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All Journal Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan AS-SIYASI JOURNAL OF CONSTITUTIONAL LAW DELICTUM : Jurnal Hukum Pidana Islam Mandub: Jurnal Politik, Sosial, Hukum dan Humaniora Causa: Jurnal Hukum dan Kewarganegaraan Tashdiq: Jurnal Kajian Agama dan Dakwah Al'Adalah Sujud: Jurnal Agama, Sosial dan Budaya Jurnal Teologi Islam Postmodernism
Deden Najmudin
Unknown Affiliation
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Analisis Peran Pihak-Pihak dalam Penegakan Hukum Jinayah Berdasarkan Qanun Aceh Nomor 6 Tahun 2014 Anisa Nurfazriati; Auliya Rizky Sulistiani; Allian Sadira; Deden Najmudin
Postmodernism: Indonesian Journal of Multidisciplinary Islamic Studies Vol. 3 No. 1 (2026): Postmodernism_January_2026
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Agama Islam Miftahul Ula (STAIM) Kabupaten Nganjuk, Indonesia.

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Abstract

This study analyzes the complexities of enforcing Jinayah Law in Aceh under Qanun Aceh Number 6 of 2014, focusing on the effectiveness of its multi-stakeholder ecosystem. Using a descriptive-analytical qualitative approach through library research, this study reveals that despite a clear legal foundation, the implementation faces significant challenges of systemic fragmentation. Wilayatul Hisbah (WH), as the frontline enforcement agency, is constrained by structural issues such as limited human resource capacity and budget. The Syar'iyah Court navigates the dynamic of balancing substantive Islamic law with modern procedural justice. Furthermore, synergy with traditional institutions (Mukim and Gampong) and coordination with national law enforcement agencies like the police remain suboptimal, often leading to dualism in case handling. The findings indicate that the core problem lies not in the legal norms but in the weak synergy and coordination among all stakeholders. Systemic challenges, including inconsistent political and budgetary support, coupled with the absence of a comprehensive monitoring and evaluation mechanism, further undermine enforcement effectiveness. Therefore, this study recommends establishing an integrated synergy model, such as a Syar'iyah Justice Hub, as a permanent coordinating body to develop standard protocols, conduct cross-institutional training, and perform periodic evaluations. Strengthening this integrated law enforcement ecosystem is crucial for achieving the substantive goal of Jinayah Law: realizing community well-being (maslahah) as intended by the maqasid al-shariah (the higher objectives of Islamic law)
Efektivitas Penerapan Qanun Jinayah di Nangroe Aceh Darussalam Ditinjau dari teori Social Engineering Roscoe Pound Ernida Septiani; Elsya Nopiani; Bintang Bhakti Alamsyah; Aldi Bahtiar; Deden Najmudin
Postmodernism: Indonesian Journal of Multidisciplinary Islamic Studies Vol. 3 No. 1 (2026): Postmodernism_January_2026
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Agama Islam Miftahul Ula (STAIM) Kabupaten Nganjuk, Indonesia.

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This study analyzes the effectiveness of the Qanun Jinayah in Aceh as an instrument of social engineering through the lens of Roscoe Pound's Social Engineering Theory. Employing a qualitative library research method, the findings indicate that while the Qanun is designed as a tool to shape a homogeneous religious society, its implementation faces complex challenges. From Pound's perspective, effective law must balance various interests. However, in practice, the Qanun Jinayah tends to prioritize collective interests in the name of religious morality while overlooking individual interests, such as the right to privacy and protection from degrading punishment, and demonstrates a vulnerability to gender bias. The repressive legal approach, manifested through public caning, has proven more successful in creating temporary, instrumental compliance rather than fostering internal and sustainable value change within society, as evidenced by the phenomenon of violations shifting to private spaces. Further challenges, such as inconsistent enforcement across regions and polarized public attitudes, erode the Qanun's social legitimacy. This research concludes that the Qanun Jinayah has not been fully effective as a social engineering tool. Its revolutionary and legalistic approach is potentially counterproductive, risks reducing religious spirituality to formal compliance, and can undermine social solidarity. A more comprehensive strategy is required for successful social engineering, one that moves beyond punitive measures to build legal consciousness through inclusive public education and dialogue, thereby creating a more equitable balance of interests
Legitimasi Kedudukan Qanun Jinayah Aceh dalam Sistem Hukum Nasional: Analisis Peluang Penerapan di Daerah Lain Zaky Anggara; Sopi Laeli Fitri Rahmawati; Sita Jahrotun Nisa; Deden Najmudin
Al'Adalah Vol. 28 No. 2 (2025)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/aladalah.v28i1.626

Abstract

  Optimism regarding the integration of Islamic criminal law based on Aceh's success as a national legal laboratory shows optimism regarding the integration of Islamic criminal law in other provinces. Ideally, the Qanun Jinayah creates humanistic and constitutional justice, but in practice it still faces legal disharmony in the socio-political sphere. This study uses a qualitative method with a normative juridical approach through a statute approach and conceptual approach. Data was obtained through a literature study of primary sources such as Law No. 11 of 2006, Qanun Aceh No. 6 of 2014, and Aceh Governor Regulation No. 5 of 2018, as well as secondary data in the form of academic literature and scientific journals. The analysis was conducted descriptively and analytically through content analysis to identify the normative position of the Qanun Jinayah, potential legal disharmony, and opportunities for applying its legal values outside Aceh. This study presents a novelty by placing the Qanun Jinayah Aceh as a model for the integration of Sharia law into national law through analysis that is not only normative but also sociological and political. Thus, several recommendations from this study are the strengthening of national law integration, the reformulation of the approach to Islamic criminal law, and the critique of the challenges of enforcing Qanun in other regions to demonstrate the opportunities for applying the Qanun Jinayah Aceh in Indonesia.
Co-Authors Abraar Arrahmaan Acep Akmal Saeful Rachman Aghnat ‘Aliyah Ahnaf Nur Fauzan Romadhon Ai Nazwa Nurbayati Ajmal Nazirul Mubiin Al Rohman, Riska Awaliyah Aldi Bahtiar Alifa Putriana Alifia Nur Basanti Allian Sadira Alvira Manindara Salampessy Amalia Fakhrana Suhandy Ana Siti Nurjannah Andriani Saputri Lukman Anisa Nurfazriati Aprilia Rihadatul Aisy Aulia Alzahra Radian Aulia Nisa Alghaida Auliya Rizky Sulistiani Azalia Carissa Asywaq Azziliyan Azzahrani Bagus Adek Setyanto Basmah Ahmad Masykur Bintang Bhakti Alamsyah Bintang Faqih Cahyati, Ica Candra Maulana Mochamad Yusuf Darmana Aries Setiawan Dayandra Suspita Putri De Riziq Thayyib Dimas Satriawan Rusdianto Diyah Khalida Elsya Alfirani Elsya Nopiani Enrica Nurliz Ernida Septiani Eva Savariah Fadlah Khairunnisa Fadlan Ridha Zainulhaq Fadlli Naufal Rahim Farid Munawar Al Ansori Farrel Ar Rasyid Fathi Yakan A Firdha Adelia Putri Hafizah Novianti Halwa Nadya Izzatunnisa Hasbi Assidik Hayun Halimatul Umah Herlambang Herlina Aisyah Hidayatulloh, Rizki Bagus Hurun Sajidah Almumtazah Ia Siti Aisyah Ihsan Maulana Imam Al Hafiz Intan Rahayu Kholillah Januar Hukmawa Janatino Jhian Nafizha Hamada Kalila Dzakiyah Ogawa Kamilia Lathifah Ahmad Kannisa Nazwa Khaerunnisa, Syifa Mega Lailatul Andini Lilih Ilah Solihah Linda Sholihat Luthfi Mardian M Ilham Agustian M. Haikal Gibran Meisa Sobariah Moch Fajar Mubarok Mochammad Farhan Mubiin, Ajmal Nazirul Muhamad Rusydan Fauzi Muhammad Dikri Purnama Muhammad Fauzan Irhamni Haris Muhammad Iqbal Nugraha Muhammad Nabil Lamonsyah Muhammad Rakyan Galih Nandar Ismail Husaeni Naufal Ramadhan Mubarak Nazwa Shifa Nurmaya Putra Arya Wijaya Putri Husnul Khotimah Rahil Khalisa Rahma Puspa Nursyaumi Rangga Putrana Renaldy Sundara Salim Salsabilla Firmanda Sarah Sarah, Sarah Shofa Zahira Arrumaisha Sita Jahrotun Nisa Siti Hanifa Oktavia Sopi Laeli Fitri Rahmawati Thyola, Yaritsha Yuna Nafthan Vina Amalia Br Sembiring Widelia Andiani Nadiffa Widi Novianti Winda Widya Sari Wiwik Handayani Yuliana Sari Yuniarsih, Rina Isti Yusup Azazy Zaky Anggara