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All Journal Al-Manahij: Jurnal Kajian Hukum Islam SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-Ilmu Sosial, Hukum dan Pengajarannya Al-Risalah : Jurnal Imu Syariah dan Hukum AL-Daulah Rechtsidee Tadrib: Jurnal Pendidikan Agama Islam Pembaharuan Hukum JURNAL MAHKAMAH Jurnal Ilmiah Universitas Batanghari Jambi SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Kamaya: Jurnal Ilmu Agama Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Wahana : Tridarma Perguruan Tinggi Al-Usrah : Jurnal Al-Ahwal As-Syakhsiyah JURNAL MERCATORIA SANGKEP: Jurnal Kajian Sosial Keagamaan Istinbath: Jurnal Hukum dan Ekonomi Islam Journal of Humanities and Social Studies Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Ekspose: Jurnal Penelitian Hukum dan Pendidikan Al-Adalah: Jurnal Hukum dan Politik Islam Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam KRTHA BHAYANGKARA ARBITER: Jurnal Ilmiah Magister Hukum Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Jurnal Nuansa Akademik: Jurnal Pembangunan Masyarakat Journal Of World Science Jurnal Interpretasi Hukum Journal Of Human And Education (JAHE) Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Ilmiah Mahasiswa Raushan Fikr Edu Society: Jurnal Pendidikan, Ilmu Sosial dan Pengabdian Kepada Masyarakat Khuluqiyya: Jurnal Kajian Hukum dan Studi Islam Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Al Hurriyah : Jurnal Hukum Islam Bulletin of Indonesian Islamic Studies SEIKAT: Jurnal Ilmu Sosial, Politik dan Hukum Borneo : Journal of Islamic Studies QANUN: Journal of Islamic Laws and Studies AL-SULTHANIYAH Riwayat: Educational Journal of History and Humanities IIJSE Aksioreligia : Jurnal Studi Keislaman El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Public Sphere: Jurnal Sosial Politik, Pemerintahan dan Hukum Jurnal Legalitas Lex Stricta : Jurnal Ilmu Hukum Kertha Semaya : Journal Ilmu Hukum Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Imam Yazid
Universitas Islam Negeri Sumatera Utara
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Faktor Penolakan Berulang Dalam Hubungan Biologis Sebagai Penyebab Perceraian Analisis Putusan Di Pengadilan Agama Medan (2021-2023) Muhyiddin, Mhd. Ibnu Imam; Imam Yazid
Lex Stricta : Jurnal Ilmu Hukum Vol. 3 No. 3 (2025)
Publisher : Sekolah Tinggi Ilmu Hukum Sumpah Pemuda

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Divorce is a social phenomenon that continues to increase, including in the Medan Religious Court, with multidimensional causes. One influential factor that is often overlooked is the quality of biological relationships (emotional support) within the household. This study aims to analyse the influence of biological relationships on divorce, identify the forms of biological problems in divorce cases, and explore the perceptions of judicial officials on divorce cases at the Medan Religious Court during the period 2021-2023. The method used is a legal-empirical study with a descriptive-analytical approach through document analysis of 130 divorce cases and interviews with judges and court clerks. The results of the study show that 22.3% of divorce cases are related to biological problems, either explicitly or implicitly, mainly in the form of lack of intimacy, refusal of sexual relations, and sexual dysfunction. These problems trigger domestic conflicts and contribute significantly to divorce. These findings emphasise the importance of biological relations in maintaining the integrity of the household in accordance with Islamic law and legislation. Therefore, it is necessary to strengthen premarital education, family counselling, and judicial mediation that take into account biological needs as a means of preventing divorce.
Cyberstalking Crime in The Perspective of Islamic Criminal Law Inaya, Ardina Nur; Yazid, Imam
JURNAL MERCATORIA Vol. 18 No. 2 (2025): JURNAL MERCATORIA DESEMBER
Publisher : Universitas Medan Area

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31289/mercatoria.v18i2.16652

Abstract

This article aims to analyze the adequacy of cyberstalking regulation within Indonesian criminal law and to examine it from the perspective of Islamic criminal law. The study focuses on the absence of a specific cyberstalking offense in Indonesian criminal legislation and on how Islamic law positions such conduct within the framework of jarimah ta‘zīr. The research employs a normative juridical method using statutory, conceptual, and comparative approaches. The findings indicate that Indonesian criminal law still relies on the provisions of the Criminal Code (KUHP), the Electronic Information and Transactions Law (UU ITE), and the Sexual Violence Crime Law (UU TPKS), all of which do not fully capture the digital, repetitive, and multidimensional nature of cyberstalking. From the perspective of Islamic criminal law, cyberstalking is classified as a jarimah ta‘zīr because it violates the principles of ḥifẓ al-nafs and ḥifẓ al-ʿird, thereby leaving the determination of sanctions to judicial ijtihād based on public interest. This study underscores the urgency of regulatory reform to formulate a clearer and more integrative cyberstalking offense that aligns with victim protection principles in accordance with maqāṣid al-sharīʿah.
Orphan Child Maintenance in Islamic Law: Contemporary Social Relevance and a Case Study of Medan Tembung District Heriandi; Yazid, Imam; Lubis, Junaidi
Al-Risalah VOLUME 26 NO 1, MAY (2026)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.65527

Abstract

This article examines the formulation and implementation of the obligation to provide maintenance for orphans in Islamic law and the factors contributing to its variation and neglect in social practice. The main research problem addresses how Islamic law normatively constructs the obligation of orphan maintenance and why this norm is not fully internalized in community life. This study employs an empirical legal research method with a socio-legal approach, integrating normative analysis of the Qur’an, hadith, and classical Islamic jurisprudence with field research conducted in Medan Tembung District through interviews, observation, and documentation. The findings reveal that Islamic law provides a strong and multilayered normative framework for ensuring orphan maintenance through the responsibilities of guardians, extended family, and social mechanisms; however, in practice, maintenance is predominantly perceived as a moral or charitable act rather than a legally binding obligation. Variations and neglect are influenced by economic constraints, low legal awareness, family cultural structures, and weak institutional integration. The study concludes that the gap between normative provisions and social practice undermines effective protection of orphans’ welfare, highlighting the need to strengthen legal awareness and develop a more structured and sustainable system of maintenance responsibility.
Penggunaan Kontrasepsi Mantap pada Pasangan Suami Isteri di Kabupaten Langkat Ditinjau dari Hukum Islam dan Pengaruhnya Terhadap Ketahanan Keluarga Sri Suci Ayu Sundari; Imam Yazid; Fatimah Zahara
Jurnal Interpretasi Hukum Vol. 4 No. 2 (2023): Jurnal Interpretasi Hukum
Publisher : Fakultas Hukum, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/juinhum.4.2.7309.218-225

Abstract

Penelitian ini menganalisis tentang penggunaan kontrasepsi mantap (kontap) pada pasangan suami dan isteri d Kabupeten Langkat ditinjau dari hukum Islam dan pengaruhnya terhadap ketahanan keluarga. Fokus yang menjadi rumusan masalah dalam penelitian adalah bagaimanakah pengaruh kontrasepsi mantap terhadap ketahan keluarga di Kabupaten Langkat. Metode penelitian yang dilakukan dengan menggunakan jenis penelitian kualitatif, dengan menggunakan pendekatan penelitian yaitu pendekatan kasus (case approach), pendekatan perundang-undangan (statute approach), dan pendekatan konseptual (conceptual approach). Penelitian ini berkesimpulan bahwa kontrasepsi mantap menurut MUI mengubah fatwa hukum vasektomi dari haram menjadi halal. Pasangan suami isteri di Kabupaten Langkat memiliki anggapan yang negatif terhadap kontrasepsi mantap, diantaranya: Pertama, bertentangan dengan adat istiadat yang melarang untuk melakukan kontrasepsi mantap dan rendahnya pengetahuan yang berpendapat bahwa metode kontrasepsi dilarang oleh agama. Kedua, Kerumitan yang cukup tinggi dalam melakukan kontrasepsi mantap dan membutuhkan banyak waktu dan tenaga dan Ketiga, asumsi dan kekhawatiran bahwa kontrasepsi mantap dapat mengganggu kejantanan dan impotensi, serta alasan ekonomi karena beranggapan bahwa vasektomi memerlukan biaya yang sangat tinggi. Metode kontrasepsi mantap juga berdampak bagi pasangan suami isteri di Kabupaten Langkat, kebanyakan dari laki-laki sebagai suami yang menolak untuk dilakukannya kontrasepsi mantap sebagai program keluarga berencana dan bagi pasangan suami isteri yang telah melakukan metode kontrasepsi mantap dalam pernikahannya di Kabupten Langkat berdampak pada keharmonisan rumah tangga dan menjadi ancaman dalam keutuhan rumah tangga.
The Rights of an Apostate Wife Whom Her Husband Divorces Based on The Judgment of Islamic Religious Judges Nurlaini Milo Siregar; Muhammad Syukri Albani; Imam Yazid
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 10, No 1 (2023): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v10i1.2940

Abstract

This study delves into the analysis of the rights of apostate wives divorced by their husbands, with a specific focus on the decision rendered by the Klaten Religious Court with case number 0082/Pdt.G/2022/PA. Klt. The research aims to address existing gaps in Marriage Law No. 1 of 1974, as amended by Law No. 16 of 2019, and the compilation of Islamic law, particularly regarding the need for detailed regulations on the legal consequences following post-divorce due to apostasy (riddah). Employing a normative juridical methodology through literature research, the study adopts a comparative approach to analyze the data. The findings reveal that the Klaten Religious Court's decision, registered as 0082/Pdt.G/2022/PA, recognizes apostasy as a valid ground for the dissolution of marriage, in accordance with Article 114, letter (h) of the compilation of Islamic Law listing reasons for marriage dissolution. The court, acknowledging apostasy as grounds for termination, granted the apostate wife the rights to iddah and Mut'ah. Consequently, the ex-wife is entitled to assert her rights. In conclusion, the decision of the Klaten Religious Court addresses the rights of apostate wives post-divorce, yet underscores the necessity for a more detailed and comprehensive legal framework to guide similar cases and safeguard the rights of the involved parties. 
Resolving Marriage Dispensation Cases for Pregnant Women Due to Adultery as Urgent Grounds: An Analysis of Practices in the Simalungun Religious Court Mulyadi Antori; Sukiati Sukiati; Imam Yazid
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 11, No 2 (2024): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v11i2.5117

Abstract

In 2023, the Simalungun Religious Court adjudicated two cases involving marriage dispensations for pregnant women: Decision Number 26/Pdt.P/2023/PA.Sim and Decision Number 62/Pdt.P/2023/PA.Sim. The outcomes of these cases highlighted a significant divergence, with one ruling in favor of the dispensation request while the other denied it. This study aims to analyze both the Islamic and formal legal perspectives regarding marriage for pregnant women, evaluate scholarly views on marriage dispensations, and conduct a comparative analysis of the judicial considerations influencing these decisions. Employing a normative legal research approach, the findings indicate three key points: First, there exists a significant difference among Islamic scholars concerning the validity of marriages involving women pregnant from adultery; while Imam al-Shafi’i and Imam Abu Hanifah accept such marriages under specific conditions, Imam Malik and Imam Ahmad ibn Hanbal reject them, regardless of the identity of the husband. Second, marriage dispensations for pregnant women are compatible with Islamic law, as endorsed by several scholars. Legally, the framework for marriage dispensations is provided by the Marriage Law and Supreme Court Regulation (PERMA) No. 5 of 2019. Third, Decision Number 26/Pdt.P/2023/PA.Sim, which approved the dispensation, reinforces legal certainty, whereas Decision Number 62/Pdt.P/2023/PA.Sim, which denied it, raises potential issues regarding the predictability of legal outcomes.
Analysis of Waiting Period for Men after Divorce Perspective of Jamaluddin Aṭiyah's Maqaṣid Sharia Theory Hasanuddin Hasanuddin; Muhammad Syukri Albani Nasution; Imam Yazid
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 8, No 2 (2021): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v8i2.2818

Abstract

The Director General of Islamic Religious Institutional Development again issued Circular Number P-005 / DJ. III/Hk.00.7/10/2021 concerning marriage during the iddah period, according to the provisions of the circular "an ex-husband man can marry another woman when the iddah period of his ex-wife has ended". This article attempts to further analyze the waiting period for men due to talak raj'i divorce using Jamaluddin Aṭiyah's theory of maqashid as-sharia. This research is normative legal research. In the perspective of Maqashid As-Sharia proposed by Jamaluddin Aṭiyah, the regulation of waiting periods for men after divorce not only reflects aspects of Islamic law governing divorce, but also serves as a means to achieve broader goals in the lives of individuals, families, communities, and humanity by Islamic values. With this approach, the regulation has a profound impact on various aspects of life-related to divorce.
Concept of Kafā’Ah in Marriage and Its Implementation among the Alawiyin Community in the Medan City, Indonesia Hasanah Sadiqin; Syafruddin Syam; Imam Yazid
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 11, No 1 (2024): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v11i1.3444

Abstract

This research delves into the application of the Kafa'ah concept in Alawi marriages in Medan City. Kafa'ah, a regulated Islamic principle, emphasizes equality and suitability in selecting life partners, considering factors such as religion, lineage, wealth, and morality. Through literature review, interviews with key figures like Habib HA and Habib MA, and direct observation, the study examines how Alawis prioritize Kafa'ah nasab as the primary criterion for their offspring's marriages. The findings highlight the community's commitment to preserving the lineage of Prophet Muhammad, with most adhering strictly to Kafa'ah principles. However, a minority engages in marriages deviating from Kafa'ah, influenced by factors like awareness, territorial location, education, and economic demands. Data analysis exposes differing views between Alawis and mainstream fiqh scholars regarding Kafa'ah, aligning with the Hanbali school's mandate for its application. The study also uncovers a dilemma among sharifah, facing challenges in finding spouses within the sayyid community, necessitating consideration of marriages with non-sayyid individuals. This research contributes valuable insights into Alawi marriage dynamics in Medan City, shedding light on the implications of Kafa'ah nasab in preserving the lineage of Prophet Muhammad. Recommendations include maintaining community awareness and solidarity, with Rabithah Alawiyah involvement to address the struggles of sharifah seeking partners within the sayyid community. 
Mekanisme Adat Penyelesaian Kasus Khalwat di Aceh Singkil: Tinjauan Qanun Nomor 6 Tahun 2014 dan Qanun Nomor 9 Tahun 2008 Jakaria Jakaria; Imam Yazid; Noor Azizah
SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-ilmu Sosial, Hukum dan Pengajarannya Volume 21, Nomor 2 (April 2026)
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/supremasi.v21i2.83102

Abstract

Penelitian ini mengkaji penyelesaian kasus khalwat melalui mekanisme adat desa terhadap pelaku non-warga di Desa Kampung Baru, Aceh Singkil, dengan meninjau kesesuaiannya menurut hukum positif Aceh dan hukum Islam. Penelitian ini menggunakan metode yuridis normatif yang dipadukan dengan pendekatan sosiologis melalui studi lapangan dan wawancara dengan aparatur desa serta tokoh adat. Hasil penelitian menunjukkan bahwa praktik penyelesaian adat terhadap pelaku non-warga desa masih dilakukan meskipun secara normatif kewenangan peradilan adat desa dibatasi hanya terhadap penduduk setempat. Praktik tersebut dapat dikualifikasikan sebagai pelampauan kewenangan peradilan adat yang berdampak pada melemahnya asas kepastian hukum dan legalitas dalam penegakan hukum jinayat. Dari perspektif hukum Islam, mekanisme adat dapat dipahami sebagai bentuk ta‘zir dan ‘urf yang dibenarkan, namun penerapannya dalam kasus ini belum sepenuhnya mencerminkan tujuan maqashid al-syari’ah, khususnya dalam aspek pencegahan kemafsadatan dan perlindungan kehormatan. Oleh karena itu, penelitian ini menegaskan pentingnya penataan hubungan antara hukum adat dan hukum jinayat agar tercapai keseimbangan antara kepastian hukum, kemaslahatan, dan keadilan Substantif dalam penerapan syari’at Islam di Aceh.
Analysis of Onslag's Verdict Against Perpetrators of Gender Identity Forgery Afwan Luthfi Nathoras Pohan; Imam Yazid
Khuluqiyya: Jurnal Kajian Hukum dan Studi Islam Vol. 8 No. 1 (2026)
Publisher : Sekolah Tinggi Agama Islam Al-Hikmah 2

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56593/khuluqiyya.v8i1.226

Abstract

Changing gender identity in population documents raises legal problems when associated with the alleged crime of forgery of letters as stipulated in Article 263 of the Criminal Code. This problem can be seen in the South Jakarta District Court Decision Number 583/Pid.B/2010/PN. Jkt.Sel jo. Decision of the Supreme Court of the Republic of Indonesia Number 704 K/Pid/2011 which confronts the interests of state administrative certainty with the principle of criminal responsibility. This study aims to analyze the construction of criminal liability for gender identity change and examine its conformity with Islamic criminal law principles. This research uses normative legal research methods with a legislative approach, a case approach, a conceptual approach, and a comparative approach. Legal materials are analyzed in a qualitative juridical manner through the study of court decisions, laws and regulations, criminal law doctrine, and jinyayah fiqh literature. The results of the study show that the difference in considerations between the District Court and the Supreme Court lies in the assessment of the elements of error (mens rea) and unlawful nature. The Supreme Court considered that identity changes carried out through legal procedures and supported by medical reasons did not meet the element of forgery because there was no intention to deceive or the purpose of obtaining unlawful profits. From the perspective of Islamic criminal law, this condition is in accordance with the concepts  of tadlīs, 'udzur, and the principles  of maqashid al-shari'ah which place intention and benefit as the basis for accountability. This study recommends the need for clearer regulation of gender identity change in order to create legal certainty and prevent criminalization of legitimate administrative actions.
Co-Authors Achmad Yazid Sinulingga Adilla Putri Putri Adly, M. Amar Afwan Luthfi Nathoras Pohan Ahmad Tamami Amin, Ade Ulfa Ananda, Faisar Anisah Nasution Annisa Silitonga Anshari, Muhd. Khumaidi El Apriansyah, Adit ARDIANSYAH ARDIANSYAH Aryani, Winda Intan Bagus Ramadi Batubara, Alvi Mawaddah Damanik, Dian Farindah Dea Amalia Putri Delti Hidayati Dhiauddin Tanjung Dhiauddin Tanjung Fachrul Dhamanhuri Herman Fatimah Zahara Fatimah Zahara Fikri Al Muhaddits Fitri Suryani Sihombing Fitria, Chici Fri Yosmen Haniyah Haniyah Harahap, Khairuddin Soleh Hasanah Sadiqin Hasanuddin Hasanuddin Hasibuan, Ahmad Ridoan Heri Firmansyah Heriandi Ibsah, Mirdiana Putri Ilmi Aulia Ismail Inaya, Ardina Nur Ingah Maulana Iwan Iwan Jakaria Jakaria Jannah, Nurul Miftahul Kartika, Chairany Khotimah, Dinda Nurul Lubis, Junaidi M Amar Adly Makky, Ahmad Marwah Amelia Sari Harahap Mhd. Eko Nanda Siregar Mhd. Fadli Al Hadi Mirdiana Putri Ibsah Muhammad Ali Akbar, Muhammad Ali Muhammad Amar Adly Muhammad Amar Adly Muhammad Amar Adly, Muhammad Amar Muhammad Fadhil Muhammad Faisal Hamdani Muhammad Irfan Muhammad Syukri Albani Muhammad Syukri Albani Nasution Muhammad Zulfikar Muhibbussabry Muhyiddin, Mhd. Ibnu Imam Mulyadi Antori Mustapa  Khamal  Rokan Muzakir Nadia Putri Naya Nainggolan, Miftah Al Azrin Nasution, Muhammad Roihan Nasution, Saphira Husna Nispul Khoir Nispul Khoiri Nisya Rahmaini Marpaung Noor Azizah Nur Halimah Assa’diah Nurcahaya Nurcahaya Nurcahaya, Nurcahaya Nurlaini Milo Siregar Nurul Huda Prasetiyo, Yogi Pryambudi, Muhammad Puspa Indriani Harahap Qorib, Ahmad Rahman Maulana Harahap Rahmi Lestari Hutagalung Raihan Ryanta Akbar Reza Fauzan Rif'at, Rif'at Ririn Oktaviani Salsabila Nailul Muna Lubis Sholak, Desmawan Sholeh Kamil Sihombing, Fitri Suryani Siregar, Ali Muktar Siswahyudianto Siti Wahyuni Panjaitan Solahuddin Nasution Sri Suci Ayu Sundari Sukiati Sukiati Sukiati Sukiati Sukiati Sukiati Sukiati, S Sumantri Ritonga Syafiq, Syafiq Aljani Siagian Syafruddin Syam Syafruddin Syam Syahputra, Akmaluddin Tetty Marlina Tarigan Turnip, Devi Cantika Wahda Hilwani Damanik Wandasari, Opi Wulan Dari, Wulan Zulkarnain Zulkarnain Zulkarnain Zulkarnain