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HR Audit-Based SOP Development for Sustainable Workforce Retention in Culinary MSMEs Kedai Bakso Pemuda Spesial Kuah Bening Fadilah, Mega Fianita; Iswari, Hanif Rani; Sudiyono, Sudiyono; Bahtiar , Muhammad Yusuf; Zahroh, Viony Alfiyatu; Nur, Ayu Wandani Mustika Rahma Ba'its
TGO Journal of Community Development Vol. 3 No. 2 (2025): July - December
Publisher : Trescode Green Organization

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56070/jcd.2025.005

Abstract

This community service project was conducted to address the high turnover rate among mobile bakso sales employees at Kedai Bakso Pemuda Spesial Kuah Bening in Malang City. The initiative aimed to enhance workforce stability through a structured Human Resource Audit (HRA) and the development of Standard Operating Procedures (SOPs) based on job analysis and placement principles. The project applied a participatory action approach, involving both management and employees in diagnosing human resource problems and co-developing solutions. The HRA process included five key stages: problem identification, job analysis, job evaluation, job placement, and SOP formulation, followed by monitoring and review. Data were collected through structured interviews, observations, and performance record analysis. Findings revealed that unclear job boundaries, overlapping responsibilities, and a lack of standardized performance monitoring were the primary causes of employee dissatisfaction and turnover. As a result, four major SOPs were developed covering recruitment and orientation, route management, sales operation, and reporting procedures. These SOPs provided clear task guidelines, transparent performance metrics, and fair compensation mechanisms. Within two months of implementation, employee turnover decreased by 25%, and satisfaction levels improved significantly, especially regarding communication and role clarity. This program demonstrates that human resource auditing, when combined with participatory SOP design, can transform informal MSME labor structures into efficient and sustainable systems. The model offers a replicable framework for other small enterprises that rely on mobile or field-based sales personnel, promoting workforce professionalism and long-term business resilience.
Pernikahan Sirri Pada Masyarakat Bandar Lampung : Studi Kritis Hak Dan Kewajiban Suami Isteri Dalam Hukum Keluarga Islam Nasruddin, Nasruddin; Muhammad Yusuf Bahtiar
J-CEKI : Jurnal Cendekia Ilmiah Vol. 4 No. 6: Oktober 2025
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jceki.v4i6.15234

Abstract

Perkawinan sirri masih merupakan isu yang menarik dan relevan untuk dikaji, karena melibatkan beragai dimensi, antara lain; hukum Negara, agama, kultur maupun hak asasi manusia, dalam ranah teoritis maupun praktis, Argumen teoritis yang selama ini dibangun adalah hukum Negara yang dalam konteks ini Undang-undang Republik Indonesia Nomor 1 Tahun 1974 tentang perkawinan agama (Islam) dipahami oleh masyarakat sebagai membolehkan dan/ atau tidak melarang perkawinan sirri. Berdasarkan data yang diperoleh di lapangan, wilayah Kota Bandar Lampung secara kualitas kehidupan berkeluarga, menarik untuk dikaji secara mendalam dan ilmiah. Kajian mendalam dan ilmiah pola fikir modern pratriarkhis, dimana masyarakat diwilayah ini bersikap dengan anggapan pembiaran berinteraksi sosial kehidupan berkeluarga dan bermasyarakat dengan non muhrim akan mengarah kepada tindakan aib dimasyarakat dan pelanggaran pada aspek hukum Islam. Maka dengan demikian sebaiknya nikah sirri lebih mendatangkan kemaslahatan. Nikah sirri untuk menciptakan kehidupan berumah tangga dalam suatu masyarakat sah-sah saja, manakala dilangsungkan dengan mematuhi pedoman dengan baik untuk menjaga keutuhan dan kelangsungan tatanan masyarakat yang baik. Karena Masyarakat yang baik akan terwujut apabila dalam kehidupan berumah tangga berpegang erat terhadap nilai-nilai hak dan kewajiban berumahtangga yang dibangun dari pernikahan yang benar. Oleh karena itu setiap orang merasa berkepentingan untuk menciptakan tatanan rumah tangga yang baik, kuat dan mandiri. . Kata Kunci: pernikaan sirri, hak dan kewajiban suami isteri, hukum pernikahan sirri.
Integrating Islamic Social Finance and Islamic Fintech for Household Financial Resilience in Indonesia Muhammad Yusuf Bahtiar
Journal of Islamic Economics and Finance Vol. 1 No. 2 (2025): Journal of Islamic Economics and Finance
Publisher : Athallah Publishing Globalindo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64845/al-mudayanah.v1i2.61

Abstract

This conceptual paper explores how the integration of Islamic social finance (ISF) zakat, infaq, ṣadaqah and waqf with Islamic financial technology (Islamic fintech) can strengthen household financial resilience in Indonesia. Although Indonesia has a large Muslim population and strong potential of zakat and waqf actual collection remains far below its potential, and many Muslim households are still vulnerable to income shocks, limited savings buffers and reliance on informal debt. At the same time rapid growth of digital zakat platforms and Islamic fintech solutions such as peer to peer (P2P) financing, sharia compliant crowdfunding, and digital payment channels has opened new opportunities for inclusive, technology enabled Islamic finance. However existing studies tend to examine digital zakat adoption and Islamic fintech for financial inclusion separately with limited attention to household resilience outcomes and to the design of an integrated ecosystem. Using an integrative literature review this paper synthesizes recent findings on ISF, Islamic fintech and financial resilience from an Islamic economics perspective. It then proposes a three layer integration model: (1) digital safety nets through ISF for consumption smoothing; (2) sharia compliant productive financing for asset building; and (3) risk protection instruments (micro takāful and emergency funds) supported by digital infrastructure and data analytics. The model is anchored in maqāṣid al-sharīʿah, especially preservation and fair circulation of wealth (ḥifẓ al-māl), and offers practical implications for regulators, Islamic financial institutions and zakat waqf organizations in Indonesia.