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All Journal Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam PETITA: Jurnal Kajian Ilmu Hukum dan Syariah (PJKIHdS) SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Justisia : Jurnal Ilmu Hukum, Perundang-undangan dan Pranata Sosial Taqnin: Jurnal Syariah dan Hukum Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial El-Usrah: Jurnal Hukum Keluarga El-Faqih : Jurnal Pemikiran dan Hukum Islam Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe) Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam SANGAJI: Jurnal Pemikiran Syariah dan Hukum MAQASIDI Supremasi Hukum: Jurnal Kajian Ilmu Hukum Qonun Jurnal Hukum Islam dan Perundang-Undangan El-Hadhanah: Indonesian Journal Of Family Law And Islamic Law Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah AHKAM : Jurnal Hukum Islam dan Humaniora Al-Rasikh : Jurnal Hukum Islam Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan JURISTA : Jurnal Hukum dan Keadilan Quru’: Journal of Family Law and Culture Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Al-Mudharabah Al-battar: Jurnal Pamungkas Hukum An-nisa: Journal of Islamic Family Law Al Fuadiy: Jurnal Hukum Keluarga Islam
Aulil Amri
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Poligami dan Penguatan Hak-hak Perempuan (Reformasi Hukum Keluarga Islam di Mesir dan Indonesia) Aulil Amri; Anesia Syafitri; Albirra Trisna; Qanita; Said Fahri
Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Vol. 6 No. 2 (2025): Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam
Publisher : Family Law Study Program, Faculty of Sharia and Law, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v6i2.46163

Abstract

One of the reasons for changing family law in the Islamic world is to enhance the rights of women, who often face discrimination. This change is connected to its historical background and the madhhab (interpretation) embraced by the governing body. Egypt first made adjustments to family law with Law No. 25 in 1920 and again in 1929. A key aspect that was modified in both nations was polygamy. In Indonesia, the initial adjustment to family law occurred with the Marriage Law of 1974, which was backed by the KHI. While both nations permit polygamy, it is governed by specific criteria that a husband must fulfill to engage in this practice. The objective of this research is to examine the reforms of Islamic family law in Egypt and Indonesia concerning the enhancement of women's rights, especially in relation to polygamy, and to assess how these reforms have influenced the status of women in society. This analysis employs a normative legal research methodology, utilizing a framework that combines Islamic law with positive law evaluation. Data for this research was collected through literature reviews and an examination of Islamic family law documents from Egypt and Indonesia. Findings from the study indicate that reforms in Islamic family law in both Egypt and Indonesia have resulted in meaningful advancements in supporting women's rights. In Egypt, legislation that has made polygamy requirements stricter and granted wives the privilege to initiate divorce has improved the safeguarding of women's rights. In Indonesia, the Marriage Law affecting polygamy has similarly empowered wives with the ability to seek divorce and has tightened the criteria for polygamy. Nevertheless, this research also identifies that the enforcement of these laws remains inadequate, and a significant barrier continues to be the lack of public understanding regarding women’s rights.
Tinjauan Sosiologi Hukum Terhadap Pernikahan Di Bawah Umur Pada Masyarakat Kecamatan Celala Kabupaten Aceh Tengah Afdhala Riski; Fakhrurrazi M Yunus; Aulil Amri; Israr Hirdayadi
Jurnal EL-QANUNIY: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 11, No 2 (2025)
Publisher : Syekh Ali Hasan Ahmad Addary State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v11i2.17344

Abstract

Pernikahan di bawah umur masih terjadi di berbagai wilayah Indonesia, termasuk Kecamatan Celala Kabupaten Aceh Tengah, meskipun Undang-Undang Nomor 16 Tahun 2019 telah menetapkan batas usia minimal menikah 19 tahun. Pada 2020–2025 tercatat 25 kasus pernikahan di bawah umur, menunjukkan adanya kesenjangan antara aturan hukum dan praktik masyarakat. Penelitian ini bertujuan mengkaji fenomena tersebut dari perspektif sosiologi hukum, mengidentifikasi faktor penyebab, serta menganalisis dampaknya terhadap keharmonisan rumah tangga. Penelitian menggunakan teori living law dari Eugen Ehrlich yang menyoroti dominasi hukum yang hidup dalam masyarakat dibanding hukum tertulis, serta teori receptio in complexu tentang kuatnya penerimaan norma hukum Islam dalam praktik sosial masyarakat. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan yuridis empiris melalui penelitian lapangan. Data primer diperoleh dari wawancara dengan reje kampung, tokoh agama, tokoh masyarakat, dan Kepala KUA, sedangkan data sekunder berasal dari literatur dan dokumen pendukung. Pengumpulan data dilakukan melalui observasi, wawancara, dan dokumentasi, dengan analisis deskriptif. Hasil penelitian menunjukkan bahwa pernikahan di bawah umur dipicu oleh rendahnya pemahaman orang tua tentang pentingnya pendidikan, kehamilan di luar nikah, serta kemauan anak untuk menikah dini.
Isbat Nikah Pasangan Mualaf Menurut Hukum Positif di Indonesia (Studi Analisis Penetapan Nomor 157/Pdt.P/2022/Ms.Bna) Asla Athira; Aulil Amri; Nurul Fithria
Jurnal EL-QANUNIY: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 11, No 2 (2025)
Publisher : Syekh Ali Hasan Ahmad Addary State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v11i2.17016

Abstract

Isbat nikah pasangan mualaf menimbulkan persoalan yuridis karena belum terdapat pengaturan hukum yang eksplisit mengenai pengesahan perkawinan non-Muslim setelah memeluk Islam. Perbedaan penafsiran terhadap kewenangan lembaga peradilan menyebabkan ketidakpastian hukum. Penelitian ini menganalisis ketentuan isbat nikah dalam hukum positif Indonesia serta kewenangan hakim Mahkamah Syar’iyah dalam mengisbatkan perkawinan pasangan mualaf dengan studi kasus Penetapan Nomor 157/Pdt.P/2022/MS.Bna. Metode penelitian menggunakan pendekatan yuridis empiris dengan teknik pengumpulan data melalui wawancara dan analisis putusan pengadilan. Bahan hukum terdiri atas bahan primer berupa peraturan perundang-undangan dan penetapan pengadilan, bahan sekunder berupa literatur hukum, serta bahan tersier berupa kamus dan ensiklopedia hukum. Hasil penelitian menunjukkan bahwa isbat nikah pasangan mualaf masih menghadapi kekosongan norma dan perbedaan praktik peradilan. Mahkamah Syar’iyah Banda Aceh melalui Penetapan Nomor 157/Pdt.P/2022/MS.Bna menetapkan keabsahan perkawinan berdasarkan asas personalitas keislaman, kemaslahatan, serta berpedoman pada Pasal 7 ayat (3) Kompilasi Hukum Islam dan Pasal 49 Undang-Undang Peradilan Agama. Putusan tersebut dinilai sah secara yuridis dan konstitusional karena pasangan mualaf telah menjadi subjek hukum Islam. Penelitian ini merekomendasikan, bahwa negara perlu membentuk regulasi yang lebih spesifik dan operasional agar prosedur isbat nikah bagi mualaf memiliki kepastian hukum dan perlindungan yang berkeadilan sesuai nilai-nilai syariat Islam.
The Impact of Marriage Without a Guardian in the Perspective of Islamic Family Law and Indonesian Positive Law Muna Utami; Mursyid Djawas; Aulil Amri
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.17608

Abstract

Marriage without a legitimate guardian (wali) is a violation of both Islamic law and Indonesian positive law, which leads to various legal and social consequences. This study aims to analyze the case of a marriage without a wali that occurred in Gampong Simpang Peut, Kuala District, Nagan Raya Regency, and the impacts caused by such a marriage in the context of both Islamic law and Indonesian positive law. Using an empirical legal method and a qualitative approach, data was collected through observation, interviews, and literature study. The informants of the research included the Head of KUA (Office of Religious Affairs) in Kuala District, the Geuchik (village head) of Gampong Simpang Peut, Tuha Peut (village elders), and Tgk. Imum Meunasah Gampong Simpang Peut. The research findings indicate that the marriage without a legitimate wali that occurred in Gampong Simpang Peut is considered invalid according to Indonesian positive law, particularly based on Article 22 of Law No. 1 of 1974 on Marriage, which states that a marriage may be annulled if it does not fulfill the stipulated requirements, including the presence of a legitimate wali. Additionally, Article 71 (e) of the Compilation of Islamic Law (KHI) stipulates that a marriage conducted without a wali or with an unqualified wali is legally void. Social impacts arising from this include negative stigma toward the involved couple, conflicts between families, and legal uncertainties concerning the status of children born from the marriage. From an Islamic law perspective, marriage without a legitimate wali contradicts the principles of Islamic law, which requires the wali as an essential element of the marriage contract. According to the Shafi'i school of thought, marriage without a valid wali is considered fasid (defective) and invalid. This is further supported by Articles 14 and 19 of the KHI, which state that a marriage conducted without a legitimate wali can be annulled by the Religious Court. Furthermore, the Hadith of Prophet Muhammad SAW, which states, "There is no marriage except with a wali" (HR. Abu Dawood), emphasizes that the presence of a wali is a necessary condition for a valid marriage under Islam.
Serial Polygamy without the Consent of Legal Spouses: Juridical Analysis and Study of Islamic Family Law Khairina Wati; Edi Darmawijaya; Aulil Amri
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.16754

Abstract

This study analyzes the practice of unregistered polygamous marriages (poligami siri) conducted without the knowledge of the lawful wife, which remains prevalent in Gampong Barueh, Kota Jantho, Aceh Besar. This phenomenon reveals a disparity between legal regulations and social practices, as it contravenes Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law, both of which require the consent of the first wife and official marriage registration. The research employs a juridico-empirical approach through case and conceptual studies, involving interviews with the village head (Keuchik) as the key informant and two respondents consisting of a married couple. The findings indicate that poligami siri is often conducted secretly, motivated by economic factors and biological needs. From the perspective of Islamic jurisprudence (fiqh), such marriages are deemed valid as they fulfill the essential elements (arkan) of marriage; however, from a legal standpoint, they lack state recognition, resulting in legal uncertainty, gender discrimination, and child neglect. The practice disregards the Islamic principles of justice (al-‘adl) and responsibility (mas’uliyyah). The study recommends strengthening the supervisory roles of the Office of Religious Affairs (KUA) and the Sharia Court (Mahkamah Syar’iyah), implementing collective isbat nikah programs, and enhancing family law literacy through community legal education. It further concludes that greater synergy between Islamic law and national law is essential to ensure that polygamous marriages are not only religiously valid but also legally enforceable to protect the rights of wives and children.
Co-Authors Ade Khoirunnisa Afdhala Riski Agustin Hanapi Al Aziz Albirra Trisna Alray Habib Azmi Andi Sugirman, Andi Anesia Syafitri Ardha Saqal Arifin Abdullah Asla Athira asni zubair Asra, Yusri Azka Amalia Jihad Badrul Munir Badrul Munir Binti Idereh, Nur Fatin Adila Claire Lajaunie Edi Darmawijaya Edi Yuhermansyah Faisal Yahya Fakhrurrazi M Yunus Fakhrurrazi M. Yunus Fanisa, Hilda Fariqan Malhusna Fatima Zohra Benali Fatya Zahra Siahaan Fauzan Azhima Hany Khairunnisa Kobat Hasnul Arifin Melayu Ibrahim Adeyemi Adewumi Israr Hirdayadi Iyasi, Minny Jamhuri, Jamhuri JAMILAH Khairina Wati Linda Linda Maila Lidinia Malikul Rahman Siddik Maryam Thahira Mawaddah Mawaddah Miftah Anwar Minny Iyasi Misran Ramli Muhadi Khalidi Muhammad Abrar Muhammad Hafid Siddiq Muhammad Hafid Siddiq Muhammad Maulana Muna Utami Mursyid Djawas Muslem Abdullah Muslim Nabila Miswar Nada Adzkia Nadia, Varatun Naylul Muna, Suci Nazirah Sukma Neli Maryam Sanjung Nesi Alia Putri Nisa Ulkhuluq Nissa Azra Nabila Nova Rina Legsa Noval Faiz Anugrah Harahap Nur Fatin Adila Binti Idereh Nur Muhajirah Siagian Nurul Afifah Nurul Fithria Nurul Fithria Nurul Fithria Putra Ramadan Qanita Raihan, Meuthia Ramadan, Putra Retno Arimbi Dewi Ricki Fadli Said Fahri Saifullah M. Yunus Saniah Amatillah Septia Nabila Shabrina Rusliansyah Siska Yani Siti Nurliyana Siti Samra Siti Samra Solin, Siti Dian Natasya Suarni Abdullah Suci Naylul Muna Syamsiar, Syamsiar Tajul Iflah Tajul Iflah, Tajul Zi, Fairuzi