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FOR REVENGE: THE PHENOMENON OF EMO MUSIC PERFORMANCES AND AUDIENCE EMOTIONS Ardini, Ni Wayan; Wijaya, I Nyoman Cahyadi; Mudana, I Gede
Proceeding Bali-Bhuwana Waskita: Global Art Creativity Conference Vol. 4 (2024): Proceedings Bali-Bhuwana Waskita: Global Art Creativity Conference
Publisher : UPT Pusat Penerbitan LP2MPP ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/bbwp.v4i1.568

Abstract

This research was conducted for the purpose of identifying the character of emo (emotional hardcore) music performances and their relationship to the emotional situation of the audience watching them, especially in the case of a music group in Indonesia named for Revenge. This qualitative research, which relies on document studies, observations and interviews, found that this underground group with an emo (emotional hardcore) character, with themes of inner conflict, suffering and rebellion, especially in matters of love, deserves to label itself as "for revenge” or “untuk balas dendam” in Indonesian. Apart from being musically aesthetic, the emo lyrics created in many cases are truly capable of piercing the deepest hearts of audiences who have experienced love problems. In today's era of social media, this group is favored by a fairly large segment of the youth market. This means that in Indonesia for Revenge has increasingly succeeded in blurring the boundaries between underground entities and the popular music industry.
MUSICAL PERFORMANCE OF MAPPADENDANG HARVEST RITUAL IN BUAE VILLAGE SIDENRENG RAPPANG REGENCY SOUTH SULAWESI Fardian, Fardian; Sedana, I Nyoman; Ardini, Ni Wayan; Sudirana, I Wayan
Proceeding Bali-Bhuwana Waskita: Global Art Creativity Conference Vol. 4 (2024): Proceedings Bali-Bhuwana Waskita: Global Art Creativity Conference
Publisher : UPT Pusat Penerbitan LP2MPP ISI Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/bbwp.v4i1.602

Abstract

People in Buae village, Sidenreng Rappang, South Sulawesi, annually perform the Mappadendang harvest ritual to express gratitude for a successful rice harvest. This research aims to discuss the unique musical behavior of the community during the Mappadendang process, namely singing Sure' “Meong Palo Karellae”, and drumming “Lesung”. This research uses a qualitative design with an ethnomusicology approach. The author obtained research data through field observations, interviews, and documentation. The collected data were analyzed using the flowchart technique: data reduction, display, and conclusion/verification. The results showed that Mappadendang music performances are related to spiritual, social, and entertainment functions. Mappadendang musical performances produce musical activities based on local wisdom creativity, including 1) Massure', which is the process of singing the text of “Meong Palo Karellae” with a vocal style produced in mono melodic form, played based on the interpretation of Passure' (Lontar Reader) tones. In Lesung drumming, the rhythm of Mappadendang is related to the concept of Sulapa Eppa'. Two rhythmic patterns are found: 1) “Manganak” is a pattern played by “Indo' Padendang” (female player), resulting in a four-beat interweaving played alternately and repeatedly. 2) “Mattang” is the rhythmic pattern played by “Ambo' Padendang” (male player), who plays contrasting rhythmic patterns, tending to produce synchronized rhythmic forms. The results of this research are significant because they reflect the community's views towards the sustainability of Mappadendang. Readers will know the uniqueness of Mappadendang music performance, which can inspire the creation of new art based on local wisdom.
The Creative Process in the Creation of Tabuh Lelambatan Kreasi Works by I Ketut Gede Asnawa Manik, I Made Dwi Rustika; Yudarta, I Gede; Ardini, Ni Wayan
Journal of Aesthetics, Creativity and Art Management Vol. 4 No. 2 (2025): Journal of Aesthetics, Creativity and Art Management
Publisher : Institut Seni Indonesia Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59997/jacam.v4i2.6068

Abstract

Traditional music is experiencing rapid development from various aspects, including the creative process of making original works and the psychological expression of the artist in the creation process. This research examines the creative process in working on lelambatan music by I Ketut Gede Asnawa, with the aim of analyzing the stages of creation and exploring the knowledge contained in the work. The method used is qualitative with an ethnomusicology approach, which emphasizes direct involvement in the cultural context. The research location was determined purposively, while data collection techniques included observation, interviews, and in-depth documentation. The results showed that the creativity process includes three main modalities: imagination, skill, and sensitivity. In addition, “The Four P's of Creativity” approach (person, process, press, and product) plays an important role in the dynamics of creation. The resulting works are widely appreciated for demonstrating artistic integrity, depth of process, and high sincerity in realizing monumental works of art.
Co-Authors Ade Surya Firdaus Ade Surya Firdaus Agus Cahyadi Agustinus Sani Aryanto Anak Agung Bagus Wirawan Andreani, Ni Putu Elvian Anedya Wardhani Anggraini, Raden Roro Anggita Arba Wirawan, I Komang Ariesta, I Made Jacky Bhumi, I Made Bayu Puser Cahyadi, Agus Christianus Billy Antonio Gan Dana, I Komang Restika Daren, Violiendra Calvin Darmawan, I Putu Ikka Darmayuda, I Komang Debora Dyan Ayu Stevany Desak Made Suarti Laksmi Dewa Ayu Putu Winda Suari Dewi, Ni Made Padma Dewi, Ni Putu Putri Laksmi Fardian, Fardian Firdaus, Ade Surya Gan, Christianus Billy Antonio Gede Pasek Putra Adnyana Yasa Gede Rama Sudarsana Gusti Ayu Ary Purnami I Dewa Putu Ari Kresna Artha Negara I Gede Arya Sugiartha, I Gede I Gede Arya Sugiartha, I Gede Arya I Gede Mudana I Gede Raditya Yudhistira I Gede Yudarta, I Gede I Kadek Nuryawan I Ketut Putra Adi Utama I Komang Arba Wirawan I Komang Aryadi Arnata I Komang Sudirga I Made Dian Saputra I Made Jacky Ariesta I Made Wiradnyana I Nengah Duija I Nyoman Larry Julianto I Nyoman Sedana, I Nyoman I Nyoman Suarka I Nyoman Temon Astawa I Putu Adis Putra Kencana I Putu Ikka Darmawan I Putu Sudira I Wayan Adnyana I Wayan Dibia I Wayan Mardana Putra I Wayan Putu Yasa I Wayan Sugita Kadek Allan Dwi Amica, Kadek Kaiway, Yudhi Aji Ristanto Ketut Sumerjana, Ketut Kirana, Bunga Flamboyan Komang Wira Adhi Mahardika Lamba, Linesti Laning, Billy Syalom Lee, Yngwie McCuaren Linesti Lamba Luh Made Wardyaningsih Luthfiansyah, Muhammad Raihan Luthfiansyah Made Iwan Indrawan Jendra Manik, I Made Dwi Rustika Maria Maya Aristya Matanari, Oang Gabriel Mayura, I Putu Nanda Yoga Merry Dwika Larasati Zaluchu MS Prof. Dr. I Wayan Rai . Ni Ketut Yoni Riskayanti Ni Luh Eka Armoni Ni Luh Putu Juliastini Ni Luh Sustiawati Ni Made Ayu Dwara Putri Ni Made Padma Dewi Ni Nyoman Perni Ni Nyoman Sri Astuti Ni Putu Sumariani Ni Putu Verenita Sintya Devi Nugraha, Albertus Febri Obet Oang Gabriel Matanari Oang Gabriel Matanari Palijama, Tirza Viona Prasetya, I Komang Wahyu Prasetyo, Guntur Eko Putra Kencana, I Putu Adis Putra, I Pt. Lukita Wiweka Nugraha Putu Adi Darma Putra Raden Roro Anggita Anggraini Rahma, Diva Sherina Ricky Irawan Sabath, Brill Obed Santosa, Hendra Setiawan, Clarissa Jessy Shania Noor Aisyah Sitepu, Solideo Tanmamana Sudirana, I Wayan Susanthi, Nyoman Lia Tamba, Rivaldo Adrianus Uttama, Putu Gde Chaksu Raditya Wahyu Sri Wiyati Wayan Karja Wijaya, I Nyoman Cahyadi Winata, I Gede Awangga Surya Putra Wiyati, Wahyu Sri Yngwie McCuaren Lee Yonathan Wijaya Yudana, I Gede Yusuf Arrahman