ditemukan tema yang sesuai dengan metode pembelajaran taḥfīẓ al-Qur’an di MA Taḥfīẓ Nurul Iman Karanganyar dan MA al-Kahfi Surakarta. Peneliti menyimpulkan bahwa Metode yang diterapkan dalam pembelajaran taḥfīẓ al-Qur’an di MA Taḥfīẓ Nurul Iman terdapat tujuh metode yaitu: juz’i, simā’i, tasmī’, murāja’ah, jama’, mengaitkan ayat dengan maknanya dan kitābah, serta pelaksanaannya sudah efektif dan efisien. Sedangan di MA al-Kahfi Surakarta terdapat lima metode yaitu: juz’i, jama,’simā’i, tasmī’, dan  murāja’ah. Adapun pelaksanaannya sudah efektif akan tetapi belum efisien. Kemudian memunculkan perbandingan bahwa target hafalan al-Qur’an di MA Taḥfīẓ Nurul Iman lebih banyak dari pada target di MA al-Kahfi, metode yang diterapkan di MA Taḥfīẓ Nurul Iman lebih banyak dari pada di MA al-Kahfi dan dilihat dari nilai yang dihasilkan keduanya sudah sama-sama efektif, MA Nurul Iman sudah efisien sedangkan MA al-Kahfi belum efisien.
IMPLEMENTASI KURIKULUM 2013 MATA PELAJARAN PENDIDIKAN AGAMA ISLAM DI SMP NEGERI 1 WONOGIRI DAN SMP NEGERI 1 SURAKARTA TAHUN 2019 Mualim, Rojif; Anshori, Ari; Ali, Mohamad
Profetika Jurnal Studi Islam Vol. 20, No. 2, Desember 2019
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v20i2.9956

Abstract

Abstract: A curriculum is a container to determine the direction of education. Success and failure of education, are highly depended on the curriculum. The curriculum is the spearhead for the implementation of education. The curriculum is a container to determine the direction of education. Success and failure of education, are highly depended on the curriculum. The curriculum is the spearhead for the implementation of educational activities. The  curriculum 2013 divides attitude competencies into two, namely spiritual attitudes and social attitudes. The purpose of this study is to describe the natural findings regarding the implementation of the curriculum 2013 toward PAI subjects at SMP Negeri 1 Wonogiri and SMP Negeri 1 Surakarta, as well as the constraints and their carrying capacity. This study used qualitative research methods or field type research (field research), which is a research procedure that produces descriptive data sourced from written or oral words from people and observable behavior directed at the background and individuals as a whole. The subjects of this study were students and teachers of Islamic Religious Education, data collection techniques used observation, interviews and documentation. The results of this study indicated that the process of implementing the Curriculum 2013 in SMP Negeri 1 Wonogiri and SMP Negeri 1 Surakarta has been implemented by applying patterns or types determined by the government. However, from the implementation process there are obstacles, including: the distribution of the teacher and student handbooks, both textbooks from subject teacher deliberations (MGMP) and directly from the government, the assessment system were very complicated so that some teachers did not understand the assessment of the Curriculum 2013, some students did not have complete facilities such as laptops. In carrying capacity, students were always given direction on the tasks they have to complete, teachers were enthusiastic in implementing the Curriculum 2013, school programs namely school missions, determining the value of students was not only obtained from test scores but also from values of politeness, religion, practices, attitudes and others, the other teachers?s support excepting PAI subject, complete school facilities such as a comfortable class, LCD, white board, etc. Abstrak: Kurikulum merupakan sebuah wadah yang akan menentukan arah pendidikan. Berhasil dan tidaknya pendidikan, sangat bergantung dengan kurikulum. Kurikulum adalah ujung tombak bagi terlaksanya kegiatan pendidikan. Kurikulum 2013 membagi kompetensi sikap menjadi dua, yaitu sikap spiritual dan sikap sosial. Tujuan penelitian ini adalah untuk mendiskripsikan temuan-temuan alamiah perihal implementasi kurikulum 2013 pada mata pelajaran PAI di SMP Negeri 1 Wonogiri dan di SMP Negeri 1 Surakarta, serta kendala dan daya dukungnya. Penelitian ini menggunakan metode penelitian kualitatif atau berjenis field reseach (penelitian lapangan) yaitu prosedur penelitian yang menghasilkan data deskriptif yang bersumber dari kata-kata tertulis atau lisan dari orang-orang dan perilaku yang dapat diamati yang diarahkan pada latar dan individu secara utuh. Adapun yang menjadi subjek penelitian ini adalah siswa dan guru Pendidikan Agama Islam, teknik pengumpulan data menggunakan cara observasi, wawancara dan dokumentasi. Hasil penelitian ini menunjukkan bahwa proses implementasi Kurikulum 2013 di SMP Negeri 1 Wonogiri dan SMP Negeri 1 Surakarta sudah dilaksanakan dengan menerapkan pola atau tipe yang ditentukan oleh pemerintah, Akan tetapi dari proses implementasi itu ada kendalanya, antara lain: belum terdistribusinya buku pegangan guru dan siswa dengan baik, baik buku paket dari musyawarah guru mata pelajaran (MGMP) maupun langsung dari pemerintah, sistem penilaian sangat rumit sehingga tidak semua guru mengerti dan faham penilaian pada kurikulum 2013, tidak semua siswa memiliki fasilitas yang lengkap seperti laptop. Daya dukung, peserta didik selalu diberi pengarahan terhadap tugas-tugas yang harus mereka selesaikan, guru semangat dalam mengimplementasikan kurikulum 2013, program sekolah yaitu misi sekolah, penentuan nilai bagi siswa bukan hanya didapat dari nilai ujian saja tetapi juga didapat dari nilai kesopanan, religi, praktik, sikap dan lain-lain, Dukungan dari semua guru selain guru mapel PAI. Fasilitas Sekolah yang lengkap seperti misalnya kelas yang nyaman, LCD, White Board, dll.
IMPLEMENTASI PERPADUAN KURIKULUM TAHFIDZUL QUR’AN DAN KURIKULUM FORMAL PADA SEKOLAH MENENGAH ATAS ISLAM TERPADU IBNU ABBAS KLATEN JAWA TENGAH TAHUN 2018 Muqoyyadi, Imam; Anshori, Ari; Narimo, Sabar
Profetika Jurnal Studi Islam Vol. 20, No. 2, Desember 2019
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v20i2.9951

Abstract

Abstrak: Peranan kreatif perkembangan ilmu pengetahuan dan aspek-aspek lainnya senantiasa terjadi setiap saat peranan kreatif menekankan bahwa kurikulum harus mampu mengembangkan sesuatu yang baru sesuai dengan perkembangan yang terjadi dan kebutuhan-kebutuhan masyarakat pada masa sekarang dan masa mendatang. Tujuan penelitian ini adalah mendeskripsikan implementasi perpaduan kurikulum Tahfidzul Qur?an dan kurikulum formal pada Sekolah Menengah Atas Islam Terpadu Ibnu Abbas Klaten Tahun 2018 dan mendeskripsikan kendala dalam implementasi perpaduan kurikulum Tahfidzul Qur?an dan kurikulum formal pada Sekolah Menengah Atas Islam Terpadu Ibnu Abbas Klaten Tahun 2018. Penelitian ini diklasifikasikan sebagai penelitian diskriptif kualitatif. Informan dalam penelitian ini adalah MudirMa?had, Wakil Mudir Ma?had, Asatidz dan siswa Sekolah Menengah Atas Islam Terpadu Ibnu Abbas Klaten. Metode pengumpulan data adalah observasi, wawancara dan dokumentasi. Analisisdata dalam penelitian ini menggunakan analisis deskriptif kualitatif yang terdiri dari tiga kegiatan yaitu pengumpulan data sekaligus reduksi data, penyajian data dan kesimpulan atau verifikasi. Hasil penelitian menunjukkan bahwa SMAIT Ibnu Abbas Klaten dalam mengimplementasikan perpaduan kurikulum tahfidzul qur?an dan kurikulum formal dilakukan dengan mengintegralkan beberapa kurikulum, yaitu Kurikulum Nasional, Kurikulum Kementrian Agama, serta Kurikulum istimewa yang merupakan kurikulum yang disusun oleh pengelola dengan dipadukan secara sistematis yang disajikan dalam program boarding school plus tahfidzul qur?an. Kendala dalam implementasi kurikulum adalah padatnya aktivitas siswa, perbedaan kemampuan hafalan siswa, sehingga dibutuhkan waktu belajar yang efektif dan bimbingan yang intensif. Abstract: The creative role of the development of science and other aspects always occur every time the creative role emphasizes that the curriculum must be able to develop something new in accordance with the developments that occur and the needs of society in the present and future. The purpose of this study is to describe the implementation of a combination of the Tahfidzul Qur'an curriculum and formal curriculum at Ibnu Abbas Klaten High School in 2018 and describe the obstacles in implementing a combination of the Tahfidzul Qur'an curriculum and formal curriculum at Ibnu Abbas Klaten High School in 2018. This research classified as qualitative descriptive research. Informants in this study were Mudir Ma'ad, Deputy Mudir Ma'had, Asatidz and Ibn Abbas Klaten High School students. Data collection methods are observation, interviews and documentation. Data analysis in this study used qualitative descriptive analysis consisting of three activities, namely data collection as well as data reduction, data presentation and conclusions or verification. The results of the study show that SMAIT Ibnu Abbas Klaten in implementing a combination of the Tahfidzul Qur'an and formal curriculum is done by integrating several curricula, namely the National Curriculum, the Ministry of Religion Curriculum, and the Special Curriculum which is a curriculum compiled by the manager with systematically integrated in boarding school program plus tahfidzul qur'an. Constraints in the implementation of the curriculum are the density of student activity, differences in rote learning abilities, so that it requires effective learning time and intensive guidance. 
IMPLEMENTASI PEMBELAJARAN AL-QUR’AN METODE LITTAQWA DI SDIT NUR HIDAYAH SURAKARTA DAN METODE KARIMAH DI MI NURUL KARIM KARANGANYAR TAHUN AJARAN 2019/2020 Sugiyanto, Bayu Mufti; Anshori, Ari; Muthoifin, Muthoifin
Profetika: Jurnal Studi Islam Vol. 21, No. 1, Juni 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i1.11062

Abstract

This research aims to describe the implementation of the Littaqwa method in learning the Qur'an at SDIT Nur Hidayah Surakarta and the karimah method at MI Nurul Karim Karanganyar and describe the supporting and inhibiting factors. This type of research is field research, with a qualitative approach. The object of research is SDIT Nur Hidayah Surakarta and MI Nurul Karim Karanganyar. Research subjects include the Principal / Madrasa, al-Qur'an learning coordinator, teachers who teach the al-Qur'an and several students. Data collection techniques are done by observation, interview and documentation. Data analysis was performed descriptively qualitative. The results showed that the main target of learning the Koran at SDIT Nur Hidayah was an understanding of the principles of recitation with the target of memorization of at least 2 juz (juz 29 and 30) and memorization of hadith, the learning method used was littaqwa by applying three learning models namely classical with the teacher, independent classical and one-on-one classics. Evaluations are conducted at the end of each meeting and evaluation of volume increases. While in MI Nurul Karim the target of memorization is owned by ± 5 juz graduates (juz 26, 27, 28, 29 and 30), learning using the karma method which has four teaching principles namely talqin, tikrar, tahqiq and tabyin. Evaluation of learning is done in 3 stages, namely the class exam, juziyyah and the peak is the best tahfidz school overall champion test. The implementation of al-qu'an learning has implemented a constructivism approach in choosing learning strategies, as an effort to create a learning process that is appropriate to the character of students.Supporting factors that encourage the implementation of the learning of the Qur?an include the standardization of qualified educators and workshops specifically Tahfidz teachers, innovation and strategies in delivering learning, using teaching aids and student handbooks that are easily understood, having Iad classes specifically for 1 grade of elementary school , has its own distinctive tone or hum. While the obstacles faced include students who are not fluent in reading the Koran, lack of guidance and support from families for children, and there are still children who lack concentration and attention when the learning process takes place.Penelitian ini bertujuan untuk medeskripsikan implementasi metode littaqwa dalam pembelajaran al-Qur?an di SDIT Nur Hidayah Surakarta dan metode karimah di MI Nurul Karim Karanganyar serta mendeskripsikan faktor pendukung dan penghambatnya. Jenis penelitian yang digunakan adalah field research, dengan pendekatan kualitatif. Objek penelitian adalah SDIT Nur Hidayah Surakarta dan MI Nurul Karim Karanganyar. Subjek penelitian diantaranya yaitu Kepala Sekolah/ Madrasah, koordinator pembelajaran al-Qur?an, para guru yang mengajar pelajaran al-Qur?an dan beberapa siswa. Teknik pengumpulan data dilakukan dengan observasi, wawancara dan dokumentasi. Analisis data dilakukan secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa target utama pembelajaran al-Qur?an di SDIT Nur Hidayah adalah pemahaman tentang kaidah ilmu tajwid dengan target hafalan minimal 2 juz (juz 29 dan 30) dan hafalan hadits, metode pembelajaran yang digunakan adalah littaqwa dengan menerapkan tiga model pembelajaran yaitu klasikal bersama guru, klasikal mandiri dan klasikal satu-satu. Evaluasi dilakukan setiap akhir pertemuan dan evaluasi kenaikan jilid. Sedangkan di MI Nurul Karim target hafalan yang dimiliki oleh lulusannya ± 5 juz (juz 26, 27, 28, 29 dan 30), pembelajaran menggunakan metode karimah yang mempunyai empat prinsip pengajaran yaitu talqin, tikrar, tahqiq dan tabyin. Evaluasi pembelajaran dilakukan dengan 3 tahap yaitu ujian kelas, juziyyah dan puncaknya adalah ujian juara umum terbaik tahfidz sekolah. Implemetasi pembelajaran al-qu?an telah menerapkan pendekatan kontruktivisme dalam memilih strategi pembelajaran, sebagai upaya menciptakan proses pembelajaran yang sesuai dengan karakter peserta didik. Faktor pengdukung yang mendorong implementasi pembelajaran al-Qur?an meliputi standarsasi pendidik yang mumpuni dan workshop terkhusus guru tahfidz, inovasi dan strategi dalam penyampain pembelajaran, menggunakan alat peraga dan buku pegangan siswa yang mudah dipahami, memiliki kelas I?dad terkhusus untuk kelas 1 SD, memiliki nada atau senandung khas tersendiri. Sedangkan kendala yang dihadapi antara lain masih terdapat peserta didik yang belum lancar membaca al-Qur?an, kurangnya bimbingan dan support dari keluarga terhadap anak, dan masih terdapat anak yang kurang konsentrasi dan perhatian ketika proses pembelajaran berlangsung.