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All Journal BAHASA DAN SASTRA International Journal of Nusantara Islam al-Afkar, Journal For Islamic Studies Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam JISIP: Jurnal Ilmu Sosial dan Pendidikan TEMALI : Jurnal Pembangunan Sosial Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Ideas: Jurnal Pendidikan, Sosial dan Budaya Historia Madania: Jurnal Ilmu Sejarah Jurnal El Tarikh: Journal of History, Culture, and Islamic Civilization Kode : Jurnal Bahasa Definisi: Journal of Religion and Social Humanities Swadesi: Jurnal Pendidikan dan Ilmu Sejarah Historiography HISTORIA: Jurnal Program Studi Pendidikan Sejarah Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Historia Islamica: Journal of Islamic History and Civilization Fastabiq: Jurnal Studi Islam Gudang Jurnal Multidisiplin Ilmu JAZIRAH: JURNAL PERADABAN DAN KEBUDAYAAN JIM: Jurnal Ilmiah Mahasiswa Pendidikan Sejarah Zona Education Indonesia RESLAJ: Religion Education Social Laa Roiba Journal International Journal of Nusantara Islam Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Tamadduna: Jurnal Peradaban Jejak digital: Jurnal Ilmiah Multidisiplin Jurnal Ilmu Sosial dan Humaniora
Supendi, Usman
UIN Sunan Gunung Djati Bandung
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Melacak Arti dan Makna Tarum, Tarumanagara, Ci Tarum, dan Pataruman melalui Pendekatan Linguistik, Sejarah, dan Budaya Isnendes, Chye Retty; Supendi, Usman; Hidayat, Asep Achmad; Nuwangi, Pohaci Puspa; Kusumawardhana, Gelar Taufiq
Jurnal Pendidikan Bahasa dan Sastra Vol 23, No 2 (2023): OKTOBER 2023
Publisher : Universitas Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/bs_jpbsp.v23i2.68690

Abstract

The plant is called tarum in Sundanese, nila in Sanskrit and indigo in English. This plant is considered a source of inspiration for place naming (toponymy) in Sundanese landscape. Some of the places and natural phenomena that are considered to be inspired by the tarum plant are Ci Tarum as the largest river in Sundanese landscape, Tarumanagara as the kingdom with the oldest epigraphic evidence in landscape Sundanese, and Pataruman which is historically believed to be the center of tarum processing activities that produce natural blue dye. There are still other variations of names with the word tarum, such as Tarumajaya located in the southern area of Bandung in the upstream area of Ci Tarum and Banjar Patroman (Banjar Pataruman) located in the eastern area of Priangan, which is believed by the surrounding community to be one of the centers of tarum processing in the past. The naming of places and natural phenomena is an important linguistic phenomenon in the cultural aspects of Sundanese society that requires critical, fundamental and analytical analysis. Thus, conceptual precision that relies on the meaning and basic meaning of tarum as a working tool for disclosing information and knowledge that is more holistic and comprehensive, is expected to open up insights and provide valuable contributions regarding the cultural construction and historical aspects of Sundanese society in the past in landscape Sundanese more clearly and accurately.
The Wahhabi Movement and Abdul Aziz Al-Saud in the Formation of the Third Period Saudi Dynasty (Emirate of Riyadh 1901-1932 AD) Ridwan; Samsul Bahri Hasibuan; Usman Supendi; Ajid Thohir
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.827

Abstract

This article aims to explain the Wahhabiyah movement and Abdul Aziz al-Saud in the process of forming the third period of the Saudi dynasty after the collapse of the first and second periods. The method used is a historical method consisting of heuristics, criticism, interpretation and historiography. The sources used include a book entitled the Book of At-Tauhid, written by Muhammad bin Abdul Wahhab, a book entitled Imam Muhammad bin Abdul Wahhab Da'wah and Traces of His Struggle, written by Abdul Aziz bin Abdullah bin Baz and other books. The result of the discussion in this article is that Abdul Aziz al-Saud or usually called Ibnu Saud was the founder of the third Saudi Dynasty, after the second Saudi Dynasty collapsed and was defeated by the Ar-Rashid Clan, in 1901 AD. Al-Saud, who allied with As-Shabah, which was supported by Britain, succeeded in defeating the Rashid Clan so that Abdul Aziz succeeded in capturing the city of Riyadh. The conquest of other cities continued by forming an Ikhwani military unit with a Wahhabi ideology. The entire area of ​​Najd and its surroundings was successfully captured by Abdul Aziz and his troops, as well as the 'Asir area, then the Hijaz region and succeeded in defeating Syarif Husein, areas around the Hijaz such as Jeddah, Tha 'if, Mecca and Medina were successfully captured, so that Abdul Aziz became the ruler of the Hijaz and Najd and then he announced the unification or unification of their various territories under the name of the Kingdom of Saudi Arabia (Kingdom of Saudi Arabia) on September 22 1932 AD, thus ending the third Saudi Dynasty.
Hagiography and the Tijaniyah Order of Shaikh Badruzzaman in Garut, West Java, 1990-1935 Nuraidah, Syifa; Hidayat, Asep Achmad; Supendi, Usman
JISIP: Jurnal Ilmu Sosial dan Pendidikan Vol 7, No 4 (2023): JISIP (Jurnal Ilmu Sosial dan Pendidikan) (November)
Publisher : Lembaga Penelitian dan Pendidikan (LPP) Mandala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58258/jisip.v7i4.5739

Abstract

Shaykh Badruzzaman is a figure of great influence who teaches the Tijaniyah Order in Garut. Syaikh Badruzzaman's specialty or Karomah was already visible when he was born until the colonial period. His journey in studying which made Syaikh Badruzzaman explore knowledge from various teachers, so that he had rejected the teachings of the Tijaniyah order at first and even came to the leaders of the Tijaniyah order to discuss. This is interesting, where he initially rejected and finally accepted and even received an Ijazah and spread the Tijaniyah order in Garut. The purpose of this research is to find out that there is Karomah what is in Syaikhuna Badruzzaman that appears since he was born, then how his thoughts in accepting and developing the teachings of the Tijaniyah tarekat. In this research, the methods used are the stages of heuristics, criticism, interpretation and historical historiography. The results of this study show that Syaikh Badruzzaman has several Karomahs, among others, when he was born, a very large light beam appeared, when reciting the Al-Quran he always slept, but when asked, he could explain in detail and correctly, when the lights went out in the pesantren when the students were reciting the Koran, there was light from Syaikh Badruzzaman's body, and other karomahs. In the teachings of the Tijaniyah tariqah he refused, but after a while he changed without knowing why, then hesitated, then accepted it and came to Shaykh Ali bin Abdullah At-Thayyib and then spread it.
Akulturasi Islam dan Budaya Sunda: Kajian Sejarah Arsitektur Tajug Masjid Agung Cirebon Supendi, Usman; Zamani, Afiat Fahma; Siroj, Muhammad Rifqi Niam; Berutu, Irfan Syafai; Aziz, Abdul
Ideas: Jurnal Pendidikan, Sosial dan Budaya Vol 10 No 3 (2024): Ideas: Pendidikan, Sosial, dan Budaya (Agustus)
Publisher : Ideas Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32884/ideas.v10i3.1835

Abstract

Tajug is a traditional architectural form from Java-Sunda, specifically used for religious buildings. However, this term is becoming increasingly unfamiliar to modern society. This study traces the historical development of tajug to explore the symbols embedded in the tajug of the Sang Cipta Rasa Grand Mosque in Cirebon, serving as a case study for this research. Utilizing historical research methods—heuristics, criticism, interpretation, and historiography—the findings reveal that tajug symbolizes the harmony between Islamic traditions and Sundanese culture, reinforcing identity and serving as a spiritual symbol in society. This article explains how the use and preservation of tajug can help sustain Islamic values within Sundanese cultural practices.
History of Islamization of the Cikondang Traditional Village Community in Pangalengan Supendi, Usman; Juniawan, Hendro Kartika; Savitri, Alfa Dini; Anugerah, Rizpat
HISTORIA: Jurnal Program Studi Pendidikan Sejarah Vol 13, No 1 (2025): HISTORIA: Jurnal Program Studi Pendidikan Sejarah
Publisher : UNIVERSITAS MUHAMMADIYAH METRO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/hj.v13i1.9911

Abstract

This article discusses the process of Islamization of the Cikondang Village indigenous community and the social changes that occurred within it. This research aims to (1) determine the historical process of the formation of the Cikondang Traditional Village, (2) determine the development process of Islamization that occurred among the Cikondang Traditional Village community, (3) determine the social, economic, and political structure of the Cikondang Traditional Village community. This research method is a historical method with stages (1) Heuristics, (2) Criticism, (3) Interpretation and (4) Historiography. The results of this research are that historically the Cikondang Traditional Village community has been established for 400 years since their ancestors, Pameget Uyut and Wife Uyut established settlements around the current Lamajang Village. The Islamization process that took place in the Cikondang Traditional Village took place sporadically through a cultural and traditional approach as well as a philosophy that was accepted by the community at that time. In the next stage, a system was formed that continued to undergo adjustments, in the social, economic and political sectors until now.
Relasi Geometri dan Musik dalam Naskah Arsitektur Usmani Awal Abad ke-17 Afiat Fahma Zamani; Asep Achmad Hidayat; Usman Supendi
Reslaj: Religion Education Social Laa Roiba Journal Vol. 6 No. 8 (2024): RESLAJ: Religion Education Social Laa Roiba Journal 
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i8.3542

Abstract

ABSTRACT. Historical records indicate that Islamic civilization is renowned for its grand architectural structures built by various dynasties throughout history. These structures reflect significant achievements in art, science, and engineering, showcasing a high level of architectural mastery. However, information about the architects behind these buildings is often limited. One rare historical document that provides insight into the memoirs of a notable architect from the Ottoman Empire is Risāle-i Miʿmāriyye by Cafer Efendi (died after 1633). This document discusses the development of Ottoman architecture in the early 17th century, including observations on the construction of the Sultan Ahmed Mosque. One of the topics covered in the treatise is the relationship between architectural structures based on geometric science and music. This article aims to reevaluate the level of geometric knowledge applied by Ottoman architect-engineers and artists, particularly Sedefkar Mehmet Ağa, by examining the linguistic and philosophical roots of geometric terms within the socio-cultural and architectural context of the time. The study investigates geometric shapes that produce acoustic effects in buildings through a critical analysis of the sixth section of Risāle-i Miʿmāriyye. The article reveals the complex relationship between the practice of geometric science and music at a specific time and place. The analysis indicates that the evolving connotations of vocabulary used to describe geometry and the various professionals working in the field reflect changes in the understanding of geometry and its application in architectural design. ABSTRAK. Dokumen sejarah telah mencatat bahwa peradaban Islam penuh dengan berbagai bangunan arsitektur megah yang dibangun oleh berbagai dinasti sepanjang sejarah. Struktur-struktur ini mencerminkan pencapaian besar dalam seni, ilmu pengetahuan, dan teknik, menunjukkan penguasaan yang tinggi dalam bidang arsitektur. Meski begitu, informasi mengenai arsitek di balik bangunan-bangunan ini sering kali terbatas. tidak banyak diketahui. Salah satu dokumen sejarah langka yang menuliskan memoar seorang arsitek kenamaan dari Kesultanan Usmani adalah Risāle-i Miʿmāriyye karya Cafer Efendi (meninggal setelah tahun 1633), yang membahas perkembangan arsitektur Usmani pada awal abad ke-17, termasuk pengamatan dalam proses konstruksi Masjid Sultan Ahmed. Di salah satu topik yang dibahas dalam risalah tersebut adalah hubungan antara struktur arsitektur berdasarkan ilmu geometri dan musik. Artikel ini bertujuan untuk mengevaluasi kembali tingkat pengetahuan geometri yang diterapkan oleh arsitek-insinyur dan seniman Usmani, Sedefkar Mehmet Ağa, dengan memeriksa akar linguistik dan filosofis dari istilah-istilah geometri dalam konteks sosial-budaya dan arsitektur pada saat itu. Studi ini menyelidiki bentuk-bentuk geometris yang menghasilkan efek suara dalam bangunan melalui analisis kritis terhadap bagian keenam dari Risāle-i Miʿmāriyye. Artikel ini mengungkap hubungan kompleks antara praktik ilmu geometri dan musik pada waktu dan tempat tertentu. Analisis menunjukkan bahwa konotasi kosakata yang berkembang untuk menggambarkan geometri dan para pengrajin profesional yang bekerja di bidang tersebut mencerminkan perubahan dalam pemahaman tentang geometri dan penggunaannya dalam desain arsitektur. Kata Kunci: Arsitektur Usmani, Risāle-i Miʿmāriyye, Geometri dan Musik.
PERAN SUNAN GUNUNG JATI DALAM MENYEBARKAN ISLAM DI WILAYAH CIREBON: STUDI ATAS JEJAK SEJARAH DAN WARISAN BUDAYA ISLAM Supendi, Usman; Wahyuni, Supi Septia
SWADESI: Jurnal Pendidikan dan Ilmu Sejarah Vol 3, No 2 (2024): SWADESI: Jurnal Pendidikan dan Ilmu Sejarah
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/swadesi.v3i2.87047

Abstract

Penelitian ini membahas peran strategis Sunan Gunung Jati dalam menyebarkan Islam di Cirebon serta kontribusinya dalam membentuk identitas budaya Islam setempat. Sebagai salah satu anggota Wali Songo, Sunan Gunung Jati dikenal tidak hanya sebagai penyebar agama, tetapi juga sebagai pendiri Kesultanan Cirebon. Penelitian ini menggunakan metode sejarah dengan pendekatan kualitatif, memanfaatkan sumber primer seperti naskah kuno, catatan sejarah, dan wawancara dengan budayawan serta sejarawan lokal. Hasil penelitian menunjukkan bahwa keberhasilan dakwah Sunan Gunung Jati didukung oleh strategi akulturasi budaya, seperti penggunaan seni wayang dan tradisi lokal lainnya sebagai media dakwah, serta pendirian masjid dan pesantren, termasuk Masjid Agung Sang Cipta Rasa. Temuan ini menegaskan peran Sunan Gunung Jati dalam membangun budaya dan pemerintahan bercorak Islam di Cirebon serta relevansinya bagi perkembangan Islam di Nusantara.
Peran Kepemimpinan Pangeran Sabakingking dalam Penyebaran Islam di Banten (1552-1570) Supendi, Usman; Suprianto, Sopian
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1b (2025): NOVEMBER 2024 - JANUARI 2025 (TAMBAHAN)
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1b.2702

Abstract

Banten Sultanate was an Islamic kingdom founded by Prince Sabakingking, another name for sultan Maulana Hasanudin in the 16th century on the west coast of Java. Banten Sultanate became one of the centers of Islamic power in West Java and played an important role in the spread of Islam in the archipelago. This research aims first, to know the history of the formation of Banten Sultanate, second, to reveal the strategy of spreading Islam in Banten during the leadership of Prince Sabakingking, third, to describe the development of Islam in Banten during the leadership of Prince Sabakingking. The method used in writing this article is using historical research method through four stages. The stages are heuristics, criticism (external and internal), interpretation, and the last is writing or historical reconstruction (historiography). This research found that the Sultanate of Banten, founded by Maulana Hasanuddin in the 16th century, was one of the important Islamic kingdoms in the archipelago. The sultanate's beginnings were linked to the expansion of the influence of the Demak Kingdom, which sought to control trade routes and end the dominance of the Sunda Kingdom. Pangeran Sabakingking played a central role in building the foundation of Islamic power in Banten, which was marked by the transfer of the center of government to Surosowan and the development of important infrastructure, such as the Great Mosque of Banten and a port that supported trade activities. Through a strategy of spreading Islam that involved ulama and strengthening the economy, Banten succeeded in becoming a center for international trade and the spread of Islam, as well as integrating Islamic teachings into the social and political structure of society.
Peranan Pasukan Sultan Agung dalam Penyebaran Islam di Garut Supendi, Usman; Sugiarto, Deri
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1b (2025): NOVEMBER 2024 - JANUARI 2025 (TAMBAHAN)
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1b.2712

Abstract

Penelitian ini mengkaji peranan pasukan Sultan Agung dalam penyebaran Islam di wilayah Garut pada abad ke-17. Menggunakan metode historis-deskriptif, penelitian ini mendalami kontribusi strategis Sultan Agung melalui pendekatan militer, sosial, dan budaya. Hasil penelitian menunjukkan bahwa pasukan Sultan Agung tidak hanya berfungsi sebagai pengaman wilayah, tetapi juga sebagai agen dakwah yang mempercepat proses Islamisasi. Dengan mendirikan masjid, pesantren, dan memperkenalkan nilai-nilai Islam melalui pendekatan budaya lokal, pasukan ini berhasil menciptakan sinkretisme unik antara tradisi Sunda dan ajaran Islam. Dampak kehadiran pasukan Sultan Agung tidak hanya dirasakan pada aspek religius, tetapi juga pada struktur sosial dan politik masyarakat Garut. Sistem pemerintahan lokal bertransformasi menjadi lebih Islami, menggantikan tradisi Hindu-Buddha sebelumnya. Infrastruktur keagamaan yang dibangun menjadi pusat pendidikan dan dakwah yang berkelanjutan, menciptakan komunitas Muslim yang kokoh. Penelitian ini memberikan wawasan mendalam tentang dinamika penyebaran Islam di pedalaman Jawa Barat, serta menggarisbawahi peran kekuatan politik dan militer dalam mendukung misi keagamaan. Hasilnya menegaskan bahwa penyebaran Islam di Garut merupakan bagian integral dari strategi besar Sultan Agung untuk menyebarluaskan ajaran Islam di Nusantara.
Penaklukan Sunda Kelapa 1527: Peran Fatahillah Melawan Portugis Supendi, Usman; Nurhasanah, Via
Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Vol. 2 No. 1b (2025): NOVEMBER 2024 - JANUARI 2025 (TAMBAHAN)
Publisher : UNIVERSITAS SERAMBI MEKKAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32672/mister.v2i1b.2719

Abstract

Penelitian ini membahas penaklukan Sunda Kelapa pada tahun 1527 oleh Pangeran Jayakarta, peristiwa bersejarah ini sebagai perlawanan terhadap pengaruh Portugis di pelabuhan Sunda Kelapa. Penelitian ini juga membahas pengaruh penaklukan terhadap perkembangan Islam di wilayah Jawa Barat. Tujuan penelitian ini adalah untuk memahami latar belakang, proses, dan dampak dari penaklukan Sunda Kelapa, khususnya dalam konteks pertumbuhan Jayakarta sebagai wilayah strategis dalam perkembangan Islam. Metode yang digunakan dalam penelitian ini adalah metode sejarah, yang meliputi empat tahapan utama: heuristik (pengumpulan sumber primer dan sekunder), Kritik (Verifikasi sumber), interpretasi, dan historiografi (penulisan sejarah). Pengumpulan sumber-sumber tertulis seperti buku dan sumber internet seperti jurnal-jurnal yang relevan. Teori yang digunakan sebagai pisau analisis adalah teori Islamisasi yang dikembagkna oleh M.C. Ricklefs bahwa Islam masuk ke Jawa dan berkembang melalui perdagangan, hubungan politik, dan akulturasi dengan budaya lokal. Penelitian menemukan bahwa Pangeran Jayakarta memainkan peran dalam memimpin penaklukan Sunda Kelapa, yang berlandaskan aliansi antara Kerajaan Cirebon dan Kerajaan Demak. Penaklukan ini berhasil mengusir Portugis dari Sunda Kelapa, mengubah nama wilayah tersebut menjadi Jayakarta, dan menjadikannya pusat penyebaran Islam di wilayah Jawa Barat. Dampaknya terlihat dalam transformasi politik, ekonomi dan budaya di kawasan tersebut, sekaligus memunculkan Jayakarta sebagai simbol perlawanan terhadap kolonialisme di Nusantara.
Co-Authors Abdul Aziz Achmad Hidayat, Asep Ading Kusdiana Afiat Fahma Zamani Agus Mahfudin Setiawan Agus Permana Ajid Hakim Ajid Thohir Ajid Thohir, Ajid Alfawwaz, Muhammad Fariz Amir, Abdul Razak Anugerah, Rizpat Arsyad, M Fikri Berutu, Irfan Syafai Dedi Supriadi Gumilar, Setia Hakim, Ajid Hambaliana, Dandie Hasan, Hidayat Hendro Kartika Juniawan Hidayat Hasan Hidayat, Asep Achmad Hidayat, Asep Ahmad ILHAMI, HABLUN Isnendes, Chye Retty Juniawan, Hendro Kartika Khairullah, Muhammad Fauzan Kusumawardhana, Gelar Taufiq Ma'shum, Hisyam Ibnu Maulana, Ahmad Sobri Muhamad Maksugi Muhammad Fajar Nugraha Najmudi, Salman Nugraha, Patra Sentosa Nulhasanah, Lisan Nuraidah, Syifa Nurcahya, Yan Nurhasanah, Via Nuwangi, Pohaci Puspa Oksa Putra, M Zikril Permana, Agus Putra, M Zikril Oksa Ridwan Ridwan Harun Ridwan Ridwan Rizal Fauzan Ruswanda, Asep Sandi Said, Muchamad Bachrudin Salsabila, Marisa Jahra Samsudin Samsudin Samsul Bahri Hasibuan Samsul Bahri Hasibuan Samsul Bahri Hasibuan Savitri, Alfa Dini Siroj, Muhammad Rifqi Niam Solehudin, Solehudin Sopaat, Sopaat Sopiah, Eva Sugiarto, Deri Sulasman Sulasman Sulasman Suprianto, Sopian Syakira, Mutiara Khansa Syifa Nuraidah Thariq Syah, M Kautsar Tohir, Ajid Umar Faruk Wahyu Hoerudin, Cecep Wahyuni, Supi Septia Zamani, Afiat Fahma