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All Journal Al-Manahij: Jurnal Kajian Hukum Islam SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-Ilmu Sosial, Hukum dan Pengajarannya Al-Risalah : Jurnal Imu Syariah dan Hukum AL-Daulah Rechtsidee Tadrib: Jurnal Pendidikan Agama Islam Pembaharuan Hukum JURNAL MAHKAMAH Jurnal Ilmiah Universitas Batanghari Jambi SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Kamaya: Jurnal Ilmu Agama Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Wahana : Tridarma Perguruan Tinggi Al-Usrah : Jurnal Al-Ahwal As-Syakhsiyah JURNAL MERCATORIA SANGKEP: Jurnal Kajian Sosial Keagamaan Istinbath: Jurnal Hukum dan Ekonomi Islam Journal of Humanities and Social Studies Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Ekspose: Jurnal Penelitian Hukum dan Pendidikan Al-Adalah: Jurnal Hukum dan Politik Islam Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam KRTHA BHAYANGKARA ARBITER: Jurnal Ilmiah Magister Hukum Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Jurnal Nuansa Akademik: Jurnal Pembangunan Masyarakat Journal Of World Science Jurnal Interpretasi Hukum Journal Of Human And Education (JAHE) Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Ilmiah Mahasiswa Raushan Fikr Edu Society: Jurnal Pendidikan, Ilmu Sosial dan Pengabdian Kepada Masyarakat Khuluqiyya: Jurnal Kajian Hukum dan Studi Islam Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Al Hurriyah : Jurnal Hukum Islam Bulletin of Indonesian Islamic Studies SEIKAT: Jurnal Ilmu Sosial, Politik dan Hukum Borneo : Journal of Islamic Studies QANUN: Journal of Islamic Laws and Studies AL-SULTHANIYAH Riwayat: Educational Journal of History and Humanities IIJSE Aksioreligia : Jurnal Studi Keislaman El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Public Sphere: Jurnal Sosial Politik, Pemerintahan dan Hukum Jurnal Legalitas Lex Stricta : Jurnal Ilmu Hukum Kertha Semaya : Journal Ilmu Hukum Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Imam Yazid
Universitas Islam Negeri Sumatera Utara
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Mechanical Engineering Nursing Public Health Social Sciences Other

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Food Security and Consumer Protection: An Analysis of Sanctions on the Sale of Expired Food Products from the Perspective of Islamic Criminal Law and Positive Law in Indonesia Prasetiyo, Yogi; Yazid, Imam
Al-Adalah: Jurnal Hukum dan Politik Islam Vol 10 No 1 (2025)
Publisher : Program Studi Hukum Tata Negara, Fakultas Syariah dan Hukum Islam IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ajmpi.v10i1.8374

Abstract

The Sale of Expired Food Products: A Serious Violation That Poses Risks to Consumers' Physical and Psychological Health. This study aims to analyze the sanctions on selling expired food products from the perspective of Islamic Criminal Law and Law No. 8 of 1999 on Consumer Protection. Using a normative research method and comparative analysis, the study finds that Islamic Criminal Law emphasizes the moral aspect, such as the prohibition against causing harm to others (la darbar wa la dinar), with penalties adjusted according to intent and the impact of the violation, such as visas, diyat, or ta'zir. On the other hand, Law No. 8 of 1999 emphasizes legal certainty through criminal sanctions to protect consumers. The study highlights the similarities between the two legal systems in consumer protection but also notes the differing approaches, with Islamic Criminal Law focusing more on moral responsibility. At the same time, positive law emphasizes a deterrent effect legally. This research is expected to contribute to improving consumer protection regulations that are more comprehensive and just
RESPONSE OF THE PEOPLE OF BATUBARA REGENCY TO THE MUI BATUBARA FATWA ON THE PROHIBITION OF MARRIAGE BY WALI MUHAKKAM Mirdiana Putri Ibsah; Sukiati; Imam Yazid
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 7 No. 2 (2024): The Social and Cultural Impact of Technological Change, Education, and Traditio
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v7i2.11049

Abstract

In Indonesia regulations, namely the Compilation of Islamic Law (KHI) that are recognized as guardians, there are only two, namely the guardian of the nasab and the guardian of the judge and there is no mention of the guardian of the muhakkam. However, the reality is that in the community it is known that there is a marriage by the wali muhakkam in Batubara district. Wali muhakkam is a person appointed by both prospective husband and wife to act as guardian in the marriage contract. The legalization is because there is an opinion of jurisprudence scholars who allow marriage by the wali muhakkam. This is where there is a gap between the regulations of the Compilation of Islamic Law (KHI) and what happens in the coal community what should happen. From here, the problem arises that there are those who complain and demand rights in terms of the child's birth certificate and the inheritance rights that they should get, because from the beginning the bride and wife were not officially registered by the Marriage Registration Committee (PPN), so the problem became a dilemma for ordinary people who did not understand the pillars of marriage in Islam in its entirety. The purpose of this study is to find out the marriage by the muhakkam guardian  in Batubara district, as well as to find out the community's response to the MUI Batubara Fatwa regarding the prohibition of marriage by the muhakkam guardian. The research method used in this study uses the type of empirical or field juridical research and is descriptive analytical. In this case, the source of research information was obtained from the Muslim Community of Batubara district who carried out the appointment of muhakkam guardians. The results of this study show that the wali muhakkam is not valid as long as the wali nasab and wali hakim are still there.
Religious and Customary Perspectives on the Transition Process of Guardians in Malojongkon Boru Marriage Practices Hasibuan, Ahmad Ridoan; Yazid, Imam; Firmansyah, Heri
Jurnal Fuaduna : Jurnal Kajian Keagamaan dan Kemasyarakatan Vol. 8 No. 1 (2024): June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/fuaduna.v8i1.8530

Abstract

One of the most common issues in marriage is the marriage contract, which might take days to finalize. It happens when a guardian refuses to marry off his daughter because he disapproves of the marriage. Therefore, Malojongkon Boru is frequently practiced to get the approval of the woman's guardian or father. The subject of discussion for this study is the transition of the nasab guardian to the judge guardian in the practice of Malojongkon Boru. The focus of the problem in this study is the perspective of Indonesian Ulema Council (MUI) and Traditional Leaders on the transition of nasab guardian to the judge guardian in Malojongkon Boru marriage practice. This study is a field research with a qualitative approach. The data sources are classified into field data as primary data, including interviews and documentation, and literature data as secondary data. The findings indicate that MUI and Traditional Leaders view the transition of marriage guardians in the practice of Malojongkon Boru marriage as conducted in conformity with Islamic law.
Comparative Analysis of Looting Crimes: A Legal Perspective from Indonesia’s Positive Criminal Law and Islamic Criminal Law Reza Fauzan; Imam Yazid
Al-Risalah Vol 25 No 1 (2025): MAY (2025)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.55815

Abstract

Looting is a serious criminal act that not only leads to material losses but also disrupts societal stability and security. This study aims to comparatively analyze the handling of looting crimes within Indonesia’s positive criminal law and Islamic criminal law to identify key differences and potential areas for legal integration. This research employs a qualitative approach with a normative juridical method, focusing on literature analysis, doctrinal studies, and relevant legal regulations. The study examines legal texts and interpretations to understand how looting is categorized and sanctioned within both legal frameworks. The findings indicate that under Indonesia’s positive criminal law, looting is classified as theft with violence under Article 365 of the Criminal Code (KUHP), with penalties in the form of imprisonment, adjusted based on the crime’s circumstances and impact. In contrast, Islamic criminal law categorizes looting as hirabah, a severe offense punishable by hudud sanctions, such as cross-amputation, to uphold maqasid shari’ah, ensuring the protection of religion, life, lineage, property, and intellect. The primary difference lies in the flexibility of sentencing in positive law versus the fixed and deterrent nature of Islamic law. This study provides a unique comparative perspective by analyzing both legal systems in the context of looting crimes. While existing research often examines these legal frameworks separately, this study explores their intersections and the potential for legal integration to enhance justice and crime prevention. The integration of Indonesia’s positive criminal law and Islamic criminal law could establish a more comprehensive, effective, and just legal framework for addressing looting crimes. By combining the proportional sentencing of positive law with the strong deterrence of Islamic law, policymakers may develop a more balanced approach to crime prevention and law enforcement.
RESPONSE OF THE PEOPLE OF BATUBARA REGENCY TO THE MUI BATUBARA FATWA ON THE PROHIBITION OF MARRIAGE BY WALI MUHAKKAM Ibsah, Mirdiana Putri; Sukiati; Imam Yazid
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 7 No. 2 (2024): Social Change and Educational Dynamics in Contemporary Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v7i2.11049

Abstract

In Indonesia regulations, namely the Compilation of Islamic Law (KHI) that are recognized as guardians, there are only two, namely the guardian of the nasab and the guardian of the judge and there is no mention of the guardian of the muhakkam. However, the reality is that in the community it is known that there is a marriage by the wali muhakkam in Batubara district. Wali muhakkam is a person appointed by both prospective husband and wife to act as guardian in the marriage contract. The legalization is because there is an opinion of jurisprudence scholars who allow marriage by the wali muhakkam. This is where there is a gap between the regulations of the Compilation of Islamic Law (KHI) and what happens in the coal community what should happen. From here, the problem arises that there are those who complain and demand rights in terms of the child's birth certificate and the inheritance rights that they should get, because from the beginning the bride and wife were not officially registered by the Marriage Registration Committee (PPN), so the problem became a dilemma for ordinary people who did not understand the pillars of marriage in Islam in its entirety. The purpose of this study is to find out the marriage by the muhakkam guardian  in Batubara district, as well as to find out the community's response to the MUI Batubara Fatwa regarding the prohibition of marriage by the muhakkam guardian. The research method used in this study uses the type of empirical or field juridical research and is descriptive analytical. In this case, the source of research information was obtained from the Muslim Community of Batubara district who carried out the appointment of muhakkam guardians. The results of this study show that the wali muhakkam is not valid as long as the wali nasab and wali hakim are still there.
IttiḥᾹd Al-Majlis on Marriage Contract According to Hanafiyah and Syafi'iyah (The Study of Online Marriage During Covid-19): Nikah Online Harahap, Khairuddin Soleh; Qorib, Ahmad; Yazid, Imam
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 7 No. 1 June (2022)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v7i1.1871

Abstract

Ittiḥād al-majlis is one of the terms in the discussion of the marriage contract. Hanafiyah and Syafi’iyah differ in the ittiḥād al-majlis. This disference has implications for its application in implementation of online marriage contracts during the covid-19 pandemic. Analysis of the methodology for determining the law is important to study because there has been an online marriage in the city of Medan during the Covid-19 outbreak. This paper aims to explain how the rules of the Hanafiyah and Syafi’iyah schools in understanding ittiḥād al-majlis, and how the law of online marriage during the Covid-19 pandemic according to Hanafiyah and Syafi’iyah. This paper is a normative legal study, which examines the legal rules applied in the Hanafiyah and Syafi’iyah schools. The theory of ushul fiqh, namely how the rules are applied by these two schools to determine the meaning of a word. This study found that: First, Hanafiyah and Syafi’iyah have strong argument in giving the meaning of the majlis. Second, Hanafiyah interprets majlis as a word that indicates time, so that the unity of the place is not a condition for the validity of the marriage contract. As for Syafi’iyah, majlis is a word that indicates time and place, so the marriage contract must be in one place, where if the unity of the place is not fulfilled, then the marriage is invalid
Pembiayaan Haji melalui Talangan Dana Perspektif Maṣlaḥah Mursalah di Desa Sigambal Akbar, Muhammad Ali; Yazid, Imam
AL-SULTHANIYAH Vol. 14 No. 2 (2025): AL-SULTHANIYAH
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/al-sulthaniyah.v14i2.3770

Abstract

Hajj is one of the pillars of Islam that must be performed by Muslims who meet specific conditions, one of which is istiṭā‘ah (capability). Therefore, thorough preparation—mentally, physically, and financially—is essential for prospective pilgrims. This study aims to analyze Hajj financing through loan or advance funding schemes from the perspective of maṣlaḥah mursalah. The research employs a descriptive-qualitative method with field-based data collection. Data sources include both primary and secondary materials, such as interviews, documents, DSN MUI fatwas, books, papers, and online content. The findings reveal that the condition of istiṭā‘ah is not fully met by pilgrims who use Hajj advance funding. While this facility provides convenience for some people, especially in securing a Hajj quota earlier, it raises concerns regarding the validity of the pilgrimage, particularly in terms of financial capability. Nevertheless, in areas like Sigambal Village, this funding scheme is perceived as beneficial in increasing community participation in performing Hajj.
IMPLICATIONS OF THE NORTH SUMATRA MUI FATWA ON TALAQ OUTSIDE THE COURT: Harmonization of Islamic Sharia and Positive Law in Indonesia Syahputra, Akmaluddin; Yazid, Imam; Wandasari, Opi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 2 (2025): Religion and Society in the Digital Age: Communication, Moderation, and Social
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v8i2.13776

Abstract

Out-of-court divorce is a practice still often found in Indonesia, despite being contrary to positive laws, such as Law Number 1 of 1974 concerning Marriage and the Compilation of Islamic Law (KHI). This study aims to analyze the legal implications of talaq outside the court from the perspective of the Fatwa of the Indonesian Ulema Council (MUI) of North Sumatra. With a normative juridical approach, this study explores the legal provisions of talaq in Islamic law, the relevance of fatwa to laws and regulations, and its impact on legal certainty and the protection of the rights of wives and children. Data was obtained through document studies of MUI fatwas, regulations, Islamic legal literature, and related academic studies. The results of the study show that the fatwa of the North Sumatra MUI recognizes the validity of talaq outside the court from a religious perspective, provided it meets the requirements of Sharia, but still recommends reporting it to the religious court to ensure legal certainty. This fatwa educates the public not to impose talaq carelessly and ensures the rights of the parties involved, such as alimony, custody, and the distribution of common property. The legal and social implications of this fatwa reveal a fundamental distinction between Islamic law and positive law, which can impact the protection of family rights. By applying the theory of maqashid shari'ah, this study concludes that the MUI fatwa aims to harmonize Islamic shari'ah values with state law in order to achieve the benefits of society.
Sengketa Tanah Ulayat Suku Awyu Dengan PT Indo Asiana Lestari dalam Perspektif Fiqh Siyasah (Analisis Keputusan Nomor: 6/G/Lh/2023/Ptun.Jpr) Pryambudi, Muhammad; Yazid, Imam
Riwayat: Educational Journal of History and Humanities Vol 8, No 3 (2025): July
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jr.v8i3.48386

Abstract

Penelitian ini membahas sengketa Tanah Ulayat antara masyarakat Suku Awyu dengan PT Indo Asiana Lestari terkait putusan PTUN Jayapura Nomor 6/G/LH/2023/PTUN.JPR, yang menggambarkan konflik antara kepentingan ekonomi dan hak masyarakat adat. Penelitian bertujuan untuk menganalisis apakah putusan hakim telah memenuhi prinsip keadilan substantif menurut perspektif fiqh siyasah, khususnya konsep siyasah qadhaiyyah dan teori ihya al-mawat. Metode yang digunakan adalah penelitian yuridis normatif dengan pendekatan putusan pengadilan (yurisprudensi), pendekatan konseptual, dan pendekatan kasus, menggunakan bahan hukum primer berupa putusan pengadilan, serta bahan hukum sekunder dan tersier terkait. Hasil penelitian menunjukkan bahwa putusan hakim lebih menekankan aspek prosedural formal dibandingkan dengan keadilan substantif, sehingga tidak memenuhi prinsip siyasah qadhaiyyah yang menuntut perlindungan hak masyarakat adat, kelestarian lingkungan, dan kemaslahatan umat. Penelitian ini merekomendasikan adanya peninjauan kembali putusan serta penguatan partisipasi bermakna masyarakat adat dalam proses perizinan dan pengambilan kebijakan sebagai upaya mewujudkan keadilan substantif dalam penyelesaian konflik agraria di Indonesia.
Analysis of Islamic Criminal Law on Continued Criminal Acts by Children Syafiq, Syafiq Aljani Siagian; Imam Yazid
KRTHA BHAYANGKARA Vol. 19 No. 2 (2025): KRTHA BHAYANGKARA: AUGUST 2025
Publisher : Fakultas Hukum Universitas Bhayangkara Jakarta Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31599/krtha.v19i2.4286

Abstract

The handling of ongoing sexual violence crimes committed by children requires an approach that considers victim protection, offender rehabilitation, and legal certainty. Using Decision Number 59/Pid.Sus-Anak/2024/PT MDN as a framework, this essay examines how Islamic criminal law applies to persistent cases involving juvenile offenders.  Researchers used primary and secondary sources, conducted descriptive and qualitative analyses, and adhered to a normative juridical methodology that included a statute approach, a case approach, and an examination of Islamic law. The results show that the judges' decision to impose a 12-month prison term with a 6-month work-study program was based on legal considerations (Article 81 paragraph (2) of Law No. 17/2016 Jo. Article 64 paragraph (2) of the Criminal Code Jo. Law No. 11/2012), philosophical considerations (the rehabilitation of children), and sociological aspects (the psychological impact on victims). According to Islamic criminal law, a juvenile offender who commits a crime at the age of seventeen is regarded to be in the puberty and accountability stages, but due to the presence of compulsion and the juvenile's position, syubhat (doubt) arises, and hudud is not enforced.  In accordance with the concepts of ishlah (reform) and ta'dib (education), the crime is designated as jarimah zina (fornication) with violent components and is punished with ta'zir, a kind of education that is both corrective and instructional.  Islamic law and positive law work together to prioritize victim protection and offender rehabilitation, as emphasized by this ruling, which represents maqasid syariah, especially hifz al-nafs (protection of life) and hifz al-nasl.
Co-Authors Achmad Yazid Sinulingga Adilla Putri Putri Adly, M. Amar Afwan Luthfi Nathoras Pohan Ahmad Tamami Amin, Ade Ulfa Ananda, Faisar Anisah Nasution Annisa Silitonga Anshari, Muhd. Khumaidi El Apriansyah, Adit ARDIANSYAH ARDIANSYAH Aryani, Winda Intan Bagus Ramadi Batubara, Alvi Mawaddah Damanik, Dian Farindah Dea Amalia Putri Delti Hidayati Dhiauddin Tanjung Dhiauddin Tanjung Fachrul Dhamanhuri Herman Fatimah Zahara Fatimah Zahara Fikri Al Muhaddits Fitri Suryani Sihombing Fitria, Chici Fri Yosmen Haniyah Haniyah Harahap, Khairuddin Soleh Hasanah Sadiqin Hasanuddin Hasanuddin Hasibuan, Ahmad Ridoan Heri Firmansyah Heriandi Ibsah, Mirdiana Putri Ilmi Aulia Ismail Inaya, Ardina Nur Ingah Maulana Iwan Iwan Jakaria Jakaria Jannah, Nurul Miftahul Kartika, Chairany Khotimah, Dinda Nurul Lubis, Junaidi M Amar Adly Makky, Ahmad Marwah Amelia Sari Harahap Mhd. Eko Nanda Siregar Mhd. Fadli Al Hadi Mirdiana Putri Ibsah Muhammad Ali Akbar, Muhammad Ali Muhammad Amar Adly Muhammad Amar Adly Muhammad Amar Adly, Muhammad Amar Muhammad Fadhil Muhammad Faisal Hamdani Muhammad Irfan Muhammad Syukri Albani Muhammad Syukri Albani Nasution Muhammad Zulfikar Muhibbussabry Muhyiddin, Mhd. Ibnu Imam Mulyadi Antori Mustapa  Khamal  Rokan Muzakir Nadia Putri Naya Nainggolan, Miftah Al Azrin Nasution, Muhammad Roihan Nasution, Saphira Husna Nispul Khoir Nispul Khoiri Nisya Rahmaini Marpaung Noor Azizah Nur Halimah Assa’diah Nurcahaya Nurcahaya Nurcahaya, Nurcahaya Nurlaini Milo Siregar Nurul Huda Prasetiyo, Yogi Pryambudi, Muhammad Puspa Indriani Harahap Qorib, Ahmad Rahman Maulana Harahap Rahmi Lestari Hutagalung Raihan Ryanta Akbar Reza Fauzan Rif'at, Rif'at Ririn Oktaviani Salsabila Nailul Muna Lubis Sholak, Desmawan Sholeh Kamil Sihombing, Fitri Suryani Siregar, Ali Muktar Siswahyudianto Siti Wahyuni Panjaitan Solahuddin Nasution Sri Suci Ayu Sundari Sukiati Sukiati Sukiati Sukiati Sukiati Sukiati Sukiati, S Sumantri Ritonga Syafiq, Syafiq Aljani Siagian Syafruddin Syam Syafruddin Syam Syahputra, Akmaluddin Tetty Marlina Tarigan Turnip, Devi Cantika Wahda Hilwani Damanik Wandasari, Opi Wulan Dari, Wulan Zulkarnain Zulkarnain Zulkarnain Zulkarnain