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All Journal Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora International Journal of Nusantara Islam Al-Tahrir: Jurnal Pemikiran Islam Heritage of Nusantara: International Journal of Religious Literature and Heritage LOKABASA MIQOT: Jurnal Ilmu-ilmu Keislaman Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Tawarikh : Journal of Historical Studies al-Afkar, Journal For Islamic Studies Tarbawi: Jurnal Keilmuan Manajemen Pendidikan Hanifiya: Jurnal Studi Agama-Agama Historia Madania: Jurnal Ilmu Sejarah Jurnal Sosial dan Teknologi Bulletin of Community Engagement Kode : Jurnal Bahasa Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Definisi: Journal of Religion and Social Humanities HISTORIA: Jurnal Program Studi Pendidikan Sejarah Gunung Djati Conference Series Heritage of Nusantara: International Journal of Religious Literature and Heritage Madani: Multidisciplinary Scientific Journal MULTIPLE: Journal of Global and Multidisciplinary Zona Education Indonesia International Journal of Nusantara Islam Jurnal Kawistara International Journal of Islamic Educational Research Indonesian Journal of Islamic Literature and Muslim Society Tamadduna: Jurnal Peradaban JIMAD : Jurnal Ilmiah Multidisiplin J-CEKI Journal of Studies in Academic, Humanities, Research, and Innovation Jejak digital: Jurnal Ilmiah Multidisiplin
Ajid Thohir
UIN Sunan Gunung Djati Bandung
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Studying Religion Through the Internet among Millennial Muslims: Causes and Consequences Muhammad Affan; Ajid Thohir
FIKRAH Vol 8, No 1 (2020): June 2020
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (135.272 KB) | DOI: 10.21043/fikrah.v8i1.7103

Abstract

This article will discuss the issue of studying religion through the internet as a new trend among Indonesian Millennial Muslims. This study aims to explain the causes and consequences that can arise from this phenomenon. The results of this study are expected to contribute thoughts in the discourse on Islamic Studies in Era 4.0 which is full of disruption. The method used in the study is library research methods. From the studies conducted, it was concluded that this phenomenon emerged as an impact of the rapid development of information and communication technology. The positive side of this phenomenon is efficiency in religious learning. However, this phenomenon also raises the negative side of the threat of religious radicalism content infiltration that is also spread online. So that, caution is needed in interpreting this phenomenon which has become a trend not only in Indonesia but also throughout the world
Pengaruh Islam dan Eropa dalam Budaya Kuliner di Keraton Yogyakarta dan Surakarta Abad 19 dan 20 Masehi Ajid Thohir; Bambang Muhamad Fasya Azhara
Jurnal Kawistara Vol 12, No 2 (2022)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.70935

Abstract

 Islam and Europe are an integral part of the life of Keraton Yogyakarta and Surakarta, especially in the culinary culture of the keraton. This      study aims to identify      of the influence of Islam and Europe on culinary cultures at keraton yogyakarta and surkarta in the 19-20 centuries c.e., as well as the forms resulting from that influence. T     he research methods used      historical research methods, which refer to      various      sources categorized       into primary and secondary sources. The p     rimary sources include photo archives, newspapers, to invitation cards. As for secondary sources it is made up of books and articles. The results of this research identify what is h     alal or      lawful      and haram or       prohibited in the culinary culture. The keraton thus attempted to modify a variety of European dishes to be enjoyed without       violating      islamic teachings. As for the European influence, the rijsttafel, the orchestra, the ingredients used, to the use of a foreign language on the dinner table. Such European influence arose because of the process of interaction between Javanese nobles and europeans, the keraton attempted to imitate European customs.
Inventarisasi Nama-nama Raja dengan Penanda Khusus Varman Gelar Taufiq Kusumawardhana; Retty Isnendes; Ajid Thohir; Dadan Rusmana
LOKABASA Vol 13, No 1 (2022): April 2022
Publisher : UPI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/jlb.v13i1.49885

Abstract

Tulisan ini merupakan hasil penelusuran pustaka atas nama raja-raja yang menggunakan penanda khusus varman yang dalam literasi Hindu atau bahasa Sanskrit sangat popular dan dianggap tua. Nama tersebut tersebar di dunia, termasuk di Nusantara. Metode penelitian menggunakan analisis deskriptif dengan perspektif geografi, sejarah dan linguistik. Dengan korpus sejumlah nama varman akan dilacak keberadaannya mengenai: 1) arti dan makna kata varman, 2)  sebaran kata varman,3) prasasti-prasasti yang menuliskan nama varman.
Hagiografi Sultan Syarif Abdurrahman Al-Qadri dalam Proses Pendirian Kota Pontianak Tahun 1192-1778 M Ridwan Harun; Ajid Thohir; Asep Achmad Hidayat
Madani: Jurnal Ilmiah Multidisiplin Vol 1, No 8 (2023): September
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.8381682

Abstract

Artikel ini bertujuan untuk mengisahkan hagiografi dari seorang pendiri Kesultanan Kadriah Pontianak bernama Sultan Syarif Abdurrahman al-Qadri. Adapun metode yang digunakan  adalah Pendekatan penelitian ini menggunakan penelitian kualitatif dengan pendekatan folklore (tradisi lisan). Karena dalam folklor terkandung unsur-unsur budaya lisan, maka dalam hal ini diambil dua narasumber yang merupakan keturunan dari Sultan Syarif Abdurrahman al-Qadri, bernama Syarif Iskandar dan Syarif Ahmad. Adapun hasil dari pembahasan ini yaitu sebuah urban legend atau legenda masyarakat urban di daerah Kalimantan Barat mengungkap asal-usul nama Pontianak. Disebutkan jika nama Pontianak berasal dari kata Kuntilanak, sosok makhluk astral yang digambarkan berjenis kelamin perempuan dan berambut panjang. Syarif Abdurrahman terpaksa melepaskan tembakan meriam untuk mengusir hantu itu sekaligus menandakan di mana meriam itu jatuh, maka di sanalah wilayah kesultanannya didirikan. Sultan berhasil mengalahkan hantuk Kuntilanak tersebut dan mendirikan Kesultanan Pontianak. Tembakan meriam Sultan dan pengikutnya tersebut sampai saat ini sudah menjadi sebuah tradisi warga Pontianak, terutama dalam menyambut hari raya Idul Fitri dan dijadikan sebagai ajang perlombaan meriam karbit sehingga menjadi sebuah destinasi wisata warga lokal
A Historical Overview and Initiating Historiography of Islam in the Philippines Ajid Thohir
International Journal of Nusantara Islam Vol 3, No 2 (2015): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v3i2.1380

Abstract

Understanding the history of Islam in the Southeast Asia will be more accurate through the geo-political and historical background perspective in particular. This assumption is based on Western Colonial influence in the past such as Spanish, Portuguese, Dutch, British, French, and United States that makes up the typology of Islamic culture in South East Asian region, which is strengthens the plurality of Islamic character. It also seems increasingly clear, especially for the Muslim communities in Philippine, who represented the community formed of Moro Islamic movement. Islamic culture in the Philippine is produced by the Spanish and the United States colonial policy which determines the fate and the treats of Muslims as a conquered state. This historical background results the emergence of a heroic character in Philippines Muslims that is different from the other Muslims community in South East Asia who are relatively considered quiet and peaceful. This paper will briefly explain the historiography of Islam in South East Asia region through involving cases of Muslims in the Philippine who will not found the plurality of character in the other country.
Internalisasi Nilai-Nilai Modersi Beragama Melalui Mentoring Karakter Terintegrasi Pendidikan Agama (Metagama) Iwan Sanusi; Uus Ruswandi; Ajid Thohir; Mahrus As’ad
Jurnal Sosial Teknologi Vol. 3 No. 11 (2023): Jurnal Sosial dan Teknologi
Publisher : CV. Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/jurnalsostech.v3i11.972

Abstract

Penelitian ini dilatarbelakangi oleh realitas keragaman agama, ras, etnis, dan golongan lainnya pada mahasiswa Polban. Apabila tidak dikelola dapat menimbulkan konflik dan disintegrasi. Sebagaimana fenomena dewasa ini terjadinya bullying, tawuran, bahkan sampai menghilangkan nyawa orang lain. Hal tersebut dampak dari kurang bahkan tidak adanya sikap toleransi dan moderasi. Tujuan penelitian ini yaitu untuk menganalisis proses internalisasi nilai-nilai moderasi beragama melalui Mentoring Karakter Terintegrasi Pendidikan Agama (Metagama). Penelitian ini didasarkan pada pemikiran bahwa sikap moderasi beragama mahasiswa dapat dibentuk oleh kegiatan Mentoring Karakter Terintegrasi Pendidikan Agama (Metagama). Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif analitis. Adapun teknik pengumpulan data melalui observasi, dokumentasi, dan wawancara. Teknik analisis data melalui proses pengumpulan, reduksi, verifikasi, penarikan simpulan, serta penyajian data. Hasil penelitian menujukkan bahwa proses pelaksanaan internalisasi nilai-nilai moderasi beragama diwujudkan melalui transformasi, transaksi, dan transinternalisasi nilai pada Seleksi Calon Mentor, Sekolah Mentor, Grand Opening Metagama (GOM), Mentoring Gabungan (MenGab), Mentoring Mingguan, dan Grand Closing Metagama (GCM) hingga tercapai tujuan mahasiswa moderat dengan indikator berkomitmen kepada bangsa, toleransi, anti kekerasan dan radikalisme, serta akomodatif terhadap kebudayaan lokal
Muhammad Prophet and Statesman Karya William Montgomery: Kajian Historiografi Sirah Nabawiyah dan Orientalisme Alfa Dini Savitri; Ajid Thohir; Ajid Hakim
Definisi: Jurnal Agama dan Sosial Humaniora Vol 2, No 2 (2023): Definisi: Jurnal Agama dan Sosial Humaniora
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1557/djash.v2i2.30965

Abstract

Artikel ini membahas tentang historiografi sirah dari orientalis terutama dalam karya William Montgomery dengan judul Muhammad Prophet and Statesman. Penelitian ini tergolong dalam penelitian kepustakaan (library research) dengan menggunakan metode penelitian sejarah yang terdiri dari empat tahapan, yakni heuristik, kritik, interpretasi historiografi. Berdasasarkan hasil penelitan, ditarik kesimpulan bahwa Montgomery Watt dalam pengkajiannya terhadap sosok Nabi Muhammad tersaji dalam sudut pandang yang objektif meskipun tidak dipungkiri bahwa Montgomery sendiri adalah seorang pendeta dan akademisi Kristen yang kental dengan pengaruh bias pemikiran orientalis pendahulunya. Menurut perspektif Montgomery, Muhammad merupakan sosok dengan ‘imajinasi tinggi’, tidak hanya menjadi sosok negarawan melainkan sekaligus mejadi seorang ‘sosial reformer' selayaknya Von Hugel dan Adolf Hitler.
Cosmology of Native Indonesian Religions in Facing Contemporary Times: A Study of Sundanese Javanese Religion Alfan, Muhammad; Muhyiddin, Asep; Thohir, Ajid
Hanifiya: Jurnal Studi Agama-Agama Vol 7, No 1 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i1.31362

Abstract

The reality of modernity, which has given rise to various complexities that are sometimes detrimental to humanity, has revived local religions which indeed have their own cosmology, which is seen as saving the world. The main focus of the research is cosmology within the teachings of Agama Sunda Djawa, exploring sources of ethics, views on the afterlife, and environmental ethics. The Seren Taun ceremony, as part of local cultural wisdom, becomes the center of attention in understanding the meaning of rituals and the symbolic significance of the Paseban building. This research utilizes a qualitative method with a phenomenological approach, involving informants such as followers of Madraism, Agama Djawa Sunda (ADS; the Sundanese Javanese Religion), Paguyuban Adat Cara Karuhun Urang, and Adat Karuhun Urang. The results provide a deep understanding of the administrative and discriminatory challenges faced by Sunda Wiwitan followers and their efforts to maintain their existence and beliefs. This research also reveals the relationship between traditional arts, especially Gemyung art, with the expression of Sundanese cosmology. Overall, this research contributes to the understanding of religion and spirituality in Indonesia while also highlighting social, political, and administrative issues faced by certain religious groups.
Socio-Religious Conflicts in the East Adonara Community of East Nusa Tenggara Mukin, Taufiq Kurahman Rasyid; Thohir, Ajid; Marjani, Gustiana Isya; Gumilar, Setia
Hanifiya: Jurnal Studi Agama-Agama Vol 7, No 2 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i2.38588

Abstract

On Adonara Island, customary land conflicts began with a rival war, or war between citizens, which occurred due to differences in customary rights over land. There was a conflict between the residents of Narasosina Village and the residents of Lewobunga Village. In this case, the residents of Lewonara Village refused the inauguration of a settlement location for the residents of Lewobunga Village on customary land that was considered to belong to Narasaosina Village. So, the war between the residents of Narasaosina Village and the residents of Lewobunga Village because the request letter to empty the flower casserole was not heeded. In the last twenty years, there have been ten villages that have been warned over customary land rights and there has been no serious settlement. The ten villages that were moaning and had not been resolved were: (1). Redontena Village vs Adobala Village, (2). Sandosi Village vs Sandosi Village (a war fought within the village, between tribes that fight over land), (3). Lamahala vs Huruhura(4). Teulu Old Village vs Kewo Keleng Village, (5). Narasosina Village vs Lewo Bunga Village. To resolve the conflict that occurred in Adonara, East Flores Regency, East Nusa Tenggara, efforts would be made to resolve the conflict. Conflict resolution could be done with conflict management, and conflict resolution was a peaceful method that allows both parties to end or significantly reduce the conflict. It might not be too difficult to handle or help handle conflicts that arise from conflicts of interest.
The Wahhabi Movement and Abdul Aziz Al-Saud in the Formation of the Third Period Saudi Dynasty (Emirate of Riyadh 1901-1932 AD) Ridwan; Samsul Bahri Hasibuan; Usman Supendi; Ajid Thohir
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.827

Abstract

This article aims to explain the Wahhabiyah movement and Abdul Aziz al-Saud in the process of forming the third period of the Saudi dynasty after the collapse of the first and second periods. The method used is a historical method consisting of heuristics, criticism, interpretation and historiography. The sources used include a book entitled the Book of At-Tauhid, written by Muhammad bin Abdul Wahhab, a book entitled Imam Muhammad bin Abdul Wahhab Da'wah and Traces of His Struggle, written by Abdul Aziz bin Abdullah bin Baz and other books. The result of the discussion in this article is that Abdul Aziz al-Saud or usually called Ibnu Saud was the founder of the third Saudi Dynasty, after the second Saudi Dynasty collapsed and was defeated by the Ar-Rashid Clan, in 1901 AD. Al-Saud, who allied with As-Shabah, which was supported by Britain, succeeded in defeating the Rashid Clan so that Abdul Aziz succeeded in capturing the city of Riyadh. The conquest of other cities continued by forming an Ikhwani military unit with a Wahhabi ideology. The entire area of ​​Najd and its surroundings was successfully captured by Abdul Aziz and his troops, as well as the 'Asir area, then the Hijaz region and succeeded in defeating Syarif Husein, areas around the Hijaz such as Jeddah, Tha 'if, Mecca and Medina were successfully captured, so that Abdul Aziz became the ruler of the Hijaz and Najd and then he announced the unification or unification of their various territories under the name of the Kingdom of Saudi Arabia (Kingdom of Saudi Arabia) on September 22 1932 AD, thus ending the third Saudi Dynasty.
Co-Authors Aam Abdillah Abda Abda Achmad Hidayat, Acep Aep Saepuloh Affan, Muhammad Ahmad Sarbini, Ahmad Ahmad Suaedy Ajid Hakim Alfa Dini Savitri Alfan, Muhammad Asep Muhyiddin, Asep Aufaa, Zaahidah Bambang Muhamad Fasya Azhara Billy Muhammad Rodibillah Budi Sujati Dadan Rusmana Dedi Supriadi Devi Nurhikmi Dian Dian Fauzan, Rizal Gelar Taufiq Kusumawardhana Gumilar, Setia Gustiana Isya Marjani Hakim, Ajid Hamdani Hariman Surya Siregar Hasan Basri Hasibuan, Samsul Bahri Hendro Kartika Hidayat, Asep Achmad ILHAMI, HABLUN Irpan Ilmi Iwan Sanusi Lukman, Dikdik Dahlan M. Affan Mahrus As’ad Mohamad Erihadiana, Mohamad Muhammad Affan Muhidin Muhidin Mukin, Taufiq Kurahman Rasyid Mulyana Mulyana Nuraidah, Syifa Nurcahya, Yan Nuriyah R.S, Ainun Nursalim, Danni Permana, Agus Pribadi, Syofiah Retty Isnendes Ridwan Ridwan Harun Ridwan, Ridwan Rosihon Anwar, Rosihon Salam, Muhajir Samidah, Ida Samsudin, Samsudin Samsul Bahri Hasibuan Siti Chodijah Sugiarto, Deri Supendi, Usman Syahroni, Roni Uus Ruswandi Yosep Farhan Dafik Sahal Zohaib Hassan Sain