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All Journal BAHASA DAN SASTRA International Journal of Nusantara Islam al-Afkar, Journal For Islamic Studies Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam JISIP: Jurnal Ilmu Sosial dan Pendidikan TEMALI : Jurnal Pembangunan Sosial Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Ideas: Jurnal Pendidikan, Sosial dan Budaya Attractive : Innovative Education Journal Historia Madania: Jurnal Ilmu Sejarah Jurnal El Tarikh: Journal of History, Culture, and Islamic Civilization Kode : Jurnal Bahasa Jurnal Iman dan Spiritualitas Definisi: Journal of Religion and Social Humanities Swadesi: Jurnal Pendidikan dan Ilmu Sejarah Historiography HISTORIA: Jurnal Program Studi Pendidikan Sejarah Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Historia Islamica: Journal of Islamic History and Civilization Fastabiq: Jurnal Studi Islam Gudang Jurnal Multidisiplin Ilmu JAZIRAH: JURNAL PERADABAN DAN KEBUDAYAAN JIM: Jurnal Ilmiah Mahasiswa Pendidikan Sejarah Zona Education Indonesia RESLAJ: Religion Education Social Laa Roiba Journal International Journal of Nusantara Islam Studi Multidisipliner: Jurnal Kajian Keislaman Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Tamadduna: Jurnal Peradaban Jejak digital: Jurnal Ilmiah Multidisiplin Jurnal Ilmu Sosial dan Humaniora
Supendi, Usman
UIN Sunan Gunung Djati Bandung
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Tradisi Keagamaan Masyarakat Kota Bandung di Bulan Ramadan Tahun 1990-2000 Muhammad Fajar Nugraha; Sulasman Sulasman; Usman Supendi
Historia Madania: Jurnal Ilmu Sejarah Vol 2, No 2 (2018): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v2i2.9158

Abstract

In a fairly long period of time in the early 20th century, there were a lot of diverse and unique traditions of the people of Bandung City to discuss. Considering that this material has not been widely discussed in scientific works. Bandung City community tradition during the month of Ramadan takes place so many habits are entrenched in the city of Bandung during the month of Ramadan. The term "Ngabuburit" has been immersed for a long time and has been passed down through its development. This study aims to find out the socio-religious conditions of the people of Bandung City and how the Ramadan Fasting Tradition in Bandung City in 1990-2000. The method used in this research is historical research methods. The research method is carried out through four stages. That is, heuristics (collection of resources), criticism (analyzing the authenticity of source credibilits), interpretation (interpretation of data) and finally historiography (historical writing). Based on the results of research on socio-religious conditions in the city of Bandung as well as urban life in other cities, the city of Bandung has multiple social problems. With this in mind, the efforts should be made to develop supporting facilities that make it convenient for the people of Bandung itself. This may not be a big problem because if seen from the place of worship, the government has provided and every year continues to grow. Of course this does not guarantee that there is no problem, but at least because every year the number of places of worship is increasing, besides the people in Bandung are increasing, they are still aware of their obligations as religious people.
The Realization of Islamic Politics of the Dutch East Indies Governmentand Its Effect on Islam (XIX-XX Century) Samsul Bahri Hasibuan; Asep Achmad Hidayat; Usman Supendi
HISTORIA: Jurnal Program Studi Pendidikan Sejarah Vol 11, No 2 (2023): HISTORIA: Jurnal Program Studi Pendidikan Sejarah
Publisher : UNIVERSITAS MUHAMMADIYAH METRO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/hj.v11i2.8437

Abstract

In the era of Dutch colonialism in the XIX-XX centuries, the political legal policies applied had the aim of maintaining imperialism in Indonesia by abolishing Islamic law and prioritizing customary and Western law. This paper aims to find out the realization of Islamic politics in the Dutch administration and its influence on Islam. This research uses the historical method which consists of four stages, namely: heuristics, criticism, interpretation and historiography. Based on the results of the study, it is concluded that there are three pillars of Snouck Hurgronje's Islamic politics used by the Dutch government when expanding Indonesia, namely; 1) religious field, 2) social and community fields, 3) politics. In realizing this Islamic politics, the Dutch initially gave space to Muslims in applying their teachings. Then, gradually the Dutch politicized Muslim law to help the colonization process. Various methods were carried out such as making it difficult for Muslims to perform the hajj pilgrimage, conducting teacher ordinances and supervision ordinances for Islamic education and anticipating all Muslim activities that were indicated by fanatical movements such as Pan Islam and Tarekat.
Perkara Gaib Pada Ritual Masyarakat Islam Sunda (Studi Buku Cosmology And Social Behavior In A West Javanese Settlement, Robert Wessing) Ridwan Harun; Hidayat Hasan; Usman Supendi
Gudang Jurnal Multidisiplin Ilmu Vol. 1 No. 3 (2023): GJMI - SEPTEMBER
Publisher : PT. Gudang Pustaka Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59435/gjmi.v1i3.63

Abstract

Artikel ini bertujuan mengangkat tema ritual keagamaan masyarakat Islam Sunda, adapun metode yang digunakan adalah Pendekatan kepustakaan (library research) yaitu pendekatan penelitian yang bertujuan untuk mengumpulkan data dan informasi dengan bantuan bermacam-macam material yang terdapat di ruang perpustakaan, seperti buku buku, majalah-majalah, dokumen, catatan dan kisah-kisah sejarah dan lain-lainnya. Adapun hasil dari pembahasan ini yaitu Proses penyebaran Islam di Tatar Sunda tidak seluruhnya diterima di beberapa tempat, masih terdapat komunitas yang bertahan dalam ajaran leluhurnya seperti masyarakat Baduy. Mereka adalah komunitas yang tidak mau memeluk Islam dan terkungkung di satu wilayah religius yang khas. Masuknya agama Islam ke Tatar Sunda menyebabkan terpisahnya komunitas penganut ajaran Sunda Wiwitan yang taat dengan mereka yang kemudian menganut Islam. Ritual keislaman masyarakat Sunda dan keyakinannya masih terdapat pengaruh dari ajaran leluhur seperti meminta pada roh orang baik yang telah meninggal, namun ada yang berpendapat bahwa meminta pada roh orang yang meninggal tersebut hanyalah sebagai penyampai kepada Allah atau dalam kajian Islam disebut dengan tawassul. Kemudian terdapat juga acara peringatan Muludan atau kelahiran Nabi Muhammad Saw yang mana peringatan tersebut juga terdapat ajaran leluhur yang bertentangan Islam, maka acara Muludan tersebut diubah dengan cara memberikan ceramah tentang kisah kelahiran dan kehidupan Nabi Muhammad Saw.
The Search for Islam by Walangsungsang (Study of Historical Manuscript Analysis) Syifa Nuraidah; Asep Achmad Hidayat; Ajid Thohir; Usman Supendi
Zona Education Indonesia Vol. 1 No. 2 (2023): AUGUST
Publisher : Yayasan Mentari Madani

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research focuses on a philological study aimed at unraveling and understanding the process of Walangsungsang's search for Islam, the main character in the manuscript "Lampahing Para Wali Kabeh." This manuscript holds significant historical and religious value in Javanese culture. The objective of this study is to analyze and interpret the philological context surrounding Walangsungsang's journey in comprehending Islam. The research methodology involves a critical analysis of the text of "Lampahing Para Wali Kabeh" and related historical sources. A philological approach is applied to comprehend Walangsungsang's role within the social, cultural, and religious context of the past. Textual and linguistic analyses are used to gain profound insights into the Islamic teachings presented in this manuscript. The findings reveal that Walangsungsang is a character on a quest for meaning and truth within Islam. His spiritual journey is reflected through the events he experiences and dialogues with the "Wali Kabeh" (The Enlightened Ones). The manuscript also portrays how Islamic teachings were conveyed within Javanese culture during that period. This philological study contributes to a deeper understanding of the process of Islam's adaptation and assimilation in Javanese society in the past. Additionally, this research provides insights into the role of literature in conveying religious messages and spiritual values to the present generation
Embracing Modernity: The Evolution of Contemporary Islamic Calligraphy in Indonesia (1979-2014) Muhamad Maksugi; Asep Achmad Hidayat; Usman Supendi; Ajid Hakim
Definisi: Jurnal Agama dan Sosial Humaniora Vol 2, No 3 (2023): Definisi: Jurnal Agama dan Sosial Humaniora
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.1557/djash.v2i3.38626

Abstract

This study aims to analyze the journey of the acceptance of contemporary Islamic calligraphy in Indonesia from 1979 to 2014. Initially, contemporary calligraphy faced opposition from calligraphers who considered it a violation of Arabic script grammar and often linked it to issues of Islamic jurisprudence concerning halal and haram. The research employs a narrative-analytical historical approach, using data collection techniques such as interviews and exploration of print media. The findings reveal that the acceptance of contemporary Islamic calligraphy in Indonesia involved a lengthy process, beginning with its controversial emergence, conflicts between painters and calligraphers, a phase of revival, and ultimately its acceptance as one of the competition categories in the Mushabaqah Tilawatil Quran (MTQ). This study contributes to a deeper understanding of the dynamics of cultural change and acceptance in the context of Islamic art in Indonesia.
Golok Cikeruh: Akulturasi Islam Mataram Eropa dan Sunda Said, Muchamad Bachrudin; Supendi, Usman; Amir, Abdul Razak
FASTABIQ: JURNAL STUDI ISLAM Vol 5, No 1 (2024): Fastabiq: Jurnal Studi Islam
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47281/fas.v5i1.183

Abstract

Cleaver is a tool to help the life of man in his day, in the law of the promotion of the culture of the law No. 5 of 2017 there are 10 objects the promotion of the culture in which there is a system of knowledge, in the system of knowledge concerning the 7 elements of culture there is a system of traditional equipment, the meaning is different with what that function Cleaver, what it the function of a hoe? What's the function of sickles? What is the function of a machete? One of them in Sundanese their Cleaver, it exists in a variety of regions, if the first in the times of the kingdom of the archipelago that has each characteristic. Cleaver Cikeruh is a weapon made in Cikeruh since the 1800s. Cleaver is manufactured in Cikeruh by a master craftsman named Raden Madjakusuma he made a Cleaver typical cikeruh which has its own uniqueness, because of cleaver result of his work can be famous even Cleaver Cikeruhan the results of his work could be known among the colonial Dutch at that time, because of its uniqueness which collaborate the shape of the shape of cleaver Europe and the shape of the Machete from Sundanese produce a unique shape and become a to unique form Cleaver Cikeruhan.Keywords: Cleaver; Local wisdom; Netherlands; Sundanese.
KOSMOLOGI DALAM EKSPRESI RITUS SIKLUS HIDUP MUSLIM JAWA BARAT Nulhasanah, Lisan; Hasan, Hidayat; Hidayat, Asep Ahmad; Supendi, Usman; Tohir, Ajid
FASTABIQ: JURNAL STUDI ISLAM Vol 4, No 2 (2023): FASTABIQ: Jurnal Studi Islam
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47281/fas.v4i2.140

Abstract

The research aims to understand cosmological relationships both in the context of space and time, such as apamali or taboos in the life cycle which includes cultural customs, rituals: birth, circumcision and marriage in the West Javanese Sundanese community, both in the northern coastal communities (Cirebonan) and inlad. (mountains) like in Tatar Priangan (West Java settlement). The research methode used in thiss research in an antrhropological research method woth alibrary study approach with a content analysis method (Symbolic interpretation) of data from the anthropological method. The research resultas show that the life cycle of the people of West Java both in Sunda-Priangan and Cirebon, which represents the people of the North Coast of Java (West), implies the existence of four importans stages, namely pregnancy, birth, circumcision and marriage. Each of these stages has an important symbolic meaning in building identity and social ralations in West Java society which contains the meaning of the slametan cultural tradition in these cycles related to the subtsnce of belief or religion (Islam).  Keywords: Cosmology; Pregnancy; Birth; Circumcision; Marriage
Doktrin Teologi al-Ma'un dan Perkembangan Muhammadiyah: Studi Naskah Sopaat, Sopaat; Supriadi, Dedi; Supendi, Usman
Historia Madania: Jurnal Ilmu Sejarah Vol 7, No 2 (2023): Historia Madania: Jurnal Ilmu Sejarah
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hm.v7i2.30677

Abstract

This reseach is historical analysis study based on philological texts with the theme AlMa’un Theology. This text is a source of theological reference in the actions of the Muhammadiyah movement which is taugh repetedly, for months and even as a whole for years to its students. The study of Al-Ma’un’s Theology manuscripts is important to be research material, bearing in mind that the influence of Al-Maun’s Theology permeated the students and successors of the Muhammadiyah Movement in its pioneering era and its development both in the center of Yogyakarta and even spreading the Muhammadiyah ideology because of the spirit of sacrifice. With posssessions, time and energy because of the influence of theology that became this action. Including raising and developing Muhammadiyah’s charitable efforts in West Java in this time. Purpose, this study aims to reveal the strong influence or the Tehological Spirit of Al-Ma’u in the developments of Muhammadiyah social charity in the country including in the local area of West Java. The method used in this research is the content analysis method or the study of the contents of the manuscript, namely descriptive analysis and making this manuscript as material for historical (historical) studies. From the reseach results, it was found that the Al-Maun Theological Manuscript is an important text among the Muhammadiyah Movement containing the basics of studying the Spirit of the Humanne Social Action movement (good deeds) which shows the integrity of monotheistic faith in God. The Al-Maun tehological Manuscript begins with the cocept of Sufism: Tahalli, Takhalli, Tajali by KHA Dahlan, then it is connected with Groups of Socual verses, and one of them is used as the title of this Manuscrips and was written by KHA Dahlan’s student, KRH Hajid as Al-Maun’s theological Manuscript. Maun. Al-Maun’s theology is a text which is the reference of the Muhammadiah movement so that it gives an importnas influence on the development of Muhammadiyah to its students and follower in developing Muhammadiyah’s charitable endeavors in the country, including in West Java since the colonial period.
Melacak Arti dan Makna Tarum, Tarumanagara, Ci Tarum, dan Pataruman melalui Pendekatan Linguistik, Sejarah, dan Budaya Isnendes, Chye Retty; Supendi, Usman; Hidayat, Asep Achmad; Nuwangi, Pohaci Puspa; Kusumawardhana, Gelar Taufiq
Jurnal Pendidikan Bahasa dan Sastra Vol 23, No 2 (2023): OKTOBER 2023
Publisher : Universitas Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/bs_jpbsp.v23i2.68690

Abstract

The plant is called tarum in Sundanese, nila in Sanskrit and indigo in English. This plant is considered a source of inspiration for place naming (toponymy) in Sundanese landscape. Some of the places and natural phenomena that are considered to be inspired by the tarum plant are Ci Tarum as the largest river in Sundanese landscape, Tarumanagara as the kingdom with the oldest epigraphic evidence in landscape Sundanese, and Pataruman which is historically believed to be the center of tarum processing activities that produce natural blue dye. There are still other variations of names with the word tarum, such as Tarumajaya located in the southern area of Bandung in the upstream area of Ci Tarum and Banjar Patroman (Banjar Pataruman) located in the eastern area of Priangan, which is believed by the surrounding community to be one of the centers of tarum processing in the past. The naming of places and natural phenomena is an important linguistic phenomenon in the cultural aspects of Sundanese society that requires critical, fundamental and analytical analysis. Thus, conceptual precision that relies on the meaning and basic meaning of tarum as a working tool for disclosing information and knowledge that is more holistic and comprehensive, is expected to open up insights and provide valuable contributions regarding the cultural construction and historical aspects of Sundanese society in the past in landscape Sundanese more clearly and accurately.
The Wahhabi Movement and Abdul Aziz Al-Saud in the Formation of the Third Period Saudi Dynasty (Emirate of Riyadh 1901-1932 AD) Ridwan; Samsul Bahri Hasibuan; Usman Supendi; Ajid Thohir
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.827

Abstract

This article aims to explain the Wahhabiyah movement and Abdul Aziz al-Saud in the process of forming the third period of the Saudi dynasty after the collapse of the first and second periods. The method used is a historical method consisting of heuristics, criticism, interpretation and historiography. The sources used include a book entitled the Book of At-Tauhid, written by Muhammad bin Abdul Wahhab, a book entitled Imam Muhammad bin Abdul Wahhab Da'wah and Traces of His Struggle, written by Abdul Aziz bin Abdullah bin Baz and other books. The result of the discussion in this article is that Abdul Aziz al-Saud or usually called Ibnu Saud was the founder of the third Saudi Dynasty, after the second Saudi Dynasty collapsed and was defeated by the Ar-Rashid Clan, in 1901 AD. Al-Saud, who allied with As-Shabah, which was supported by Britain, succeeded in defeating the Rashid Clan so that Abdul Aziz succeeded in capturing the city of Riyadh. The conquest of other cities continued by forming an Ikhwani military unit with a Wahhabi ideology. The entire area of ​​Najd and its surroundings was successfully captured by Abdul Aziz and his troops, as well as the 'Asir area, then the Hijaz region and succeeded in defeating Syarif Husein, areas around the Hijaz such as Jeddah, Tha 'if, Mecca and Medina were successfully captured, so that Abdul Aziz became the ruler of the Hijaz and Najd and then he announced the unification or unification of their various territories under the name of the Kingdom of Saudi Arabia (Kingdom of Saudi Arabia) on September 22 1932 AD, thus ending the third Saudi Dynasty.
Co-Authors Abdul Aziz Achmad Hidayat, Asep Ading Kusdiana Afiat Fahma Zamani Agus Mahfudin Setiawan Agus Permana Ajid Hakim Ajid Thohir Alfawwaz, Muhammad Fariz Amir, Abdul Razak Anugerah, Rizpat Arsyad, M Fikri Berutu, Irfan Syafai Dedi Supriadi Fauzan, Rizal Gumilar, Setia Hakim, Ajid Hambaliana, Dandie Hasan, Hidayat Hasibuan, Samsul Bahri Hendro Kartika Juniawan Hidayat Hasan Hidayat, Asep Achmad Hidayat, Asep Ahmad ILHAMI, HABLUN Isnendes, Chye Retty Juniawan, Hendro Kartika Khairullah, Muhammad Fauzan Kusumawardhana, Gelar Taufiq Ma'shum, Hisyam Ibnu Maulana, Ahmad Sobri Muhamad Maksugi Muhammad Fajar Nugraha Murni, Fitria Eka Dewi Najmudi, Salman Ngoc, Vu Thi Nugraha, Patra Sentosa Nulhasanah, Lisan Nuraidah, Syifa Nurcahya, Yan Nurhasanah, Via Nuwangi, Pohaci Puspa Oksa Putra, M Zikril Permana, Agus Pribadi, Syofiah Putra, M Zikril Oksa Ridwan Ridwan Harun Ridwan, Ridwan Ruswanda, Asep Sandi Said, Muchamad Bachrudin Sakinah, Syahidah Qolbiya Salam, Muhajir Salsabila, Marisa Jahra Samidah, Ida Samsudin Samsudin Samsul Bahri Hasibuan Samsul Bahri Hasibuan Savitri, Alfa Dini Siroj, Muhammad Rifqi Niam Solehudin, Solehudin Sopaat, Sopaat Sopiah, Eva Sugiarto, Deri Sulasman Sulasman Sulasman Suprianto, Sopian Suwanda, Satya Adilaga Syahroni, Roni Syakira, Mutiara Khansa Syifa Nuraidah Thariq Syah, M Kautsar Tohir, Ajid Umar Faruk Wahyu Hoerudin, Cecep Wahyuni, Supi Septia Wawan Hernawan Zamani, Afiat Fahma