Article Per Year (5 Year)
p-Index From 2021 - 2026
7.794
P-Index
This Author published in this journals
All Journal JOURNAL OF QUR'AN AND HADITH STUDIES Jurnal Diskursus Islam Substantia: Jurnal Ilmu-Ilmu Ushuluddin Medina-Te : Jurnal Studi Islam AJIS : Academic Journal of Islamic Studies Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits DAR EL-ILMI : Jurnal Studi Keagamaan, Pendidikan dan Humaniora TA'LIM : Jurnal Studi Pendidikan Islam NALAR: Jurnal Peradaban dan Pemikiran Islam Tasfiyah CENDEKIA: Jurnal Studi Keislaman Zawiyah: Jurnal Pemikiran Islam Turast: Jurnal Penelitian dan Pengabdian Imtiyaz : Jurnal Ilmu Keislaman Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid El-Ghiroh : Jurnal Studi Keislaman Al-Bukhari: Jurnal Ilmu Hadis Riayah: Jurnal Sosial dan Keagamaan Al-Majaalis : Jurnal Dirasat Islamiyah Al-Fath Al-Ulum: Jurnal Pendidikan Islam Nabawi: Journal of Hadith Studies Ikhtisar: Jurnal Pengetahuan Islam Pappasang Al-Ulum: Jurnal Pendidikan Islam Al Hikmah : Jurnal Studi Keislaman el-Buhuth: Borneo Journal of Islamic Studies Jurnal Riset Agama Taqaddumi: Journal of Quran and Hadith Studies el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Islamika Inside: Jurnal Keislaman dan Humaniora TAJDID: Jurnal Ilmu Ushuluddin JAWAMIUL KALIM: Jurnal Kajian Hadis DIRAYAH : Jurnal Ilmu Hadis Jalsah: The Journal of Al-quran and As-sunnah Studies UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin Al-Qalam: Jurnal Kajian Islam Dan Pendidikan Spektra : Jurnal Ilmu-ilmu Sosial El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis FIKROTUNA: Jurnal Pendidikan dan Manajemen Islam Al-Hasyimi : Jurnal Ilmu Hadis El Nubuwwah Jurnal Studi Hadis Reflektika
Muhid, Muhid
UIN Sunan Ampel Surabaya
Religion Arts Humanities Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Neuroscience Physics Public Health Social Sciences Other

Published : 64 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 64 Documents
Search

 3   4   5   6   7 
ABU ZAHWU’S THOUGHTS ABOUT THE ROLE OF MUHADDISIN IN MAINTAINING THE AUTHENTICITY OF HADITH IN THE THIRD CENTURY OF HIJRI Maulana, Afif; Muhid, Muhid; Nurita, Andris
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 11 No 1 (2023): Jurnal Kontemplasi
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.2023.11.1.187-210

Abstract

Perkembangan sejarah hadis dari masa Nabi Muhammad SAW hingga saat ini telah mengalami kemajuan pesat, termasuk periode kelima pada abad ketiga hijriah yang dianggap sebagai masa keemasan. Pada periode ini, praktik pengumpulan dan penulisan hadis menjadi lebih sistematis, berfokus pada pentashihan hadis serta penyusunan kitab-kitab hadis induk. Penelitian ini membahas pemikiran Muhammad Abu Zahwu tentang peran ulama hadis dalam memastikan keaslian hadis pada abad ketiga hijriah. Ulama hadis berperan penting dalam melawan kesalahan dan pemalsuan hadis yang muncul baik dengan sengaja maupun tidak. Metode kualitatif dengan pendekatan penelitian kepustakaan digunakan dalam penelitian ini. Faktor-faktor seperti pemalsuan hadis oleh berbagai kelompok mendorong ulama hadis untuk menjaga keabsahan hadis dengan mengumpulkan dan mengkodifikasikan hadis serta memberikan kualifikasi menggunakan metode penting. Pemikiran Muhammad Abu Zahwu dengan jelas dan sistematis menguraikan peran ulama hadis dalam menjaga kemurnian hadis Nabi SAW.
Ahmad Hassan dan Kehujjahan Hadis: Pemikiran Ahmad Hassan terhadap Hadis Fadailul Amal dalam Buku Soal-Jawab Alwi, Ahmad Hanafi; Muhid, Muhid; Nurita, Andris; Fadlurrahman, Isa
NALAR Vol 7 No 2 (2023): History, Thought, and Practice of Islam in Indonesia
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v7i2.6971

Abstract

This research examines Ahmad Hassan's thoughts regarding the fadailul amal hadith in the Soal-Jawab book. This research uses a qualitative approach. In data mining, a library research type is used by tracing various written sources to obtain other supporting data. Data analysis in this research uses the content analysis method by discussing in depth the content of information from the data collected following the research objectives and problems. The research results found that Ahmad Hassan, in principle, accepts the existence of the fadailul amal hadith. However, efforts to practice it must still be based on the criteria of maqbul hadith (sahih and hasan). As for the fadailul amal hadith, which falls within the dhaif level, Ahmad Hasan rejects its use as the sole source of law. The dhaif fadailul amal hadith only to complement the act of worship, which has a legal basis in the Koran or other maqbul hadiths.Keywords:
THE AUTHENTICITY OF MUTTAFAQ HADITHS BY IBN KHUZAIMAH AND AL-HĀKIM: A REVIEW Amaliyah, Nailah; Redha, Inaya Hartina; Hermanto, Muhammad Fadli; Putra, Ferangga Wimbodyo Sunarto; Muhid, Muhid
Nabawi: Journal of Hadith Studies Vol 4, No 2 (2023): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v4i2.101

Abstract

The muttafaq hadith, apart from Ṣaḥīḥ Bukhari-Muslim, is not widely known, even though there are other Sahih books besides those two. Among the Sahih books are Ṣaḥīḥ Ibn Khuzaimah and Mustadrak al-Hakim. While the authenticity of the muttafaq 'alaih (The hadith of Bukhari-Muslim) is clear and accepted by all Muslims, the same cannot be said for the authenticity of muttafaq hadith outside of Bukhari-Muslim. There is an assumption that the similarity in the chain of narration (sanad) of muttafaq hadith narrated by Imams apart from Bukhari-Muslim does not always indicate the authenticity of the hadith. To test this assumption, this research uses four samples of muttafaq hadith on the topic of "Friday bathing" from Sahih Ibn Khuzaimah and Mustadrak al-Hakim as the primary data. Data analysis reveals that the similarity in the sanad of muttafaq hadith is not an indicator of the authenticity of the sanad, but the similarity in the text (matan) of muttafaq hadith provides an indication of its authenticity. These findings demonstrate that the higher standard of hadith authenticity set by Imam Ibn Khuzaimah compared to Imam al-Hakim does not guarantee that their muttafaq hadith meets the criteria of hadith authenticity. This research provides new insights into the evaluation of the authenticity of muttafaq hadith in hadith studies. [Hadis muttafaq selain Ṣaḥīḥ Bukhari-Muslim, belum begitu dikenal, padahal kitab ṣaḥīḥ tidak hanya dua itu. Di antara kitab Ṣaḥīḥ adalah Ṣaḥīḥ Ibn Khuzaimah dan Mustadrak Ḥākim. Jika ke-saḥīḥ-an hadis muttafaq ‘alaih (Bukhari-Muslim) sudah jelas dan diterima semua muslim, tidak demikian dengan ke-saḥīḥ-an hadis muttafaq selain Bukhari Muslim. Terdapat asumsi bahwa kesamaan dalam sanad hadis muttafaq antar Imam selain Bukhari-Muslim tidak selalu menunjukkan ke-saḥīḥ-an hadis. Untuk menguji asumsi tersebut, penelitian ini menggunakan 4 sampel hadis muttafaq dengan topik “mandi hari Jumat” dari kitab mereka sebagai data utama. Analisis data menunjukkan bahwa kesamaan dalam sanad hadis muttafaq tidak menjadi indikator ke-saḥīḥ-an sanad, tetapi kemiripan dalam matan hadis muttafaq memberikan indikasi ke-saḥīḥ-an matan. Temuan ini menunjukkan bahwa standar ke-saḥīḥ-an hadis Imam Ibn Khuzaimah yang lebih tinggi daripada Imam al-Hakim, tidak mampu memberi kepastian bahwa hadis muttafaq keduanya memenuhi syarat ke-saḥīḥ-an sanad dan matan. Hasil penelitian ini memberikan pemahaman baru tentang penilaian ke-saḥīḥ-an hadis muttafaq dalam kajian hadis.]
IBN MAS'ŪD'S CONTRIBUTION IN HADITH CRITICISM: Efforts to Preserve the Prophet's Hadith in the Era of Ṣaḥābah Miladiyah, Faridatul; Muhid, Muhid; Nurita, Andris
Nabawi: Journal of Hadith Studies Vol 4, No 1 (2023): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v4i1.96

Abstract

Al-Idlibī's stated that several ṣaḥābah have criticized hadith, including Ibn Mas'ūd. This seems contrary to the fame of Ibn Mas’ūd as mufassir. So the contribution (criticism of hadith) of Ibn Mas’ūd becomes a necessity to examine how far he preserved the hadith at his time and what method he applied bearing in mind that at that time several other ṣaḥābah also did hadith criticism. The purpose of this research is to fīnd out the contribution of Ibn Mas’ūd in the fīeld of hadith, especially criticism of hadith. This research is closely related to the criticism of hadith at the time of the ṣaḥābah,after the death of the Prophet whichtheycould not ask him directly. This research uses a qualitative-descriptive method, with the type of library research, based on sources from a number of classic books, books, journals which are then collected so that they become valid data. Based on the fīnal results of this research, through the criticism conveyed by Ibn Mas’ūd there are two methods that he applies in criticizing the hadith dukhān: 1) criticism of al-khārijī (sanad) delivered directly to the person who brought the news about dukhān,.2) al-dākhilī (matan) criticism which is applied through the ‘aqli approach (logic) and previous events (historical approach), namely when he was with the Prophet in the war of badr. [Al-Idlibī menyebutkan beberapa sahabat telah melakukan kritik hadis. Di antara para sahabat tersebut adalah Ibn Mas’ūd. Padahal, ia lebih terkenal sebagai mufassir. Dari sini, kontribusi (kritik hadis) Ibn Mas’ūd menjadi keperluan untuk diteliti sejauh mana ia memelihara hadis pada masanya dan bagaimana metode yang ia terapkan mengingat pada saat itu beberapa sahabat lain juga melakukan kritik hadis. Adapun tujuan dari penelitian ini yaitu untuk mengetahui kontribusi Ibn Mas’ūd dalam bidang hadis, khususnya kritik hadis. Penelitian ini berkaitan erat dengan kritik hadis pada masa sahabat, yang mana pasca Nabi wafat mereka tidak bisa bertanya langsung kepada Nabi. Penelitian ini menggunakan metode kualitatif-deskriptif, dengan jenis penelitian kepustakaan (library research), berdasar pada sejumlah kitab klasik, buku, jurnal yang kemudian dikumpulkan supaya menjadi data yang valid. Berdasarkan hasil akhir dari penelitian ini, melalui kritik yang disampaikan oleh Ibn Mas’ūd, terdapat dua metode yang ia terapkan dalam mengkritik riwayat hadis dukhān: 1) kritik al-khārijī (sanad) dilontarkan langsung kepada orang yang membawa kabar tentang dukhān,.2) kritik al-dākhilī (matan) yang diterapkan melalui pendekatan ‘aqli (logika) dan kejadian terdahulu (pendekatan historis), yakni ketika ia bersama Nabi dalam perang badar.]
PERIWAYATAN HADIS SECARA MAKNA PERSPEKTIF MUHAMMAD AMIN AL-SYINQITHIY Muhammad Ryan Baihaqi; Muhid, Muhid
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 11 No 2 (2024): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v11i2.475

Abstract

The debate on the transmission of hadith by meaning is not something new. The root of this issue arose due to statements from the Prophet Muhammad that prohibited it, while in other narrations, the Prophet permitted it. The permissibility of transmitting by meaning is feared to lead to a change in the meaning of the hadith as a consequence of textual changes. Muslim scholars, including Muhammad Amin Al-Syinqithiy, have set conditions and limitations regarding the transmission by meaning and who is allowed to do it. He established these conditions and limitations so that narrators who had difficulty transmitting verbally could narrate so by meaning as a form of facilitation. These conditions and limitations also ensure to prevent narrators who transmit by meaning from being reckless, ensuring the authenticity and originality of the hadith, protecting it from distortion and fabrication. By adopting the title of this research, the researchers aim to understand the legal status of transmitting by meaning and what conditions and limitations apply when doing so. This research uses a qualitative literature-based approach, and based on the findings, the researchers employ a descriptive research method. The result of this research is that the transmission of hadiths by meaning is permissible according to Al-Shinqiti, but there are strict conditions and obligatory limitations that must be fulfilled when transmitting them.
Peran dan Tanggungjawab Orangtua terhadap Pendidikan Anak Perspektif Hadits Nabi Riwayat Abu Dawud Thohirin, Thohirin; Muhid, Muhid; Nurita, Andris
Al-Qalam: Jurnal Kajian Islam dan Pendidikan Vol 15 No 1 (2023): Volume 15 Nomor 1 2023
Publisher : LP2M Universitas Islam Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-qalam.v15i1.1765

Abstract

The remarkable progress of contemporary technology has a significant impact on the advancement and maturation of a child. It is important for a parent to guide their children to activities and positive behavior in accordance with the basis of Al – Qur’an, and hadits. This study employs an analytical-descriptive approach, which falls under the category of descriptive research. It involves analyzing and interpreting the historical account of Hadith No. 495 from Abu Dawud, attributed to the Prophet Muhammad SAW. The result of this study is that parents have a great responsibility in teaching and guiding their children to pray according to ages described in the hadits. in addition, it takes the rule of parents as strict guides in the matter of praying for children, even the parents feel the need to give a blow to the child’s rejection and defiance, the action is permissible. Of course, the punches given are educational punches, do not injure and do not have the potential to cause damage bones and teeth. Parents are also ordered to separate the beds for boys and girls when they are 10 years old.
Hadis Tentang Mengeraskan Suara: Kajian Ma’anil Hadis dengan Pendekatan al-Wasilah al-Mutaghayyirah wa al-Hadf al-Thabit Perspektif Yusuf al-Qardhawi Muhid, Muhid; Shofa, Zumrotus; Suryani, Khotimah
JOURNAL OF QUR'AN AND HADITH STUDIES Vol. 13 No. 2 (2024)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v13i2.36315

Abstract

Zikr is a form of worship that is light but has great rewards that is said through the heart and verbally, dhikr is also a worship that essentially means a person is connecting with Allah. Therefore, this research explains the hadith of raising one's voice in the principles of Al-Wasilah al-Mutaghayyirah wa al-Hadf al-Thabit, views of Yusuf al-Qardhawi. The research used by the author is qualitative research using the library research method. The results of the author's research show that the behavior of raising one's voice when doing dhikr is permissible, as long as it does not disturb other congregation members in the surrounding area. Returning to the rule that Yusuf al-Qardhawi uses, the means can change according to situations and conditions, but do not change the original goals set at the beginning. Dhikr can be done using any means, including by raising your voice, lowering your voice, lying down, sitting, sleeping, walking, standing and so on with the intention of not just showing off for Allah's sake in front of other people. In this case, as a Muslim, it would be better not to arbitrarily blame other people, even if they have different beliefs.
Epistemologi Kitab Syarah Hadis “Manhāj Dhawī Al-Naẓar Fī Al-Sharḥ Alfiyyah ‘Ilm Al-Athar” Karya Syekh Maḥfūẓ Tarmas Muhid, Muhid; Syabrowi, Syabrowi; Nurita, Andris
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 6(1), 2023
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v6i1.6873

Abstract

This article tries to examine the epistemology of the book of sharah hadith by Sheikh Mahfudz al-Tarmasi, “Manhāj Dhawi> al-Naz}ar fi> al-Sharh} Alfiyyah ‘Ilm al-Athar”. Sheikh Mahfudz al-Tarmasi himself is an Indonesian scholar from Pacitan who is very competent in the field of hadith. His books are scattered everywhere. However, this article will discuss one of his the book, “Manhāj Dhawi> al-Naz}ar fi> al-Sharh} Alfiyyah ‘Ilm al-Athar” from an epistemological aspect. Before entering into the core discussion, we first explain the notion of epistemology, biography, scientific rihlah and a number of works by Sheikh al-Tarmasi are also described. The research is in the form of library research. So the instrument used is documentation, namely utilizing data sources in the form of books, scriptures, and scientific papers that are relevant to this article. The data is then presented with a descriptive analysis method. The results of this study indicate that the book “Manhāj Dhawi> al-Naz}ar fi> al-Sharh} Alfiyyah ‘Ilm al-Athar” uses the tahlili method, namely the method used to explain the meaning of the hadith from its various aspects. The pattern used is a scientific style, because the style of discussion focuses on hadith science. While the data source is dominated by bi ra’yi sources. The work also meets the coherence theory criteria. So the validity of the book is no doubt.
Analisis Pemikiran Kritis Imam Al-Suyūṭī terhadap Hadis Al-Takbīr Jazm dalam Kitab Al-Ḥāwī Li Al-Fatāwā Zahri, Ahmad Fauzan; Muhid, Muhid; Nabilah, Is'ad Durrotun; Nurita, Andris; Ilmi, Moh. Hudal Hafid
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 7(2), December 2024
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v7i2.8603

Abstract

This study aims to discuss the critical thinking of Imam al-Suyūṭī regarding the hadith with the wording “al-takbīr jazm” in the book al-Ḥāwī li al-Fatāwā. Imam al-Suyūṭī in his book, al-Ḥāwī li al-Fatāwā, criticizes a hadith that reads “al-takbīr jazm” (takbir is jazm/sukūn). The criticism includes the authenticity and understanding of other scholars regarding the hadith. This study uses a qualitative research method with a type of library research and a character study approach from Abdul Mustaqim. The main source in this research is the book al-Ḥāwī li al-Fatāwā by Imam al-Suyūṭī. The result of this study is that Imam al-Suyūṭī said that the hadith “al-takbīr jazm” did not come from the Prophet, but from the words of Ibrāhīm al-Nakha‘ī who was a tabiin. Imam al-Suyūṭī also criticized some interpretations of scholars who interpreted the word jazm by not lengthening the reading (madd) and removing the harakat at the end of the word (not inflected for i‘rāb). According to Imam al-Suyūṭī, the meaning of the word jazm is only not lengthening the reading (madd), and does not include the removal of the harakat at the end of the word (not inflected for i‘rāb). Nonetheless, the recitation of jazm in takbir is not a condition of the validity of the prayer and does not have serious implications if left out, because reciting takbir with jazm is sunnah.
Telaah Kitab Mukhtārul Aḥādīts Karya Moenawar Chalil: Studi Kitab Hadis Nusantara Hasyim, Muhammad Sulaiman; Fauziah, Malihatul; Muhid, Muhid
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 7(2), December 2024
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v7i2.9188

Abstract

This paper aims to examine in depth and examine the book Mukhtārul Aḥādīts by a Nusantara scholar named Moenawar Chalil who is famous as one of the leaders of Masyumi (Majlis Syura Muslimin Indonesia). In this research, the author uses a library research method by referring to the main work of Moenawar Chalil, namely the book Mukhtarul Aḥādīts which is a collection of selected hadiths based on discussions of fiqh. The results of this study indicate that the book Mukhtārul Aḥādīts is a book of hadith in Indonesian that broadly discusses fiqh issues where each chapter contains several hadiths along with complete explanations as well as opinions from fiqh scholars, especially the Aṣhāb al-Madzāhib (Imam Madzhab). The Mukhtārul Aḥādīts book also has its own methods and systematics that make it appear different from other Nusantara hadith books. For example, cutting the sanad to the companions' rāwi but still being able to mention problematic rāwis in the sanad. The existence of this book is also one of the treasures of real evidence of the development of hadith books in the Nusantara, especially in the 20th century. Although this book still has several shortcomings and is currently very rare or even no longer studied, because this book is very rare and quite difficult to obtain.
Co-Authors A'rifah, Alda Nihayatul Akbar, Riko Al-Hamdany, Lyna Syahnuriyah Alfani, Mukhammad Alwi, Ahmad Hanafi Amaliyah, Nailah Amirudin, Helmi Andini, Musrifah Mei Andris Nurita Ardiansyah, M. Rafi Arianti, Vira Dindia Arifah, Afro' Anzali Nurizzati Atim Muthoharah, Isnaini Lulu' Atim Muthoharoh, Isnaini Lu'lu' Badi', Syamsul Badrut Tamam, Moh Hilmi Billah, Rodina Chovifah, Anisatul Darwati, Aan Fadllillah, Nurul Fadlurrahman, Isa Fatah, Muhammad Fatkhul Choiri, Mohamad Fauziah, Malihatul Firmansyah, Muhamad Septa Aldian Firmansyah Fitri, Novi Anggriani fransiska, Nanda Hadiana, Shinta Nuriyah Hafizoh, Nurul Hasbulloh, Moh Hasyim, Muhammad Sulaiman Hermanto, Muhammad Fadli Hikmah, Siti Fatihatul Ilmi, Moh. Hudal Hafid Imam Supriyadi Imanto, Anggun Imron, Moh Imron Isnaini Lu'lu' Atim Muthoharoh Istifarin, Nur Annisa Izzuddin, Faris Azhar Kasuwi Saiban Kharmain, Muhammad Miftah Kholilurrahman, As’ad Khoshyatulloh, Arfedin Hamas M. F, Achmadana Syachrizal Maghfiroh, Nikmatil Islamiyah Martiani, Shofia Maulana, Afif Maulida, Fristika Miladiyah, Faridatul Moh. Saifuddin Muhammad Briananda Ridiansyah Muhammad Ryan Baihaqi Mukhtaroh, Ita Musta'am, Zahrotal Kamilia Muthaharoh, Isnaini Lu'Lu' Atim Muthoharoh, Isnaini Lu'lu' Atim Muthoharoh, Isnaini Lu’lu' Atim Nabilah, Is'ad Durrotun Navisyah, Syahrotun Nayla Syifa'un Najmi Nurita, Adris Nurita, Andris Pratama, Ferdy Pratiwi, Hani Prayogi, Ananda Putra, Ferangga Wimbodyo Sunarto Putri Salsabillah, Rosa Redha, Inaya Hartina Rizaka, Maghza Rodina Billah Rosadi, Moh Iqbal Rosyidah, Dinur Rosyidah Roziqin, Muhammad Khoirur Samsuri, Samrotul Jannah Shofa, Zumrotus Suryani, Khotimah Suswanto Suswanto, Suswanto Syabrowi, Syabrowi Syachrizal MF, Achmadana Syarif Mubarok, Fajar Thohirin, Thohirin Tri Marsela, Ratih Verawati, Sellyana Waffa, Moh. Faiqul Wardatur Rohmah, Nur Maulidya Wulandari, Maslaqha Yunika Wulandari, Susi Zahri, Ahmad Fauzan Zainnurrofiq, Muhammad