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An Examination Of Islamic Criminal Law And Positive Law In Relation To False Information In Gift Deeds (A Study Of Medan District Court Decision No. 737/Pid.B/2024) Ardiansyah, Ardiansyah; Yazid, Imam
JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) Vol 9, No 2. (2025): Journal of Humanities and Social Studies
Publisher : UNIVERSITAS PAKUAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33751/jhss.v9i2..12903

Abstract

This study examines the tindak pidana keterangan palsu in current affairs from the perspectives of positive and Islamic law, with a focus on Putusan Pengadilan Negeri Medan Nomor 737/Pid.B/2024. This is important because, as an otentik act, hibah has a high degree of purity, but rentan is used in conjunction with palsu keterangan that implies the kerugian of law and the public's lack of trust in the government. The study employs a normative legal approach that includes undang-undang, kasus, conceptual, and perbandingan analysis. According to the study's findings, hakim menerapkan Pasal 266 jo. Pasal 55 KUHP by promoting the use of niat (mens rea) and tindakan to fully encase the keterangan palsu (actus reus). From the perspective of jinayah fiqh, this perbuatan is related to syahādah az-zūr (kesaksian palsu), which includes large dosa and can be explained by sanksi ta'zir demi kemaslahatan. Comparative analysis highlights the similarities between Islamic and positive law, despite their differences in sanksi orientation: Islamic law emphasizes morality and substantiation, whereas positive law emphasizes adherence to the law. This study recommends strengthening notary integrity, raising the bar for active verification, and incorporating Islamic legal principles into positive legal practice to prevent corruption and improve legal performance.
Perlindungan Driver terhadap Kebijakan Fitur Hemat Ojek Online di Kota Medan Perspektif al-Maṣlaḥah Jannah, Nurul Miftahul; Yazid, Imam
Borneo : Journal of Islamic Studies Vol. 6 No. 1 (2025): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v6i1.4455

Abstract

The implementation of the “hemat” (economy) feature in online ride-hailing services represents a digital promotion strategy aimed at attracting consumers through fare reductions. However, this policy creates systemic pressure on drivers, particularly regarding income and workload. This study aims to analyze the implementation of the feature and assess the form of driver protection from the perspective of al-maṣlaḥah. A qualitative approach with an empirical legal design was employed. Data were collected through semi-structured interviews with 20 Grab and Gojek drivers in Medan City, as well as a review of Islamic legal literature and digital transportation policies. The findings reveal that most drivers feel compelled to activate the feature due to algorithmic pressure, resulting in decreased net income and increased working hours without adequate social protection. The al-maṣlaḥah analysis indicates that the feature does not fulfill the principles of shar‘ī benefit, as it fails to protect the drivers’ lives (ḥifẓ al-nafs) and wealth (ḥifẓ al-māl), and contradicts the principles of riḍā bi al-tarāḍī (mutual consent), the prohibition of gharar (uncertainty), and the legal maxim lā ḍarar wa lā ḍirār (no harm and no reciprocating harm) in Islamic business ethics. The study recommends that online ride-hailing platforms revise or discontinue the “hemat” feature, improve order distribution and fare deduction schemes, enhance transparency and partner participation, and encourage government regulations that ensure fair working conditions for the informal sector, aligning with justice, protection, and the balance of rights in digital business ethics.
Prohibition of Sexual Marriage in Batak Toba Samosir Traditions Perspective of Islamic Law Erwansyah Erwansyah; Muhammad Amar Adly; Imam Yazid
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 8 No 1 (2025): Sharia Economics
Publisher : Universitas KH. Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v8i2.6509

Abstract

Regulations regarding mahram and the prohibition of intermarriage in Samosir Batak society are some of the important aspects that influence social life and marriage. The clan in the Samosir Batak tradition has a very central position, so the prohibition on intermarriage within the clan is regulated to maintain the purity of the lineage and social harmony. In Islamic law, the prohibition on intermarriage can be analogous to the prohibition against mahram, namely people who are forbidden to marry because of blood or marriage relations. This research aims to examine the relationship between mahram in Islamic law and the prohibition of intermarriage in Samosir Batak custom, as well as explore the similarities and differences between the two. The method used is descriptive qualitative with a normative approach. The research results show that there are similar goals between the two systems in protecting offspring and family honor. However, there are differences in determining which parties are considered mahram and semarga. This research suggests that there should be a deeper understanding of these two systems to create a balance between religious and customary law in Samosir Batak society. Even though there are differences in determining who is considered a mahram in Islamic law and who is considered a clan in Samosir Batak custom, these two systems have the same goals of maintaining family honor, protecting legitimate descendants, and preventing marriage within a close lineage. Socialization and Education require more intensive outreach efforts regarding the differences and similarities between mahram in Islamic law and the prohibition on intermarriage in Samosir Batak custom. This is important to provide a clear understanding to the community, especially the younger generation so that they can live their religious and traditional lives in harmony.
HAK ANAK DALAM PERKAWINAN SAH SINTUA-TUA Achmad Yazid Sinulingga; Sukiati; Imam Yazid
Kertha Semaya: Journal Ilmu Hukum Vol. 13 No. 9 (2025)
Publisher : Fakultas Hukum Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/KS.2024.v13.i09.p07

Abstract

Tulisan ini bertujuan untuk mengkaji pemenuhan hak anak dalam perkawinan Sah Sintua-tua di Desa Palding Jaya Sumbul, dengan menelaah realitas perkawinan yang tidak dicatatkan, dampaknya terhadap anak, serta pandangan hukum adat, hukum positif, dan hukum Islam terhadap status anak dari perkawinan tersebut. Penelitian ini merupakan penelitian yuridis empiris dengan pendekatan sosiologi hukum dan deskriptif kualitatif. Data diperoleh melalui wawancara dengan masyarakat Karo, praktisi perkawinan, dan ulama Kabupaten Dairi, kemudian dianalisis menggunakan metode Miles dan Huberman. Hasil penelitian menunjukkan bahwa sebagian masyarakat Muslim Karo masih melaksanakan nikah sintua-tua, yakni perkawinan yang dianggap sah menurut adat tetapi tidak memperoleh pengesahan dari negara maupun agama. Anak-anak dari perkawinan ini tidak diakui sebagai anak sah secara hukum, sehingga menghadapi hambatan dalam memperoleh hak-haknya. Dengan demikian, meskipun sah secara adat, nikah sintua-tua bertentangan dengan hukum Islam dan hukum negara serta berimplikasi pada terabaikannya hak anak. Oleh karena itu, diperlukan peningkatan pemahaman agama dan hukum di masyarakat serta harmonisasi antara hukum adat, hukum agama, dan hukum negara agar perlindungan hak anak dapat terjamin secara menyeluruh dan berkeadilan.
Faktor Penolakan Berulang Dalam Hubungan Biologis Sebagai Penyebab Perceraian Analisis Putusan Di Pengadilan Agama Medan (2021-2023) Muhyiddin, Mhd. Ibnu Imam; Imam Yazid
Lex Stricta : Jurnal Ilmu Hukum Vol. 3 No. 3 (2025)
Publisher : Sekolah Tinggi Ilmu Hukum Sumpah Pemuda

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Divorce is a social phenomenon that continues to increase, including in the Medan Religious Court, with multidimensional causes. One influential factor that is often overlooked is the quality of biological relationships (emotional support) within the household. This study aims to analyse the influence of biological relationships on divorce, identify the forms of biological problems in divorce cases, and explore the perceptions of judicial officials on divorce cases at the Medan Religious Court during the period 2021-2023. The method used is a legal-empirical study with a descriptive-analytical approach through document analysis of 130 divorce cases and interviews with judges and court clerks. The results of the study show that 22.3% of divorce cases are related to biological problems, either explicitly or implicitly, mainly in the form of lack of intimacy, refusal of sexual relations, and sexual dysfunction. These problems trigger domestic conflicts and contribute significantly to divorce. These findings emphasise the importance of biological relations in maintaining the integrity of the household in accordance with Islamic law and legislation. Therefore, it is necessary to strengthen premarital education, family counselling, and judicial mediation that take into account biological needs as a means of preventing divorce.
Cyberstalking Crime in The Perspective of Islamic Criminal Law Inaya, Ardina Nur; Yazid, Imam
JURNAL MERCATORIA Vol. 18 No. 2 (2025): JURNAL MERCATORIA DESEMBER
Publisher : Universitas Medan Area

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31289/mercatoria.v18i2.16652

Abstract

This article aims to analyze the adequacy of cyberstalking regulation within Indonesian criminal law and to examine it from the perspective of Islamic criminal law. The study focuses on the absence of a specific cyberstalking offense in Indonesian criminal legislation and on how Islamic law positions such conduct within the framework of jarimah ta‘zīr. The research employs a normative juridical method using statutory, conceptual, and comparative approaches. The findings indicate that Indonesian criminal law still relies on the provisions of the Criminal Code (KUHP), the Electronic Information and Transactions Law (UU ITE), and the Sexual Violence Crime Law (UU TPKS), all of which do not fully capture the digital, repetitive, and multidimensional nature of cyberstalking. From the perspective of Islamic criminal law, cyberstalking is classified as a jarimah ta‘zīr because it violates the principles of ḥifẓ al-nafs and ḥifẓ al-ʿird, thereby leaving the determination of sanctions to judicial ijtihād based on public interest. This study underscores the urgency of regulatory reform to formulate a clearer and more integrative cyberstalking offense that aligns with victim protection principles in accordance with maqāṣid al-sharīʿah.
Co-Authors Achmad Yazid Sinulingga Adilla Putri Putri Adly, M. Amar Ahmad Tamami Amin, Ade Ulfa Ananda, Faisar Anisah Nasution Annisa Silitonga Anshari, Muhd. Khumaidi El Apriansyah, Adit ARDIANSYAH ARDIANSYAH Aryani, Winda Intan Bagus Ramadi Batubara, Alvi Mawaddah Damanik, Dian Farindah Dea Amalia Putri Delti Hidayati Fachrul Dhamanhuri Herman Fatimah Zahara Fatimah Zahara Fikri Al Muhaddits Fitri Suryani Sihombing Fitria, Chici Fri Yosmen Haniyah Haniyah Harahap, Khairuddin Soleh Harahap, Puspa Indriani Hasanuddin Hasanuddin Hasibuan, Ahmad Ridoan Heri Firmansyah Ibsah, Mirdiana Putri Ilmi Aulia Ismail Inaya, Ardina Nur Iwan Iwan Jannah, Nurul Miftahul Kartika, Chairany Khotimah, Dinda Nurul M Amar Adly Makky, Ahmad Marwah Amelia Sari Harahap Mhd. Eko Nanda Siregar Mhd. Fadli Al Hadi Mirdiana Putri Ibsah Muhammad Ali Akbar, Muhammad Ali Muhammad Amar Adly Muhammad Amar Adly Muhammad Amar Adly, Muhammad Amar Muhammad Fadhil Muhammad Faisal Hamdani Muhammad Irfan Muhammad Syukri Albani Muhammad Syukri Albani Nasution Muhammad Zulfikar Muhyiddin, Mhd. Ibnu Imam Mustapa  Khamal  Rokan Muzakir Nainggolan, Miftah Al Azrin Nasution, Muhammad Roihan Nasution, Saphira Husna Nisya Rahmaini Marpaung Nur Halimah Assa’diah Nurcahaya Nurcahaya Nurcahaya, Nurcahaya Nurlaini Milo Siregar Nurul Huda Prasetiyo, Yogi Pryambudi, Muhammad Qorib, Ahmad Rahmi Lestari Hutagalung Reza Fauzan Rif'at, Rif'at Ririn Oktaviani Salsabila Nailul Muna Lubis Sholak, Desmawan Sholeh Kamil Sihombing, Fitri Suryani Siregar, Ali Muktar Siti Wahyuni Panjaitan Solahuddin Nasution Sri Suci Ayu Sundari Sukiati Sukiati Sukiati Sukiati Sukiati Sukiati Sukiati, S Syafiq, Syafiq Aljani Siagian Syafruddin Syam Syahputra, Akmaluddin Tetty Marlina Tarigan Turnip, Devi Cantika Wandasari, Opi Wulan Dari, Wulan Zulkarnain Zulkarnain Zulkarnain Zulkarnain